GOD’S HARVEST IN SAMARIA – John 4:35-42

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One evening a man who lived in the western part of the United States was walking home across an open field.  Looking up he saw his little son running through the tall grass to meet him.  Suddenly the boy disappeared.  The father thought he had just stumbled, but when he came nearer he heard a gurgling cry and found that the child had fallen into an open well.  He was almost too late, and was barely able to save him.  When the little fellow finally regained consciousness, he looked up and said, “Daddy, why didn’t you hurry?”  Those words, and the child’s gurgling cry for help, rang in the father’s ears for many days.

We’ve spent much time studying the conversation between Jesus and the woman at the well.  At the end of that conversation she believed in the Lord Jesus Christ, and, leaving her water pot behind, she hurried back to her town to tell the men about Jesus.  I think she jogged the half-mile or so to her town of Sychar and probably made it there in less than 10 minutes.  Verse 30 tells us that the men of the city listened to her, believed her words, and were following her out of their city and coming to meet Jesus.  Have you ever done any speed walking or power walking?  I don’t know how effectively you could walk in such a way on dirt roads, and wearing long robes and sandals, but she was doing her best to make haste.  Not only is this woman an evangelist to her people, she’s also their personal guide and pace-setter!  She wanted to get everyone there before Jesus and His disciples left the well and continued their journey.  I imagine that the pace slowed down a bit once Jesus and His disciples came into view.

I.  TIME TO HARVEST (verse 35)

Meanwhile the Lord Jesus was having a discussion with His disciples.  In verse 35, Jesus uses a popular saying:  “Do you not say, ‘There are yet four months, and then comes the harvest.’ ”  It may have been a saying that a farmer would use in order to let people know that his seed had been sown and the crop would be ready to be harvested in four months.  That’s the normal growing season for grain in that part of the country in those days.  The farmer may also be using it to spread the news, and have others spread the news, that he’s going to need help harvesting his crop in four months.  So those words “there are yet four months, and then comes the harvest”  would be passed along in people’s conversations.   Along with those words goes the promise that he will pay a day’s wages for a day’s work when harvest time comes.  You could say that this was a way of advertising and “spreading the good news”.  The Lord Jesus is saying these words to His disciples as both an illustration and a contrast to what is about to happen.  Once again Jesus is using physical realities in order to lead into and explain spiritual realities.

The Lord Jesus continues the conversation by giving them some startling and convicting news.  “Behold, I say to you, lift up your eyes, and look on the fields, that they are white for harvest.”  He probably used the words “lift up your eyes” because the grain fields were on higher ground which slopped down toward them.  The term “white for harvest” means that the grain is already mature and dried out, ready for immediate harvesting.  He directed their gaze away from Himself by stretching out His hand and pointing in a sweeping motion in the direction of the city, to the grain fields along the way.  As they look, they begin to realize the difference between physical harvesting and spiritual harvesting. What do they see?  At first glance they see green fields of grain that are not mature because it is not yet that time of the year.  What they see next really startles them.  The fields are beginning to turn white as droves of Samaritans, dressed in their white tunics, are walking toward them down the hillside along the paths through the grain fields, and they are being led by the Samaritan woman.  What the Lord Jesus has just said to them is literally coming to pass:  the fields are “white” for a spiritual harvest!

II.  SOWING AND REAPING (verses 36-38)

While the Samaritans are still a short distance from the well, the Lord Jesus uses this opportunity to teach His disciples about sowing and reaping, and about the rewards that come as a result.  He says in verse 36, “Already he who reaps is receiving wages, and is gathering fruit for life eternal; that he who sows and he who reaps may rejoice together.”  Usually it’s the reaper who gets the glory here on this earth.  But the sower works hard cultivating the ground, then planting the seed and watering it.  It’s a responsibility that requires patience, persistence, and faith.  There are prayers to God, often with tears, that God would provide favorable, growing conditions and rain at the proper time.  All this work is done without seeing any immediate results, and without the assurance that he will see any results for his efforts.  Harvesting is also hard work but the results are immediate and the joy is immediate.

In this case, Jesus is pointing out that the spiritual harvest of souls has followed closely behind the sowing of the seed pf the gospel message.  The woman believed and is bringing the men of the city to meet Jesus and to hear what He has said to her.  But even in this case, there were others who may have had a part in preparing the ground and sowing the seed.  The Old Testament prophets predicted His coming and gave information concerning the coming Messiah.  John the Baptist may have been baptizing nearby and many Samaritans may have observed him and listened to his words.

