A THIRST-QUENCHING INVITATION — John 7:37-39

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INTRODUCTION:

Have you ever been thirsty?  We’ve all had that experience, haven’t we?  For some of us, it may occur on a daily basis, or even several times a day.  The feeling is not in your imagination.  God has given us a sense of physical thirst to let us know when our bodies need water because water is essential to human life.  Medical authorities tell us that an adult person needs about three quarts of water a day in order to operate efficiently.  Some of us need more than that amount because of strenuous work, hot climate, or other personal reasons.  Water breaks up and softens the food we eat.  Our blood, which is 90% water, carries the nutrients of that food to all the cells in our body.  Water regulates our body’s temperature through perspiration.  Without it’s lubricating qualities, our joints in our bodies would creak like an old, rusty gate.  Crrrreeeek!!!  I don’t like the sound of that! It probably feels worse than it sounds!

In this passage of Scripture, John 7:37-39, the Lord Jesus is going to be making it known to the crowd that, just as water is necessary for physical life, in the same way He and His words provide what is necessary for spiritual life.

I.  THE INVITATION (verse 37)

It’s the last day of the Feast of Tabernacles (Sukkot or Booths), and verse 37 refers to it as the “great day of the feast.”  It was a very special and solemn day.  The priests would march around the altar chanting Psalm 118:25 which says, “O Lord, do save, we beseech Thee; O Lord, do send prosperity.”  This would be the last morning that the priests and the people would go in procession and draw water from the pool of Siloam and place it in a gold pitcher.  During the procession the people recited Isaiah 12:3, which says, “Therefore with joy you will draw water from the wells of salvation.”  When they returned, the priest would pour out the water at the side of the altar in the temple.  This act symbolized the event in Exodus 17 where God caused the water to gush forth from the rock when Moses struck it with his staff, and the people’s thirst was satisfied.

This ceremony was not given to Moses in the Law of the feasts.  It was not commanded by God, but was added later by the religious leaders, and drew the people’s attention away from the real meaning of the feast.  The drawing of the water could not satisfy the spiritual thirst of these people.  Only God could satisfy their deepest needs.

Thousands of worshipers were inside the temple at that moment.  Can I be more specific?  Historians tell us there were over one-hundred thousand men there in Jerusalem celebrating the Feast of Tabernacles.  Of those, how many men could fit into the temple that Herod built?  I’ve read that ten thousand people could be in the temple at one time with a comfortable distance between one another, and the temple could easily hold twice that many people for a service such as this.  That’s a lot of people, with thousands more outside watching the procession and listening to the ceremony!

It may have been right after this ceremony was over that Jesus shouts, as loudly as He can, to everyone within ear-shot of His words.  He begins by shouting an invitation:  “If any man is thirsty, let him come to Me and drink.”  That action on His part must have startled many people, especially the ones closest to Him.  Many must have considered those words, spoken in that manner, to be a rude interruption.  But Jesus secured their attention and thousands of people in that temple who were within “shouting distance” heard the words He uttered.

IS LOUDNESS AN ATTENTION–GETTER?

Did I get your attention?  That’s about as close as I can get to being LOUD on this page without taking up too much space.  Loudness of voice is a way of gaining attention, isn’t it?  But now you have to keep the attention of your audience once you’ve gained it.  Jesus does so by relating His words closely to the ceremony that has just been enacted before their eyes, and to the words that were said by the priests and by the people. He said, “If any man is thirsty”.  The Greek word, dipsos, expresses a passionate longing for something without which one cannot live.  In the hot, arid region of Palestine, the people knew the full meaning of physical thirst  Jesus is speaking here of a spiritual thirst, not a physical thirst for water; and His invitation is offered to all who sense their need for salvation.  He’s reminding them of the Father’s promise in Isaiah 55:1, “Ho! Every one who thirsts, come to the waters.” There is also the prayer of King David:  “O God, you are my God; my soul thirsts for you, my body yearns for you, in a dry and weary land where there is no water” (Psalm 63:1).  Jesus is holding their attention by bringing familiar Scriptures to their minds, and applying those Scriptures to Himself.

If you look at the two Scripture passages I mentioned earlier [Psalm 118:25 and Isaiah 12:3], you will observe that they both speak about spiritual salvation, yet the priests and the people have been applying those Scriptures to the provision of physical water.  The Lord Jesus extends the invitation when He says, “let him come to me and drink.”  He’s inviting each one of them to personally come to Him, their Messiah, and He will satisfy the spiritual needs of their thirsty souls.  He is the only One who can satisfy that thirst, and His supply is never-ending.  Why would anyone want to refuse such an invitation?  Can you think of some reasons?  Maybe you’ve used some of them yourself in the past.

Those words of Jesus were also a partial-fulfillment, or reminder of the words of the prophet Haggai, spoken over 500 years earlier (Haggai 2:1-7).  On the very same day  [the twenty-first day of the seventh month, which is the seventh day of the feast of Tabernacles], God spoke these words of encouragement to the remnant of His people as they began the work of rebuilding the temple:

“. . . ‘And I will shake all the nations; and they will come with the wealth of all nations
         and I will fill this house with glory’, says the Lord of Hosts.”  (Haggai 2:7)             

God is referring to a different temple that will be built on the very same spot where Solomon built the temple in I Kings 6.  The author of Hebrews records those same words spoken by Haggai, and applies them to Jesus Christ when He returns to reign as King (Hebrews 12:26-29).  The Jews listening to Jesus, here in verse 37, were looking forward to the fulfillment of that prophesy, and Jesus is giving them a “sneak preview” of what’s to come.  The day is coming when He will be in that temple in all His glory, and will be surrounded by people from all nations of the world who have come, not just to listen to Him, but to worship Him.

II.  THE PARTICIPATION (verse 38)

In verse 38, Jesus’ description gets even better and more amazing.  He says, “He who believes in Me, as the Scripture says, out of his heart will flow rivers of living water.”  Jesus is describing to them the salvation experience:  “thirst” . . . “come to Me” . . . “believe” . . . and an “overflowing heart”.  What does He mean when He says, “come to Me” in verse 37?  It’s an act of the will, isn’t it?  It’s a recognition of one’s need and helplessness.  It’s an expression of trust.  It’s a change of direction.  The word “drink”, in verse 37, becomes the word “believe” here in verse 38.  We are coming in obedience to His calling, acknowledging our total dependence on Him, and yielding to His control over our lives.  It is a gift given from the only true source of supply.

As a result of that coming to Him by faith, Jesus says that “out of his mouth will flow rivers of living water.”  When the Spirit of God enters our lives, He changes our hearts.  That “living water” is described as a river of water being fed by an overflowing spring of clear, clean, cool, refreshing water.”  God saves us and fills us with His Spirit so that our lives might overflow as a witness to others of the saving power of Jesus Christ.

Henry G. Bosch shared a true story of an amputee soul-winner in Melbourne, Australia who has had a remarkable ministry.  A pastor who visited this woman writes,  “When this girl was 18, she was seized with a dreadful affliction and the doctor said that, to save her life, he must take off her foot.  Next the other foot was removed.  The disease continued to spread, and her legs had to be amputated at the hips.  Then the malady broke out in her hands.  And by the time I saw Miss Higgins, all that remained of her was the trunk of her body.  For 15 years now she has been in that condition.  I went to offer comfort, but I did not know how to speak to her or what to say.  I found the walls of her room covered with texts, all of them radiating joy, and peace, and power.  She explained that one day, while lying in bed, she inquired of the Lord what a total amputee could possibly do for Him.  Then an inspiration came to her.  Calling a friend of hers, who was a carpenter, she had him construct a device to fit her shoulder, and attach to it an extension holding a fountain pen.  Then she began to write letters witnessing to the grace of God.  She had to do it entirely with body movement, yet her penmanship was beautiful.  She has now received over 15 hundred replies from individuals who have been brought to Christ through the letters she produced in that way.”

The preacher asked her, “How do you do it?” and she replied, “You know Jesus said of His own that out of them ‘shall flow rivers of living water.’  I believe in Him, and He has helped me to overflow to others.”

Imagine in your mind a river that is flowing from a huge fountain of spring water.  What thoughts come to your mind when you think of such a river, or when you watch a river flowing?  In 1927, Jerome Kern wrote the music to a song, and Oscar Hammerstein II wrote the lyrics.  It became one of the songs for the musical, “Showboat”.  The song is “Ol’ Man River”, and here are a few words from the chorus of that song:

 Ol’ man river
Dat ol’ man river
He mus’ know somepin’
But don’t say nuthin’,
He jes keeps rollin’
He keeps on rollin’ along.

As he describes the Mississippi River, he’s pointing out that it is constant.  It’s been around a long time and it has never stopped flowing.  The Lord Jesus is telling the people that those who believe in Him will become like “rivers of living water” spiritually, overflowing with the knowledge and the joy of their salvation, and spilling that crystal-clear, life-giving water onto others through their witness and testimonies.  The gospel will be a constant and abundant supply of blessing for them and for the world around them.

III.  THE EXPLANATION (verse 39)

In verse 39, the apostle John tells us how this amazing transformation is going to come about.  He uses the following words to tell us who is going to orchestrate this event:  “But this He spoke of the Spirit”.  It was the Holy Spirit of God who was going to empower and transform lives.  He would be the source of the “rivers of living water”.  The Holy Spirit is the One “whom those who believed in Him would receive.”  He’s explaining this to his readers because this concept was beyond the understanding of the disciples at that point in time.  Jesus’ disciples knew that the Spirit of God has been active in creation, speaking through the prophets, empowering His people, and coming upon certain individuals for a period of time.  But this was something new.  Each believer in Jesus Christ would receive the Holy Spirit when he believed.  The Lord Jesus will be saying this to them several times in the weeks ahead (Jn. 14:16-18; 14:26; 15:26; 16:7-15).  It’s not a concept that’s easy for them to grasp.  How is the Spirit of God going to accomplish this amazing feat in the lives of believers?  Evangelist D.L. Moody gave an illustration that may be helpful in answering that question.  Speaking to a large audience, Mr. Moody held up a glass and asked:  How can I get the air out of this glass?”  One man shouted, “Suck it out with a pump!”  Moody replied, “That would create a vacuum and break the glass.”  After numerous other suggestions Moody smiled, picked up a pitcher of water, and filled the glass.  “There”, he said, “all the air is now removed.”  He then went on to explain that victory in the Christian life is not accomplished by “sucking the sins out of our lives” but by being filled with the Holy Spirit.

I’m sure His disciples were wondering when this transformation was going to occur, or whether it happened already.  Therefore John ends the verse by saying, “for the Spirit was not yet given, because Jesus was not yet glorified.”  As the apostle John writes this Gospel, he’s looking back about 50 years in the past, and now he understands those words of Jesus concerning His own glorification and the gift of the Holy Spirit.  The Spirit had not yet been given to all believers because Christ had not yet been glorified.  When we think of the word “glorified”, we tend to think of something that happens in heaven, or that happened to Christ at His resurrection and ascension.  However, the Bible teaches that Jesus was also glorified in His death.  When He was arrested, Jesus said, “Now is the Son of man glorified” (John. 12:23; 13:31).  After Jesus’ death, resurrection, and ascension, the Holy Spirit would be sent, and the lives of Jesus’ followers would be changed forever.

