SIBLING RIVALRY – John 7:1-9

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INTRODUCTION:

If you weren’t an only-child, or if you’re the mother or father of more than one child, you’ve probably experienced sibling rivalry, or watched it take place.  I was one of three boys, so when the three of us got into arguments or fights, it was usually two against one!  The rivalries don’t necessarily go away when children become adults, as you probably know.  The Old Testament Scriptures contain several rivalries between brothers, sisters, or both.  The first rivalry was between Cain and his brother Abel.  As we move through the Old Testament we also find the stories of Isaac and Ishmael, Jacob and Esau, Rachel and her sister Leah, and Joseph and his brothers.  There were some serious, negative results in each case.  I’m reminded of a popular TV show in the 1960’s and 1970″s:  “The Smothers Brothers Comedy Hour”.  As part of their comedy routine, Tommy Smothers would say angrily to his brother, Dick, “Mom always liked you best!”, and a funny argument would ensue.  It was funny because the people in the audience could relate to what they were saying to each other.  They may have used similar phrases and had the same arguments with their own brothers or sisters at some point in their lives.

Why do such rivalries exist among family members?  What are some of the causes?  From the research I’ve done so far, I’ve learned that children are sensitive to differences in parental treatment, as well as unequal amounts of attention and discipline.

The passage of Scripture we are studying, John 7:1-9, tells us that the Lord Jesus was not an only-child.  His mother Mary and His step-father Joseph had several children while Jesus was growing up.  This passage of Scripture will mention His brothers (step-brothers), but He had step-sisters as well, and we will be looking into those details as we study this text of Scripture.

TRANSITION:

Before we begin to study the text, I would like you to exercise your imaginations and recall some memories along with me.  Try to imagine yourself as the brother or sister of Jesus Christ, growing up with Him in the same household, interacting with Him and with your other brothers and sisters every day as children, then adolescents, and finally as adults.  What kinds of potential situations, issues, feelings and tensions come to your mind?  Bring back to mind your own childhood experiences and your experiences as an adolescent and as an adult.  Now keep those thoughts in your mind and continue to ponder them.  Those thoughts and memories are going to be useful to us as the scene changes here in chapter 7 of John’s Gospel.

I.  A CHANGE OF LOCATION (verse 1)

Verse one begins with the words “After these things” – the same words the apostle John used at the beginning of the previous chapter (6:1).  John is not only referring to the things Jesus said and did in chapter 6, but also to the response from the crowd, and especially from the rulers of the Jews.  Bible commentator William Barclay aptly described John 6 as the “beginning of the end”.  Chapter 7 of John’s Gospel begins the last six months of Jesus’ life.  The Lord Jesus had already “signed His own death warrant”, so to speak, by claiming to be God (5:18).  Now He has lost many of His potential defense-witnesses, in chapter 6, when He stated that belief in Him was the only way to eternal life.  Hundreds of “followers” walked away and may have become witnesses for the prosecution.  

The rest of verse 1 says, “Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him.”  So Jesus was going around the region of Galilee preaching and teaching the Galileans about the kingdom of God.  He did not go from Judea to Galilee out of fear for His life, but because it wasn’t His Father’s timing for Him to be arrested yet.  His reason was not fear, but obedience to His heavenly Father.

II.  THE FEAST (verse 2)

Verse 2 says, “Now the feast of the Jews, the Feast of Booths, was at hand.”  The Feast of Booths is also called the Feast of Tabernacles.  Bible expositor Warren  Wiersbe gives a brief and concise description of it:

“The Feast of Tabernacles looked back on Israel’s journey through the wilderness,
and looked forward to the promised kingdom of Messiah.  The Jews
lived in booths made of branches to remind them of God’s provision for
nearly forty years (Leviticus 23:33-44). . . . Tabernacles was a festive time
for the people.  The temple area was illuminated by large candlesticks
that reminded the people of the guiding pillar of fire; and each day the priests
would carry water from the Pool of Siloam and pour it out from a golden vessel,
reminding the Jews of the miraculous provision of water from the rock.”

This was one of the three feasts that Jewish males were required to attend.  Great numbers of Jews arrived in Jerusalem to celebrate the feast.  It was a time of joy and fellowship that lasted seven days, with a solemn feast on the eighth day.  Many animals were sacrificed to the Lord, and many free-will offerings were given during that period of time (Numbers 29:7-40; Deuteronomy 16:14-16).

III.  BROTHERLY ADVICE? (verses 3-5)

In verses 3 and 4, the apostle John writes down for us the only words spoken to Jesus by His brothers that are recorded in the Scriptures.  Let’s pay close attention to their words and see if we can gain any insights into their purpose for saying those words, and the manner in which they may have said them to Jesus.  Verse 3 says:

His brothers therefore said to Him, “Depart from here and go into Judea,
that your disciples may behold Your works which You are doing.”

Since all of His brothers are saying these words to Jesus, they probably had been discussing the matter among themselves and had come to an agreement about what they wanted to say.to Him.  Matthew 13:55-56 gives us the names of four brothers:  “James, Joseph, Simon, and Judas (Jude)”.  The parentheses are mine.  Matthew also mentions that Jesus had sisters.  We find that same information in Mark 6:3.