In verses 37-38, the Lord Jesus uses His explanation of what is happening before their eyes to teach them two principles about sowing and reaping a harvest of souls for the kingdom of God.  “For in this case the saying is true, ‘one sows, and another reaps.’  I sent you to reap that for which you have not labored; others have labored, and you have entered into their labor.”

Each step in the process of a spiritual harvest of souls is equally necessary and equally valuable in God’s sight.  It’s a team-effort, even though we may not know, and may not have met all of the members of the team.  The popular saying “one sows, and another reaps” gives us principle #1:  OUR RESPONSIBILITY IS TO BE FAITHFUL AND OBEDIENT WITNESSES FOR CHRIST.  THAT’S WHAT HE DESIRES OF US, AND THAT SHOULD BRING US JOY BECAUSE OUR LABORS WILL NOT BE IN VAIN.  GOD WILL BRING THE HARVEST AND WE WILL BE REWARDED FOR OUR FAITHFULNESS.  As the apostle Paul said in I Corinthians 4:1-2, “This is how one should regard us, as servants of Christ and stewards of the mysteries of God.  Moreover, it is required of stewards that they be found trustworthy.”

In many eastern countries, professional weavers often are unable to complete the extensive tapestries assigned to them during their lifetime.  As one of them dies, however, another weaver picks up the threads and weaves on according to the original pattern until the masterpiece is completed for all to see and admire.  In a similar way, God wants Christians to be faithful witnesses for Him by their words, their prayers, and their example so that others may enter into their labors to continue the work.  Thus, even after we die, others will be reaping where we have sown and watered the seed of God’s word.

A second principle may be drawn from Jesus’ words in verse 38:  WHEN GIVEN THE PRIVILEGE OF HARVESTING SOULS, REMEMBER THAT OTHERS HAVE PREPARED THE WAY FOR US, AND THAT ONLY GOD DESERVES THE GLORY.  Speaking of the harvest of souls in the city of Corinth, the apostle Paul said, “I planted, Apollos watered, but God was causing the growth” (I Corinthians 3:6).  Without the convicting work of the Holy Spirit of God, as He empowers the Word of God, there would be no salvation, and there would be no changed lives as a result.  Let’s give God the glory when He gives us the privilege of bringing others to a saving knowledge of Jesus Christ, and as we witness the changed lives that are a result of that commitment.  Remember, only God can make things grow; only God can change the heart of a person and impart spiritual life.

A Chinese National, Christiana Tsai, told of her ministry to her family after years of suffering pain through many illnesses.  One day, one of her brothers, who had rejected the gospel, assembled the members of the family without them knowing the purpose behind it.  He then said to them, “I have been to see Christiana many times and wondered how she could endure all this suffering.  Now I can see that she has been given some sustaining power and can only explain it as coming from God.  So, I have decided there must be a God after all.  I have read the Bible and realize that I am a sinner.  So here and now I want to tell you that I have accepted Christ as my Savior, asked Him to forgive my sins, and promised to follow Him.”

Christiana commented that “the brother who tore up my Bible and persecuted me in the early days at last confessed my Lord.  In all, fifty-five of my relatives have become God’s children and expressed their faith in Jesus.  I have never been to college, or theological seminary, and I am not a Bible teacher; I have only been God’s hunting dog.” (Christiana Tsai, Queen of the Dark Chamber, p. 184).  I like her description of herself.  As a “hunting dog” she has stayed close to her Master, obeyed His every command, and is always ready to retrieve what belongs to Him.  No advanced degrees or professional licenses are required – just a willingness to be of service and a deep love for the Master and for all whom the Master loves.

III.  MINISTRY TO THE SAMARITANS (verses 39-40)

By this time the crowd of Samaritan men from Sychar, who were seen coming toward them, had arrived at the well.  Verse 39 says, “And from that city many of the Samaritans believed in Him because of the word of the woman who testified, ‘He told me all the things that I have done’.”  So many of these Samaritans had already believed that Jesus was the promised Messiah, based on the testimony of the woman, before they even met Jesus.  Such is the effect of a personal testimony empowered by the Spirit of God.  An important principle can be learned from this verse of Scripture, and evangelist Billy Graham expresses it very clearly and powerfully.  He says, “As we look at history time and again, we are struck time after time by the fact that God has used the most unlikely and the most unworthy instruments to bring about spiritual awakening.”  First Corinthians 1:27-29 says, “But God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things that are strong, and the base things of the world and the despised, God has chosen, the things that are not, that He might nullify the things that are, that no man should boast before God.”

