CONVERSATION WITH NICODEMUS (Part III) – John 3:14-18

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               THE ILLUSTRATION OF THE SERPENT ON THE POLE

INTRODUCTION:

The conversation with Nicodemus is still underway and the Lord Jesus has much more to say.  In verses  8-13 of chapter 3, Jesus used the illustration of the wind in order to help explain the mystery of being born from above.  We can’t see the wind itself but we can see its effects and its results, and they can be very powerful.  Jesus was reminding Nicodemus of Ezekiel’s prophesies, and the way the Spirit of God was going to work in the lives of His people to change their hearts and fill them with His Spirit.  It was going to be a miraculous event with powerful and amazing results.  As I mentioned in my last message, there was a price to be paid in order for this to happen.  In the next part of their conversation, the Lord Jesus uses a familiar illustration in order to communicate to Nicodemus the means by which one can be born again.

I..THE OLD TESTAMENT EVENT (verse 14a)

Jesus now says to Nicodemus, “Just as Moses lifted up the serpent in the wilderness”.  This was a very familiar event and Nicodemus knew it very well.  Jesus is referring to the book of Numbers, chapter 21, and verses 4-9.  Verses 4 and 5 give us the background leading up to the event:  “Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom, and the people became impatient because of the journey.  And the people spoke against God and Moses, ‘Why have you brought us up out of Egypt to die in this wilderness?  For there is no food and no water, and we loathe this miserable food.’ “

Complain, complain!  That’s all these people have done since they crossed the Red Sea!  Now they are blaming God and Moses for the food, the water, and the delays.  Their needs have been taken care of, but it seems like there is always something to complain about and someone to blame when the focus of their attention is on themselves.  The Hebrew people are sinning against God by their attitude and actions.  God has been patient with their complaints but now it has gotten out of hand.  It was time for Him to do something about it, and God deals with them in a very unusual way.

Numbers 21:6 describes the punishment that God metes out to the people for their sin.  “And the Lord sent fiery serpents among the people and they bit the people so that many people of Israel died.”  There are a number of poisonous snakes in that area, and I think it will be helpful to know which variety of snakes is doing the biting.  You’ll understand when I’m through.  Of all the snakes, researchers believe that there is one particular variety that best fits the criteria and sequence of events that are given in verses 6-9.  G.S. Cansdale, in his article in the Zondervan Pictorial Encyclopedia of the Bible entitled SERPENT (FIERY SERPENT), (Vol. 5. pp.356-358), describes the various serpents which live in the wilderness area mentioned in Numbers 21 and cited again in John 3:14, seeking to determine which of them were the “fiery serpents”.  He, and others mentioned in his article, believe that the most-probable candidate is the “carpet or saw-scaled viper”.  It proliferates (has many babies), so much so that many nearby countries have put a bounty on them.  It is the only viper in that area that can move quickly over sand and rock.

It’s venom is hemolytic. affecting the blood by breaking the small blood-vessels, and the victim eventually bleeds to death within about four days.  The victims often start feeling better after two or three days and assume that all is well, when in actuality they are very close to death.  The effects of this venom are irreversible (except by a miracle from God).  The slow-acting venom gave Moses time to cast the bronze serpent and tell everyone what they needed to do to be saved from certain death before it happened.  As you can see from the description, these snakes could well be the ones used by God to punish His people.  

Numbers 21:9 says, “And Moses made the bronze serpent and set it on the standard (as God commanded him), and it came about that if a serpent bit any man, when he looked to the bronze serpent, he lived.”  It was a time of decision.  Moses had made the bronze serpent, and put it on a standard ( a pole with another pole attached horizontally near the top) for the purpose of holding a banner.  In this particular case it was holding the bonze serpent, and it was raised high enough so that everyone could easily see it.  Each person had to decide whether or not he was going to look at the serpent on the standard when bitten.  His life depended on it; it was his only hope.  But, knowing the pride and stubbornness of the people of Israel, there were probably some who thought, “That’s ridiculous!  How is looking at that snake going to make any difference?  I’m feeling better now anyway.  I can take care of myself!”  That decision cost those people their lives. 