Their words are not in the form of a suggestion or a request, but rather a command or a challenge.  The word “therefore” tells us that they must have known about all the followers who had turned away from Him in Capernaum, and assumed that this was the reason why He was now ministering in Galilee.  As you look at their words, do you detect a bit of sarcasm?  Are they making fun of Him and ridiculing Him?  We don’t know the inflection in their voices, but we do see the words “your disciples”.  His brothers are not His followers, at least not at this point in time.  They are excluding themselves by the use of those words.  To put it into today’s vernacular, they were saying to Jesus:  “Leave those lower-class Jews in Galilee and make your pitch before the ‘big wigs’ in Judea, where the action is.  Show your disciples your best miracles.  See if you can convince them, and us, that you’re really who you claim to be.  Give it your best shot!”  That paraphrase seems to fit what they say next in verse 4:

“For no one does anything in secret, when he himself seeks to be
known publicly.  If you do these things, show yourself to the world.”

Notice the little word,“if” in verse 4.  His brothers don’t believe His miracles.  They have probably not seen any of them, and are unwilling to believe the reports they have heard.  In an attempt to put their words into 21st century slang, His brothers are saying, “Come out of hiding; get the word out, and take a world tour.”  But Jesus wasn’t seeking to become a celebrity or a status symbol.  Their “marketing strategy” is similar to Satan’s temptation in Matthew 4:5-7, where Satan tried to make Jesus take action on His own, rather than submit to the will of His heavenly Father.

Even though His brothers don’t believe that Jesus is the Messiah, how could they treat their older brother in such a way.  What would motivate them to say the things they said to Him in such a cruel way?  Why are they “ganging up on Him” – four against one?

It’s time to bring back to your mind those rivalries between you and your own brothers and sisters, and rivalries between your own children.  Have the memories come back to mind?  Now ask yourself this question:  “What would it be like to grow up with a brother who never sinned; who never did anything wrong, and was never punished?”  Would you be looking for weak spots in his character?  Would you be trying to find a hole or a crack in his armor?  Would you be trying to make one?  Would you be doing everything in your power to get him into trouble just once, to make sure he was human like you?  Would there be times when you would like to get into an argument with him or pick a fight with him?  Would you be calling him names such as “Mr. goody two-sandals”?  You don’t have to answer those questions.  We both know the answers already, don’t we?

This poses another question.  As the children were growing up, did Mary and Joseph tell them about Jesus’ miraculous conception and birth, and all the details surrounding those events.  Did they tell their children that Jesus was the Messiah, the Son of God, the King of heaven and earth?  The Scriptures don’t give us that information, but apparently Mary and Joseph kept that information from them, and for good reasons.  You know how hard it is for little children to keep secrets, especially if they are speaking in a brother’s defense.  For example, if someone were to say to them, “My brother is better than your brother”, they might get the response, “No he’s not, my Brother is the Messiah, the Son of God.”  If that news spread, Jesus and His whole family might be in danger of death from the Romans and the Jews!

Even though Mary and Joseph probably didn’t communicate that information about Jesus, children can detect differences in the way their parents talk to each of them and respond to each of them.  Whether they consciously realized it or not, how could Mary and Joseph hide the sense of awe and wonder they felt inside every time they looked at Jesus, touched Him, and conversed with Him.  As adolescents, His brothers and sisters may have thought to themselves, and commented to one another about their parents:  “It’s almost as if they worshiped Him.”  Such thoughts and observations could easily provoke jealousy and anger among Jesus’ siblings.

John expresses his amazement, in verse 5, by saying, “not even His brothers believed in Him”.  After all they had seen, heard, and experienced, they still refused to acknowledge that their brother was the Messiah.  He’s confirming that their words to Jesus, here in verses 3-5, were not motivated by faith in Him. This is in fulfillment of  prophesy.  Psalm 69:8 says, “I have become estranged from my brothers, and an alien to my mother’s sons.”  Notice that it says “my mother’s sons”.  Jesus was not the natural son of Joseph.

IV.  JESUS’ RESPONSE TO HIS BROTHERS (verses 6-9)

Imagine yourself in this situation.  How would you feel if your four younger brothers, who showed no confidence or trust in you, were all standing around you, making fun of you, and trying to tell you what to do and how to do it?  Have you put yourself in this setting?  Can you feel the anger welling up inside?  Are you getting ready to put them in their place, teach them some manners and demand that they show some respect for their elder brother who had taken on the responsibilities of a father to them after Joseph died?

In verses 6-9, Jesus responds to their unkind and challenging remarks calmly, honestly, and graciously.  He begins, in verse 6, by saying:  “My time is not yet at hand, but your time is always opportune.”  The Greek language has several words for time.  The word “aion” refers to long periods of time.  It’s been going on for ages or eons.  I’ll call it “abstract time”.  It was considered to be “God’s time” (not “God’s timing”, but “God’s time”), and was used to describe a lifetime or an eternity.  It extends beyond a person’s life, and is not limited to it.  The second word, “chronos”is sequential time, measuring minutes and seconds.  Let’s call it “tic-toc (or tick-tock) time”.  When I was growing up, clocks and watches ticked.  You could put your ear against them and hear it.  My grandfather had a railroad watch in his pocket, attached to his belt by a chain.  When we visited our grandparents, my grandfather would get out his watch and my two brothers and I would take turns sitting in his lap and listening to it tick.  We thought that was a wonderful way to pass the time!