CONCLUSION:

Are you thirsting for meaning and purpose in life?  Are you sometimes frustrated because your life doesn’t seem to be going anywhere and you don’t know how it’s going to end?  Have you found that trying to please yourself and draw attention to yourself didn’t really bring you self-satisfaction?  Even if you’re a very kind and generous person, there is still something that you can’t give because you’ve never received it.  Have you finally come to the conclusion that something is missing from your life and you don’t know for sure what it is?  I hope, for your sake, that you’ve come to that point because, until you do, your deepest need will remain unmet, and your greatest joy remains unfulfilled.

There is a physical abnormality or condition called “adipsia”.  The word means “without thirst”.  The portion of the brain that controls thirst is not functioning for one reason or another  If untreated, it can lead to dehydration and eventually to death.  There are many in this world who have chosen to suffer from spiritual adipsia by ignoring or refusing to acknowledge their inner-thirst for God.   Please don’t continue in your spiritually-dehydrated condition.  You’re heading down the road to the place where your condition will change drastically:  you will always be thirsty, and that thirst will never be quenched – forever.

Fellow Christians, do our lives cause others around us to thirst for what we have?   Are we controlled by the Spirit of God and manifesting the fruit of the Spirit of God [love, joy, peace patience, kindness, goodness, faithfulness, gentleness and self-control]? Let’s thoroughly enjoy the spiritual oasis we possess in this dry and weary land, and extend the invitation to others!

CONSTRUCTION SITE:  COMPLETED

LEARN BY DOING – John 7:17-18

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INTRODUCTION:

A man in northern Italy was urging the owner of an orchard to accept the truths of the Bible.  “You tell me it’s the Word of God”, said the owner, “but you can’t prove it.”  As they stood admiring the fruit trees, the visitor said, “What fine-looking trees you have.  Too bad they’re of such poor quality.”  “Of poor quality!”, exclaimed the owner.  “Obviously you haven’t tasted them.  Pick one and try it.”  The visitor accepted the invitation, picked a pear from the nearest tree and began to eat it.  “Yes, you’re right”, he said, smacking his lips, “these pears are excellent!”  Then he made his point.  “Sir, you must do the same thing with God’s Word as I have done with your fruit.  Taste and see that it holds the secret of the abundant life.”

I.  THE CHALLENGE (vs. 17)

Here in John 7:17, the Lord Jesus is in the temple.  It’s the Feast of Booths and He is challenging the people to put His teachings to the test.  He has already told them, in verse 16 and many other times in John’s Gospel, that His teachings are not His own, but came from the One who sent Him. Now He says, “If any man is willing to do His will, He shall know of the teaching, whether it is of God, or whether I speak from Myself.”

Earlier in Jesus’ ministry, He said the following words in His sermon on the mount:  “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” (Matthew 5:6)  The one who hungers and thirsts after God will recognize God’s messenger.  In John 7:15, Jesus’ hearers had raised the question of His competence as a teacher.  Here in verse 17, Jesus raises the question of their competence as hearers.  It’s not as if the Lord Jesus is teaching them a new principle.  We find this principle stated, in one form or another, in many places in the Old Testament Scriptures.  Let me give you just a few of them.  Psalm 111:10 says, “A good understanding have all who keep thy commandments.”  Proverbs 1:7 states:  “The fear of the Lord is he beginning of knowledge.”  The word “fear” has the connotation of awe, worship, and obedience.  The apostle Paul found that attitude among the Jews in Berea when He arrived there in Acts 17 and began to teach in the synagogue of the Jews.  Acts 17:11 describes their response:  “Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily, to see whether these things were so.”  A willing submission to God was the foundation for understanding the Source and the truth of his teachings.  The hymn writer, John Sammis, captures that thought with these words:  “When we walk with the Lord in the light of His Word, what a glory He sheds on our way!”  Oswald Chambers, in his book entitled “My Utmost For His Highest”, made this observation:  “Intellectual darkness comes through ignorance.  Spiritual darkness comes because of something I do not intend to obey.”

All the Rabbi’s who were standing there listening to Jesus teach, could relate to what Jesus said in verse 17 from many years of their own personal experience.  What Jesus just said is a reflection on their own personal, life-stories.  Each one of them, at some point in his life, wanted to become a rabbi.  Each one completed his required schooling.  Then he chose a particular rabbi that he wanted to be like, went to that rabbi, and asked him if he could be one of his talmidim (disciples).  By making this request, he is telling the rabbi that he wants to be like him, and will gladly do everything the rabbi tells him to do without questioning it.  After a period of questioning and testing, if the rabbi becomes convinced that this young man has the potential of becoming like him, the rabbi will approach him and say to him, “Follow me”.  What he means by those words is:  “Come with me as my disciple and submit to my authority and my teachings.”

After several years of submitting to his rabbi and learning only his teachings, this young man will also become a rabbi who will think, act, and teach just like his teacher.  Therefore, his authority as a rabbi will not be his own, but the authority of the rabbi who discipled him.

Do you see the comparison?  The authority of these rabbis is not their own either.  They are emulating the rabbi who taught them, so their authority comes from their teacher, and these rabbis would be quick to admit it.  Not only that, but their willingness to submit to their rabbi opened the door of opportunity to learn from him.  The challenge that Jesus has just given the crowd in verse 17 runs parallel to the experiences of their religious leaders, and now these rabbis were training disciples of their own.  I believe that the Lord Jesus is not only challenging the crowd to learn by doing as they put His words into practice, but He’s also reminding the leaders that this is the way it has always been done.  Every one of those leaders is living proof of the validity of that principle.  American statesman, Benjamin Franklin, once said:  “Tell me and I forget, teach me and I remember, involve me and I learn.”

II.  THE PROPER MOTIVATION (verse 18)

Now that Jesus has given them the challenge to do what He suggests, and has told them what will happen if they accept the challenge, He now focuses His attention on motives.  Verse 18 begins with these words spoken by Jesus:  “He who speaks from himself seeks his own glory.”  The Lord Jesus is telling them about two different kinds of teachers and this is the first kind and the worst kind.  The teacher who “speaks from himself” is one who speaks by his own authority.  He teaches his own ideas and opinions that are not based upon, nor consistent with the Word of God.  He does not represent God.  On the contrary, he represents himself and “seeks his own glory”.  To such a person, being a teacher is a popularity contest, and his reward is the recognition and praise of others.  His motivation is pride, not humility; and self, not God and God’s Word.  The attitude of these teachers was proof that their teachings were not from God.

Indira Gandhi, the former prime minister of India, once said, “My grandfather once told me that there are two kinds of people:  those who do the work and those who take the credit.  He told me to try to be in the first group; there is less competition there.”  Based on what we’ve learned so far in this passage of Scripture, that was good advice to his granddaughter!

By contrast to the teachers of the Law, Jesus uses Himself as an example of the second kind of teacher.  He says, “but He who is seeking the glory of the one who has sent Him, He is true, and there is no unrighteousness in Him.”  For him, life is not a popularity contest.  It’s a quest to know and obey the truth.  Such a person is not an impostor.  There is no falsehood nor deception in him.  On the contrary, instead of deception there is transparency.  This is the description of the perfect teacher, the kind of teacher you would want to follow and learn from.  Jesus offered knowledge and a personal relationship in exchange for obedience.

A man named Adam Clarke was an assistant in a dry-goods store, selling silks and satins to a wealthy clientele.  One day his employer suggested to him that he try stretching the silk as he measured it out; this would increase sales and profits and also increase Adam’s value to the company.  Young Clarke straightened up from his work, faced his boss courageously, and said, “Sir, your silk may stretch, but my conscience won’t!”  God honored Adam Clarke by taking him from the dry-goods store and equipping him to write a famous commentary on the books of the Bible.  That commentary bears his name.  God gave Adam wisdom and understanding of the Scriptures in return for his obedience, and his life’s work continues to draw others to a deeper understanding of his Lord and Savior.

CONCLUSION:

Are you willing to do God’s will?  Maybe you’ve shut the door to Him in the past, but now you’re ready to open that door again, find out more about Him, and give Him His rightful place in your life.  If so, you may want to click the following link:
https://www.peacewithgod.net.  Clicking the arrow in each section will give you further information and short testimonials.

If you are a Christian, here’s a question for you to think about:  Would you be willing to live and work anonymously?  In other words, would you be willing to live your life and do your work in such a way that God always gets the glory; that the focus of attention is on Him, and your joy comes from serving Him and pleasing Him?  Would you be willing to be an ambassador of Jesus Christ in the same way that Jesus was an ambassador of His Father?  That’s a tall order, isn’t it?  It’s a major challenge; a tough assignment.  It’s certainly not an overnight experience!  Let’s ask our heavenly Father to provide us with the desire and the power to move one step closer to the image and example of His Son, the Lord Jesus Christ.

CONSTRUCTION SITE:  COMPLETED  

Welcome to this completed construction site:  John 7:17-18!  God wants us to be fellow-workers, and the study and application of His Word is part of His life-long building project in our lives.  Let’s willingly and eagerly put our hands to the task!

 

JESUS INCOGNITO – John 7:10-13

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INTRODUCTION:

Have you ever tried to conceal your identify in a public place where there were people who knew you?  Were you successful?  It’s not always easy to do so, is it?  The challenge is much greater if you’re a well-known person.  The Lord Jesus Christ was a man who was in the public eye.  He had become well-known in Galilee, Samaria and Israel, and was attracting a lot of attention because of the miracles He was performing.  He was also under close scrutiny because of the claims He made about Himself.  As far as the Jewish leaders were concerned, Jesus was now “public enemy #1”, and He was on their “hit-list”.

Once you’re in the public eye, how do you get out of it?  In John 7:10-13, we are going to be considering the tactics the Lord Jesus may have used in order to attend the Feast of Tabernacles incognito (unrecognized), as well as His reasons for doing so.

I.  THE PROPER TIME (verse 10)

Verse 10 begins with the words, “But when His brothers had gone up to the feast, then He Himself also went up”.  In verse 9, Jesus told His brothers, “Go up to the feast yourselves.  I do not go up to this feast because My time has not yet fully come.”  So He stayed in Galilee and His brothers went to the feast without Him.  Did Jesus lie to His brothers when He said He wasn’t going to the feast?  Did He change His mind?  The answer to both those questions is “no”.  Jesus was on His Father’s timetable and, after His brothers left, His Father revealed to Him that it was now the time for Him to go to the feast, so He departed from Galilee and was on His way to Jerusalem.  He didn’t tell His brothers that He wasn’t going to the feast.  He told them that He wasn’t going at that point in time.