II.  THE NEW TESTAMENT ILLUSTRATION (verse 14b)

Now the Lord Jesus compares that illustration to Himself and His mission on earth when He says:  “even so must the Son of Man be lifted up”.  So the snake on the pole represents Jesus, not Satan.  It was made of bronze, which was often used in the Old Testament to represent judgment.  The pole or standard on which the bronze serpent was affixed represented the cross of Calvary.

The Lord Jesus was telling Nicodemus that, as the serpent in the wilderness provided physical healing from the deadly poison of the snakes, in a similar way He was going to provide spiritual healing and new life to the souls of people who believe in Him.  Jesus said that He would be “lifted up”.  The Greek word translated “lifted up”  (hypsos) means “to exalt”.  How could Jesus be exalted while He is hanging naked, bleeding, and humiliated on the cross?  What glory was there in that horrible situation?  His enemies and His executioners didn’t realize it, but by lifting Him up on the cross to die before their eyes, they were fulfilling prophesies and enabling the Lord Jesus to fulfill the Father’s purpose.  Jesus had laid aside His glory to come to this earth and die and pay the price for the sins of the world.  Only then could His resurrection and ascension back to heaven be fulfilled.  As Philippians 2:8-9 says, “becoming obedient to the point of death, even death on a cross.  Therefore also God highly exalted Him, and bestowed on the name which is above every name”.   Being raised up on that cross was the first step of His exaltation, “that He might draw all men to Himself” (John 12:33).

III.  THE PROPER RESPONSE AND THE RESULT (verse 15)

Is the Lord Jesus Christ being exalted in your life?  He can’t be truly exalted in your life if He isn’t present in your life.  Pastor and author Warren Wiersbe shares an insight and then gives a remarkable, true illustration of Christ’s exaltation in a person through His death on the cross.  “The whole world has been bitten by sin, and ‘the wages of sin is death”  (Romans 6:23).  God sent His Son to die, not only for Israel, but for a whole world.  How is a person born from above?  How is he saved from eternal perishing?  By believing on Jesus Christ; by looking to Him in faith.”

On January 6, 1850, a snowstorm almost crippled the city of Colchester, England; and a teenage boy was unable to get to the church he usually attended.  So he made his way to a nearby Primitive Methodist chapel, where an ill-prepared layman was substituting for the absent preacher.  His text was Isaiah 45:22  –  “Look unto Me, and be ye saved, all the ends of the earth.”  For many months this teenager had been miserable, and under deep conviction; but though he had been reared in a church (both his father and grandfather were preachers), he did not have the assurance of salvation.

The unprepared substitute minister did not have much to say so he kept repeating the text.  “A man need not go to college in order to look,” he shouted.  “Anyone can look — a child can look!”  About this time, he saw the visitor sitting to one side, and pointing to him and said, “Young man, you look very miserable.  Young man, look to Jesus Christ!”  The young man did look by faith, and that was how the great preacher, Charles Haddon Spurgeon was converted.  (Warren Wiersbe, The Bible Exposition Commentary, pp. 296-297)

The people on the hill of Golgotha that day couldn’t help but see Jesus because He was lifted up above them on a cross (Matthew 27:33ff).  For three hours He hung there in the sight of all, suffering and dying.  We know that at least one person looked to Jesus in faith that day – a thief on a cross dying next to Him.  That thief said, “. . . we are receiving what we deserve for our deeds, but this man has done nothing wrong . . . Jesus, remember me when You come in Your kingdom!”  And Jesus said to him, “Truly I say to you, today you shall be with Me in Paradise” (Luke 23:40-43).
In this thief’s eyes, Jesus was exalted there on that cross.  He recognized that Jesus was a king, and he asked to be a member of His kingdom.  Jesus told him that he now had something wonderful to look forward to.  He also had Someone wonderful to exalt and enjoy forever in the kingdom of heaven.

IV.  THE MOTIVE AND PURPOSE OF GOD (verses 16-18)

John 3:16 is one of the most well-known, and one of the most beloved verses in all the Bible.  Jesus says to Nicodemus, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.”  By saying those words, Jesus is stretching Nicodemus’ present understanding of the scope of God’s love way beyond it’s limits.  “God loves the world, not just His ‘chosen people’?”  “What did those sinners and idolators do to deserve that?”  The world didn’t deserve God’s love anymore than he did.  God’s love was a gift, and it came wrapped up in the Person of His “only begotten Son”. the Lord Jesus Christ.  He is the only hope, the only antidote, the only alternative for sinful mankind.  Otherwise we are all perishing.  II Thessalonians 1:9 gives a good description of the word “perishing”:  “And these will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power.”  It doesn’t get any worse than that!