Billy Graham continues by giving a challenge:  “If God could use such a woman two thousand years ago to bring a revival to the city of Sychar, how much more can He use you and me today, if we would put ourselves in His hand!  He can use us in our community, our town, our city, our country!” (Unto the Hills, pg. 166,167)

Verse 40 says, “So when the Samaritans came to Him, they were asking Him to stay with them; and He stayed there two days.”  What a generous and enthusiastic response by the Samaritans!  They were treating Him like a King with His royal officials, and were eager to show their hospitality and learn more about Him!  Never had Jesus received such treatment before, and never would He receive it again during His three years of ministry; and it came from Samaritans, not Jews!  You might say that a revival was taking place in Sychar, Samaria, and Jesus gladly accepted their invitation.  He had already shown them that He was free from racial and social prejudices.  Those two days in Samaria included more than just holding meetings, sharing God’s Word, and answering questions.  Jesus and His disciples were getting to know the people of the city personally, on a first-name basis  – visiting their homes, meeting their families, eating their food with them, and sleeping in their beds.  What a learning experience this must have been for His disciples!  Many of the Jewish rules and traditions were being set aside because people are more important than traditions.

IV.  THEIR RESPONSE (verses 41-42)

What was the result of their time spent with the people of Sychar, Samaria?  Verse 41 says, “And many more believed because of His word.”  Not just “more”, but many more”!  You know how it is when something really unusual and exciting is going on – people from outlying areas come to the city to find out what’s happening.  Good news spreads fast, doesn’t it?  Especially when the good news is that the Messiah is here in Sychar – “Come and see”!  Notice that the Samaritans didn’t ask for any signs.  Jesus performed no miracles for them.  They didn’t need any miracles because they believed who Jesus was, and eagerly received the words He said to them.

After spending two days with Jesus, the men of the city said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world.”  This is the first time that the title, “the Savior of the world”, is used when referring to Jesus, and the title was given to him by the Samaritans.  Jesus had said to the woman at the well, “Salvation is from the Jews”.  By using that title (“the Savior of the world”) when referring to Jesus, the Samaritans were saying:  “We have found, not just salvation but a Savior, and not just the Savior of the Jews but the Savior of the world.”

CONCLUSION:

Is the Lord Jesus Christ your Lord and Savior?  If not, why not?  Can you face that question honestly and be honest with yourself and with God?  You are in the process of sinking into the mire of your own sins by your own choice, and you’re the only one who can choose to be pulled out of it by the grace of God through the death of the Lord Jesus Christ in your place.  The saying, “The road to hell is paved with good intentions” is true.  Delayed intentions are “non-intentions” in the sight of God.  He doesn’t accept “promissory notes” as proof of repentance and commitment.  The saying, “You’re playing with fire; you’re going to get burned” is also true.  Please, don’t put off until tomorrow what you will eternally regret if this turns out to be your last day on this earth.  If there was something that you really wanted to do, more than anything else on this earth, and there was nothing standing in your way, would you put it off?  I don’t think so.  If you say to yourself, “I’m working on it”, what’s left to be done that can’t be done right now?  Please don’t put off for another moment the joy of being a new person – a child of God, and the assurance of spending eternity with Him in heaven through faith in Jesus Christ as your personal Lord and Savior.

If you are a Christian, are you concerned about those who don’t know Jesus Christ as their Lord and Savior?  If you saw a little child fall into a well, you would do everything in your power to save his physical life, wouldn’t you?  What are you and I going to do today, and every day, for those around us who are drowning spiritually and eternally?  Be sure to apply this lesson from the response of the Samaritan woman at the well:  IF YOU WANT OTHERS TO KNOW WHAT CHRIST CAN DO FOR THEM, LET THEM SEE AND HEAR WHAT CHRIST HAS DONE FOR YOU.

May God give you the desire and enabling to do what you know He wants you to do as a result of studying this passage of Scripture.