II.  THE CHOSEN METHOD (verse 10)

The rest of verse 10 describes the manner in which Jesus attended the feast:  “not publicly, but as it were, in secret.”  By this time in His ministry, Jesus had become a familiar face.  How could He keep people from noticing Him – especially His brothers and the twelve disciples?  Was He wearing a disguise?  I don’t think so.  There were thousands of Jews attending this feast, and some of them lived outside the nation of Israel and had traveled several days in order to fulfill the commands of the Law concerning feasts.  These Jews had never met Jesus, and many of them may not have even known anything about Him.  Jesus could have spent His time with those Jews, who probably had their own area where they set up their tents and enjoyed one another’s company.  He may also have worn a covering over His head, such as a hood, keeping Himself within earshot of what was being said but not close enough to be recognized.

By staying incognito, Jesus is preventing the Jewish leaders from taking His life whenever they pleased.  The Father had set a time (an “hour”) when this was going to happen, and Jesus is taking the responsibility to protect His own life until the proper time.  You might say that, at this point in time, Jesus is in “self-preservation mode” once again.

III.  BEHIND ENEMY LINES (verse 11)

Verse 11 tells us that Jesus was able to get close enough to the leaders of the Jews that He could hear their voices and see the expressions on their faces without being detected by them.  This is what Jesus sees and hears:  “The Jews therefore were seeking Him at the feast, and were saying, ‘Where is He’.”  He watched as they looked around at all the people at the feast.  The looks on their faces as they did so, were evidence of their anger and frustration.  Some of them may have looked right at Jesus but didn’t recognize Him.  They were seeking Him alright!  They were seeking to kill Him!  You can almost hear the tone of their voices as they kept blurting out the words, Where is He?”  The “search party” hadn’t given up their search yet; but so far, things weren’t working out according to their plans.  Don’t you hate it when things don’t go your way!

IV.  HIS STRATEGY BECOMES UNFURLED (verses 12-13)

Does this scene bring to mind any memories from the Old Testament?  Can you think of a time when a similar strategy was used, and do you recall the reasons for that strategy and the impact it made on the people of Israel?  Let’s take a look at the book of Joshua, chapter two, and verses one, eight, and nine:

Then Joshua the son of Nun sent two men as spies secretly from Shittim saying,
“Go view the land, especially Jericho.”  So the men went and came into the house of
a harlot whose name was Rahab, and lodged there. . . . Now before they lay down,
she came up to them on the roof, and said to the men, “I know that the Lord has
given you the land, and that the terror of you has fallen on us, and that all the
inhabitants of the land have melted away before you.”

“Melted away” – those words cause me to imagine a stick of butter that’s been taken out of the refrigerator, placed on a dish, and set in the sunshine on a warm day.  Before long, the strength and consistency of that butter will be completely gone and you will have to pour it on your toast!  The people of that land were scared to death!  In verse 24, when those two spies returned to Joshua, they repeated the good news, saying, “Surely the Lord has given all the land into our hands, and all the inhabitants of the land, moreover, have melted away before us.”  After hearing those words, Joshua and all the sons of Israel were up early the next morning, ready and eager to cross the Jordan River and take on the enemy.

With those Old Testament scripture passages in mind, we learn, in verses 12 and 13 of John 7, the main reason why Jesus was attending the feast incognito.  Having been in the military for a few years, a word came to mind that I haven’t used or heard since those days in the armed forces.  The Lord Jesus was “reconnoitering” at the feast.  How’s that for a word?  Jesus was doing reconnaissance.  The following is part of the U.S. Army’s definition of that word.

“Reconnaissance is a mission to obtain information by visual observation or other detection methods, about the activities and resources of an enemy or potential enemy.” This definition fits the description of Jesus’ activities – wouldn’t you agree?  In verses 12 and 13, there is a quiet, public-opinion poll going on, and Jesus is nearby incognito, watching and listening to what’s being said. Let’s catch up with Him again and see if we can find out what kinds of information He’s been gathering.  Verse 12 begins with the words:  “And there was much grumbling among the multitudes concerning Him.”  They’re mumbling and grumbling again!  Why the muffled voices and low voice tones?  We’re going to find out.  Jesus moves a little closer to these “discussion groups” in order to hear what they are saying.  Verse 12 continues, “Some were saying, ‘He is a good man’.”  That’s good news to Jesus’ ears!  There are people in these crowds that have a positive attitude toward Him!  Those words must have encouraged His spirit and brought a smile to His face.  Even though they called Him a “man”, at least He was a “good man” in their opinion.  Does it make you wonder which Jews the apostle John was referring to?  I think those Jews were the ones from Galilee and the outlying areas.  The good news is now followed by the bad news:  “others were saying, ‘No, on the contrary, He leads the multitude astray.”   These Jews are the ones living in Jerusalem and its neighboring towns in the district of Judea.  They have heard the Jewish leaders use those words in their conversations and are believing them and repeating their words of warning and instruction.

These two opposing views about Jesus’ character have a lesson for us to learn.  Jesus is either “good” or He’s a “liar”.  It’s one or the other; there are no compromises.  A person can’t be good and a liar at the same time.  The same is true of our own conception of Jesus Christ:  He’s either the Son of God or He is a deceiver, a lair.  There are no intermediate conceptions.  Which of these have you chosen to believe?  Do you have a firm basis for your personal choice?

Since Jesus has been prophesying, performing miracles, and calling God His Father, to call Him a deceiver would be equivalent to calling Jesus a false prophet or a false Messiah.  In Deuteronomy 13, Moses wrote that a false prophet was to be stoned to death.  Very soon the Jews are going to attempt to do just that.

In verse 13 we find that Jesus is not the only one who is being secretive.  John writes, “Yet no one was speaking openly of Him for fear of the Jews.”  The people in the crowds are also trying to be secretive in their conversations with one another.  The Greek word translated “openly” can also be translated “boldly”.  The leaders must have made it clear that no one was to talk about Jesus at the feast.  They may have boldly announced this prohibition in loud, angry voices to let the people know that they meant business and would punish those who disobeyed.  They weren’t afraid to speak boldly and loudly against Jesus.  Their goal was to instill fear in the people, and it looks like they succeeded.  Many leaders over the years have used that approach with success.  During his years as premier of the Soviet Union, Nikita Khrushchev denounced many of the policies and atrocities of Joseph Stalin.  Once, as he censured Stalin in a public meeting, Khrushchev was interrupted by a shout from a heckler in the audience.  “You were one of Stalin’s colleagues.  Why didn’t you stop him?”  “Who said that?” roared Khrushchev.  An agonizing silence followed as nobody in the room dared to move a muscle.  Then Khrushchev replied quietly, “Now you know why.”  Khrushchev used that response to demonstrate what it was like to be around Stalin.  You didn’t question or criticize Joseph Stalin unless you no longer wanted to remain alive!  He was a man to be feared!  In the 1930’s, he had changed his birth-name to Stalin, which means “man of steel”, and he lived up to his name!

This passage of Scripture we are studying, John 7:10-13, is a lesson in contrasts.  The first contrast is between the words spoken by various people in the crowd concerning Jesus.  Some said He was a “good man”, others said that He was a“deceiver of the people”.  If there was ever anyone who lived on this planet who was not a liar or a deceiver, it was the Lord Jesus Christ.  If there was ever anyone who was truly good in every sense of the term, it was He.  Yet He was being accused and denounced by some of the most deceitful and evil-minded people of that day – the leaders of the Jews.  No wonder Jesus called them hypocrites (ones wearing a mask)!

The second contrast is between the reasons for silence at the feast on the part of Jesus and on the part of the members of the crowd. The religious authorities didn’t even want Jesus’ name spoken aloud.  They wanted the people to act as if Jesus didn’t exist.  I think the people feared being excluded from the synagogue and exposed to ridicule if they were caught mentioning His name, especially in a positive manner.  It was a fear for their reputations and social status, at the very least.  Fear of what others may think, say, or do is a powerful deterrent from speaking one’s mind honestly.

The Lord Jesus, on the other hand, was not motivated by fear, but by obedience to His heavenly Father.  He was being silent because He was gathering information concerning the people’s attitude toward Him at the feast.  He learns that there are many in the crowd who admire Him and think well of Him.  In the next passage of Scripture we will examine how Jesus puts that information to good use.  He learned what He wanted to learn while incognito, and is ready to openly do what the Father wants Him to do next.

CONCLUSION:

Does fear have any effect on your life?  Are there times when you are afraid to speak or act because of what others may think, say, or do in response?  Are you afraid to become a follower of Jesus Christ because of what you might lose, what you might have to give up, or what family and friends might do as a result?  Those are concerns that many people face as they consider placing their faith in Jesus Christ.  Don’t let fear get in the way of making the most important, and the most wonderful decision of your life.  God will give you the strength and peace of mind and heart to make that decision if you ask Him and rely upon Him.  God’s words to the nation of Israel in Isaiah 41:10 are meant for you today because He hasn’t changed:  “Do not fear, for I am with you; do not be dismayed, for I am your God.  I will strengthen and help you; I will uphold you with my victorious right hand.”

If you are a fellow-Christian, then, like me, you’ve had moments when you’ve been afraid to be a witness for the Lord.  Pray and ask God to fill you with a deep, unconditional love for that person.  God will enable you to overcome that fear with love.  The apostle John says in I John 4:18, “There is no fear in love, but perfect love casts out fear.”  In the next passage of Scripture, it’s going to be love that motivates the Lord Jesus to come out of hiding and once again expose the people to truth in spite of threats to His own life.  May we manifest the love of Christ as we live for Him and seek to introduce others to Him.

CONSTRUCTION SITE:  COMPLETED

Thank you for visiting this site – John 7:10-13. There are over 130 completed sermons on this blog site if you would like to walk around the block.  There are so many of them that it’s going to take several walks to see them all, even if you are a “marathon walker”!  My prayer is that the Word of God will draw you closer to the Living Word – the Lord Jesus Christ, and transform you more-and-more into His likeness as you seek to know Him and follow Him.  Please come back again.

 

SIBLING RIVALRY – John 7:1-9

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INTRODUCTION:

If you weren’t an only-child, or if you’re the mother or father of more than one child, you’ve probably experienced sibling rivalry, or watched it take place.  I was one of three boys, so when the three of us got into arguments or fights, it was usually two against one!  The rivalries don’t necessarily go away when children become adults, as you probably know.  The Old Testament Scriptures contain several rivalries between brothers, sisters, or both.  The first rivalry was between Cain and his brother Abel.  As we move through the Old Testament we also find the stories of Isaac and Ishmael, Jacob and Esau, Rachel and her sister Leah, and Joseph and his brothers.  There were some serious, negative results in each case.  I’m reminded of a popular TV show in the 1960’s and 1970″s:  “The Smothers Brothers Comedy Hour”.  As part of their comedy routine, Tommy Smothers would say angrily to his brother, Dick, “Mom always liked you best!”, and a funny argument would ensue.  It was funny because the people in the audience could relate to what they were saying to each other.  They may have used similar phrases and had the same arguments with their own brothers or sisters at some point in their lives.

Why do such rivalries exist among family members?  What are some of the causes?  From the research I’ve done so far, I’ve learned that children are sensitive to differences in parental treatment, as well as unequal amounts of attention and discipline.