Getting back to verse 6, the Greek word translated “time” is neither of those two words.  Instead, it is the word “kairos”, which refers to a point in time.  It is used to describe the precise time, the right moment, the opportune time, the proper time, and timeliness.  Let’s call it “stop-watch time” and the stop-watch, or timer, is in the hand of Jesus’ Heavenly Father.  This is the only instance where Jesus used this particular word.  In other instances, Jesus said “My hour has not yet come.”  Why did Jesus use “kairos” here, when speaking to His brothers?  Is there a difference in meaning?  Yes, there is.  When Jesus said, “My hour has not yet come”, He’s referring to a specific time of a particular event in the future, that is, the hour of His betrayal and arrest.  This event has already been set and cannot be changed.  When Jesus told His brothers, “My time is not yet at hand”, He is saying something like “I hope (or plan) to come, but this is not the best time for me.”  It’s somewhat similar to the phrases, “I’ll take a rain check on that”, and “I’ll catch up with you later.”  His Heavenly Father would be clicking the stopwatch or setting the timer for that event very soon.

The rest of verse 6 reads, “but your time is always opportune”.  His brothers can come and go whenever they want.  Their words and actions have not aroused the hostility of the Jewish leaders.  Even though they are Jesus’ family, the Jews have nothing against them at this time.  Let’s combine those words of Jesus with the words that follow in verse 7:  “The world cannot hate you, but it hates Me because I testify to it, that it’s deeds are evil.”  One could easily get the impression that Jesus is getting even with His brothers for what they were saying to Him earlier; that He is being sarcastic and rebuking them for their worldliness and lack of faith in Him.  I disagree with that conclusion.  That doesn’t align with Jesus’ character.  The Lord Jesus has been protecting His family from the hostility and persecution He is experiencing.  The very things that they have been telling Jesus to do would put their own lives in danger.  They didn’t realize it, but Jesus did.  I think Jesus is saying, “The world cannot hate you because I am protecting you from that hatred at this time.”  He is doing so by not involving them in His ministry, by not mentioning them in His conversations with the Jews, and by keeping the focus of attention and hostility on Himself alone.  He doesn’t want His brothers to be identified as His followers and persecuted by the Jewish authorities when they don’t believe in Him yet.  At this dangerous point in His ministry, if Jesus went with His brothers to the feast, they would be considered as identified with Him.  Whereas, if they went by themselves, they would be identified with the world around them.  Those words of Jesus to His brothers may well have been spoken as words of reassurance from a loving and protective older-brother.  We find no negative reaction on their part.

Verse 9 concludes this interaction with the words, And having said these things to them, He stayed in Galilee.”  His brothers were satisfied with His response to them, and verse 10 tells us that His brothers went to the feast without Him.  I believe that part of the Father’s will for Jesus to remain in Galilee was not only for His own protection at this particular time, but also for the protection of His family.

CONCLUSION:

What can we learn and apply from this particular episode in the life of the Lord Jesus Christ?  Once again we observe Jesus’ absolute obedience and submission to the will of His Heavenly Father.  He’s on the Father’s timetable each moment of every day, and He’s content to wait until the Father reveals His will, and the proper time to execute it.  He waits for the opportune time, the best time, because that’s His Father’s time, and the Father knows best.  No one, and nothing, is going to get in the way of doing His Father’s will, on schedule.  Not even His own brothers could deter Him from doing the will of His Heavenly Father.  Oswald Chambers shared this observation from his study of the Scriptures:  “There never was a more inconsistent Being on this earth than Our Lord, but He was never inconsistent to His Father.”

What about us?  Whose timetable do we follow?  Who holds the stopwatch in our lives?  Are we willing to wait on the Lord in prayer when the situation isn’t clear, or when the timing doesn’t seem right?

We can also learn a lesson from the way the Lord Jesus treated people – in this case, His own brothers.  Jesus’ love for His Heavenly Father did not exclude His love for His earthly family.  He didn’t interrupt His brothers, but calmly listened to their advice.  They didn’t understand the potential consequences of their advice, but Jesus did.  He understood their motives and their frustrations, and showed respect for their feelings.  The Lord Jesus was fulfilling the second Great Commandment by treating His brothers the way He would like to be treated.  What have you learned from His example?  By God’s grace, are you ready and willing to put those lessons into practice in your relationships with your own family members?  The Scriptures tell us the results of that loving treatment being given to His brothers by Jesus.  After His resurrection from the dead, in Acts 1:14, we find that His brothers are included among His followers.  Two of Jesus’ brothers, James and Jude, became leaders in the early church and wrote epistles that bear their names.