THE WORDS OF A HUMBLE MAN – John 3:22-30

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An article in the Discipleship Journal in the mid-1990’s said that we live in an age of self-love.  There is even a popular magazine on the market entitled “Self”.  Words like “narcissism” (the love of self), and “hedonism” (the pursuit of pleasure) are being used more-and-more often to describe our society.  I had never heard of those words when I was growing up.  Focus on the Family magazine had a short article entitled, “Remember What’s Important to a Man”.  Here are a few of the things mentioned in the article:  1)  Men fear nothing more than failure.   2).  Men are motivated by feeling significant.  3)  Men want to manage their own problems and be “Mr. Fix-It”.  The apostle Paul warns us in II Timothy 3:2 that in the last days “people will be lovers of self, lovers of money, boastful, arrogant . . . “.

A virtue that is fading among men and women in our society, and in our churches today, is humility.  Evangelist Billy Graham made this comment:  “Most of us suffer from spiritual near-sightedness.  Our interests, our loves, and our energies are too often focused upon ourselves.”  A man by the name of John Seldon made this  observation:  “Humility is a virtue that all men preach, but very few practice.”  In the passage of Scripture we are now studying, John 3:22-30, a man is being described by the apostle John, who not only preached humility, but also demonstrated it by his life and by his attitude.  That man is John the Baptist.

I.  THE SETTING (verses 22-24)

Verse 22 says, “After these things Jesus and His disciples came into the land of Judea, and there He was spending time with them and baptizing.”  Actually, according to John 4:2, Jesus wasn’t doing the baptizing Himself, but His disciples were baptizing under His authority and direction.  In that sense Jesus was involved in the baptism proceedings.  It appears that they were baptizing in the wilderness areas rather than near the city, and may have been moving around the area where they had begun to baptize.

Verse 23 says, “And John also was baptizing in Aenon near Salim, because there was much water there; and they were coming and were being baptized.”  For a short time, until John the Baptist was put in prison (verse 24), the ministries of Jesus and John the Baptist overlapped.  From the description given of their locations, they probably weren’t very far from each other.  Since they weren’t far from each other, and were doing identical ministries at the time, it’s a natural tendency to make comparisons and “keep score”, as if they were competing with one another.

John the Baptist had a great deal of popularity because of his preaching and his message.  Luke tells us that “multitudes went out to hear John.”  Matthew tells us that people came to him from Jerusalem, and all of Judea, and all the region beyond the Jordan River.  Some of these people were journeying for several days just to hear John the Baptist preach.

II.  THE PROBLEM (verses 25-26)

The problem was that the crowds around Jesus were growing, and John’s disciples were becoming worried about it.  They didn’t want to see their teacher and leader take second place to anyone else.  Verse 25 reads:  “There arose therefore a discussion on the part of John’s disciples with a Jew about purification.”  At first I wondered what this verse had to do with the verses that follow, but I think it’s beginning to make sense.  The Greek word, katharismou, refers to cleansing or removal of dirt.  To the Jew, baptism was considered a form of cleansing.  They may have been discussing with this Jew about which baptism made you cleaner.  Which baptism had the greater cleansing effect:  the baptism of John or the baptism of Jesus performed by His disciples?  The comparison about their baptisms would lead to comparisons about the two people, John the Baptist and Jesus.  You know how one thing leads to another when you start making comparisons!

Well, it’s time to pass the bad news on to John the Baptist and help him come up with a new marketing strategy.  Off they go.  It says in verse 26. “And they came to John and said to him, ‘Rabbi, He who was with you beyond the Jordan, to whom you have born witness, behold, He is baptizing, and all are coming to Him’.”  They don’t even mention Jesus by name.  I don’t think they are being derogatory.  I think they still don’t know who Jesus is.  To them He is “the new Preacher on the block” who is taking away their teacher’s business.  They have forgotten, or overlooked the fact that John the Baptist had already encouraged at least two of his disciples to follow Jesus, and they did so (John 1:35-39).

III.  JOHN’S RESPONSE (verses 27-30)

A.  A Perspective (verse 27)

Instead of feeling sorry for himself and seeking their help, John the Baptist rejoiced at the popularity of Jesus, and is going to give them reasons to rejoice along with him.  He begins by looking at earthly abilities and earthly success from a heavenly perspective.  “John answered and said, ‘A man can receive nothing unless it has been given him from heaven.”  John is saying that all success ultimately comes from the same Source.  If God is the Giver, then we should rejoice, not only over what He gives to us, but also over what He gives to others.  If Jesus and His disciples are being successful, that should bring us joy because God is being glorified through them.