The passage of Scripture we are studying, John 7:1-9, tells us that the Lord Jesus was not an only-child.  His mother Mary and His step-father Joseph had several children while Jesus was growing up.  This passage of Scripture will mention His brothers (step-brothers), but He had step-sisters as well, and we will be looking into those details as we study this text of Scripture.

TRANSITION:

Before we begin to study the text, I would like you to exercise your imaginations and recall some memories along with me.  Try to imagine yourself as the brother or sister of Jesus Christ, growing up with Him in the same household, interacting with Him and with your other brothers and sisters every day as children, then adolescents, and finally as adults.  What kinds of potential situations, issues, feelings and tensions come to your mind?  Bring back to mind your own childhood experiences and your experiences as an adolescent and as an adult.  Now keep those thoughts in your mind and continue to ponder them.  Those thoughts and memories are going to be useful to us as the scene changes here in chapter 7 of John’s Gospel.

I.  A CHANGE OF LOCATION (verse 1)

Verse one begins with the words “After these things” – the same words the apostle John used at the beginning of the previous chapter (6:1).  John is not only referring to the things Jesus said and did in chapter 6, but also to the response from the crowd, and especially from the rulers of the Jews.  Bible commentator William Barclay aptly described John 6 as the “beginning of the end”.  Chapter 7 of John’s Gospel begins the last six months of Jesus’ life.  The Lord Jesus had already “signed His own death warrant”, so to speak, by claiming to be God (5:18).  Now He has lost many of His potential defense-witnesses, in chapter 6, when He stated that belief in Him was the only way to eternal life.  Hundreds of “followers” walked away and may have become witnesses for the prosecution.  

The rest of verse 1 says, “Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him.”  So Jesus was going around the region of Galilee preaching and teaching the Galileans about the kingdom of God.  He did not go from Judea to Galilee out of fear for His life, but because it wasn’t His Father’s timing for Him to be arrested yet.  His reason was not fear, but obedience to His heavenly Father.

II.  THE FEAST (verse 2)

Verse 2 says, “Now the feast of the Jews, the Feast of Booths, was at hand.”  The Feast of Booths is also called the Feast of Tabernacles.  Bible expositor Warren  Wiersbe gives a brief and concise description of it:

“The Feast of Tabernacles looked back on Israel’s journey through the wilderness,
and looked forward to the promised kingdom of Messiah.  The Jews
lived in booths made of branches to remind them of God’s provision for
nearly forty years (Leviticus 23:33-44). . . . Tabernacles was a festive time
for the people.  The temple area was illuminated by large candlesticks
that reminded the people of the guiding pillar of fire; and each day the priests
would carry water from the Pool of Siloam and pour it out from a golden vessel,
reminding the Jews of the miraculous provision of water from the rock.”

This was one of the three feasts that Jewish males were required to attend.  Great numbers of Jews arrived in Jerusalem to celebrate the feast.  It was a time of joy and fellowship that lasted seven days, with a solemn feast on the eighth day.  Many animals were sacrificed to the Lord, and many free-will offerings were given during that period of time (Numbers 29:7-40; Deuteronomy 16:14-16).

III.  BROTHERLY ADVICE? (verses 3-5)

In verses 3 and 4, the apostle John writes down for us the only words spoken to Jesus by His brothers that are recorded in the Scriptures.  Let’s pay close attention to their words and see if we can gain any insights into their purpose for saying those words, and the manner in which they may have said them to Jesus.  Verse 3 says:

His brothers therefore said to Him, “Depart from here and go into Judea,
that your disciples may behold Your works which You are doing.”

Since all of His brothers are saying these words to Jesus, they probably had been discussing the matter among themselves and had come to an agreement about what they wanted to say.to Him.  Matthew 13:55-56 gives us the names of four brothers:  “James, Joseph, Simon, and Judas (Jude)”.  The parentheses are mine.  Matthew also mentions that Jesus had sisters.  We find that same information in Mark 6:3.

Their words are not in the form of a suggestion or a request, but rather a command or a challenge.  The word “therefore” tells us that they must have known about all the followers who had turned away from Him in Capernaum, and assumed that this was the reason why He was now ministering in Galilee.  As you look at their words, do you detect a bit of sarcasm?  Are they making fun of Him and ridiculing Him?  We don’t know the inflection in their voices, but we do see the words “your disciples”.  His brothers are not His followers, at least not at this point in time.  They are excluding themselves by the use of those words.  To put it into today’s vernacular, they were saying to Jesus:  “Leave those lower-class Jews in Galilee and make your pitch before the ‘big wigs’ in Judea, where the action is.  Show your disciples your best miracles.  See if you can convince them, and us, that you’re really who you claim to be.  Give it your best shot!”  That paraphrase seems to fit what they say next in verse 4:

“For no one does anything in secret, when he himself seeks to be
known publicly.  If you do these things, show yourself to the world.”

Notice the little word,“if” in verse 4.  His brothers don’t believe His miracles.  They have probably not seen any of them, and are unwilling to believe the reports they have heard.  In an attempt to put their words into 21st century slang, His brothers are saying, “Come out of hiding; get the word out, and take a world tour.”  But Jesus wasn’t seeking to become a celebrity or a status symbol.  Their “marketing strategy” is similar to Satan’s temptation in Matthew 4:5-7, where Satan tried to make Jesus take action on His own, rather than submit to the will of His heavenly Father.

Even though His brothers don’t believe that Jesus is the Messiah, how could they treat their older brother in such a way.  What would motivate them to say the things they said to Him in such a cruel way?  Why are they “ganging up on Him” – four against one?

It’s time to bring back to your mind those rivalries between you and your own brothers and sisters, and rivalries between your own children.  Have the memories come back to mind?  Now ask yourself this question:  “What would it be like to grow up with a brother who never sinned; who never did anything wrong, and was never punished?”  Would you be looking for weak spots in his character?  Would you be trying to find a hole or a crack in his armor?  Would you be trying to make one?  Would you be doing everything in your power to get him into trouble just once, to make sure he was human like you?  Would there be times when you would like to get into an argument with him or pick a fight with him?  Would you be calling him names such as “Mr. goody two-sandals”?  You don’t have to answer those questions.  We both know the answers already, don’t we?

This poses another question.  As the children were growing up, did Mary and Joseph tell them about Jesus’ miraculous conception and birth, and all the details surrounding those events.  Did they tell their children that Jesus was the Messiah, the Son of God, the King of heaven and earth?  The Scriptures don’t give us that information, but apparently Mary and Joseph kept that information from them, and for good reasons.  You know how hard it is for little children to keep secrets, especially if they are speaking in a brother’s defense.  For example, if someone were to say to them, “My brother is better than your brother”, they might get the response, “No he’s not, my Brother is the Messiah, the Son of God.”  If that news spread, Jesus and His whole family might be in danger of death from the Romans and the Jews!

Even though Mary and Joseph probably didn’t communicate that information about Jesus, children can detect differences in the way their parents talk to each of them and respond to each of them.  Whether they consciously realized it or not, how could Mary and Joseph hide the sense of awe and wonder they felt inside every time they looked at Jesus, touched Him, and conversed with Him.  As adolescents, His brothers and sisters may have thought to themselves, and commented to one another about their parents:  “It’s almost as if they worshiped Him.”  Such thoughts and observations could easily provoke jealousy and anger among Jesus’ siblings.

John expresses his amazement, in verse 5, by saying, “not even His brothers believed in Him”.  After all they had seen, heard, and experienced, they still refused to acknowledge that their brother was the Messiah.  He’s confirming that their words to Jesus, here in verses 3-5, were not motivated by faith in Him. This is in fulfillment of  prophesy.  Psalm 69:8 says, “I have become estranged from my brothers, and an alien to my mother’s sons.”  Notice that it says “my mother’s sons”.  Jesus was not the natural son of Joseph.

IV.  JESUS’ RESPONSE TO HIS BROTHERS (verses 6-9)

Imagine yourself in this situation.  How would you feel if your four younger brothers, who showed no confidence or trust in you, were all standing around you, making fun of you, and trying to tell you what to do and how to do it?  Have you put yourself in this setting?  Can you feel the anger welling up inside?  Are you getting ready to put them in their place, teach them some manners and demand that they show some respect for their elder brother who had taken on the responsibilities of a father to them after Joseph died?

In verses 6-9, Jesus responds to their unkind and challenging remarks calmly, honestly, and graciously.  He begins, in verse 6, by saying:  “My time is not yet at hand, but your time is always opportune.”  The Greek language has several words for time.  The word “aion” refers to long periods of time.  It’s been going on for ages or eons.  I’ll call it “abstract time”.  It was considered to be “God’s time” (not “God’s timing”, but “God’s time”), and was used to describe a lifetime or an eternity.  It extends beyond a person’s life, and is not limited to it.  The second word, “chronos”is sequential time, measuring minutes and seconds.  Let’s call it “tic-toc (or tick-tock) time”.  When I was growing up, clocks and watches ticked.  You could put your ear against them and hear it.  My grandfather had a railroad watch in his pocket, attached to his belt by a chain.  When we visited our grandparents, my grandfather would get out his watch and my two brothers and I would take turns sitting in his lap and listening to it tick.  We thought that was a wonderful way to pass the time!

Getting back to verse 6, the Greek word translated “time” is neither of those two words.  Instead, it is the word “kairos”, which refers to a point in time.  It is used to describe the precise time, the right moment, the opportune time, the proper time, and timeliness.  Let’s call it “stop-watch time” and the stop-watch, or timer, is in the hand of Jesus’ Heavenly Father.  This is the only instance where Jesus used this particular word.  In other instances, Jesus said “My hour has not yet come.”  Why did Jesus use “kairos” here, when speaking to His brothers?  Is there a difference in meaning?  Yes, there is.  When Jesus said, “My hour has not yet come”, He’s referring to a specific time of a particular event in the future, that is, the hour of His betrayal and arrest.  This event has already been set and cannot be changed.  When Jesus told His brothers, “My time is not yet at hand”, He is saying something like “I hope (or plan) to come, but this is not the best time for me.”  It’s somewhat similar to the phrases, “I’ll take a rain check on that”, and “I’ll catch up with you later.”  His Heavenly Father would be clicking the stopwatch or setting the timer for that event very soon.

The rest of verse 6 reads, “but your time is always opportune”.  His brothers can come and go whenever they want.  Their words and actions have not aroused the hostility of the Jewish leaders.  Even though they are Jesus’ family, the Jews have nothing against them at this time.  Let’s combine those words of Jesus with the words that follow in verse 7:  “The world cannot hate you, but it hates Me because I testify to it, that it’s deeds are evil.”  One could easily get the impression that Jesus is getting even with His brothers for what they were saying to Him earlier; that He is being sarcastic and rebuking them for their worldliness and lack of faith in Him.  I disagree with that conclusion.  That doesn’t align with Jesus’ character.  The Lord Jesus has been protecting His family from the hostility and persecution He is experiencing.  The very things that they have been telling Jesus to do would put their own lives in danger.  They didn’t realize it, but Jesus did.  I think Jesus is saying, “The world cannot hate you because I am protecting you from that hatred at this time.”  He is doing so by not involving them in His ministry, by not mentioning them in His conversations with the Jews, and by keeping the focus of attention and hostility on Himself alone.  He doesn’t want His brothers to be identified as His followers and persecuted by the Jewish authorities when they don’t believe in Him yet.  At this dangerous point in His ministry, if Jesus went with His brothers to the feast, they would be considered as identified with Him.  Whereas, if they went by themselves, they would be identified with the world around them.  Those words of Jesus to His brothers may well have been spoken as words of reassurance from a loving and protective older-brother.  We find no negative reaction on their part.

