CALL THE FIRST TWO WITNESSES – John 5:30-35

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I.  INTRODUCTION:

The Lord Jesus Christ had just claimed equality with God in seven areas.  The magnitude and the significance of Jesus’ claims called for substantiation.  Jesus now introduces five witnesses to validate those claims.  We are going to examine the first two witnesses in this study of John’s Gospel.

I.  HIS WITNESS CONCERNING HIMSELF (verses 30-31)

On the night I became a Christian, I was encouraged to read the Gospel of John.  In the first five chapters of John’s Gospel, two verses of Scripture really spoke to a need in my life as a new Christian, so I wrote down the references and the verses on the inside cover of my Bible.  The first verse was John 3:30, where John the Baptist said of Jesus, “He must increase, but I must decrease”.  The second verse was John 5:30, and I just wrote down the first part of the verse, “I can of mine own self do nothing”.  Those two verses described to me what living the Christian life was all about:  putting Christ first in my life, living to glorify Him, and realizing my own inability to do so apart from His enabling.

Verse 30 seems to be a transition verse.  I think Jesus is restating what He said in verse 19.  In that verse He said, “Truly, truly,  I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.”  By saying these words in verses 19 and 30, Jesus is declaring that His testimony about Himself is true.  Notice that, in verse 30, Jesus starts speaking in the first-person again, using the words “I” and “Me” instead of “He” and “Him” when referring to Himself.  In the remainder of verse 30, Jesus says, “As I hear, I judge; and my judgment is just, because I do not seek My own will, but the will of Him Who sent Me.” Therefore His witness and His judgments are true because it’s the Father’s witness through Him, and it’s the Father who is making the judgments.  Their witness and judgments are one-in-the-same.  The Greek word, “martyrion”, translated “witness”, is a very important word in John’s gospel.  We get our English word “martyr” from that Greek word, and it occurs 47 times in the gospel of John; so we’ll be seeing it again and again as more and more witnesses take the stand.

In verse 31, Jesus says, “If I alone bear witness of Myself, My testimony is not true.” He’s speaking in a legal sense, meaning that it is not admissible in a court of law.  Of course, Jesus’ testimony is true for the reasons He has already given.  He and the Father are one and He always does the will of the Father.  But He is living among sinful men who may give false testimony if it’s to their advantage, and they think they can get away with it.  Even the law given to Moses does not allow a person to testify in his own case.  In Deuteronomy 17:6, God says, On the evidence of two witnesses or three witnesses, he who is to die shall be put to death; he shall not be put to death on the evidence of one witness.”  Again, in Deuteronomy 19:15. Moses writes, “A single witness shall not rise up against a man on account of any iniquity or any sin which he has committed; on the evidence of two or more witnesses a matter shall be confirmed”.  So Jesus is going to follow the Mosaic law and provide them with other witnesses of His deity and of His authority to judge men.

Have you ever placed the names of personal references or character references on your resume or job application?  Have you ever been asked by others if you would be willing to be a personal reference for them?  It’s an honor, but it’s also a responsibility, isn’t it?  We choose personal references who are up-to-date in their relationship with us and can vouch for our character and abilities.  We want references whom we respect; who have known us for a number of years, and who think highly of us.  Isn’t that true?  Let’s see whom Jesus chooses to be witnesses of His character and deity.

II.  THE WITNESS OF JOHN THE BAPTIST (verses 33-35)

In verses 33-35, we find that Jesus chooses John the Baptist as a witness.  I’ve skipped verse 32 for now because Jesus is alluding to Someone He is going to be describing in greater detail in verses 37-38.  For now we will call that person the “mystery Witness”.  Jesus reserves this Witness for later because He is the “Expert Witness”.

