JESUS INCOGNITO – John 7:10-13

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INTRODUCTION:

Have you ever tried to conceal your identify in a public place where there were people who knew you? Were you successful? It’s not always easy to do so, is it? The challenge is much greater if you’re a well-known person. The Lord Jesus Christ was a man who was in the public eye. He had become well-known in Galilee, Samaria and Israel, and was attracting a lot of attention because of the miracles He was performing. He was also under close scrutiny because of the claims He made about Himself. As far as the Jewish leaders were concerned, Jesus was now “public enemy #1”, and He was on their “hit-list”.

Once you’re in the public eye, how do you get out of it? In John 7:10-13, we are going to be considering the tactics the Lord Jesus may have used in order to attend the Feast of Tabernacles incognito (unrecognized), as well as His reasons for doing so.

I. THE PROPER TIME (verse 10)

Verse 10 begins with the words, “But when His brothers had gone up to the feast, then He Himself also went up”. In verse 9, Jesus told His brothers, “Go up to the feast yourselves. I do not go up to this feast because My time has not yet fully come.” So He stayed in Galilee and His brothers went to the feast without Him. Did Jesus lie to His brothers when He said He wasn’t going to the feast? Did He change His mind? The answer to both those questions is “no”. Jesus was on His Father’s timetable and, after His brothers left, His Father revealed to Him that it was now the time for Him to go to the feast, so He departed from Galilee and was on His way to Jerusalem. He didn’t tell His brothers that He wasn’t going to the feast. He told them that He wasn’t going at that point in time.

II. THE CHOSEN METHOD (verse 10)

The rest of verse 10 describes the manner in which Jesus attended the feast: “not publicly, but as it were, in secret.” By this time in His ministry, Jesus had become a familiar face. How could He keep people from noticing Him – especially His brothers and the twelve disciples? Was He wearing a disguise? I don’t think so. There were thousands of Jews attending this feast, and some of them lived outside the nation of Israel and had traveled several days in order to fulfill the commands of the Law concerning feasts. These Jews had never met Jesus, and many of them may not have even known anything about Him. Jesus could have spent His time with those Jews, who probably had their own area where they set up their tents and enjoyed one another’s company. He may also have worn a covering over His head, such as a hood, keeping Himself within earshot of what was being said but not close enough to be recognized.

By staying incognito, Jesus is preventing the Jewish leaders from taking His life whenever they pleased. The Father had set a time (an “hour”) when this was going to happen, and Jesus is taking the responsibility to protect His own life until the proper time. You might say that, at this point in time, Jesus is in “self-preservation mode” once again.

III. BEHIND ENEMY LINES (verse 11)

Verse 11 tells us that Jesus was able to get close enough to the leaders of the Jews that He could hear their voices and see the expressions on their faces without being detected by them. This is what Jesus sees and hears: “The Jews therefore were seeking Him at the feast, and were saying, ‘Where is He’.” He watched as they looked around at all the people at the feast. The looks on their faces as they did so, were evidence of their anger and frustration. Some of them may have looked right at Jesus but didn’t recognize Him. They were seeking Him alright! They were seeking to kill Him! You can almost hear the tone of their voices as they kept blurting out the words, “Where is He?” The “search party” hadn’t given up their search yet; but so far, things weren’t working out according to their plans. Don’t you hate it when things don’t go your way!

IV. HIS STRATEGY BECOMES UNFURLED (verses 12-13)

Does this scene bring to mind any memories from the Old Testament? Can you think of a time when a similar strategy was used, and do you recall the reasons for that strategy and the impact it made on the people of Israel? Let’s take a look at the book of Joshua, chapter two, and verses one, eight, and nine:

Then Joshua the son of Nun sent two men as spies secretly from Shittim saying,
“Go view the land, especially Jericho.” So the men went and came into the house of
a harlot whose name was Rahab, and lodged there. . . . Now before they lay down,
she came up to them on the roof, and said to the men, “I know that the Lord has
given you the land, and that the terror of you has fallen on us, and that all the
inhabitants of the land have melted away before you.”

“Melted away” – those words cause me to imagine a stick of butter that’s been taken out of the refrigerator, placed on a dish, and set in the sunshine on a warm day. Before long, the strength and consistency of that butter will be completely gone and you will have to pour it on your toast! The people of that land were scared to death! In verse 24, when those two spies returned to Joshua, they repeated the good news, saying, “Surely the Lord has given all the land into our hands, and all the inhabitants of the land, moreover, have melted away before us.” After hearing those words, Joshua and all the sons of Israel were up early the next morning, ready and eager to cross the Jordan River and take on the enemy.