B.  A Reminder (verse 28)

Now John the Baptist reminds them of something he said to them earlier.  “You yourselves bear me witness, that I said, ‘I am not the Christ’, but ‘I have been sent before Him’.”  Those words were recorded earlier in chapter 1, verses 20 and 23. 

Leonard Bernstein, the great music composer, arranger, and conductor of the New York Philharmonic Orchestra for many years, was once asked which instrument was the most difficult to play.  He thought for a moment and then replied, “The second fiddle.  I can get plenty of first violinists, but to find someone who can play the second fiddle with enthusiasm – that’s a problem.  And if we have no second fiddle, we have no harmony.” 

Up until this time, John the Baptist was “first fiddle”.  Everyone was coming to listen to him.  But he is reminding his followers that he was called and gifted to be the “forerunner”, the one sent on ahead to get people ready for the “Master Violinist”.  John is saying that it is now his privilege to “change seats” and play alongside Him in harmony and with enthusiasm.  In so doing, the sounds of the Master will be all the more attractive and pleasing to the ears of their listeners as the two of them follow the direction of their Conductor, God the Father in heaven.

C.  An Illustration (verse 29)

John the Baptist now uses the context of marriage to give a very clear and beautiful illustration of his relationship to the Lord Jesus Christ.  The following are his words in verse 29.  “He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice.  And so this joy of mine has been made full.”  John the Baptist calls himself the “friend of the bridegroom”.  It is not his wedding.  His function was to serve the bridegroom.  The closest similarity in my culture would be the “best man”.  I’m going to compare the two roles so that you can see the differences and gain a better understanding of what John the Baptist has said.

Have you ever been the “best man” at a wedding?  If you are married, did you have a “best man” at your wedding?  Being a “best man” is quite an honor, isn’t it?   It is questionable these days just what the responsibilities of the “best man” are.  A classmate of mine was asked to be the “best man” at his friend’s wedding and he had no idea of what he was supposed to do.  So he borrowed a book on etiquette from the library.  He looked up the responsibilities of the “best man” and it said, “help seat the family and friends of the bride and groom, give the ring to the groom during the ceremony, protect the groom’s car”, and when he read the last responsibility he started laughing.  It read, “help the groom dress himself”.  Well, the glorious day of the wedding arrived, and as he and the groom were in the dressing room getting ready, he quickly found out why that responsibility was written in the book.  The groom was so nervous and his hands were shaking so much that my classmate had to button all the buttons on his friend’s tuxedo for him!

In the Jewish culture during the time of Christ, the “best man”  was called “the friend of the bridegroom” (the “shoshben“), and he was in charge of everything:  the preparations for the wedding ceremony, the ceremony itself, and the reception afterward.  With the exception of the bride and groom, everyone else in the wedding, as well as everyone making preparations for the wedding, answered to him and took orders from him.  The friend of the bridegroom was the most-trusted friend of the bride and groom, and had the responsibility of protecting them and acting as a liaison between them, delivering messages to them from each other.  He also sent out the wedding invitations or personally delivered them himself.  His objective, as he made preparations, was to make this wedding celebration a memorable time of great joy and rejoicing for the bride and groom, their families, and all who were invited.

The friend of the bridegroom’s last and most important responsibility was to protect the bridal chamber.  After the wedding the friend of the bridegroom would open the door to the bridal chamber for the bride to enter and make herself ready for her husband.  He would then station himself at the door to keep any false lovers from entering.  When it became night he would wait and listen for the sound of the bridegroom’s voice, and when he heard it and recognized it, he would let the bridegroom into the chamber and go on his way rejoicing.  The lovers were now together.  His responsibilities as the friend of the bridegroom were now finished.  He could now go to the wedding banquet and enjoy the feast,

D.  An Explanation (the Old Testament Prophets)

Now that we have a basic understanding of a first-century Jewish wedding, let’s see how it applies to John the Baptist.  If he is the friend of the bridegroom, then who are the bride and groom, and when is the wedding?  John the Baptist doesn’t give any details in answer to those two questions because there is no need to do so.  The prophets have already given those details, and because they are Messianic prophecies, his listeners know them very well.  Let’s take a look at them and you will see what I mean.