John the Baptist bore witness to the deity of Christ several times in John’s gospel.  You will find his testimony in chapters one and three.  John the Baptist was considered to be a prophet of God, and many, including a few of the Pharisees, believed his words, repented and were baptized. In verse 33, Jesus says, “You have sent to John, and he has born witness to the truth.”  He’s making reference to John 1:19.  The Jews sent priests and Levites to John asking, “Who are you?”, and John answered them truthfully.  Quoting the words of the prophet Isaiah, he says, “I AM THE VOICE OF ONE  CRYING IN THE WILDERNESS, ‘MAKE STRAIGHT THE WAY OF THE LORD’ ” (John 1:23; Isaiah 40:3).  In another instance, John calls himself the “friend of the bridegroom”, making all the preparations for the wedding and waiting to hear the bridegroom’s voice. (John 3:29).  The focus of John’s words and John’s ministry was always on Jesus, the coming Messiah.  After Jesus began His public ministry, John encouraged all of his own disciples to follow Jesus.  At that point in time, John the Baptist was the best human witness to the deity of Christ.  He may not have looked like the best witness, considering the clothes he wore and the food he ate.  However, a good witness should not be determined by the clothes he wears or the food he eats, but by what he has seen and heard first-hand, what he knows, and by his integrity and willingness to provide the information he possesses.  You might say that the Lord Jesus chose John the Baptist to be one of His personal references on His resume, and He continues to give us more reasons for doing so in verse 35.

In verse 34, Jesus qualifies His words by saying, “But the witness I receive is not from man”.  His point is that He doesn’t require man’s testimony as proof of His Messiahship.  However, He includes John’s testimony “that you may be saved.”  John the Baptist’s words were true, and he was sent by God to prepare people’s hearts for the Savior.

Now Jesus gives us another description of John the Baptist, who, at that point in time, may be in prison or might already have been killed.  I say that because of the description Jesus gives in verse 35.  Jesus uses the past tense when he says, “He was a lamp that was burning and shining and you were willing to rejoice for a while in his light.”  In the original Greek text, there is a definite article before the word “lamp”.  John the Baptist was God-appointed as a lamp to the nation of Israel.  The Greek word, luchnos, translated “lamp”, refers to a portable lamp (a candle or an oil lamp).  It was placed on a candlestick or a lampstand to provide light to those nearby and to be seen from a distance.   A different word was used to describe Jesus.  He was a “light”, and the Greek word, phos, means “to make manifest, to shine (especially by rays).  It is the word that is used to describe the sun.  Our words “photo” and “photography” are derived from that word.  John was a lamp that pointed the way to salvation in Jesus Christ.  He is described by Jesus as a lamp that was “burning and shining”.  A lamp must be lit in order to burn and shine.  God “ignited” John the Baptist, and he “burned” with a zeal for God; and he also “shone”, giving off the light of truth in the darkness.  F.B. Meyer makes this comment:  “A lamp must burn if it is to shine.”  In burning, the oil is eventually consumed.  In burning, the candle burns itself out when the wax and the wick are gone.  William Barclay said, “A true witness burns himself out for God.”  It’s a life-long passion and commitment.  So when Jesus used the words “was burning and shining”, it makes me wonder whether John’s life and witness had already “burned out” (come to an end). 

In verse 35, the Lord Jesus says three words that add a note of sadness to the ministry of John the Baptist.  Those words are:  “for a while”.  At the beginning of his ministry, large crowds of people came out to see him.  Matthew 3:5-6 says, “Then Jerusalem was going out to him, and all Judea, and all the district around the Jordan.”  That’s a lot of people!   Some of them were travelling quite a distance to listen to him and be baptized by him!  But he made some enemies among the Pharisees and Sadducees when he called them a “brood of vipers“, and urged them to demonstrate genuine repentance for their sins, warning them of what would happen if they didn’t do so.  John’s popularity didn’t last long, but John wasn’t trying to win a “popularity contest”.  He accomplished the purpose for which God sent him by preparing the way for the Messiah, and he was an outspoken witness to the deity of Jesus Christ.  As the “friend of the Bridegroom”, his responsibility was to make all the preparations for the wedding, and when he heard the Bridegroom’s voice, calling for His bride (all who repent of their sins and acknowledge Jesus Christ as their King and Lord), it was time for him to step back, join the wedding guests, and rejoice in the wedding.