With those Old Testament scripture passages in mind, we learn, in verses 12 and 13 of John 7, the main reason why Jesus was attending the feast incognito. Having been in the military for a few years, a word came to mind that I haven’t used or heard since those days in the armed forces. The Lord Jesus was “reconnoitering” at the feast. How’s that for a word? Jesus was doing reconnaissance. The following is part of the U.S. Army’s definition of that word.

“Reconnaissance is a mission to obtain information by visual observation or other detection methods, about the activities and resources of an enemy or potential enemy.” This definition fits the description of Jesus’ activities – wouldn’t you agree? In verses 12 and 13, there is a quiet, public-opinion poll going on, and Jesus is nearby incognito, watching and listening to what’s being said. Let’s catch up with Him again and see if we can find out what kinds of information He’s been gathering. Verse 12 begins with the words: “And there was much grumbling among the multitudes concerning Him.” They’re mumbling and grumbling again! Why the muffled voices and low voice tones? We’re going to find out. Jesus moves a little closer to these “discussion groups” in order to hear what they are saying. Verse 12 continues, “Some were saying, ‘He is a good man’.” That’s good news to Jesus’ ears! There are people in these crowds that have a positive attitude toward Him! Those words must have encouraged His spirit and brought a smile to His face. Even though they called Him a “man”, at least He was a “good man” in their opinion. Does it make you wonder which Jews the apostle John was referring to? I think those Jews were the ones from Galilee and the outlying areas. The good news is now followed by the bad news: “others were saying, ‘No, on the contrary, He leads the multitude astray.” These Jews are the ones living in Jerusalem and its neighboring towns in the district of Judea. They have heard the Jewish leaders use those words in their conversations and are believing them and repeating their words of warning and instruction.

These two opposing views about Jesus’ character have a lesson for us to learn. Jesus is either “good” or He’s a “liar”. It’s one or the other; there are no compromises. A person can’t be good and a liar at the same time. The same is true of our own conception of Jesus Christ: He’s either the Son of God or He is a deceiver, a lair. There are no intermediate conceptions. Which of these have you chosen to believe? Do you have a firm basis for your personal choice?

Since Jesus has been prophesying, performing miracles, and calling God His Father, to call Him a deceiver would be equivalent to calling Jesus a false prophet or a false Messiah. In Deuteronomy 13, Moses wrote that a false prophet was to be stoned to death. Very soon the Jews are going to attempt to do just that.

In verse 13 we find that Jesus is not the only one who is being secretive. John writes, “Yet no one was speaking openly of Him for fear of the Jews.” The people in the crowds are also trying to be secretive in their conversations with one another. The Greek word translated “openly” can also be translated “boldly”. The leaders must have made it clear that no one was to talk about Jesus at the feast. They may have boldly announced this prohibition in loud, angry voices to let the people know that they meant business and would punish those who disobeyed. They weren’t afraid to speak boldly and loudly against Jesus. Their goal was to instill fear in the people, and it looks like they succeeded. Many leaders over the years have used that approach with success. During his years as premier of the Soviet Union, Nikita Khrushchev denounced many of the policies and atrocities of Joseph Stalin. Once, as he censured Stalin in a public meeting, Khrushchev was interrupted by a shout from a heckler in the audience. “You were one of Stalin’s colleagues. Why didn’t you stop him?” “Who said that?” roared Khrushchev. An agonizing silence followed as nobody in the room dared to move a muscle. Then Khrushchev replied quietly, “Now you know why.” Khrushchev used that response to demonstrate what it was like to be around Stalin. You didn’t question or criticize Joseph Stalin unless you no longer wanted to remain alive! He was a man to be feared! In the 1930’s, he had changed his birth-name to Stalin, which means “man of steel”, and he lived up to his name!

This passage of Scripture we are studying, John 7:10-13, is a lesson in contrasts. The first contrast is between the words spoken by various people in the crowd concerning Jesus. Some said He was a “good man”, others said that He was a“deceiver of the people”. If there was ever anyone who lived on this planet who was not a liar or a deceiver, it was the Lord Jesus Christ. If there was ever anyone who was truly good in every sense of the term, it was He. Yet He was being accused and denounced by some of the most deceitful and evil-minded people of that day – the leaders of the Jews. No wonder Jesus called them hypocrites (ones wearing a mask)!

The second contrast is between the reasons for silence at the feast on the part of Jesus and on the part of the members of the crowd. The religious authorities didn’t even want Jesus’ name spoken aloud. They wanted the people to act as if Jesus didn’t exist. I think the people feared being excluded from the synagogue and exposed to ridicule if they were caught mentioning His name, especially in a positive manner. It was a fear for their reputations and social status, at the very least. Fear of what others may think, say, or do is a powerful deterrent from speaking one’s mind honestly.

