THERE’S A LAW AGAINST IT – John 5:10-18

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INTRODUCTION:

A man is walking down the street one day with a smile on his face, a gleam in his eyes, and a spring in his step.  Suddenly he is stopped by several policemen and a conversation ensues.

“Where are you going?”
“I’m going home.”
“What’s that under your arm?”
“It’s my lounge chair.”
“What are you doing with that?”
“I’m taking it home.”
“How much does it weigh?”
“I don’t know.”
“Don’t you know it’s against the law to carry one of those on Saturdays?”
“I was told to do so.”
“Who told you?”
“I don’t know.”

By now you’re either confused, amused, or both.  This imaginary conversation doesn’t seem to be making any sense, does it?.  It’s also spoiling the moment for this happy traveler!  He was minding his own business and now he’s accused of breaking the law!

I mean no disrespect for policemen and other law-enforcement agencies and personnel.  They do a valuable service by protecting the rights of our citizens and upholding the laws of our country.  My purpose is to focus our attention upon a group of self-appointed “policemen” in this passage of Scripture.  These public spokesmen had their own version of God’s laws, and they were trying to “enforce” them, or force them upon the nation of Israel, making life miserable for everyone except themselves.  We will see how they try to turn this amazing miracle into an act of civil disobedience, and expose the Miracle Worker as being a Criminal.

I.  DATE AND TIME OF INCIDENT (verse 9)

Verse 9 of John’s Gospel, chapter 5, ends with these words:  “Now it was the Sabbath on that day.”  I purposely left that sentence out of my previous sermon because I didn’t want to take the focus away from the Lord Jesus and the miracle He performed at the pool at Bethesda.  A man who had been an invalid for 38 years was told by Jesus, “Arise!  Take up your pallet, and walk.”  The man gladly obeyed.  This incident occurred on the Sabbath day, probably in the late morning or the early afternoon.  We don’t know for sure.  There may have been a hundred or more people at that pool who witnessed the miracle.  Most, if not all of those witnesses, were invalids like himself.

II.  THE ACCUSATION (verse 10)

Verse 10 reads, “Therefore the Jews were saying to him who was cured, ‘It is the Sabbath, and it is not permissible for you to carry your pallet’.”  The Sabbath – that’s going to be a major arena of controversy between the Lord Jesus and the Jewish leaders because this is the first of several miracles performed by Jesus on the Sabbath day.   In John 9:1-12 Jesus healed the blind man.  In Luke 4:31-37 He cast the demons out of the demoniac, and in Matthew 12:9-14 He healed the man with the withered hand.  All three of these miracles were performed by the Lord Jesus on the Sabbath day.

Before we go any further, we need to have a clear understanding of the “Sabbath-day laws” that the Jewish leaders have been adding to God’s Sabbath law over a period of hundreds of years.  These laws were part of the 613 laws that the Jewish leaders had put together as interpretations of the laws God gave to Moses.  But the process of making interpretations and stipulations didn’t end there.  By the time of the ministry of the Lord Jesus on this earth, those 613 laws had become 613 categories of laws as more interpretations were still being added to each category.  I don’t know how they kept track of them all!

The category of bearing burdens on the Sabbath was a result of their misinterpretations of Exodus 20 and 23, as well as Jeremiah 17:19-27 and Nehemiah 13:15-19.  The original intent of those passages of Scripture was the prohibition against  the carrying of heavy burdens on the Sabbath for the purpose of doing business on that day.  Let me give you some examples of just how far they drifted from the intent of Scripture.  What constituted a burden in their minds?   According to their laws, you could not wear false teeth or an artificial limb on the Sabbath, nor could you wear shoes or sandals that had nails in them.  You couldn’t carry a needle in your robe, nor wear jewelry.  All of those things were considered “burdens”, and those are just a few examples.

Let’s look again at the wording used by the Jewish leaders in verse 10:  “It is the Sabbath; and it is not permissible for you to carry your pallet.”  Did you notice their wording?  They said, “It’s not permissible”.  They didn’t say “God forbids you”, because He doesn’t.  They didn’t say, “It’s against God’s Law”, because it isn’t.  They could not show this man any Scriptures that specifically prohibited his activity.  What these leaders are saying is :  “We forbid this activity; it is not permissible in our sight because it is a violation of our laws.”

II.  THE MAN’S RESPONSE (verse 11)

The healed man’s answer to his accusers shows good reasoning on his part.  But he answered them, “He who made me well was the one who said to me, ‘Take up your pallet and walk.’ “  The Man who give such an “impossible” command, and then give him the power to fulfill it, was certainly Someone to be obeyed.  Jesus’ authority was superior to theirs in his mind.  I doubt that he even thought about their “Sabbath laws” in his amazement and exuberance.  Jesus gave him the command and the impossible became a reality.  He was now a new person physically.  May that also be our attitude as well.  “I do what God says because He says so”.  It’s as simple as that!  He is worthy of my obedience because of Who He is.  (MORE TO FOLLOW)

 

CONSTRUCTION SITE:

Welcome to another work-in-progress:  John 5:10-18!  I hope the study of this passage of Scripture so far is preparing you for the issues that are surfacing, and for the way that the Lord Jesus is going to address them.  You are welcome to grab your Bible and work alongside me.  May this study help you to understand and deal with the forces of legalism around us today.  I believe that the only cure for legalism is a humble heart and a correct understanding and application of God’s Word.

 

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