Verse 9 concludes this interaction with the words, And having said these things to them, He stayed in Galilee.”  His brothers were satisfied with His response to them, and verse 10 tells us that His brothers went to the feast without Him.  I believe that part of the Father’s will for Jesus to remain in Galilee was not only for His own protection at this particular time, but also for the protection of His family.

CONCLUSION:

What can we learn and apply from this particular episode in the life of the Lord Jesus Christ?  Once again we observe Jesus’ absolute obedience and submission to the will of His Heavenly Father.  He’s on the Father’s timetable each moment of every day, and He’s content to wait until the Father reveals His will, and the proper time to execute it.  He waits for the opportune time, the best time, because that’s His Father’s time, and the Father knows best.  No one, and nothing, is going to get in the way of doing His Father’s will, on schedule.  Not even His own brothers could deter Him from doing the will of His Heavenly Father.  Oswald Chambers shared this observation from his study of the Scriptures:  “There never was a more inconsistent Being on this earth than Our Lord, but He was never inconsistent to His Father.”

What about us?  Whose timetable do we follow?  Who holds the stopwatch in our lives?  Are we willing to wait on the Lord in prayer when the situation isn’t clear, or when the timing doesn’t seem right?

We can also learn a lesson from the way the Lord Jesus treated people – in this case, His own brothers.  Jesus’ love for His Heavenly Father did not exclude His love for His earthly family.  He didn’t interrupt His brothers, but calmly listened to their advice.  They didn’t understand the potential consequences of their advice, but Jesus did.  He understood their motives and their frustrations, and showed respect for their feelings.  The Lord Jesus was fulfilling the second Great Commandment by treating His brothers the way He would like to be treated.  What have you learned from His example?  By God’s grace, are you ready and willing to put those lessons into practice in your relationships with your own family members?  The Scriptures tell us the results of that loving treatment being given to His brothers by Jesus.  After His resurrection from the dead, in Acts 1:14, we find that His brothers are included among His followers.  Two of Jesus’ brothers, James and Jude, became leaders in the early church and wrote epistles that bear their names.

If you are a committed follower of Jesus Christ, the words of Jesus in Matthew 12:48-50, where He asked a question, and then answered it for the sake of those who are listening to Him, are meant for us as well.  He said, “Who is My mother and who are My brothers?  For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.”  We are “blood-relatives” of Jesus Christ and “blood-relatives” with every other believer in Jesus Christ.  We became children of God through the shed blood of His Son, the Lord Jesus Christ, on our behalf.  Are you treating your fellow-Christians the way you would treat Jesus?  Are you treating them the way Jesus treated His own brothers?  I hope so, and He wants it to be so.  Let’s renew our commitment to follow the Lord consistently and love one another unconditionally.

CONSTRUCTION SITE:  COMPLETED

 

NOTHING TO FEAR – John 6:16-21

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Have you ever been frightened by the forces unleased in nature?  Can you remember hearing lightning cracking overhead, and then “KA-BOOM!”, the thunder was deafening and the ground vibrated under your feet”?  Did you shake for a moment also?  When Mt. St. Helens exploded and those tons of ash were billowing up into the sky, did you feel a twinge of fear as you watched it from a distance or on your television sets?  I wasn’t in the Pacific Northwest when that event occurred, but I have experienced an earthquake in Southern California, a tornado while going to school in Iowa, and a typhoon while stationed at an Air Force base on Okinawa, and I trembled with fear on all three occasions!  I can imagine that you have some stories that you could tell about instances in your life when the forces of nature caused fear in you also.

In John 6:16-21, the apostles also experienced the forces of nature, but that wasn’t their only source of fear.  Let’s examine the experiences of the disciples that evening, and their responses, in the light of what preceded it.

I.  THE SETTING (verses 16-17)

Jesus had just finished feeding 5000 men, together with their wives and children, with five barley cakes (“tortillas”) and two fish (“dried sardines”), and His disciples gathered twelve baskets full of leftovers (one basket apiece).  They saw the power and the provision that only God could provide in such a miraculous way, and were reminded of God’s faithful provision of the manna to their ancestors in the wilderness for forty years.  Another lesson was taught them by Jesus, and now it was time for another examination to determine whether the lesson was learned and would be put into application.

You might call this a “stress test” or a “distress test”.  I like to think of it as a “practicum” – putting into practice the things they had learned.  Immediately after the disciples came back with the baskets of fragments from the meal, John writes, in verses 14 and 15, that the people were saying that Jesus must be the Messiah.  Jesus realized their intent to take Him by force and make Him king, so He “withdrew again to the mountain by Himself alone.”   Mark’s gospel fills in a few details that are missing.  Mark 6:45-46 says, “And immediately He made His disciples get into the boat and go ahead of Him to the other side to Bethsaida, while He Himself was sending the multitude away.  And  after bidding them farewell, He departed to the mountain to pray.”  The Lord Jesus told His disciples to get in the boat and leave immediately because He didn’t want His disciples to get caught up in the frenzy of the crowd to make Him king.  It still wasn’t clear in their minds that Jesus was the Son of God.

Jesus’ purpose for going up on the mountain was to pray.  Jesus was truly a man of prayer.  As you read through the Gospels you will find that He often spent time communicating with the Father in prayer, sometimes spending the whole night in prayer.  His disciples recognized this and asked Him, “Lord, teach us to pray”.

Going back to John’s gospel, verses 16 and 17 tell us, “Now when evening came, His disciples went down to the sea, and after getting into a boat, they started to cross the sea to Capernaum.  And it had already become dark, and Jesus had not yet come to them.”  During the time of the Passover celebration in Jerusalem, sunset was at about 7:00 p.m.  So the stage is set:  Jesus is on the mountain, they are in the boat on the Sea of Galilee, and it’s dark.

II.  THE STORM (verses 18-19a)

Verse 18 says, “And the sea began to be stirred up because a strong wind was blowing.”  The Sea of Galilee is situated below sea level in a bowl in the hills.  Winds can travel up the valley of the Jordan River at great speeds.  Not only that, but I’ve read that cold air can suddenly come rushing down from the mountains surrounding the Sea of Galilee and collide with the warm, moist air rising from the surface of the water.  The Sea of Galilee is also relatively shallow, so the waters can become stirred up very quickly.  Add up all those factors and you have “Trouble with a capital T!”  This storm must have taken the disciples by surprise.  Was Jesus surprised by the storm?  Not at all!  Sending them into the storm was their exam.  He was testing their faith to see if they learned the lessons He was teaching them, and had come to a true understanding of Who He was.

Several of Jesus’ disciples were expert sailors and they knew that they had better get the boat to the other side of the lake as soon as possible.  They had been in a similar situation recently, but on that occasion Jesus was with them in the boat, sleeping.  This time He’s on the mountain.  What were they going to do?

Rather than calling upon God and trusting in Him to provide for their need, they keep on rowing.  They’re going to get themselves out of this situation on their own!  This wind and these waves aren’t going to get the best of them!  They are failing the test but they’re not ready to give up yet!  Does Jesus know that there is a storm on the Sea of Galilee?  Yes, He certainly does.  Mark 6:48 begins with the words, “and seeing them straining at the oars, for the wind was against them”.  How can Jesus see them if it’s dark and stormy, and they are in the middle of the lake?  Good question!  It’s the Passover celebration.  The Passover is also called the new moon celebration.  When God sent Moses and the people of Israel out of Egypt, He provided a full-moon to light the way for them.  From His vantage point on the top of the mountain, Jesus could see them by the light of a full-moon.  Then, why doesn’t He do something about it?  He is:  He’s praying for them!  As a wise and caring Teacher, He’s also giving them extra time to complete and pass the test!

Let me give you a mental picture of the examination scene at this time.  The apostles are in the boat rowing with their backs to the wind and their faces pointed in the direction of the dock where they had embarked for their cruise across the lake.  Little do they know that Jesus is looking at their faces and watching them as He continues to pray for them.

Have you ever run on a treadmill or an elliptical machine?  If you have, I imagine that you’ve thought about the fact that you’re running hard and are becoming exhausted, but you aren’t going anywhere.  You’re still in the same place where you started!  There’s nothing wrong with that, but I’ve talked to people who have those machines but still like to run outdoors in good weather.   They do so not only because they like the change in scenery, but also because of a greater sense of accomplishment that comes from arriving at a destination rather than reaching a time limit or going the distance based on the odometer reading.  If you compare this illustration with the situation of the disciples, it’s as if they’re on a rowing machine, rowing hard and steadily, but going nowhere!  The boat they were in was probably one of the boats used for carrying passengers across the Sea of Galilee.  If so, it would normally be large enough to hold 12 passengers and had oars rather than a sail.  The Greek word refers to a “small boat”  These boats could easily become swamped in a storm because they were not as high above the water and as sturdy as many of the fishing boats.

From Matthew, Mark, and John’s gospels we learn that they are in the middle of the lake and it’s now the fourth watch of the night.  The fourth watch begins at 3:00 in the morning.  They started crossing the lake at about 7:00 the previous evening, so they’ve been rowing for eight hours or more!  Mark 6:48 states that Jesus “saw them straining at the oars”.  They must have been completely exhausted but they hadn’t learned the lesson from the feeding of the 5000.  They failed another test because they failed to bring their need to God in prayer and trust Him to meet that need.  They failed to follow the teaching and the example of the Lord Jesus Christ.

This brings back to my mind a course I took in college as a Business major.  The course was Business Communications, and it was taught by a professor who had been a journalist.  As he gave us our first business letter to compose, he told us his grading system.  Then he said, “There is no excuse for misspelled words or wrong punctuation.  A misspelled word is an automatic F (a failing grade).  Each punctuation error would reduce the grade for the paper by one letter-grade.”  Most of the students, including myself, didn’t pay heed to his words, and over half the class failed the first assignment because of misspelled words and wrong punctuation.  Needless to say, we students got out our dictionaries and brushed up on our English grammar for the remaining assignments!  We learned the hard way to heed his warning, follow his advice, and not be overly confident in our own abilities!

III.  THE RESCUE (verses 19b-22)

The examination is now over.  When I was in high school, several of my teachers were in the habit of leaving their desks when the bell rang, walking down the aisles in the classroom, collecting the tests, and then taking them back to their desks.  In this case, Jesus was going to collect His disciples and bring them to the other side of the lake, but in a very unusual and miraculous way.