The Lord Jesus, on the other hand, was not motivated by fear, but by obedience to His heavenly Father. He was being silent because He was gathering information concerning the people’s attitude toward Him at the feast. He learns that there are many in the crowd who admire Him and think well of Him. In the next passage of Scripture we will examine how Jesus puts that information to good use. He learned what He wanted to learn while incognito, and is ready to openly do what the Father wants Him to do next.

CONCLUSION:

Does fear have any effect on your life? Are there times when you are afraid to speak or act because of what others may think, say, or do in response? Are you afraid to become a follower of Jesus Christ because of what you might lose, what you might have to give up, or what family and friends might do as a result? Those are concerns that many people face as they consider placing their faith in Jesus Christ. Don’t let fear get in the way of making the most important, and the most wonderful decision of your life. God will give you the strength and peace of mind and heart to make that decision if you ask Him and rely upon Him. God’s words to the nation of Israel in Isaiah 41:10 are meant for you today because He hasn’t changed: “Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen and help you; I will uphold you with my victorious right hand.”

If you are a fellow-Christian, then, like me, you’ve had moments when you’ve been afraid to be a witness for the Lord. Pray and ask God to fill you with a deep, unconditional love for that person. God will enable you to overcome that fear with love. The apostle John says in I John 4:18, “There is no fear in love, but perfect love casts out fear.” In the next passage of Scripture, it’s going to be love that motivates the Lord Jesus to come out of hiding and once again expose the people to truth in spite of threats to His own life. May we manifest the love of Christ as we live for Him and seek to introduce others to Him.

CONSTRUCTION SITE: COMPLETED

Thank you for visiting this site – John 7:10-13. There are over 130 completed sermons on this blog site if you would like to walk around the block. There are so many of them that it’s going to take several walks to see them all, even if you are a “marathon walker”! My prayer is that the Word of God will draw you closer to the Living Word – the Lord Jesus Christ, and transform you more-and-more into His likeness as you seek to know Him and follow Him. Please come back again.

SIBLING RIVALRY – John 7:1-9

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INTRODUCTION:

If you weren’t an only-child, or if you’re the mother or father of more than one child, you’ve probably experienced sibling rivalry or watched it take place. I was one of three boys, so when the three of us got into arguments or fights, it was usually two against one! The rivalries don’t necessarily go away when children become adults, as you probably know. The Old Testament Scriptures contain several rivalries between brothers, sisters, or both. The first rivalry was between Cain and his brother Abel. As we move through the Old Testament we also find the stories of Isaac and Ishmael, Jacob and Esau, Rachel and her sister Leah, and Joseph and his brothers. There were some serious, negative results in each case. I’m reminded of a popular TV show in the 1960s and 1970s: “The Smothers Brothers Comedy Hour”. As part of their comedy routine, Tommy Smothers would say angrily to his brother, Dick, “Mom always liked you best!”, and a funny argument would ensue. It was funny because the people in the audience could relate to what they were saying to each other. They may have used similar phrases and had the same arguments with their own brothers or sisters at some point in their lives.

Why do such rivalries exist among family members? What are some of the causes? From the research I’ve done so far, I’ve learned that children are sensitive to differences in parental treatment, as well as unequal amounts of attention and discipline.

The passage of Scripture we are studying, John 7:1-9, tells us that the Lord Jesus was not an only child. His mother Mary and His step-father Joseph had several children while Jesus was growing up. This passage of Scripture will mention His brothers (step-brothers), but He had step-sisters as well, and we will be looking into those details as we study this text of Scripture.

TRANSITION:

Before we begin to study the text, I would like you to exercise your imaginations and recall some memories along with me. Try to imagine yourself as the brother or sister of Jesus Christ, growing up with Him in the same household, interacting with Him and with your other brothers and sisters every day as children, then adolescents, and finally as adults. What kinds of potential situations, issues, feelings, and tensions come to your mind? Bring back to mind your own childhood experiences and your experiences as an adolescent and as an adult. Now keep those thoughts in your mind and continue to ponder them. Those thoughts and memories are going to be useful to us as the scene changes here in chapter 7 of John’s Gospel.

I. A CHANGE OF LOCATION (verse 1)

Verse one begins with the words “After these things” – the same words the apostle John used at the beginning of the previous chapter (6:1). John is not only referring to the things Jesus said and did in chapter 6, but also to the response from the crowd, and especially from the rulers of the Jews. Bible commentator William Barclay aptly described John 6 as the “beginning of the end.” Chapter seven of John’s Gospel begins the last six months of Jesus’ life. The Lord Jesus had already “signed His own death warrant”, so to speak, by claiming to be God (5:18). Now He has lost many of His potential defense-witnesses, in chapter 6, when He stated that belief in Him was the only way to eternal life. Hundreds of “followers” walked away and may have become witnesses for the prosecution.