CONCLUSION:

Does the Lord Jesus Christ have you as a personal reference?  If not, He wants you as His personal reference.  My understanding of Scripture is that everyone’s name is written down in the Lamb’s book of life as a potential reference.  It’s written in blood: His own blood shed on the cross for you.  Your name is only blotted out of His book of life if you refuse to repent and acknowledge Him as the Lord of heaven and earth, Who paid the price your sins deserve, or if you keep putting it off until it’s too late.  He’s waiting and hoping, but the choice is up to you.  Your reference is there, but it hasn’t been activated yet.  Once it’s activated, it’s there forever.  What are you waiting for?  Now is the time to think it over and respond.  Now is the time to admit your need for Him, and to turn your life over to Him.  Please don’t choose to ignore, or refuse His desire and His offer to you.

If you are a born-again Christian, is Jesus Christ your personal reference?  Is His name listed first on your resume (your life)?  If so, shouldn’t it be obvious to others around you where you work, where you go to school, and in your community?  If you are a genuine, committed Christian, the Lord is not going to be an “add-on” reference in your personal portfolio.  His Name and a description of Him is going to fill the whole front page in large print and bold letters!  He will also be the “headliner” at the top of every other page!  People won’t be able to miss it, and that would be your intent!

Frances Ridley Havergal wrote a hymn based upon David’s call to commitment given to his army in I Chronicles 12, and His army’s response to him.  Verse 13 says that the Spirit of the Lord came upon Amasai, chief of the captains, and he said:  “We are yours, O David, and with you, O son of Jesse.”  The title of her hymn is:  WHO IS ON THE LORD’S SIDE?  Below I’ve written the first stanza to that hymn, and I hope that you will find a hymnal and read the other three stanzas as well.

Who is on the Lord’s side?  Who will serve the King?
Who will be His helpers, other lives to bring?
Who will leave the world’s side?  Who will face the foe?
Who is on the Lord’s side?  Who for Him will go?
By Thy call of mercy, by Thy grace divine,
We are on the Lord’s side, Savior, we are Thine.

With our enlistment papers already signed, may we be clothed in His armor and standing together at the battle line.  May it be obvious to everyone we know and everyone we meet, that we are on the Lord’s side, and we will not retreat!

CONSTRUCTION SITE:  COMPLETED

Thank you for visiting this recently-completed sermon on John 5:30-35.  I hope that you will take it to heart.  It’s time to move the equipment and tools to the construction site next door:  John 5:36-39.  It may take a couple of days to clear the land and set a foundation.  Until then, you’re welcome to visit the finished projects.  I believe there are 120 sermons on this blog site.   May you rely on the power of Christ and enjoy the presence of Christ at your side throughout this day.

 

 

 

 

 

 

 

 

 

 

WOMAN AT THE WELL, PART IV – Witness, Response, and Lesson – John 4:27-34

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I.  INTRODUCTION:

Luis Palau, a Latin-American evangelist, tells of the conversion of a woman in Peru whose life was radically transformed by the power of Christ.  Rosario was her name.  She was a terrorist, a brute of a woman who was an expert in the martial arts.  As a terrorist she had participated in the death of twelve policemen.  When Luis conducted a crusade in Lima, she learned of it.  Being incensed at the message of the Gospel, she made her way to the stadium with the intent to kill the preacher.  Inside the stadium, as she contemplated how to get to him, she began to listen to the message he was preaching.  She fell under conviction for her sins, and embraced Christ as her Savior.

Ten years later, Luis met this convert for the first time.  By this time she had assisted in the establishment of five churches.  She was a vibrant, active Christian witness and worker in the church, and had founded an orphanage that cared for over a thousand children.

Almost two thousand years before this amazing transformation, another notorious woman was converted through the words of the Savior Himself.  We don’t know her name, but in this sermon we will be studying the dramatic change in her life, and how the Lord used her testimony in a mighty way.  We will also learn the lesson that the Lord Jesus is teaching His disciples as the effects of this woman’s conversion are in the process of happening.