John the Baptist had already told his disciples that he was the forerunner, in fulfillment of Malachi’s prophesy at the very end of his book.  Now He is telling them that the Messiah is no longer coming – He’s already here and He is the One they are complaining about!  I can just see their eyes widen in amazement as he gives them the news!  Now that marriage-illustration he just used is bringing many prophesies to their minds because the long-awaited Messiah is here.  In several places God refers to Israel, or alludes to Israel, as His bride.  For example, in Isaiah 54:5 says, “For your husband is your Maker, whose name is the Lord of hosts”.  Isaiah 62:4,5 says, “But you will be called ‘My delight is in her,’ and your land, ‘married’. . . And as the bridegroom rejoices over the bride, so your God will rejoice over you.”  In Hosea, God tells the prophet Hosea to marry a harlot as a visual depiction of what Israel has done to Him.  In Hosea 2:19, God tells the people of Israel, “And I will betroth you to Me forever.  Yes, I will betroth you to me in righteousness and in justice.”

It’s obvious from the illustration that John the Baptist uses in verses 28-29 that the groom refers to Jesus Christ.  There is debate, however, about whether the bride he refers to is Israel or the Church.  I’m personally convinced that the bride, in this case, is Israel because he is speaking to Jews, his ministry is to the nation of Israel, he is using the Old Testament as his backdrop, his purpose is to introduce the nation of Israel to their Messiah, and the church-age doesn’t begin until Pentecost (Acts 2).

AN APPLICATION:

Now we come to one of my favorite verses in the Bible:  John 3:30.  After I turned my life over to Jesus Christ, and was reading the whole New Testament once a week, this verse, John 3:30 was the first verse that I wrote down on the inside cover of my Bible.  To me, it described the essence of living the Christian life, and I wanted Christ to become more and more evident in my life.  John the Baptist gave that response in Aramaic, and we don’t know what Aramaic words he used.  But I believe that he said those words with a smile on his lips and his face beaming with joy!

In verse 30, John uses a particular word twice.  It’s the English word “must”.  We often think of that word as being negative and unbending.  As you were growing up, do you remember times when your parents used that term when speaking to you?  Was it used when telling you to do something you didn’t like to do or didn’t want to do?  Was the conversation something like this:  “Do I have to? . . . Yes you must!”  Was it one of those “end of conversation” conversations?  In order to keep from getting a wrong understanding of the apostle John’s reasons for using that word, we need to take a close look at the Greek word that has been translated “must”.

The Greek word that is used in verse 30 is dei.  Remember that John is writing these words to a Greek-speaking audience who are influenced by the Greek culture.  In the classical Greek writings the word dei was often associated with fate – an inner compulsion or calling that spurs a person on and brings personal fulfillment.  The word is sometimes used to describe the fulfillment of one’s destiny.  These descriptions may be closer to the meaning of John’s words.  In that case, it would not only be motivated by joy but produce greater personal joy as a result.

There is no clear Hebrew equivalent to this Greek word – no word or phrase that matches it exactly.  So what is the Christian equivalent of the Greek word dei, and the Greek concept of fate?  How do you translate it into Christian terms that we might understand?  Because the God of the Hebrews is an infinite, personal God who is sovereign over all, there was no need for such a thing as fate.  The word “dei” meant the divine plan of God in a person’s life –  “That’s my calling from God”; “That’s the fulfillment of God’s plan for my life”.  God’s plan for John the Baptist was very clear and specific.  It was written in the Old Testament scriptures and it was described to his parents before his birth.  So it was very clear to him that he had now fulfilled his God-given privileges and responsibilities, and that brought him great joy.

We don’t get much of a look at John the Baptist.  There aren’t many words written about Him, but what is written gives us a clear picture of his role in God’s plan of salvation, and his enthusiasm in fulfilling that role.  As the result of studying the person of John the Baptist, I believe that a truly humble person is not a person who tries hard to be humble.  He is not a person who makes it a point to be humble by wearing humble facial expressions, saying humble words and doing humble deeds.   A truly humble person is definitely not a person who considers himself to be humble!

I sincerely believe that a truly humble person doesn’t even think about humility.  The focus of his thoughts and attention is on God and others.  John the Baptist would never admit it, but by his words and his actions he has demonstrated that he is a remarkably humble man.  No wonder the Lord Jesus praised him so highly!

May we find rest for our souls from the One who is “meek and humble in heart” – the Lord Jesus Christ.  May we also learn from the example of the man whom the Lord Jesus praised above every other man:  John the Baptist.