Years ago, two young parents were faced with a life-or-death decision:  either allow the doctor to give their baby an experimental drug or their baby would be dead by morning because of a 109 degree temperature caused by a sudden ailment.  Of course they gave that permission or I wouldn’t be here today to tell you about it!  When we look at the very best of human love, we can gain a bit of a glimpse of God’s love.  The following is one example of the very best of human love:

In his book, Written In Blood, Robert Coleman tells the story of a little boy whose sister needed a blood transfusion.  The doctor explained that she had the same disease that the boy had recovered from two years earlier.  Her only hope for recovery was a transfusion from someone who had previously conquered the disease.  Since the two children had the same rare blood type, the boy was the ideal donor.

“Would you give your blood to Mary?”, the doctor asked.  Johnny hesitated.  His lower lip started to tremble.  Then he smiled and said, “Sure, for my sister.”  Soon the two children were wheeled into the hospital room–Mary, pale and thin; Johnny, robust and healthy.  Neither spoke, but when their eyes met, Johnny grinned.  As the nurse inserted the needle into his arm, Johnny’s smile faded.  He watched the blood flow through the tube.  With the ordeal almost over, his voice, slightly shaky, broke the silence.  “Doctor, when do I die?”

Only then did the doctor realize why Johnny had hesitated, why his lip had trembled when he agreed to donate his blood.  He thought that giving his blood to his sister meant giving up his own life.  In that brief moment, he’d made his great decision.  Johnny, fortunately, didn’t have to die to save his sister.  Each of us, however, has a condition more serious than Mary’s, and it required Jesus to give not just His blood but His life.  (Thomas Lindberg) 

Below is a brief description of the greatness of this verse:  John 3:16

“God”–The greatest Lover.
“So loved”–The greatest degree.
“The world”–The greatest company.
“That He gave”–The greatest act.
“His only begotten Son”–The greatest Gift.
“That whosoever”–The greatest opportunity.
“Believeth”–The greatest simplicity.
“In Him”–The greatest attraction.
“Should not perish”–The greatest promise.
“But”–The greatest difference.
“Have”–the greatest certainty
Everlasting life”–the greatest possession.

How great is our God!  I hope that reading the words to John 3:16 from that perspective will give you a fresh realization and appreciation for what God did for us and why He did it.  You may want to copy those words and place them in a place where you will see them often, as I am going to do.

Martin Luther referred to John 3:16 as “The Miniature Bible” because it contains the essence of the Gospel in “a nutshell”.  During World War II, it was the custom for any household that had given a son in the service to place a star in the window in the middle of a white banner.  A gold star, however, indicated that the son of the house had already given his life’s blood in support of his country’s cause.  Sir Harry Lauder related a touching story in regard to this custom.  He said that one night a man was walking down a certain avenue in New York City accompanied by his five-year-old son.  The little fellow was greatly interested in the brightly lighted windows of the houses and wanted to know why some of the houses had a star in the window.  The father explained that those houses had given a son to the war.  The child would clap his hands as he saw another star in the window and would cry out, “Look, daddy, there’s another family who gave a son for his country!  And look, there’s another!  And another!  And look, there’s one with two stars!”

At last they came to an empty lot, and a break in the row of houses.  Through the gap could be seen the evening star shining brightly in the sky.  The little lad caught his breath, “Oh, daddy”, he cried, “look!  God must have given HIS Son for He has hung a star in the window of heaven!”  (Our Daily Bread, 9/6/1960)

How true are that little boy’s words!  As we look at the brightest star in the sky tonight, may we be reminded that the Lord Jesus Christ gave his life for our sins; and as we count the other stars in the heavens, may we be reminded of all the believers who are shining for Him, both on earth and in heaven.  There are more than we can count.  I hope you are one of them, shining brightly for Him today and every day (Matthew 5:16).

Jesus has just described to Nicodemus how He was going to die and the reasons for His death.  In three short years, I believe that Nicodemus would be standing at a distance together with the other Pharisees and Leaders, watching Jesus die, and he would be realizing the fulfillment of Jesus’ words to Him.  He could not help but think about the serpent on the pole and put the two events together.