I.  THE DISCIPLES’ REACTION (verse 27)

The Lord Jesus has been talking to the woman at the well, offering her living water, revealing her “secret” sins, and then revealing Himself as the Messiah that she had been longing to see.  Here in verse 27 the scene changes. “And at this point His disciples came, and they marveled that He had been speaking with a woman; yet no one said, ‘What do you seek?’ or, ‘Why do you speak with her?’ “   It was not customary for Jewish men to speak to women in public, and it was forbidden to speak to Samaritan women.  That was the teaching of the Rabbi’s during that period of time.  If it had been one of their fellow-disciples engaged in that conversation, they might have said something like “You know that is forbidden!  What’s the matter with you?”  But no one questioned Jesus, or rebuked Him.  Their respect for Jesus was great, and they were beginning to realize that He didn’t share their prejudices.  He treated all people with respect and love, and they were learning from His example.

II.  THE WOMAN’S RESPONSE (verses 28-29)

It’s obvious to me, from verse 27, that the passage of Scripture we are studying does not record every word of the conversation between the Lord Jesus and the Samaritan woman.  When the disciples return to the well, the two of them are still conversing with each other. What’s recorded here is what the Spirit of God revealed to the apostle John, and he recorded in his gospel.

Verses 28 and 29 focus on the woman’s reaction and response to the words and claims of Jesus.  “So the woman left her waterpot, and went into the city, and said to the men, ‘Come, see a man who told me all the things that I have done; this is not the Christ, is it?’ ”  We can see from her words and her actions that this woman had believed in the Lord Jesus Christ, was converted. and became a devoted follower of Him.  Like Rosario in my opening illustration, her life was completely changed, and in her case we get to see the immediate results.  She left her waterpot behind at the well when she left.  She was so filled up with the “Living Water” that both her spiritual and her physical thirsts were completely satisfied.  Besides, she was going to be coming back for it very soon. The city of Sychar was at least half a mile from the well, and I believe she ran the whole distance!  This woman immediately became the first woman-evangelist in the New Testament.  She even gave an invitation:  “Come and see”!  She said those words respectfully, wanting them to find out firsthand and come to their own conclusions.  Her last words are “This is not the Christ, is it?”  She believes it.  Jesus Christ has already changed her life; but she is saying those words to arouse their curiosity.  They are looking forward to Messiah’s coming also.  Enthusiasm can be contagious, and this woman certainly had enthusiasm that day!  She was starting her life all over again, and getting off to a running start!

This brings an illustration to mind.  A young salesman was disappointed about losing a big sale, and as he talked with his sales manager he lamented, “I guess it just goes to prove you can lead a horse to water but you can’t make him drink.”  The manager replied, “Son, take my advice:  your job is not to make him drink.  Your job is to make him thirsty.”  (Preaching, Dec., 1985).  This woman, by her words, her attitude. and actions had created a thirst in the men of Sychar, and they were following her to the well in the hope of satisfying that thirst.

III.  INVITATION ACCEPTED (verse 30)

A miracle was about to occur in the city of Sychar.  Normally the men of that city would not dare to be seen in the presence of such an immoral woman, and would have refused to talk to her, but something had drastically changed about this woman, and they could see it in her face and hear it in their voice.  I imagine that she was breathless from running that distance, and there were tears of joy in her eyes and an expression of excitement on her face.  The Spirit of the Lord had also gone before her to prepare their hearts for what she was going to tell them.

Amazingly, the men of the city decided to accept her invitation and began to follow her to Jacob’s well.  They wanted to find out for themselves whether or not her words to them were true.  We’re not talking about a handful of men, or a company of men, or even a large group of men.  If “all” of the men in the city of Sychar followed her, there would have been hundreds of men, stretched across the countryside, coming to Jesus!

A similar situation and response occurred in Mainland China.  A Chinese farmer, after having cataracts removed from his eyes, made his way from the Christian compound to the far interior of China.  Only a few days later, however, the missionary doctor looked out his bamboo window and noticed this formerly blind man holding the front end of a long rope.  In single-file, and holding onto the rope behind him were several dozen blind Chinese whom the farmer had rounded up and led for miles to the doctor who had worked a “miracle” on his eyes.  His restored sight was cause enough for this man to share what had happened to him with those in like condition. (1500 Illustrations for Biblical Preaching).