If you are a committed follower of Jesus Christ, the words of Jesus in Matthew 12:48-50, where He asked a question, and then answered it for the sake of those who are listening to Him, are meant for us as well.  He said, “Who is My mother and who are My brothers?  For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.”  We are “blood-relatives” of Jesus Christ and “blood-relatives” with every other believer in Jesus Christ.  We became children of God through the shed blood of His Son, the Lord Jesus Christ, on our behalf.  Are you treating your fellow-Christians the way you would treat Jesus?  Are you treating them the way Jesus treated His own brothers?  I hope so, and He wants it to be so.  Let’s renew our commitment to follow the Lord consistently and love one another unconditionally.

CONSTRUCTION SITE:  COMPLETED

 

RESPONDING TO CRITICISM – John 6:41-47

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INTRODUCTION:

The first American steamboat took 32 hours to go from New York to Albany.  People laughed!  The horse and buggy passed an early motor car as if it were standing still.  People laughed!  The first electric light bulb was so dim that people had to use a lamp in order to see it.  People laughed!  The first airplane came down fifty-nine seconds after it left the ground.  People laughed!  But those inventors were committed to their work.  Rather than wasting a lot of time responding to the jokes and criticisms aimed at them, they devoted their time to perfecting their ideas, and we all know the results.  They are written in the history books.  Those inventors have been honored, their work has been carried on, and we are reaping the benefits of their labors.

The cause of Christ is also not without its critics.  When baseball player-turned- evangelist, Billy Sunday, first started holding crusades, he was criticized for many things, including his “coarse” language,  his use of slang terms, his “acrobatic preaching”, and his inclusive attitude toward Negroes.  Cartoons were drawn of him and put in the newspapers.  In spite of all this criticism, Billy Sunday continued to do what God called him to do.  He won the hearts of the working-class population and God changed the hearts of many of his accusers.  By 1920 he was considered to be the greatest evangelist in America at that time.

In the 1940’s another evangelist began to become visible to the American nation, and he started drawing criticism from fundamentalists because of his cooperation with the National Counsel of Churches, and from others because of his identification with the civil rights movement.  Rather than become discouraged, he announced, “I intend to go anywhere, sponsored by anybody, to preach the gospel of Christ, if there are no strings attached to my message.”  That evangelist is Billy Graham, and look how God has blessed his commitment to the Person and work of Jesus Christ!

In the passage of Scripture we are studying, John 6:41-47, we will find that the Lord Jesus Christ Himself was not excluded from criticism.  In fact, He was, and still is, one of the most criticized people of all time.  Let’s take a look at the criticisms that were leveled at Him in these verses of Scripture, and observe how He responded to them, and to the critics who expressed them.

I.  MUMBLING AND GRUMBLING (verse 41)

Verse 11 says, “The Jews therefore were grumbling about Him, because He said, ‘I am the bread that came down out of heaven’.”  The Greek word (“ouranos”) is often used to describe the place where God dwells, so the crowd knows He is claiming to be God.  This is the third time Jesus has used the phrase, “came down from heaven”, in HIs conversation with this crowd, and He is going to say that phrase three more times before the conversation is over.  Jesus keeps saying it again and again!

When a person keeps saying something to you that you don’t believe and don’t want to hear, do you become angry inside?  Do you feel your body tensing up?  Are you thinking to yourself, “If he (or she) says it one more time, I’m going to explode”?  Have you ever had one of those moments?  Sure you have!

Try to visualize the thoughts in the minds of this crowd as the water in a large kettle  that’s hanging over a fire.  In verse 41 you can begin to see the steam rising from that kettle, and you can hear the water churning and the sound of bubbles coming to the surface and popping.  That’s a picture that comes to my mind when I think of the words “murmuring” and “grumbling”.  The words indicate discontent and anger.  These Jews are acting just like their ancestors who “murmured” against Moses (Exodus 15:24; 17:3; Numbers 14:2).

II.  THE REASON FOR THEIR GRUMBLING (verse 42)

The apostle John gives us the reason for their grumbling when he tells us the words they were mumbling to themselves and to one another.  “Is not this Jesus, the son of Joseph, whose father and mother we know?  How is it then that He says, ‘I have come down from heaven’?”  John must have been next to Jesus, and both of them could overhear their words and the scoffing and sarcastic manner in which they were said.  I’m sure they said worse things than that as they responded to each others’ words. The Greek word which is translated “grumbling” (or “murmuring“, or “muttering“, depending on your translation) is found eight times in the New Testament, and in every case it’s used in a negative sense.  The Greek word is pronounced “gong-good’-zo”).  Their grumbling sounded like a “a noisy gong“, but it was not “good“, but “bad” in each of those cases!  I like the following definition:  “smoldering discontent”.  The embers keep burning and the smoke keeps rising, waiting for more wood to set it aflame!

Many psychological studies have been done on crowd behavior.  This particular situation sounds a lot like the “emergent norm theory” of crowd behavior.  I imagine that there were some of Jesus’ enemies in this crowd, such as the Pharisees, Sadducees, and Scribes.  Because these groups were esteemed by the people, negative comments made by them would influence the others in the crowd to follow their example over the period of time they were around each other.  Thus the behavior of the Pharisees, Sadducees, and Scribes became the new normative behavior of the rest of the crowd, which initially was just curious and desirous of this “bread of life”.  We will see a similar effect occur in the crowd that is present at Jesus’ trial after His arrest.