Verses 17 and 18 are sometimes overlooked because of the greatness and popularity of John 3:16.  But these two verses amplify the mystery and the eternal consequences of Christ’s death on the cross.  Verse 17 begins with the words, “For God did not send His Son into the world to judge the world.”  This is a mystery to me because, logically and realistically, God should have sent His Son into this world to judge us and condemn all of us to hell.  That’s what we all deserve because we’ve all sinned against a holy and perfect God.  But God wasn’t acting logically; He was acting emotionally.  Love is a powerful emotion and God’s love is perfect and unconditional.  That’s why the rest of verse 17 says, “but that the world should be saved through Him”.  Notice the word “should.  God has expressed His desire and provided the way.  There is no reason why we shouldn’t repent and believe in the Lord Jesus Christ, turning our lives over to His control.  There are no “good reasons”.  There are only excuses.  If you haven’t done so, what is your excuse?  You’re making the biggest mistake in your life, you’re passing up the greatest opportunity of your life, and you’re missing the greatest joy in life if you don’t respond to His great love.  The Lord Jesus is not just saying these words to Nicodemus, but to each of us as well.

I personally believe that the Lord Jesus Christ was the greatest preacher and teacher who ever lived on this planet.  There is much to learn by studying how He communicated with people.  I’m sure that Nicodemus had never been in a conversation quite like this one before!  Jesus had made some shocking statements to Nicodemus, given illustrations, asked questions, corrected misconceptions, and made comparisons.  In verse 18 the Lord Jesus ends this illustration of the serpent on the pole with another principle of preaching and teaching:  REPETITION.  He says in verse 18, “He who believes in Him is not judged; he who does not believe in Him is judged already. because he has not believed in the name of the only begotten Son of God.”  Jesus is saying basically the same thing to Nicodemus, but this time His purpose is to establish blame or fault.  The Lord Jesus did not come to this earth to judge, but to save and remove judgment by taking that judgment for sin upon Himself.  Therefore those who believe in the Lord Jesus Christ are not judged  because it has already been taken care of through His death on the cross.  However, those who refuse to believe, those who reject God’s gift are “judged already” because they have made the call; they have made their choice in view of the consequences, and by so doing they are judging and condemning themselves at that moment.  They have no one to blame but themselves.  To not believe in His name is to not confess Him as Lord.

While Nicodemus is still reeling from the impact of Jesus’ words to him, the Lord Jesus gives one final illustration and exhortation:  the contrast between light and darkness.  We will study that illustration in the next message.  I hope that the words of Jesus so far have given each of us some things to think about and put into practice in our own lives.

 

CONSTRUCTION SITE:

Welcome!  This is a completed construction site.  If you are new to this blog site, my purpose, as I study a passage of Scripture, is to place it on the site a section at a time as I complete it so that you can see the progress and study along with me if you would like to do so.  I call it a work-in-progress.  May God teach us all patience as we learn to accept the events in our lives, and diligence to make the most of our situations by His all-sufficient grace.

 

 

 

THE RESULTS FROM EXERCISING HEAVENLY WISDOM – James 3:18

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INTRODUCTION:

Over the past three months we have examined each of the qualities of heavenly wisdom in detail.  I hope that it has been a learning and growing experience for you also.  We have already studied the devastating results that are produced by the exercise of human wisdom.  As verse 16 explains, “For where you have envy and selfish ambition, there you find disorder and every evil practice.” (NIV)  Here in verse 18, the apostle James now summarizes the results that occur when heavenly wisdom is exercised.  He describes these results in one short, compact sentence:  “Now the fruit of righteousness is sown in peace by those who make peace.” (NKJV version).

I.  THE ONES WHO SOW

I especially like the NIV translation for this verse of Scripture because it seems to me that it brings out the intent of the writer very clearly.  It reads:  “Peacemakers who sow in peace raise a harvest of righteousness.”  The ones who sow are the peacemakers.  James uses the word “peace” here to refer to the right relationship between man and man, not between man and God.  But how can we have real outward peace with others if we do not have an inward peace with God?

James wants peace in the church and among the believers in it.  He knows that peace is the only environment in which righteousness can flourish.  The wisdom of this world produces trouble, whereas the wisdom from above produces peace among men.