IV.  MEANWHILE . . . BACK AT THE WELL (verses 31-34)

A.  DISCUSSION ABOUT FOOD (verses 31-33)

Verse 31 may not seem to be saying much of any consequence, but it is actually a pivotal verse that gives us much information about the disciples.  “In the meantime the disciples were requesting Him, saying, ‘Rabbi, eat’.”  Those two words, “Rabbi, eat”. speak volumes about their trip to Sychar to buy groceries.  Let me describe what I mean.  A group of twelve Jewish men show up at the market place in Sychar, Samaria that afternoon.  Do you  think anybody noticed?  I think every eye in the market place was on them, wondering what they were doing in their city.  I also think that the disciples could sense this, and felt uneasy about it.  Did the disciples make use of this opportunity to tell the people about Jesus and invite them to meet Him?  No.  Did they say anything to anybody at all?  If they did, it would only have been what was absolutely necessary in order to purchase the food.  How do I know that?  Because of those two words, “Rabbi, eat”, which indicate that their only concern was the enjoyment of the food they bought Add to that the fact that they “marveled” that Jesus was talking to this Samaritan woman.    If they had been witnesses of Christ to those people, they would have come back with hearts full of joy and love, and their first concern would have been to tell Jesus how God had used them.  In fact, the men of the city might have followed them back to the well to meet Jesus if they had been invited to do so.  Sadly, their prejudices and their concern for themselves got in the way, and the disciples were ineffectual for the Lord on that day.

In response to the entreaty of His disciples, Jesus says in verse 32, “I have food to eat that you do not know about.”  The Lord Jesus has a masterful way of generating curiosity in His listener or listeners.  He peaked the curiosity of Nicodemus and the woman at the well through His conversations with each of them, using physical realities as a transition into spiritual realities.  He does so once again with His disciples and gets a similar reaction.  They are whispering to one another in verse 33, “No one brought Him anything to eat, did he?”  They thought He was talking about physical food because they had never experienced the joy and excitement of bringing another person to a saving knowledge of Jesus Christ as their Messiah, their Lord and King.

B.  DOING THE WILL OF THE FATHER (verse 34)

Jesus overhears their quiet conversation with one another so He gives them an explanation in verse 34, “My food is to do the will of Him who sent Me, and to accomplish His work.”  Doing His Father’s will was the essence of His life.  It brought Him complete satisfaction and renewed His spirit the way that food nourishes and renews the body.  In this case, doing the will of the Father meant sharing the good news of forgiveness of sins and eternal life with the woman at the well.  It was the good news that her long-awaited Messiah had come and revealed Himself to her.

Have you ever been so happy and excited that you didn’t even feel like eating?  Did you just want to think about what happened and share it with everyone who would listen to you.  If you’ve had such an experience, then you know what Jesus is talking about.  Jesus speaks about doing the Father’s will several times during His life on earth, and He faithfully did so.  If we change one word in verse 34, we can apply it to our own lives as well.  “My food is to do the will of Him who SAVED me, and to accomplish His work.”  The Lord Jesus gave us a perfect example of what it means to do the will of the Father, even to the point of death on the cross for us.  In this particular instance, doing the will of the Father refers to the salvation of souls.  That was the food that nourished His spirit the way physical food nourishes and strengthens the body and delights the senses.