Please visit other sermons on this site if this message has been of instruction and encouragement to you.  The next construction site, John 3:31-36 will be underway soon.  I hope to see you there.

III. HEAVENLY WISDOM – James 3:17

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There is so much to learn and apply from each of the qualities of heavenly wisdom that James gives in this verse.  I’ve decided to publish them one quality at a time.  I don’t want you to miss anything that I am learning!

Here in verse 17, James lists seven qualities that describe the “wisdom from above”.  We also find these qualities mentioned by Jesus in His Sermon on the Mount in Matthew 5:3-12.  He calls those “blessed” (happy, joyful) who possess these qualities,  As we study each of these descriptions, consider how they were evident in the life of the Lord Jesus Christ.  Also consider whether or not they are evident in your life.

These descriptions of the “wisdom from above” are also closely related to the fruit of the Spirit listed by the apostle Paul in Galatians 5:22-23, just as the works of the flesh in Galatians 5:19-21 are closely related to earthly wisdom.  At each moment we are either being controlled by the Spirit of God or by our own sinful flesh.  At each moment we are either exercising godly wisdom or earthly wisdom.  I think that deep down inside we know this to be true.  As we study each of these qualities we will hopefully know more clearly.

  1.  TRUE WISDOM IS PURE (verse 17)

We use the word “pure” in expressions and descriptions quite often.  Let me give you a few examples.  “Pure water” – water that is free from dirt, pollutants, and other unwanted or infectious elements.   There is “pure gold” that is genuine, without flaws, imperfections or other alloys.  We use the term “pure breed” or “pure bred”  to refer to an unmixed ancestry.  A “pure tone” in music has a single frequency and is without discord.  The expressions “pure as a newborn baby” and “pure as the driven snow” imply innocence, faultlessness.  Finally the phrase “pure coincidence” intensifies the word by implying “nothing but” or “nothing else”.

The Greek word translated “pure” carries with it these shades of meaning.  Notice in verse 17 that James writes:  “First pure”.  He obviously wants this quality to be at the top of his list.  Does the previous passage of Scripture dealing with “worldly wisdom” have something to do with it?  I think so.  Wisdom from above, Godly wisdom, comes from a pure heart.  It is free from jealousy and selfish motives.  Evangelist Billy Graham said, “The secret of purity is God.  Get a pure heart from God.”  Without a pure devotion to God, none of the other characteristics of Godly wisdom would be possible.

King David prayed in Psalm 51:10, “Create in me a clean heart, O God, and renew a steadfast spirit within me.”  Psalm 24:3-4 speaks of “clean hands and a pure heart”.  God is not going to empower us and use us if our hearts aren’t cleansed from sin, and our lives aren’t consecrated to Him.

This empowering applies not only to the public part of our lives, but also to our private lives, to the little things, the unseen things, the thoughts and attitudes that we ignore or take for granted.  Like the old Ivory Soap commercial, God doesn’t want us to be “99 and 44/100ths percent pure”, but 100 percent pure. The Daily Bread devotional in 2007 contained a reading entitled “Only A Rivet”.  It brings the point across very clearly and powerfully.

Scientists have determined that faulty rivets may have caused the rapid sinking of the “unsinkable” HMS Titanic.  According to researchers who recently examined parts recovered from the wreck, impure rivets made of wrought iron rather than steel caused the ship’s hull to open like a zipper.  The Titanic proves the foolishness of spending resources on fancy equipment and public promotion while neglecting the “ordinary” parts.  Although rivets seem insignificant, they are essential for holding the ship together and keeping it afloat.  So too, we Christians, by the grace of God, must be free from defect even in the “little things” in order to stand firm against the pressures of this world’s selfishness and corruption.

I’m concluding this section with the words of the apostle Peter to Christians scattered because of their committment to Christ.  Peter says in I Peter 2:1-3, “Therefore, putting aside all malice and all guile and hypocrisy and envy, and all slander, like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.”

I hope that you are a true child of God through faith in Jesus Christ, and that this relationship to Him is evidenced by a love for, and desire for, the pure Word of God as your true source of heavenly wisdom.  I hope that you are also putting aside the wisdom of this world as you grow in the knowledge of Him.  Peter concludes this letter by saying:  “Peace be to you all who are  in Christ”.

With the Lord Jesus as the Master Builder, and the Holy Spirit providing the inspiration, the blueprint and the tools, the work progresses.  Please stop by again.