God hates a troublemaker.  Proverbs 6:16-19 says:  “These six things the Lord hates, Yes, seven are an abomination to Him:  A proud look, a lying tongue, hands that shed innocent blood, a heart that devises wicked plans, feet that are swift in running to evil, a false witness who speaks lies, and one who sows discord among brethren.”  God opposes church splits and discord among the brethren.  But God loves a peacemaker.  Matthew 5:9 says:  Blessed are the peacemakers for they shall be called sons of God.”

II.  THE PROCESS

But peacemaking is not easy.  The Revised Standard Version translates James 3:18 in this way:  “And the harvest of righteousness is sown in peace by those who make peace.”  It is the peacemaker who sows the seeds of peace, and that isn’t an easy job.  You have to work hard to cultivate peace.  Do fruit and grain grow up by themselves and take care of themselves?  Do they produce an abundant harvest all by themselves?  No!  Ask any farmer!  There is a lot of work involved.  There’s the cultivation of the ground, adding fertilizer, sowing the seeds or planting seedlings, watering, weeding or spraying weeds, pruning, waiting, hoping, praying.  Just because you’re a Christian doesn’t mean you automatically get along with others and never have conflicts.  As individuals, and as churches, we need to work hard to cultivate peace with one another, listen to one another, express appreciation for one another, show kindness to one another, and settle arguments peaceably.  The following illustration is just one example of the peacemaking process:

The small town of Umbarger, Texas, was an unlikely place for an international work of art. But toward the end of World War II, seven Italian prisoners of war, who were being held at a large camp nearby, were chosen to decorate the church’s plain brick walls.  The prisoners were reluctant to aid their captors, but they agreed on the condition that their efforts be considered a contribution toward Christian brotherhood and understanding.  But as they worked on their paintings and a woodcarving of the Last Supper, one of the POW’s later recalled, “A spontaneous stream of good feelings began almost at once to flow among us.  No one spoke of the war or the past because ‘we were here for a work of peace and love’.”  (Our Daily Bread, Nov. 8, 2011)

In II Timothy 2:24-25, Paul writes to the young pastor Timothy, encouraging him to be gentle and patient when relating to others.  The following are Paul’s words:  “And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful.  Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth.”

I’ve taught each of the evidences of wisdom from above one quality at a time. Now let’s put them all together.  James 3:17 says:  “But the wisdom that comes from heaven is first of all pure, then peace-loving, considerate, submissive, full of mercy and good fruits, impartial, and sincere.” (NIV)  A person who possesses these qualities will be a peacemaker.  Wouldn’t you agree?  So if you truly want to be the peacemaker that God wants you to be, focus on these qualities and work at developing them in your life, by God’s enabling and for His glory,

III.  THE RESULTS

As a result of our peacemaking efforts done by the grace of God, we will reap a harvest of God’s blessing in our lives and in the lives of others.  God’s righteousness and justice will also be evident and appeciated.  Let’s ask the Lord to use us as His peacemakers so that He might be glorified, and we might be a source of joy to others.

When I was a child in Catholic school, my whole class memorized  a prayer by Francis of Assisi.  I imagine that many of you have read this prayer before, but this time let’s read it slowly and make up our minds that, by the grace of God, we will put these words into practice in our relationships with others, whether we like those people or not.  If so, we will begin to reverse the divisive and hurtful effects of man’s wisdom in our communities today.  Here is a portion of that prayer:

“Lord, make me an instrument of your peace.  Where there is hatred, let me show love;  where there is injury, pardon;  where is doubt, faith; where there is despair, hope;  where there is darkness, light;  where there is sadness, joy;  O Divine Master, grant that I may not so much seek to be consoled as to console;  to seek to be understood, as to understand; to seek to be loved, as to love . . . ”

May the Lord bless you, and as a peacemaker, may you be a source of blessing and joy to others!

 

 

 

 

TRUE WISDOM IS REASONABLE – James 3:17 (Continued)

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Would you consider yourself to be a “reasonable person”?  We use phrases like:  “let’s be reasonable about it” and “that sounds reasonable” to describe a particular frame of mind and approach to problems or decisions.  We generally use the word “reasonable” to mean sensible, fair, open to other opinions or viewpoints.  It is a quality that is admired in others and is, hopefully, an attitude that we try to maintain in our own lives.