Have you ever heard someone make fun of, or bad-mouth your parents?  Did you get mad and say or do something about it?  For many of us, negative remarks made about our parents can be more offensive and disturbing than similar statements made about ourselves.  It’s as if God has given us a “protective instinct” when it comes to our families.  As an old expression puts it:  “Them’s fightin’ words!”

These Jews had come to the conclusion that Jesus was born in Nazareth and that Joseph was his real father.  They were jumping to false conclusions without any evidence to prove them.  Obviously, they had not done their homework!  If they had done some investigation they would have, at least, found that Jesus was born in Bethlehem in Judea, where the Messiah was prophesied to be born, as recorded in Micah 5:2.  “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel.”

III.  JESUS’ RESPONSE (verse 43)

We see, in verse 43, Jesus’ initial response to their grumbling.  “Jesus answered and said to them, ‘Do not grumble among yourselves’.”  That sounds like a very short and incomplete response to me.  Does it seem that way to you also?  Those few words certainly demonstrate Jesus’ patience and wisdom in this particular situation.  Defending his parents and trying to explain HIs virgin-birth would only add fuel to their smoldering fire.  And those few words, “Do not grumble among yourselves”, silenced the crowd so that He could continue His conversation where He left off.  How can that be?  As I’ve mentioned before, the Jewish leaders had a deep respect for Moses the Law-giver, almost a sense of worship of him.  Many of the Jewish leaders were familiar with every word that Moses spoke.  When Jesus said, “Do not grumble among yourselves”, those who knew the words of Moses were reminded of what Moses said to their ancestors when they grumbled against him.  In Exodus 16, when the people grumbled against Moses because of the lack of food, Moses said, ” . . . in the morning you shall see the glory of the Lord, for He hears your grumblings against the Lord, and what are we that you grumble against us? . . . Your grumblings are not against us but against the Lord.” (Exodus 16:7-8).   Jesus is calling upon this crowd to reconsider their grumbling against Him because of who He claims to be.  In Numbers 14, after hearing the report of the spies concerning the land of Canaan, the people grumbled against Moses again and threatened to kill him.  As a consequence of those actions, God told the people of Israel that, with the exception of Joshua and Caleb, everyone twenty years and over would not enter the promised land but would die in wilderness over a period of 40 years of wanderings.  That’s a big price to pay for their grumblings.  Jesus may be calling upon this crowd to also consider the possible consequences of their grumbling.  The crowd quieted down and Jesus was able to continue His conversation.  It’s as if Jesus had set out two warning flags before this crowd, and they heeded the warnings.  They went from mumbling aloud, to mulling it over in their minds:  “Hmmm . . . maybe we should think this over for a while!”

IV.  THE PROCESS OF COMING TO GOD (verses 44-47)

A.  BEING DRAWN, AND COMING (verse 44)

Jesus resumes His conversation with the crowd in verse 44, saying, “No one can come to Me, unless the Father who sent me draws him; and I will raise him up on the last day.”  The Jews believed that they were chosen by God when they were born.  They concluded that, since each of them was of Jewish parents, they were automatically God’s people, with all the eternal benefits included.  Jesus is now going to correct their misconceptions.  He tells them that, without the help of God, no one is able to respond to His invitation and come to Him.  God the Father “draws” a person to His Son, and that person comes to believe in the Lord Jesus as a result.  Without the drawing power of God the Father, no one can come to Christ.  The Greek word that John uses is “helkuo”.  It is found eight times in the New Testament.  The majority of those instances speak of drawing in, or dragging a net full of fish (Jn. 21:6), dragging a person (Acts 16:19), or drawing a sword from its sheath (Jn. 18:10).  It is also used of being drawn by an inward power (Jn. 12:32).  We find this same concept in the Old Testament scriptures.  God says, in Jeremiah 31:3, “I have loved you with an everlasting love; therefore I have drawn you with lovingkindness.”  

In my own conversation experience, God dragged me away from my former beliefs before He drew me to Himself, revealing the truth about Himself to me so that I believed.  He changed the circumstances of my life to the point where I felt hopeless and helpless to save myself, and was gripped with a fear of death and the eternal suffering that would follow because of my sins.  There was a “drawing away” and a “drawing to” in my case.  That may be true in your case as well.  The word “draw” indicates that there is some resistance, but the power and calling of God overcomes that resistance.

Once again Jesus says what He said to them in verse 39:  “and I will raise them up on the last day.”  I wonder whether those words brought to the minds of these Jews one of the most exciting promises in the Old Testament for the nation of Israel — the vision of the valley of the dry bones.  God tells Ezekiel. “Behold, I will open your graves and cause you to come out of your graves, My  people. . . I will put My Spirit within you and you will come back to life . . . place you on your own land . . . ” (Ezekiel 37)  By saying the words, “I will raise them up”, Jesus is once again claiming to be God, and the One who will raise and rule over the people of Israel.  For the true believer in Jesus Christ, verses 39 and 44 are powerful verses on assurance of salvation.