CONCLUSION:

Is something missing in your life?  Are there major questions that are still unanswered and issues that are still unresolved?  Does life seem to have no meaning or purpose beyond this present moment?  Have you been trying to fill that void with all kinds of earthly things to no avail.  You’re not alone.  One of the greatest and wealthiest men of all time had the same problem and tried to solve it “his way”.  His name is Solomon the king, the son of David, king of Israel.  He wrote a book of the Bible entitled “Ecclesiastes” describing his problem of not being able to find lasting joy and purpose in life.  He pursued human wisdom, pleasure, riches, fame, building projects, and other pursuits but could find no lasting satisfaction.  He said it was all “striving after wind” (Eccl. 1:14,17).  The book of Ecclesiastes ends with these words:  “The conclusion, when all else has been heard, is fear (worship) God and keep His commandments, because this applies to every person.  For God will bring every act to judgment, everything which is hidden, whether good or evil” (Eccl. 12:13-14).  Prior to this statement, Solomon said that the truly wise are like goads, irritating our consciences until we allow the Shepherd to nail down those truths forever as convictions in our lives through faith in Him.  Will you give your life over to the Shepherd today?  Jesus said, “My sheep hear my voice, and I know them, and they follow Me; and I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand” (John 10:27-28).  There is no better place to be, and no greater One to follow.  Whose sheep are you? 

If you are a Christian, or just became a Christian, did you know that surveys taken by the Billy Graham Association, Campus Crusade for Christ, and other Christian organizations have found that the number one reason why many Christians don’t share their faith is because of the fear of what others might think of them?  But if you are truly enthusiastic about your faith in Jesus, you won’t let anyone or anything get in your way.  That concern won’t even enter your mind because you’ll be thinking about the will of God and the person’s need, not about yourself.  Pastor and author, Stuart Briscoe gives a very concise definition of a witness:  “A witness is someone who, by explanation and demonstration, gives audible and visible evidence of what he has seen and heard, without being deterred by the consequences of his action” (S. Briscoe, “Getting Into God”, p. 76).  Let’s ask God to empower our witness as we strive to tell everyone we know about the life-changing message of the Gospel, and let them see how that message, and the Person of Jesus Christ, has changed our lives.

Thank you for visiting.  I hope that this study of God’s Word has been of encouragement to you today.  The next passage of Scripture that I will be studying is John 4:35-42.  There are also over one hundred completed sermons on this site and you are welcome to visit them all.  May the grace and peace of the Lord be with you today and always.  May you delight in doing the will of God and sharing the Word of God with others.

THE WORD BECAME FLESH – John 1:14

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I.  HE BECAME FLESH

John chapter 1, verse 14, is one of the most amazing and awe-inspiring verses in the Bible.  It reveals a mystery that we can’t comprehend with our finite minds.  The apostle John has been saying that the “Logos”, the “Word”, used by the Greeks to describe the force that created the universe and holds it together, is actually the Creator-God.  Now he is saying, in verse 14, that this Creator-God “became flesh”.  The verb is in the aorist tense, signifying an action that took place at a point in time.  By “becoming flesh” the Word became something that He previously was not. He not only assumed a human body, but took on the whole nature of man:  body, soul, and spirit.  He took on our limitations.  Romans 8:3 says that He took on “the likeness of sinful flesh”, but “He knew no sin” (II Corinthians 5:21).  Martin Luther said of Jesus, “He sunk Himself into human flesh”.  That’s a long way to sink!

In his book entitled “Miracles”, British author C.S. Lewis uses several illustrations to try to depict the incarnation of Jesus Christ.  His illustration of the diver is somewhat similar to the previous statement made by Martin Luther.

“Or one may think of a diver, first reducing himself to nakedness, then glancing in mid-air, then gone with a splash, vanished, rushing downward through green and warm water into  black and cold water, down through increasing pressure into the death-like region of ooze and slime and old decay; then up again, back to color and light, his lungs almost bursting, till suddenly he breaks the surface again, holding in his hand the dripping precious thing that he went down to recover.  He and it are both coloured now that they have come up into the light; down below, where it lay colourless in the dark, he lost his colour too.”

As we consider the incarnation, let’s be reminded that Jesus Christ was not a created being.  He is the Creator, but He chose to become part of His creation at a specific place and time in human history.  His essence, divine nature, and oneness with the Father and the Holy Spirit did not change.  We cannot understand how this can be, but we can accept it by faith.

One of the early church fathers, Augustine of Hippo, expressed his amazement.  He said that in his pre-Christian days he had read and studied the great pagan philosophers and had read many things, but he had never read that the word became flesh.  To the Greeks that was impossible and ridiculous.