The Greek word that the apostle James uses here is used nowhere else in the New Testament.  This is the only time it is used in the Scriptures.  There must be some significance to that fact, wouldn’t you think?  The Greek word is “eupeithes”, and it has a deeper meaning to it.  It means “easily persuaded” or “persuaded in a good way”, in contrast to the stubborn and obstinate people who insist on having their own way.  It also means a willingness to obey God, to pursue the teachings of the Scriptures, and to follow the example of the Lord Jesus Christ.

A reasonable person is willing to give way on minor and unimportant issues. As the old saying goes:  “Don’t sweat the small stuff; keep the big picture in mind.”  Such a person takes the first step to resolve potential issues before they become issues.  He gives preference to the other person before envy and strife can even become an issue.

One who possesses this wisdom from above is considerate, agreeable, and easy to live with.  He is willing and ready to listen to the views of others, to hear both sides of the story, and to change his viewpoint if he is proved to be wrong.  He seeks the good of others over his own good.

Abraham (or Abram) in the Old Testament is a good example of one who acted reasonably.  In Genesis 13 Abram settles a property dispute with his nephew Lot.  Abram suggests a compromise and gives the preference to Lot. That’s being reasonable!

Another example comes from American history, involving a man by the same name.  President Abraham Lincoln, after the Battle of Gettysburg during the American Civil War, knew that General Robert E. Lee was open to attack from the rear as he was retreating to Virginia.  He sent word to General George Meade, the newly appointed commander of the Potomac, to attack.  Aware that the General was under heavy pressure to succeed, Lincoln also enclosed this personal note:  “The order I enclose is not on record.  You need not publish it.  Then, if you succeed, you will have all the credit of the movement. If not, I’ll take the responsibility.”

May we have the kind of unselfish concern for others that was displayed by these two Abraham’s.  May we be reminded of the ultimate example of unselfishness:  the Lord Jesus Christ, who left His throne in heaven to become a human being so that He might understand our weaknesses, and so that He might pay the price for our sins in our place.  When issues and decisions face us in our daily lives, “let’s be reasonable about it” in a Scriptural way.  Does that sound reasonable to you?

 

TRUE WISDOM IS GENTLE James 3:17 (continued)

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Are you a “gentle” person?  In our culture and society, that is not a word that is often used to describe people, is it?  The adjective “gentle” is often used in the following phrases:  a gentle breeze, a gentle rain, a gentle animal, a gentle push, a gentle voice, a gentle massage, a gentle grip, a gentle detergent, a gentle reminder, gentle to the skin.  Most of the time we use the word to refer to things rather than people.

I searched the internet for pictures that described or captured the meaning of the word “gentle” and found some precious pictures.  There was the picture of a newborn baby’s tiny hand grasping the thumb of its mother.  There was the picture of a young child hugging a horse’s face.  There were pictures of powerful and ferocious animals playing with their young.

The Greek word translated “gentle” is the word epieikes, and it is a different word from the one translated “gentle” in James 3:13.  The term was often used in the ancient world to describe a fine aged wine.  It was not harsh or bitter, but mellow, fragrant, and very pleasing to the taste buds.  The apostle James uses this word here in verse 17 as part of his description of wisdom from above.  In contrast to the harsh, critical, strict, and self-centered wisdom of the world, this wisdom was kind, willing to yield, thoughtful, considerate and patient with others.  The words “chill out” and “mellow out” are ofen said to people who are easily irritated and often judgmental of others.  You would never have a reason to say these words to a gentle person.

The following definition is so true, and always brings a smile to my face:  “Gentleness is the oil that reduces the friction in life”.  Warren Wiersbe said:  “A gentle person does not deliberately cause fights, but neither does he compromise the truth in order to keep peace.”   Carl Sandburg described Abraham Lincoln as a man of “velvet steel”. That’s a good description of gentleness!  In II Corinthians 10:1 the apostle Paul says, “Now I, Paul, myself urge you by the meekness and gentleness of Christ . . .”  The Lord Jesus Christ is the perfect example of gentleness.

In the “One Year Book of Hymns” I found the following story:

The story is told of a little girl named Becca who lived in an institution for troubled children.  She had never spoken, and her behavior was quite violent. She terrorized the other children, hitting them and stomping on their toys.