B.  TROUGH THE WORD OF GOD (verse 45)

In verse 45, Jesus tells us the means that the Father uses in the drawing process when He says, “It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’  Everyone who has heard and learned from the Father comes to Me.”  He’s quoting from Isaiah 54:13, letting the crowd know that the Father uses the Word of God, empowered by the Spirit of God, to draw people to Himself.  Jesus is telling them that, if they refuse to believe His words and come to Him as their Messiah, it is proof that the Father is not drawing them, at least not at this time.

Those who will believe are drawn by the Father through the Word as He empowers them to listen to it and learn from it.  In this particular case, Jesus is the Teacher and His words are the Word of God to them.  The drawing of the Father consists of hearing, learning, and believing.  Those who listen and learn, come to Jesus.  They are the ones whom the Father has chosen and drawn to His Son.

I found the following illustration to be helpful to me.  You may find it helpful to you also.

The mere preaching of the gospel does not save an individual.  The gospel message must be activated by the election and calling of God for an individual to be drawn to Him.  It would be as if one had thrown a rope to a drowning man.  The throwing of the rope could not save the man unless someone was at the other end of the rope, drawing him into shore.

This is what God has done.  By His election, God draws to Himself the one who has heard the message.  The person may have the rope, but he still needs the effective force of God drawing him in.  Who, therefore, deserves the praise for salvation?  Is it the man who tossed the rope?  The man who grabbed the rope?  No – the God who draws him in!  Pastor and author, Warren Wiersbe, describes the process with these words:  “It is through the teaching of the Word that God draws people to the Savior.  The sinner hears, learns, and comes as the Father draws him.  A mystery?  Yes!  A blessed reality?  Yes!”

C.  EVIDENCED BY BELIEF IN HIM (verses 46-47)

In verse 46, the Lord Jesus qualifies His previous statement so that the crowd would not misunderstand His words and come to a false conclusion that is contrary to the Old Testament scriptures.  Therefore Jesus gives the following words of explanation:  “Not that any man has seen the Father, except the One who is from God; He has seen the Father.”  In Exodus 33:18-20, God said to Moses, “No one can see my face and live.”  No man can see God in all his glory and live.  By His words in verse 46. Jesus is claiming to be more than a man because He has seen the Father and has been sent by the Father.  Once again Jesus is claiming to be the Son of God, the Messiah.  Only He has the full knowledge of the nature, the character, and plans of God the Father.

Now that He has made that clear to them, the Lord Jesus tells them to listen carefully as He gives them the third ingredient in the salvation process.  He says, “Truly, truly, I say to you, he who believes has eternal life.”

A missionary to Africa experienced great difficulty while trying to translate the Gospel of John into a particular native dialect.  The problem he faced was to find a word for “believe”, because faith was something that wasn’t shown at all by this particular tribe.  He continued to do the best he could, but always had to leave a blank space when he came to the word “believe”.  One day, however, a runner came panting into the camp, having travelled a great distance with a very important message.  After blurting out his story, he fell completely exhausted into a nearby hammock, muttering a brief phrase as he did so.  The missionary had never heard those words before, so he asked a native what the runner had said.  “Good massa, he is only saying, ‘I’m at the end of myself.  Therefore I’m resting all my weight here’.”  Delighted, the missionary exclaimed, “Praise God, that is the very expression I need for ‘believe’!”  And so he was able to complete his translation of John’s Gospel into their native language..

The Lord Jesus is giving an invitation in verse 46 when He says, “he who believes has eternal life”.  It is similar to the invitation Jesus gives in Matthew 11:28, where He says, “Come to Me, all who are weary and heavy-laden, and I will give you rest.”  Let’s examine this verse in the context of the preceding verse, Matthew 11:27, which says, “All things have been handed over to Me by My Father; and no one knows the Son, except the Father; nor does anyone know the Father, except the Son, and anyone to whom the Son wills to reveal Him.”  A person can only come to God through the Lord Jesus Christ.  He will reveal the Father only to those who are “weary and heavy-laden”. They feel weak and helpless under the heavy burden of their sin and guilt.  Only God can bring you under that conviction of sin.  Only God can draw you to Himself.  Only God can give you rest and inner peace as you entrust your life to His Son, the Lord Jesus Christ, and rely completely on Him to hold you up and sustain you by His grace. 

Are you feeling weak and helpless under the weight of your own sin and guilt?  Do you feel like you’re drowning spiritually?  Is there a fear of death and of reaping the consequences of your thoughts, words, and actions?  Is there an emptiness inside that nothing in this life has been able to fill; a lack of meaning and purpose to your life?  The author of Hebrews, when describing Moses, says, ” . . . choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin (Hebrews 11:27).  Since there is pleasure in sin, the guilt and weight of conviction must be from God.  He is drawing you to Himself.  The choice is up to you to respond to the Scriptures and the leading of the Holy Spirit by putting your faith in Jesus Christ as your Lord and Savior, repenting of your sins and asking Jesus Christ to take control of your life and change your life.  He will keep His promises to you if you sincerely believe.