II.  HE DWELT AMONG US

Here in verse 14, John describes Christ’s incarnation in three words, in contrast to the 2500 words used by the Gospel writer Luke.  He “dwelt among us”.  The Greek word translated “dwell” is “eskenosen”, which means “to pitch a tent”.  He “tabernacled among us” is another way to put it.  The tabernacle in the Old Testament was made of plain white linen.  The glory of the tabernacle was hidden inside.  There was no beauty in its outward appearance.  So too, the glory of the Lord Jesus Christ was a hidden glory.  When He came to pitch his tent among us, He did not lay aside His deity, but He did veil His glory.

The tabernacle in the Old Testament was only a temporary dwelling place.  It was used while the people of Israel were journeying in the wilderness and until the temple of Solomon was built (Exodus 24:8; 40:34-35; I Kings 8:10-12).  It’s interesting to note that the people of Israel used the tabernacle in the wilderness for a little less than 35 years, the approximate lifetime of the Lord Jesus on this earth.

III.  WE BEHELD HIS GLORY

Years ago an old pioneer journeyed westward across the Great Plains of North America until he came to an abrupt halt at the edge of the Grand Canyon.  He gawked at the sight before him – a vast chasm 1 mile deep, 18 miles across, and stretching out of sight.  He gasped, “Something must have happened here!” (Our Daily Bread, 12/22/02)

Something even more amazing happened when the Creator-God came to His earth in the Person of Jesus Christ.  The Scriptures declare it and changed lives continue to provide evidence for His birth, life, death, and resurrection.

John says, “we beheld His glory”.  This may bring to your minds the Shekinah glory that filled the tabernacle in the wilderness.  When the pillar of cloud that guided them by day would begin to settle down, there the sons of Israel would camp.  Once the tabernacle was set up, the cloud would settle over the tabernacle (Numbers 9).  Exodus chapter 40 describes the glory of the Lord.  “Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. . . . For throughout all their journeys, the cloud of the Lord was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.”

The apostle John knew this information since childhood, having grown up in a Jewish home.  But John and the other disciples had the privilege of witnessing this glory in the Person of Jesus Christ for about three years.  “The Word” was not an abstract concept but a real Person.  John begins his first epistle with these words:  “What was from the beginning, what we have heard, what we have seen with our eyes, what we have beheld and our hands have handled, concerning the Word of Life.”

John, Peter, and James were with Jesus when He was transfigured before them.  His garments became dazzling white, and Moses and Elijah appeared alongside Him and were talking to Him (Mt. 17; Mk. 9).  What a spectacle that must have been!  But John is writing here about the inner glory that he saw in the Lord Jesus.

John was the “beloved disciple”, the one who knew Jesus so intimately.  He describes Jesus as One who was “full of grace and truth”.  This is a Hebrew expression for the fullness of the revelation of God.  “Grace” reveals God as love; “truth” reveals God as light.

The words “grace and truth” would probably bring to the minds of his Jewish readers two passages of Scripture from the book of Exodus.  One of them is in Exodus 33, and the other in chapter 34.  God tells Moses once again to make two stone tablets and meet with Him again on Mount Sinai.  Moses makes this request of God in Exodus 33:18:  “I pray Thee, show me Thy glory!”  In responding to Moses, God first describes Himself to Moses.  Then He  responds to Moses’ request and describes Himself more fully.  I think you will gain a greater understanding of the meaning of grace as a result of reflecting upon God’s description of Himself.  This is what God says in Exodus 33:19 and in 34:6:  “I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you, and I will be gracious, and will show compassion on whom I will show compassion. , , , Then the Lord passed in front of him and proclaimed, ‘The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth.’ “

I believe that the Lord Jesus demonstrated those qualities of God in His character and His actions while He was here on this earth.  I also believe that the apostle John is purposely using the words “full of grace and truth” to connect his description of Christ in his Gospel with God’s description of Himself in the Old Testament Scriptures.  The best Person to give an accurate description of God is God Himself, and He has been gracious enough to do so through various means.