This was in the 1800’s when treatment for emotional problems was still quite primitive. But there was a nurse who showed love to this little girl.  And slowly Becca calmed down.  She began to show affection for the nurse, and she would even sit quietly with the other children as they learned to sing.  Still, she wouldn’t speak.  One summer evening, the nurse put Becca to bed early.  The sun had just gone down, and some birds were singing outside.  Then the nurse heard another voice along with the birds. It was Becca.  Alone in her room she was singing a song she had heard the other children sing:  “Gentle Jesus, meek and mild, look upon a little child; pity my simplicity; suffer me to come to Thee.”

Let me ask the question again:  Are you a gentle person?

Charles Wesley wrote that hymn, and the last stanza goes like this:

Loving Jesus, gentle Lamb,

In Thy gracious hands I am;

Make me, Savior what Thou art,

Live Thyself within my heart.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

    

 

TRUE WISDOM IS PEACEABLE James 3:17

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“Peaceable” is not a word that’s used much in our vocabulary.  I don’t use it, other than the phrase, “Let’s get peaceable about it!”  Some other translations use the words “peace-loving”.  The Greek word “eirenike” is only used here and in Hebrews 11:12 in the New Testament.   The word means “composed”, “tranquil”, and speaks of one who is at peace with God and seeks to be at peace with others.  We can’t be at peace with God and at peace with others unless we have a pure heart.  No wonder James says that wisdom is “first pure”.

The apostle Paul says in Romans 12:18, “If possible, on your part, be at peace with all men.”  In Romans 14:19 he says, “So then, we must pursue what promotes peace and what builds up one another.”  When you were growing up, did you ever get into an argument with your siblings, or with other children at church, at school, or in the neighborhood?  Sure you did!  And do you still remember the famous words, “he started it” or “she started it”?  Is your mind a little foggy right now?  Mine is!  It’s interesting to note the things we remember from our childhood and things we forget!

Can you remember your father or mother stopping a quarrel between siblings and saying, “We’re family!”  “That’s your brother, (or sister, or cousin).”  I want you to apologize to one another and say you’re sorry.”  There would be tearful apologies and hugs, and things would be better for a while.   It wouldn’t get so far out of hand again because as you looked at each other, those words would come back to your mind:  “You’re family”.

Fighting is not something we naturally outgrow when we become adults, is it?  As adults and as Christians, we probably don’t punch, kick, shove, bite, or pull hair anymore, but we still have our own arenas and tactics.  Dr. M.R. DeHaan of the Radio Bible Class ministries wrote a devotional on this subject in Our Daily Bread.  The following is part of what he shared.  “How many times has it happened?  You walk away from an argument on the subject of holiness, realizing that you’ve been sinning like crazy.  As you think back, you wonder what it must have looked like to God.  Remember the way it started?  You were sitting around the coffee pot with your Christian friends.  The discussion moved from cars, to churches, to the sovereignty of God.  You love a good lively challenge, so when your doctrinal sparring partner let down his guard, or punched a little too hard, you jumped in for the friendly kill.  For some reason the Scripture you used to support your argument just bounced off his head.  A few more verses were tossed back from his direction.  You claimed they were thrown so badly you didn’t even feel their impact.  Then you began to get a little uneasy.  It soon became apparent that you were no longer testing ideas.  The friendly difference of opinion had turned into a struggle that was now being waged with voice tones, inflections, and gestures.”  He concludes by saying, “When will we learn that knowledge must be accompanied by wisdom?  When will we stop using the doctrines of God as ammunition for our own egos?  When will we allow His Word to make us pure, then peaceable, gentle, and easy to be entreated?”

On a positive note, Proverbs 17:27 says, in the New American Standard Bible, “He who restrains his words has knowledge, and he who has a cool spirit is a man of understanding.”  I like the word “cool” there.  It brings these words to my mind:  “refreshing”, “soothing”, “pleasant”, “a welcome relief”.  Are there people you like to be around because they make you feel at ease?  They are interested in you and like to listen to you and interact with you.  They accept you the way you are and aren’t trying to impress you?  Do you walk away from the conversation refreshed and renewed?  I hope you have people like that in your life.  I also hope that you are that kind of a person yourself, or you are taking steps to become more of a source of refreshment and encouragement to others.  The Lord Jesus called those “blessed”(happy, joyful) who are peacemakers (Matthew 5:9).