If Jesus Christ is the Lord of our lives, one lesson we can learn from this passage is how Jesus responded to criticism, and how we can follow His example.  The Lord Jesus Christ was a man of conviction.  He didn’t follow the crowds; the crowds followed Him!  He would not compromise His Father’s will or the teachings of the Scriptures, and yet, at the same time, was compassionate toward people.  Billy Graham beautifully described Jesus’ character and convictions when he said these words:

“His own inner conviction was so strong, so firm, so unswerving
that He could afford to mingle with any group secure in the knowledge
that He would not be contaminated.  It is fear that makes us unwilling to
listen to another’s point of view, fear that our own ideas may be attacked.
Jesus had no such fear, no such pettiness of viewpoint, no need to
fence Himself off for His own protection.  He knew the difference between
graciousness and compromise and we would do well to learn from Him.
He set for us the most magnificent and glowing example of truth combined with
mercy of all time. and in departing He said:  “Go ye and do likewise.”  (Lk. 10:37)

This lesson is exemplified in a phenomenon of nature.  Sailors in the northern oceans have frequently observed icebergs travelling in one direction in spite of strong winds blowing in the opposite direction.  How can this be?  The explanation is that the icebergs, with eight-ninths of their bulk under the water’s surface, were caught in the grip of strong currents that moved them in a certain direction, no matter which way the winds blew and no matter how fiercely they raged.  In the Christian life, no matter how strongly the winds of passing opinion blow in opposition, the believer who has a close relationship to God, and a depth of living in the currents of God’s grace will be moved in the direction of following Jesus’ example.  The criticism that’s bound to come won’t blow us away.

CONSTRUCTION SITE:  COMPLETED on 2/8/18

WHEN FAMILIARITY BRED CONTEMPT – John 4:43-44

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INTRODUCTION:

The story is told about a judge who had been frequently ridiculed by a conceited lawyer.  When asked by a friend why he didn’t rebuke his assailant, he replied, “In our town lives a widow who has a dog.  And whenever the moon shines it goes outside and barks all night.”  Having said that, the magistrate shifted the conversation to another subject.  Finally someone asked, “But judge, what about the dog and the moon?”  “Oh”, he replied, “the moon kept on shining –  that’s all.”

Most of us have sayings that we tend to use when the situation is appropriate.  I mentioned one proverbial saying in my previous message:  “You can lead a horse to water but you can’t make him drink.”  Other sayings that come to mind are:  “Birds of a feather flock together”, “That’s the way the ball bounces”, “You can’t judge a book by its cover”, and the one I used as the title for this message  (“Familiarity breeds contempt.”)  Do you have favorite sayings that you use, or that come to your mind?

The Lord Jesus and His disciples have left Sychar, Samaria after the revival that occurred there, and they are headed north for the region of Galilee.  As verse 43 says, “And after the two days He went forth from there into Galilee.”  What follows in verse 44 is a proverbial saying that Jesus gives to His disciples.  “For Jesus Himself testified that a prophet has no honor in his own country.”  It is significant that those words spoken by Jesus (“A prophet has no honor in his own country“) are recorded in all four Gospels, and may have been said at different times and with different results .  The other three passages of Scripture where those words are recorded are Matthew 13:54-57, Luke 4:21-24, and Mark 6:1-4.  Those three passages of Scripture give us more information, and a better understanding of Jesus’s reason for using that phrase, so we will be studying all three passages of Scripture and bringing all that information together.  I think that there is much that we can learn and apply from those few words that Jesus may have repeated to them several times.  Studying all four passages may also answer our questions and explain the “mystery” behind those repeated statements.

I.  “A PROPHET” (John 4:44a)

When He said those two words (“A prophet”), Jesus was asserting that His proverbial saying has been true of all the prophets of God.  Is there any evidence to affirm this?  We see many cases in the Old Testament where the people of Israel tried to kill the prophets.  So we see that Jesus’ saying did occur.  The prophet Jeremiah, however, agrees with the Lord Jesus and puts his experiences into words, in Jeremiah 2:19, describing what his own people, the people of Judah, were trying to do to him.  “But I was like a gentle lamb led to the slaughter; and I did not know that they had devised plots against me, saying, ‘Let us destroy the tree with its fruit; and let us cut him off from the land of the living, that his name be remembered no more.’ “

One of the prophets who may have been scorned because of his profession was the prophet Amos.  He is described as being a farmer and a grower of sycamore figs.  I can hear their jeers in my mind:  “Amos?  Isn’t he the farmer?  What makes that fig-picker think he has the right to tell us what to do?”

The Lord Jesus refers to Himself as a prophet, and He is a prophet.  But He is also much more than a prophet.  He is the Messiah, the Son of God, whose coming was predicted by the Old Testament prophets and by His forerunner, John the Baptist.  He deserved not only honor but also worship, adoration and obedience.