The second half of verse 19 says, “they beheld Jesus walking on the sea and drawing near to the boat; and they were frightened.”  Mark’s gospel gives more details:  “He came to them, walking on the sea; and He intended to pass by them.  But when they saw Him walking on the sea, they supposed that it was a ghost, and cried out; for they all saw Him and were frightened.”  Jesus’ timing is perfect, as always.  He comes to them at the moment when they have finally given up hope.  They were in the middle of the lake and all their efforts were getting them nowhere.  They were physically exhausted, emotionally drained, and spiritually unreceptive.  They weren’t prepared for what was going to happen next.   Suddenly, they see something that their minds refuse to believe.  Jesus is walking toward them against the wind as if there were no wind at all, and walking on top of the water as if the water was dry ground!  The wind and the waves are having no effect on Him.  Their response was to cry out in terror, imagining that Jesus was a ghost.  The Greek word is “phantasma”.  We get our English word “phantom” from that word.

Why did they respond in such a way to Jesus?  For one, they weren’t expecting Him because they failed to pray to God and trust in the power and authority of His Son to meet their need and rescue them.  The second reason is given in Mark 6:52, which says, “their hearts were hardened”. They hadn’t learned the lesson from the loaves and fishes.  They tried to overcome the storm their way, and now they concluded that it was an impossible and hopeless situation.  It was impossible alright, humanly speaking, but it wasn’t hopeless!

Why did Jesus choose to walk to them on the water?  He could have saved Himself a lot of time and effort if He had just appeared in their boat, or called out to the wind and waves in a voice loud enough for them to hear, telling the wind and waves to quiet down.  That’s what He did in the previous storm (see Mark 5:39).  Jesus walked to them on top of the water in order to give them a visual demonstration that the things they now feared, (the wind and the waves), were completely under His control.  Jesus was showing them something that only God could do; and in response to their terror, He said, in John 6:20, “It is I, do not be afraid.”  Jesus spoke those words to them in Hebrew, and He was literally saying to them, I AMdo not be afraid”.  The Lord Jesus was using God’s covenant name, pronounced “Yahweh” or “Jehovah”, and was applying it to Himself.

In Exodus 3:13, Moses asked God, “What is your name that the people may know that you are the true God, and that you have sent me to them?”  God answered Moses with these words:  “Say to the people of Israel, ‘I AM (Yahweh), the God of your fathers . . . has sent me to you.”   The name Yahweh suggests, first of all, that there is no cause for God’s existence outside Himself; but the name had a much more personal meaning than that.  Yahweh is the God who is near to His people, close to them and available to them in time of need.  He controlled the forces of nature for them when He parted the Red Sea, provided manna for them to eat, and stopped the Jordan River so that they could enter the promised land.

During the previous storm, when Jesus was in the boat with them, He rebuked the wind and the waves, telling them to become calm, and they immediately obeyed His voice.  In response, His disciples asked the question, “What kind of man is this that even the winds and the sea obey Him?” (Matthew 8:27)  Now, after seeing Jesus walking on water and hearing those words from His mouth, the disciples answer their own question when they say, “You are certainly God’s Son!”, and they worshipped Him. (Matthew 14:33).  This is the first time Jesus is called the Son of God by His disciples.

Have you ever wondered what it would be like to walk on water?  Other than Jesus, Peter is the only one who knows, and his experience didn’t last very long (Matthew 14:29-31)!  When the two of them got into the boat, it was apparently close to the shore – another amazing occurrence!  The rescue was now over.

LESSONS TO LEARN AND APPLY:

Before we consider the fear of the disciples, and our own fears as well, I think we should all thank God for giving us the emotion of fear.  He has given us, as well as  many of the animals He created, a built-in alarm system to warn us of danger.  It was designed by Him for the purpose of protection and preservation.  It’s natural for us to be afraid in times of danger, and there are times when we, as human beings, should choose to follow our fears.  There are also times when we should choose to overcome our fears by the power of God.  A question we need to ask ourselves honestly is “What do I fear, and why do I fear it?”  Then write those fears and the reasons for them on a sheet of paper so that we can sort them out and think about them.  Only then can we ask the question, “How should I respond to those fears, in the light of God’s Word?”

The first lesson given in this passage of Scripture is one on prayer.  Jesus was up on the mountain praying.  I think His first request to the Father was that the apostles would realize their helplessness and turn to the Father in faith, asking Him to rescue them.  When they failed to do so and they were about to drown, I believe that Jesus’ second request to the Father was that the Father might use Him to rescue them and show them that He was truly the Son of God.  His request might have been something like this:  “Father, give me the power and authority to walk on the water to rescue them so that You and I might be glorified.”  Or maybe He just asked for their deliverance and the Father told Him what to do in answer to that prayer.  We don’t know for sure, but we do know that God answered His prayers.  Jesus’ prayers “held a lot of weight” in the eyes of His Father because of the close relationship and deep trust between them.

What’s the value of our prayers to God?  How much weight do our believing prayers have in God’s sight?    Many years ago Henry Bosch shared the following true story which he entitled “Weighing A Prayer”.

Soon after World War II, a tired-looking woman entered a store and asked the owner for enough food to make a Christmas dinner for her children.  When he inquired how much money she could afford, she answered, “My husband was killed in the war.  Truthfully, I have nothing to offer but a little prayer.”  The man was not very sentimental, for a grocery store cannot be run like a breadline.  So he said, “Write your prayer on a paper.”  To his surprise she plucked a little folded note out of her pocket and handed it to him, saying, “I already did that during the night while I was watching over my sick baby.”  As the manager took the paper, an idea struck him.  Without even reading the prayer, he put it on the weigh side of his old-fashioned scales, saying, “We shall see how much food this is worth.”  To his surprise, it would not go down when he put a loaf of bread on the other side.  To his even greater astonishment, it would not balance though he added many more items.  Finally he blurted out, “Well, that’s all the scales will hold anyway.  Here’s a bag.  You’ll have to put them in yourself.  I’m busy.”  With a tearful “thank you,”  the lady went happily on her way.  The grocer later found out that the balance was out of order.  As the years passed, however, he wondered if that really was the solution.  Why did the woman have the prayer already written to satisfy his premeditated demands?  Why did she come in at exactly the time the mechanism was broken?  Frequently he looks at that slip of paper upon which the prayer was written, for amazingly enough, it reads, “Please, dear Lord, give us this day our daily bread!”

Has God ever answered your prayers in unusual or unexpected ways?  God delights in answering believing prayer for the supply of our needs.  The apostle Paul reminds us of this in Philippians 4:19, which says, “And my God shall supply every need of yours according to His riches in glory in Christ Jesus.”  Our God is very rich and very generous!  Don’t let a need go by without asking Him to supply!

The second lesson comes in answer to the question, “Why didn’t the disciples pray to God when the storm began?”  “Pride” is the answer to that question.  Two popular sayings probably describe their attitude:  “I’ll do it my way”, and “I’d rather do it myself”.  I could understand if they kept rowing for 15 minutes in the hope that the storm might die down, but not for eight hours!  That’s ridiculous!  Are you filled with pride in yourself and would rather be independent of God?  Are you drowning in your own sins, but unwilling to lift a hand in prayer to the only One who can reach down and pull you out of the dark waters of separation from God for eternity?  I hope and pray that you will reconsider your attitude and your situation, and choose to put your life in His hands and under His control.

The third and last lesson applies to fear.  I’m sure that we would all agree that fears come in many different forms, and can affect us in many different ways.  Do you find yourself controlled, or hindered by various forms of fear, such as fear of death, fear of the unknown, fear of failure, fear of change, or fear of what others may think?  Fears can be tied to the past, the present, or the future.  Worry is also a form of fear.  Worry has been defined as “a small trickle of fear that meanders through the mind until it cuts a channel into which all other thoughts are drained.”  Worry is like a rocking chair.  It will give you something to do, but it won’t get you anywhere.  The apostle Peter tells us in I Peter 5:7 to “cast all our anxieties on Him (the Lord Jesus Christ), for He cares for you.”

Proverbs 29:25 tells us that “the fear of man will prove to be a snare.”  It can drain us physically, emotionally, and spiritually.  This incident of the storm, in John 6, tells us that we can banish our fears by recognizing and relying upon the faithful presence, power, and providence of God.  Let me close by sharing a few other Scripture passages with you that tell us how to respond to fear in our lives.  Psalm 16:8 says, “I have set the Lord continually before me; because He is at my right hand, I will not be shaken.”  In Psalm 23:4 king David says, “I fear no evil, for Thou art with me.”  Psalm 34:4 reads, “I sought the Lord, and He answered me, and delivered me from all my fears. You may also want to read and memorize Isaiah 41:10.

It may also encourage you to know that the Lord Jesus Christ is praying for you right now (Hebrews 7:25).  Some day, the Lord Jesus will come for us, take us to His heavenly haven of rest, and the storms of life will be over forever.  I hope that I’ll see you there!   

DISCUSSION WITH NICODEMUS (PART 1) – John 3:1-7

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This passage of Scripture, John 3:1-21, is one of the most familiar, and also one of the most unusual conversations in the Bible.  From the previous chapter we learned that the Lord Jesus had performed many miracles during the week of the Passover celebration.  Many people were amazed when they witnessed Jesus’ miracles.  He was told that many were believing in Him, but Jesus did not commit Himself to them because there was no genuine commitment on their part.  However, in this passage of Scripture we find an exception.  There is a person who earnestly wants to know more about Him.

I.  AN INTRODUCTION TO NICODEMUS (verses 1)

Verse 1 says, “Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.”  We learn two important facts from this verse.  Nicodemus was a Pharisee, meaning “separatist” or “separated one”, and the Pharisees were very strict about following the Law of Moses and the traditions.  During the lifetime of Christ on earth, there were about 6000 Pharisees.  I wondered,  “What did a Pharisee look like?”  “Did they wear distinctive clothing and wear their hair and beards a certain way to set themselves apart as “separatists”?  The answer to those two questions is “yes” among those Pharisees who criticized Jesus, and He rebuked them because their motive was to be seen and acknowledged by others.  Nicodemus, as we shall see, doesn’t appear to fit that description, and he may not be alone.

Nicodemus is also described as a “ruler”.  This means that he was a member of the Sanhedrin, the supreme court of the Jews, composed of 70 members.  The word Sanhedrin means “seated with” and refers to a person who sits with the council of elders.  The Roman equivalent was the Senate.  So Nicodemus was in a position of power and influence, as well as being a caretaker and administrator of God’s Law.  One of his responsibilities as a member of the Sanhedrin was to keep the Jewish religion pure and undefiled by examining and dealing with false teachers and false prophets

II.  THE UNANNOUNCED VISIT (verse 2)

Verse 2 begins with the words, “this man (Nicodemus) came to Him by night”.   The sun had gone down, and the evening meal was probably finished at the place where Jesus was staying.  An unexpected visitor was entering the courtyard hoping to talk to Jesus.  He was, no doubt, dressed in the elegant garb of a Pharisee, and probably wearing a serious, puzzled look on his face, considering how he is going to begin the conversation as Jesus greets him.  Verse 2 continues:  “and he (Nicodemus) said to Him (Jesus). ‘Rabbi, we know that you have come from God as a teacher; for no one can do these signs that you do unless God is with him’ “.