My next message is about the word “gentle” in verse 17.  “Be cool!”  Please come again soon!

III. HEAVENLY WISDOM – James 3:17

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There is so much to learn and apply from each of the qualities of heavenly wisdom that James gives in this verse.  I’ve decided to publish them one quality at a time.  I don’t want you to miss anything that I am learning!

Here in verse 17, James lists seven qualities that describe the “wisdom from above”.  We also find these qualities mentioned by Jesus in His Sermon on the Mount in Matthew 5:3-12.  He calls those “blessed” (happy, joyful) who possess these qualities,  As we study each of these descriptions, consider how they were evident in the life of the Lord Jesus Christ.  Also consider whether or not they are evident in your life.

These descriptions of the “wisdom from above” are also closely related to the fruit of the Spirit listed by the apostle Paul in Galatians 5:22-23, just as the works of the flesh in Galatians 5:19-21 are closely related to earthly wisdom.  At each moment we are either being controlled by the Spirit of God or by our own sinful flesh.  At each moment we are either exercising godly wisdom or earthly wisdom.  I think that deep down inside we know this to be true.  As we study each of these qualities we will hopefully know more clearly.

  1.  TRUE WISDOM IS PURE (verse 17)

We use the word “pure” in expressions and descriptions quite often.  Let me give you a few examples.  “Pure water” – water that is free from dirt, pollutants, and other unwanted or infectious elements.   There is “pure gold” that is genuine, without flaws, imperfections or other alloys.  We use the term “pure breed” or “pure bred”  to refer to an unmixed ancestry.  A “pure tone” in music has a single frequency and is without discord.  The expressions “pure as a newborn baby” and “pure as the driven snow” imply innocence, faultlessness.  Finally the phrase “pure coincidence” intensifies the word by implying “nothing but” or “nothing else”.

The Greek word translated “pure” carries with it these shades of meaning.  Notice in verse 17 that James writes:  “First pure”.  He obviously wants this quality to be at the top of his list.  Does the previous passage of Scripture dealing with “worldly wisdom” have something to do with it?  I think so.  Wisdom from above, Godly wisdom, comes from a pure heart.  It is free from jealousy and selfish motives.  Evangelist Billy Graham said, “The secret of purity is God.  Get a pure heart from God.”  Without a pure devotion to God, none of the other characteristics of Godly wisdom would be possible.

King David prayed in Psalm 51:10, “Create in me a clean heart, O God, and renew a steadfast spirit within me.”  Psalm 24:3-4 speaks of “clean hands and a pure heart”.  God is not going to empower us and use us if our hearts aren’t cleansed from sin, and our lives aren’t consecrated to Him.

This empowering applies not only to the public part of our lives, but also to our private lives, to the little things, the unseen things, the thoughts and attitudes that we ignore or take for granted.  Like the old Ivory Soap commercial, God doesn’t want us to be “99 and 44/100ths percent pure”, but 100 percent pure. The Daily Bread devotional in 2007 contained a reading entitled “Only A Rivet”.  It brings the point across very clearly and powerfully.

Scientists have determined that faulty rivets may have caused the rapid sinking of the “unsinkable” HMS Titanic.  According to researchers who recently examined parts recovered from the wreck, impure rivets made of wrought iron rather than steel caused the ship’s hull to open like a zipper.  The Titanic proves the foolishness of spending resources on fancy equipment and public promotion while neglecting the “ordinary” parts.  Although rivets seem insignificant, they are essential for holding the ship together and keeping it afloat.  So too, we Christians, by the grace of God, must be free from defect even in the “little things” in order to stand firm against the pressures of this world’s selfishness and corruption.

I’m concluding this section with the words of the apostle Peter to Christians scattered because of their committment to Christ.  Peter says in I Peter 2:1-3, “Therefore, putting aside all malice and all guile and hypocrisy and envy, and all slander, like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.”

I hope that you are a true child of God through faith in Jesus Christ, and that this relationship to Him is evidenced by a love for, and desire for, the pure Word of God as your true source of heavenly wisdom.  I hope that you are also putting aside the wisdom of this world as you grow in the knowledge of Him.  Peter concludes this letter by saying:  “Peace be to you all who are  in Christ”.

With the Lord Jesus as the Master Builder, and the Holy Spirit providing the inspiration, the blueprint and the tools, the work progresses.  Please stop by again.