In the next passage of Scripture, verses 15-18, John will be elaborating on the words of verse 14 more fully.  In the meantime, I’ve been reading and re-reading a poem written by Marv and Marbeth Rosenthal entitled:  “Mary Had The Little Lamb”.  It briefly describes the Person, life and ministry of Jesus Christ from beginning to end.  If you’ve never read this poem before, I encourage you to read it several times.  If you are familiar with the poem, please read it again.  Here it is:

Mary had the little Lamb, who lived before His birth
Self-existent Son of God, from heaven He came to earth.
Micah 5:2

Mary had the little Lamb; see Him in yonder stall–
Virgin-born Son of God, to save man from the Fall.
Isaiah 7:14

Mary had the little Lamb, obedient Son of God;
Everywhere the Father led, His feet were sure to trod.
John 6;38

Mary had the little Lamb, crucified on the tree,
The rejected Son of God, He died to set men free.
I Peter 1:18-19

Mary had the little Lamb — men placed Him in the grave,
Thinking they were done with Him; to death He was no slave!
Matthew 28:6

Mary had the little Lamb, ascended now is He,
All work on earth is ended, our Advocate is be.
Hebrews 4:14-16

Mary had the little Lamb — mystery to behold!
From the Lamb of Calvary, a Lion will unfold.
Revelation 5:5,6

When the Day Star comes again, of this be very sure,
It won’t be Lamb-like silence, but with the Lion’s roar.
Psalm 2:12
Revelation 19:11-16

May you experience the meaning of the grace and truth that are in Christ Jesus; and may you experience the joy and peace that come as a result of knowing Him personally, depending upon Him completely, and giving Him all the glory.

 

 

 

 

PRAYING LIKE ELIJAH – A True Story in Africa in the 20th Century

Bible, Christian, Christian testimony, Christian teswti, Elijah, God, James 5:16-18, on, prayer, prayer answered, story, story from Africa, testimony, testimony about prayer, the test, Uncategorized

John C. Wengatz was a pioneer missionary to Africa for 42 years, serving in Liberia, Angola, and the Congo during the early to mid-1900’s.  In his book, Miracles in Black, Dr. Wengatz tells of an African convert who was left at a new mission station to carry on the Lord’s work with a cannibal tribe.  It was the dry season when Joao Mbaxi took over, but soon the tropical rains would be coming.  Month after month went by, however, without a cloud appearing in the sky.  Then came the time for the normal dry period.  By now everyone was suffering, and many were on the brink of starvation.  In all the years they had worshiped their ancient gods, the rains had never failed them, and so Joao was told that he must leave the country and take “the white man’s God” with him.  The courageous Christian refused to go.  Then, flushed with anger, the chief sullenly warned, “If your God is as good as you say and so powerful that he rules the sky, why doesn’t He send us the needed showers?  If it doesn’t rain by sunrise tomorrow, we will drink your blood and eat your flesh!”  Recalling the biblical account of Elijah, Joao went to his hut and prayed for divine help with the same urgency as that ancient prophet.  Meanwhile the members of the tribe waited for the dawn when the Christian leader would become the victim of their horrible feast.  Just before daylight, thunder was heard in the distance, lightning flashed across the sky, and abundant rain refreshed the entire region!  As a result, the believer was able to continue his work for Christ.

GOD’S REPEAT PERFORMANCE OF I KINGS 17:42-45 IN ANSWER TO BELIEVING PRAYER.

God glorified Himself in answer to prayer and answered their challenge:  “If your God is as good as you say and so powerful that he rules the sky, why doesn’t He send us the needed showers?”  Are you faced with a seemingly-impossible challenge in your life today?  God would like to hear from you about it.

As the prophet Jeremiah said to the Lord God, “Are there any among the idols of the nations who give rain?  Or can the heavens grant showers?  Is it not Thou, O Lord our God?  Therefore we hope in Thee, for Thou art the one who hast done all these things.”  (Jeremiah 14:22)