Nicodemus came by night, either so that he might not be seen by his companions, or because Jesus was surrounded by crowds during the day, or both.  His desire is to have a quiet, uninterrupted conversation with Jesus.  Nicodemus greets Jesus respectfully and begins the conversation with a confession, and seems to indicate that the religious leaders privately recognized that Jesus spoke with divine authority, even though they opposed Him publicly.  He uses the word “we”, probably including the other 69 members of the Sanhedrin.

Nicodemus doesn’t know it yet, but he is going to learn much more from this conversation with Jesus than he could ever have imagined, and he’ll have many things to ponder when the conversation is over.  Jesus is now going to take the lead in the conversation and is going to use four different illustrations:  birth, the wind, the serpent on the pole, and light and darkness.  These illustrations will be used by Jesus to instruct Nicodemus about the basics of salvation.

I.  BIRTH (verses 3-7)

Jesus begins in verse 3 by saying, “Truly, truly, I say to you”.  He’s telling Nicodemus that what He is about to tell him is a very important truth.  Then He says, “unless one is born again, he cannot see the kingdom of God.”  The Greek word anothen” literally means “from above”, but can also be translated “again”.  As we shall see from the context, Jesus meant “from above”. Unless this happens, you “cannot” see the kingdom of God because it is an impossibility.  Commenting on these words of our Lord, preacher and evangelist Dwight L. Moody said:  “You can see many countries, but there is one you shall never behold unless you are born again.  You can look abroad and see many beautiful trees, but you shall never behold the ‘tree of life’ unless your eyes are made clear by faith in the Savior.  You may see the beautiful rivers of the earth, but bear in mind that your eyes will never rest upon the river which bursts out from the Throne of God and flows through the Upper Kingdom, unless you are ‘born again.’  When you are in London you may go to the Tower and see the crown of England which is worth thousands of dollars, and is guarded by soldiers, but bear in mind that your eyes will never rest upon the ‘crown of life,’ unless you are ‘born again’.  You may see ten thousand beautiful things in this world, but the city that Abraham caught a glimpse of – and from that time became a pilgrim seeking the Lord – you shall never see unless you are ‘born again.’ ”

Those are some sobering words from Jesus and from Mr. Moody.  It must have been discouraging for Nicodemus to think that his strict observance of the laws and his position and responsibilities would not get him into the kingdom of God.  Jesus’ words were puzzling to Nicodemus.  He thought that Jesus was talking about physical birth, and couldn’t make any sense of that.  He responds with these words:  “How can a man be born when he is old?  He cannot enter a second time into his mother’s womb and be born, can he?”  I am amazed by the composure of Nicodemus.  Any other Pharisee would have become angry at Jesus and told Him that He was crazy.  But out of respect for Jesus, and with a desire to know the truth, Nicodemus is trying to sort this out and make sense of it.  Have you ever used the following phrase in a conversation:  “This may sound stupid but I’ve got to ask . . . “?  You took the risk of having the other person in the conversation be angry or impatient with you for having to take the time to give you an explanation because you just had to understand what that person was saying.  That’s especially hard to do with someone you don’t even know, isn’t it!?  You’re wondering whether the person is going to stare at you, take a deep breath, exhale loudly, and then drone on like a father explaining something to his child for the umpteenth time!  But Nicodemus overcomes his pride and humbly asks that question anyway.  Bravo!

William Barclay, in his commentary on the Gospel of John, has given me a new perspective on those words spoken by Nicodemus.  Barclay puts himself in the sandals of Nicodemus and then explains his dilemma:  “I know that it is necessary (to be born anew), but in my experience it is impossible.  There is nothing I would like more; but you might as well tell me, a full-grown man, to enter into my mother’s womb again and be born all over again.”  It is not the desirability of this change that Nicodemus questioned; that he knew only too well.  it is the possibility.  Nicodemus is up against the eternal problem, the problem of a man who wants to be changed but who cannot change himself.” 

Jesus responds by giving Nicodemus another important statement which adds some clarity to His first statement.  He says, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”  I personally get the impression that Jesus is welcoming the question of Nicodemus, so that He can provide more information for Nicodemus  to remember and consider.  I also think that the Lord Jesus is testing his attitude.  If Nicodemus is truly a “learner” then he will keep asking and keep seeking.

The Lord Jesus is not talking about baptism when He says “born of water and the Spirit”.  Baptism is a symbol of death, not birth.  As the apostle Paul says in Romans 6:4 and Colossians 2:12 “buried with Him in baptism”.  Jesus is telling Nicodemus that he has the wrong perspective.  He is focusing on the physical and material, but Jesus is talking about the spiritual.  You not only have to be born physically, you must also be born spiritually.  Every year we celebrate a birthday.  For some of us there are too many candles to put on the cake!   But it’s actually not a birthday, it’s the anniversary of our birthday.  We are only born once physically, at a specific place and time.  The same is true spiritually.  We can only be born once spiritually, and it is at a specific place and time.  We may not be able to remember the specific time and place, but God does, and the resulting change in our lives is evidence to us and those around us.

Jesus continues in verse 6, “That which is born of flesh is flesh, and that which is born of Spirit is Spirit.”  The two events are not related.  What Jesus is saying is, “Nicodemus, you’ve been born physically but you haven’t been born spiritually yet.”  Nicodemus must have been thinking, “I’m a Jew, one of God’s chosen people; I’m a Pharisee, a strict observer of the Law and Traditions; and I’m a ‘ruler’ of the Jews; how much more ‘spiritual’ can you get?”  Jesus took notice of the fact that the eyes of Nicodemus widened in astonishment, and his jaw dropped in surprise and bewilderment, because He says in verse 7, “Do not marvel that I said to you, ‘You must be born again.’  It’s a mystery.  Evangelist Billy Graham uses an illustration from his past to convey the problem and how it must be resolved.

“I was born and reared on a dairy farm.  How can a black cow eat green grass and produce white milk and yellow butter?  I don’t understand that.  I might say, ‘because I don’t understand it, I’m never going to drink milk again’.  And you’d say, ‘You’re crazy.’ —  I don’t understand it but I accept it by faith.  Nicodemus could only see the physical and material, but Jesus was talking about the spiritual.”  In Part II of this conversation, we will see how Jesus uses an illustration from nature to help Nicodemus better understand what He is saying.

LESSONS TO BE LEARNED:+

The example of Nicodemus provides some lessons for us to learn.  By coming to meet with Jesus, he probably did what no other Pharisee or member of the Sanhedrin would ever do.  I’m sure he fought off many excuses that came to his mind – excuses similar to the ones given by those who don’t go to church.  For example, the excuse:  “people will judge me”.  There’s no doubt that he could have used that excuse because it’s true.  His colleges would definitely not approve.  How about this excuse:  “I don’t have the right clothes to wear.”  Nicodemus was wealthy and dressed that way.  He probably didn’t have any “poor people’s clothes” around his house.  He wouldn’t want to embarrass Jesus by “out-dressing” Him and making Him feel even poorer.  Do you see what I mean?  There are always excuses to be found for not doing the right thing.  One of the unmentioned excuses that Jesus addresses is “I’m already good enough”.  What excuses do we use for not wanting to know the truth, or not wanting to see ourselves as we really are?  Nicodemus is an example to us of one who considers the knowledge and application of God’s truth to be more important than his personal reputation.

There are lessons to be learned from Jesus so far in this conversation also.  The Lord Jesus demonstrates in these first seven verses that He is not in a hurry to convince Nicodemus of the truth of His words.  He realizes that many people aren’t “born from above” overnight.  His words are not easy to understand because He is talking about the mystery of salvation.  The Lord Jesus demonstrates his concern and kindness by not applying any pressure.  Instead He offers illustrations from life and from nature, giving Nicodemus time to think it over and respond.  He’s providing a comfortable and caring environment for open conversation.  It is a lesson for us that it is not the method of proclamation that brings souls to Christ.   Though methods can be useful; it is the Word of God, empowered by the Spirit of God that causes change.  This occurs according to God’s timing as we build relationships and let the light of Christ shine through us.

CONSTRUCTION SITE:

John 3:1-21, which was originally intended to be a “house”, is now turning into a “condominium”!  There is going to be a Part II, and maybe even a Part III and Part IV.  Much to be learned from this conversation!  Thanks for visiting.  There are over 130 completed sites on this blog.  Hope you’ll take a look around the block and see if there is something that interests you.  I also hope that your life is still under construction and that God is your Master Builder.

 

 

THE WORD BECAME FLESH – John 1:14

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I.  HE BECAME FLESH

John chapter 1, verse 14, is one of the most amazing and awe-inspiring verses in the Bible.  It reveals a mystery that we can’t comprehend with our finite minds.  The apostle John has been saying that the “Logos”, the “Word”, used by the Greeks to describe the force that created the universe and holds it together, is actually the Creator-God.  Now he is saying, in verse 14, that this Creator-God “became flesh”.  The verb is in the aorist tense, signifying an action that took place at a point in time.  By “becoming flesh” the Word became something that He previously was not. He not only assumed a human body, but took on the whole nature of man:  body, soul, and spirit.  He took on our limitations.  Romans 8:3 says that He took on “the likeness of sinful flesh”, but “He knew no sin” (II Corinthians 5:21).  Martin Luther said of Jesus, “He sunk Himself into human flesh”.  That’s a long way to sink!

In his book entitled “Miracles”, British author C.S. Lewis uses several illustrations to try to depict the incarnation of Jesus Christ.  His illustration of the diver is somewhat similar to the previous statement made by Martin Luther.

“Or one may think of a diver, first reducing himself to nakedness, then glancing in mid-air, then gone with a splash, vanished, rushing downward through green and warm water into  black and cold water, down through increasing pressure into the death-like region of ooze and slime and old decay; then up again, back to color and light, his lungs almost bursting, till suddenly he breaks the surface again, holding in his hand the dripping precious thing that he went down to recover.  He and it are both coloured now that they have come up into the light; down below, where it lay colourless in the dark, he lost his colour too.”

As we consider the incarnation, let’s be reminded that Jesus Christ was not a created being.  He is the Creator, but He chose to become part of His creation at a specific place and time in human history.  His essence, divine nature, and oneness with the Father and the Holy Spirit did not change.  We cannot understand how this can be, but we can accept it by faith.

One of the early church fathers, Augustine of Hippo, expressed his amazement.  He said that in his pre-Christian days he had read and studied the great pagan philosophers and had read many things, but he had never read that the word became flesh.  To the Greeks that was impossible and ridiculous.

II.  HE DWELT AMONG US

Here in verse 14, John describes Christ’s incarnation in three words, in contrast to the 2500 words used by the Gospel writer Luke.  He “dwelt among us”.  The Greek word translated “dwell” is “eskenosen”, which means “to pitch a tent”.  He “tabernacled among us” is another way to put it.  The tabernacle in the Old Testament was made of plain white linen.  The glory of the tabernacle was hidden inside.  There was no beauty in its outward appearance.  So too, the glory of the Lord Jesus Christ was a hidden glory.  When He came to pitch his tent among us, He did not lay aside His deity, but He did veil His glory.