II.  “HAS NO HONOR IN HIS OWN COUNTRY”  (verse 44b)

Here in John’s Gospel, these words are not given as a direct quote from Jesus, but as a reference to a quote made by Him.  As they are passing by, or passing through the city of Nazareth on their way to Cana in Galilee, those words of Jesus come back to his John’s mind.  John may be saying those words as an explanation for why Jesus did not stop there, or spend any time in Nazareth as they were passing by it on this trip.

In Matthew, Mark and Luke’s Gospels, this saying is given as a direct quote from Jesus, and the settings and reasons for His response are also given.  Luke’s Gospel reads:  “And He came to Nazareth where He had been brought up . . . . went into the synagogue on the Sabbath day . . . was handed the book of the prophet Isaiah . . . ‘Today this Scripture is fulfilled in your hearing’.”  Their response:  “Is this not Joseph’s son?”  That’s a snide remark if I’ve heard one!  “How can Joseph’s son from our own community dare to make the claim that He is the Messiah?”  Beside the fact of the family’s low income, there may also have been the rumors that Jesus was an illegitimate child because of the virgin birth.  That’s the way it is in some small towns, even in that day!  When Jesus reminds them that the prophets Elijah and Elisha performed miracles for Gentile people outside the nation of Israel, the people of Nazareth try to throw Jesus off a cliff!  (Luke 4:16-30)

III.  HIS OCCUPATION AND FAMILY (Matthew 13 and Mark 6)

In Matthew 13:54-57, just before Jesus quotes that proverb, the Gospel writer Matthew records these words:  “And coming to His home town He began teaching them in their synagogue, so that they became astonished, and said, ‘Where did this man get this wisdom, and these miraculous powers?  Is not this the carpenter’s son?  Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas?  And His sisters, are they not all with us?  Where then did this man all these things?’  And they took offence at Him.”

Notice that twice they address the Lord Jesus as “this man”.  He’s a “home-town boy” and they won’t even address Him by His name!  They’ve also added more ammunition to their insults!  They won’t mention His name but they mention the names of His family members.  I call this tactic of theirs “guilt by association”.  They can’t find sin or imperfections in Jesus’ life and character so they mention the names of all His family members.  They can recall sins and imperfections in their lives, so Jesus must be the same way since He’s one of the family, and sinfulness “runs in their family”, so to speak!

As bad as those insults are in Matthew’s Gospel, it gets even worse in Mark’s Gospel.  A couple more insults are slipped into the conversation and one of them is the worst insult of them all!  Mark 6:3 says, “Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon?”  They call Jesus a “carpenter”.  This is the only place in the Bible that refers to Jesus’ occupation before beginning His public ministry.  The Greek word is tekton, and we get our English words “technical”, “technician”, “technique”, and “architect” from forms of that word.  He was basically a handyman, working  with wood, stone, and metal to build whatever needed to be built and fix whatever needed fixing.  He worked hard, got His hands dirty, and is an example to all who are in a trade, in the construction business, or in technical professions.  In Matthew 11:29-30, Jesus says, “Come to Me, all who are weary and heavy-laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you shall find rest for your souls.  For My yoke is easy, and My load is light.”  The literal Greek says, “MY YOKE FITS WELL”.  As a handyman/carpenter, the Lord Jesus must have built many yokes for oxen.  I’m sure that farmers from miles around asked Jesus to come, measure, build and fit yokes for their oxen because He did the job so well – 100% satisfaction guaranteed!

But His profession was looked down upon by the rabbis and leaders.  They despised Him because He was a working man.  But their worst insult follows right after his occupation.  They called Jesus “the son of Mary”.   A man was never described or addressed as the son of his mother, even if she was a widow.  It was intended by them to be an insult, stating that He really was an illegitimate child.  This time their intent was clear.  Now the apostle John’s words in John 1:11 ring out loud and clear:  “He (Jesus) came to His own, and those who were His own did not receive Him.”

CONCLUSION:

Criticism seems to be a favorite pastime among many people in this day and age.  The temptation to compare and criticize is always present, asking for permission to pass from our minds to our mouths.  Here is one example.  Two taxidermists stopped before a window in which an owl was on display.  They immediately began to criticize the way it was mounted.  It’s eyes were not natural; its wings were not in proportion with its head; its feathers were not neatly arranged; and its feet could be improved.  When they had finished with their criticism, the old owl turned his head . . . and winked at them!

The two specialists thought they were criticizing the owl’s taxidermist, when in actuality, they were criticizing the owl’s Creator!  It’s easy to criticize from the outside, looking in.  Why not go inside, leaving your prejudices and your biases behind, and view the real thing from all sides and angles, having all your questions answered.  Your perceptions might change drastically!

If we are children of God through saving faith in the Lord Jesus Christ, we are going to have critics, especially among unsaved family members.  But we ought to live in such a way that no one will believe our critics, and pray that some day, by the grace of God, our critics won’t believe their criticisms of us anymore either.

May we be so deeply rooted in the Word of God and so closely tied together in our fellowship with the Lord Jesus Christ and obedience to Him, that the winds of criticism won’t take us off-course, no matter how strong they blow and no matter which direction they come from.  May we continue to shine like the moon in spite of all the “howling and barking” that goes on when we are present.