The tabernacle in the Old Testament was only a temporary dwelling place.  It was used while the people of Israel were journeying in the wilderness and until the temple of Solomon was built (Exodus 24:8; 40:34-35; I Kings 8:10-12).  It’s interesting to note that the people of Israel used the tabernacle in the wilderness for a little less than 35 years, the approximate lifetime of the Lord Jesus on this earth.

III.  WE BEHELD HIS GLORY

Years ago an old pioneer journeyed westward across the Great Plains of North America until he came to an abrupt halt at the edge of the Grand Canyon.  He gawked at the sight before him – a vast chasm 1 mile deep, 18 miles across, and stretching out of sight.  He gasped, “Something must have happened here!” (Our Daily Bread, 12/22/02)

Something even more amazing happened when the Creator-God came to His earth in the Person of Jesus Christ.  The Scriptures declare it and changed lives continue to provide evidence for His birth, life, death, and resurrection.

John says, “we beheld His glory”.  This may bring to your minds the Shekinah glory that filled the tabernacle in the wilderness.  When the pillar of cloud that guided them by day would begin to settle down, there the sons of Israel would camp.  Once the tabernacle was set up, the cloud would settle over the tabernacle (Numbers 9).  Exodus chapter 40 describes the glory of the Lord.  “Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. . . . For throughout all their journeys, the cloud of the Lord was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.”

The apostle John knew this information since childhood, having grown up in a Jewish home.  But John and the other disciples had the privilege of witnessing this glory in the Person of Jesus Christ for about three years.  “The Word” was not an abstract concept but a real Person.  John begins his first epistle with these words:  “What was from the beginning, what we have heard, what we have seen with our eyes, what we have beheld and our hands have handled, concerning the Word of Life.”

John, Peter, and James were with Jesus when He was transfigured before them.  His garments became dazzling white, and Moses and Elijah appeared alongside Him and were talking to Him (Mt. 17; Mk. 9).  What a spectacle that must have been!  But John is writing here about the inner glory that he saw in the Lord Jesus.

John was the “beloved disciple”, the one who knew Jesus so intimately.  He describes Jesus as One who was “full of grace and truth”.  This is a Hebrew expression for the fullness of the revelation of God.  “Grace” reveals God as love; “truth” reveals God as light.

The words “grace and truth” would probably bring to the minds of his Jewish readers two passages of Scripture from the book of Exodus.  One of them is in Exodus 33, and the other in chapter 34.  God tells Moses once again to make two stone tablets and meet with Him again on Mount Sinai.  Moses makes this request of God in Exodus 33:18:  “I pray Thee, show me Thy glory!”  In responding to Moses, God first describes Himself to Moses.  Then He  responds to Moses’ request and describes Himself more fully.  I think you will gain a greater understanding of the meaning of grace as a result of reflecting upon God’s description of Himself.  This is what God says in Exodus 33:19 and in 34:6:  “I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you, and I will be gracious, and will show compassion on whom I will show compassion. , , , Then the Lord passed in front of him and proclaimed, ‘The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth.’ “

I believe that the Lord Jesus demonstrated those qualities of God in His character and His actions while He was here on this earth.  I also believe that the apostle John is purposely using the words “full of grace and truth” to connect his description of Christ in his Gospel with God’s description of Himself in the Old Testament Scriptures.  The best Person to give an accurate description of God is God Himself, and He has been gracious enough to do so through various means.

In the next passage of Scripture, verses 15-18, John will be elaborating on the words of verse 14 more fully.  In the meantime, I’ve been reading and re-reading a poem written by Marv and Marbeth Rosenthal entitled:  “Mary Had The Little Lamb”.  It briefly describes the Person, life and ministry of Jesus Christ from beginning to end.  If you’ve never read this poem before, I encourage you to read it several times.  If you are familiar with the poem, please read it again.  Here it is:

Mary had the little Lamb, who lived before His birth
Self-existent Son of God, from heaven He came to earth.
Micah 5:2

Mary had the little Lamb; see Him in yonder stall–
Virgin-born Son of God, to save man from the Fall.
Isaiah 7:14

Mary had the little Lamb, obedient Son of God;
Everywhere the Father led, His feet were sure to trod.
John 6;38

Mary had the little Lamb, crucified on the tree,
The rejected Son of God, He died to set men free.
I Peter 1:18-19

Mary had the little Lamb — men placed Him in the grave,
Thinking they were done with Him; to death He was no slave!
Matthew 28:6

Mary had the little Lamb, ascended now is He,
All work on earth is ended, our Advocate is be.
Hebrews 4:14-16

Mary had the little Lamb — mystery to behold!
From the Lamb of Calvary, a Lion will unfold.
Revelation 5:5,6

When the Day Star comes again, of this be very sure,
It won’t be Lamb-like silence, but with the Lion’s roar.
Psalm 2:12
Revelation 19:11-16

May you experience the meaning of the grace and truth that are in Christ Jesus; and may you experience the joy and peace that come as a result of knowing Him personally, depending upon Him completely, and giving Him all the glory.

 

 

 

 

JESUS ENTERS JERUSALEM – John 12:9-19

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INTRODUCTION:

I imagine that most of us are familiar with the song, “The King Is Coming”.  We know that the king spoken about in that song is Jesus Christ.  When you think of Christ as King, what image or picture do you see in you mind?  Do you see Christ seated on a great throne ruling the universe?  Do you see Him on a white horse as He is described in the book of Revelation, leading the armies of heaven?  Those are probably the most common mental images.  In this passage of Scripture, John 12:9-19, we find a different description of Christ as King; one that is equally true and especially important for us today.

I.  THE BACKGROUND AND SETTING (verses 9-12)

Lazarus was now a walking miracle ever since Jesus raised him from the dead, and this put Lazarus in a place of danger.  Now the Jewish leaders wanted to kill both him and Jesus.  They wanted to put Lazarus back into the tomb because he was leading people to faith in Christ.  Since they weren’t willing to accept the evidence, the were going to try to get rid of the evidence.

The next day was Sunday, the Feast of Tabernacles, remembering the period of time when the people of Israel lived in tents as they travelled from Egypt to the Promised Land, and God dwelt with them in the pillar of cloud by day and the pillar of fire by night.  The time was ripe for Jesus to make a public appearance.

Picture this, if you will.  The word is getting around that Jesus raised Lazarus from the dead and a large crowd of people is following Jesus and wanting to see Lazarus.  Meanwhile, over two million Jews are arriving in Jerusalem to make preparations for celebrating the Passover.

II.  THEIR RESPONSE (verse 13)

The response of the people was a greeting fit a king.  It says that they “took palm branches” and went out to meet Jesus.  Palm branches had nothing to do with the feast of Passover.  It was on the feast of Tabernacles that the people were commanded to rejoice before the Lord for seven days with “branches of palm trees.”  This command is found in Leviticus 23:40.  However, history shows that over 150 years before the birth of Christ, palm trees and palm branches became the symbol of the Jewish nation.  So the use of palm branches during Christ’s entry into Jerusalem symbolized the people’s hope that their nation would soon be set free by Jesus, and this is supported by the words which they used to greet Jesus.  In verse 13 the people cry out:  “Hozanna!  Blessed is He who comes in the name of the Lord”.    They were quoting from Psalm 118:25-26.  The crowd was expecting Jesus to lead them in triumph over the Romans.  The word “hozanna”  literally means “save us, we pray thee”.

III.  JESUS’ RESPONSE (verses 14-15)

In the midst of all this celebration, Jesus finds a young donkey, sits on it, and has His disciples lead Him in a procession.  A donkey is a symbol of humility and peace, and the kings and judges of Israel rode on donkeys when they were on a mission of peace.  Jesus was a King on a mission of peace:  peace with God through His shed blood on the cross just a few days later.

Jesus was also obeying God’s Word and fulfilling the prophesy written about Him in Zechariah 9:9, which says, “Fear not, Daughter of Zion:  behold your King is coming seated on a donkey’s colt.” Jesus knew that prophesy and knew that it would need to be fulfilled.  I think Jesus made arrangements for that colt to be ready for Him when He came into the city.  He knew exactly what day this would be, for the book of Daniel gives us that information.  Almost five humdred years earlier an angel had appeared to the prophet Daniel and told him that a certain amount of time has been marked out by God for the fulfillment of certain climactic events which concerned the people of Israel.  And the time this was to begin was clearly given.  It would be when the Persian king, Artaxerxes, issued an edict for the rebuilding of the walls of Jerusalem.  You will find that edict recorded in chapter 2 of the book of Nehemiah.  And when this heathen king issued the edict, he unknowingly set in motion God’s clock for the Jewish nation.  Daniel was told that 490 years must pass before all of God’s events would be fulfilled, and the passage of 483 of those years would be marked off by the arrival in Jerusalem of Messiah the Prince.

Many years ago there was a brilliant lawyer who served for a long time as the director of England’s famed Scotland Yard.  His name as Sir Robert Anderson.  He was also an avid and devout Bible student.  Sir Robert Anderson, with his precise mind and his training in logic, analyzed the book of Daniel and determined the exact date when that decree of Artaxerxes was issued:  March 28, 445 B.C.  Counting from that date and making the necessary corrections for calendar errors, he determined that on April 6, 32 A.D. Jesus rode into Jerusalem – exactly 483 years later.

Now, if a man in the 19th century could take these Scriptures and figure out the very date on which this event took place, surely the Son of God also knew it very well, and He made arrangements to enter the city, and come riding down the slopes of the Mount of Olives on a donkey, on a colt on which no one had ever sat, in the fultilllment of the predictions of Zechariah and Daniel.  And it was as they were about to enter the city of Jerusalem and the people were cheering, that Luke 19:41-44 says that Jesus wept over the city of Jerusalem because of what was going to happen to it because the rejected their Messiah.

IV.  THE RESULT (verses 15-19)

After the procession there was a lack of understanding of what Jesus came into this world to do.  His disciples were confused.  The Jewish leaders were angry and said, “look, the world has gone after Him.”  The crowds had a wrong understanding about Jesus.  They didn’t realize that before Jesus Christ could enter into His power and glory, He had to suffer and die for the sins of the world.  It may well have been that many of those who were shouting “Hozanna to the Son of David”, later changed their cry to “Crucify Him, crucify Him!”

APPLICATION:

Let’s ask ourselves this question:  “Why do you and I follow Jesus?  Do we have expectations we want Him to meet?  Do we think He’ll deliver us from life’s hardships?  Are we just following the crowd?  Or have we accepted Jesus Christ as King and Lord of our lives and serve Him out of gratitude and worship?  As we think about this day in Jesus’ life, and His death and resurrection that will happen just a few days later,  let’s remind ourselves of these words of the apostle Paul in II Corinthians 5:15 and put them into practice in our lives:  “And He (Jesus) died for all that those who live should live no longer for themselves, but for Him who for their sake died and was raised.”