The rest of verse 1 says, “Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him.” So Jesus was going around the region of Galilee preaching and teaching the Galileans about the kingdom of God. He did not go from Judea to Galilee out of fear for His life, but because it wasn’t His Father’s timing for Him to be arrested yet. His reason was not fear, but obedience to His heavenly Father.

II. THE FEAST (verse 2)

Verse 2 says, “Now the feast of the Jews, the Feast of Booths, was at hand.” The Feast of Booths is also called the Feast of Tabernacles. Bible expositor Warren Wiersbe gives a brief and concise description of it: “The Feast of Tabernacles looked back on Israel’s journey through the wilderness, and looked forward to the promised kingdom of Messiah. The Jews lived in booths made of branches to remind them of God’s provision for nearly forty years (Leviticus 23:33-44). . . . Tabernacles was a festive time for the people. The temple area was illuminated by large candlesticks that reminded the people of the guiding pillar of fire; and each day the priests would carry water from the Pool of Siloam and pour it out from a golden vessel, reminding the Jews of the miraculous provision of water from the rock.”

This was one of the three feasts that Jewish males were required to attend. Great numbers of Jews arrived in Jerusalem to celebrate the feast. It was a time of joy and fellowship that lasted seven days, with a solemn feast on the eighth day. Many animals were sacrificed to the Lord, and many free-will offerings were given during that period of time (Numbers 29:7-40; Deuteronomy 16:14-16).

III. BROTHERLY ADVICE? (verses 3-5)

In verses 3 and 4, the apostle John writes down for us the only words spoken to Jesus by His brothers that are recorded in the Scriptures. Let’s pay close attention to their words and see if we can gain any insights into their purpose for saying those words, and the manner in which they may have said them to Jesus. Verse 3 says:

His brothers therefore said to Him, “Depart from here and go into Judea,
that your disciples may behold Your works which You are doing.”

Since all of His brothers are saying these words to Jesus, they probably had been discussing the matter among themselves and had come to an agreement about what they wanted to say.to Him. Matthew 13:55-56 gives us the names of four brothers: “James, Joseph, Simon, and Judas (Jude)”. The parentheses are mine. Matthew also mentions that Jesus had sisters. We find that same information in Mark 6:3.

Their words are not in the form of a suggestion or a request, but rather a command or a challenge. The word “therefore” tells us that they must have known about all the followers who had turned away from Him in Capernaum, and assumed that this was the reason why He was now ministering in Galilee. As you look at their words, do you detect a bit of sarcasm? Are they making fun of Him and ridiculing Him? We don’t know the inflection in their voices, but we do see the words “your disciples”. His brothers are not His followers, at least not at this point in time. They are excluding themselves by the use of those words. To put it into today’s vernacular, they were saying to Jesus: “Leave those lower-class Jews in Galilee and make your pitch before the ‘big wigs’ in Judea, where the action is. Show your disciples your best miracles. See if you can convince them, and us, that you’re really who you claim to be. Give it your best shot!” That paraphrase seems to fit what they say next in verse 4:

“For no one does anything in secret, when he himself seeks to be
known publicly. If you do these things, show yourself to the world.”

Notice the little word,“if” in verse 4. His brothers don’t believe His miracles. They have probably not seen any of them, and are unwilling to believe the reports they have heard. In an attempt to put their words into 21st-century slang, His brothers are saying, “Come out of hiding; get the word out, and take a world tour.” But Jesus wasn’t seeking to become a celebrity or a status symbol. Their “marketing strategy” is similar to Satan’s temptation in Matthew 4:5-7, where Satan tried to make Jesus take action on His own, rather than submit to the will of His heavenly Father.

Even though His brothers don’t believe that Jesus is the Messiah, how could they treat their older brother in such a way. What would motivate them to say the things they said to Him in such a cruel way? Why are they “ganging up on Him” – four against one?

It’s time to bring back to your mind those rivalries between you and your own brothers and sisters, and rivalries between your own children. Have the memories come back to mind? Now ask yourself this question: “What would it be like to grow up with a brother who never sinned; who never did anything wrong, and was never punished?” Would you be looking for weak spots in his character? Would you be trying to find a hole or a crack in his armor? Would you be trying to make one? Would you be doing everything in your power to get him into trouble just once, to make sure he was human like you? Would there be times when you would like to get into an argument with him or pick a fight with him? Would you be calling him names such as “Mr. goody two-sandals”? You don’t have to answer those questions. We both know the answers already, don’t we?

This poses another question. As the children were growing up, did Mary and Joseph tell them about Jesus’ miraculous conception and birth, and all the details surrounding those events? Did they tell their children that Jesus was the Messiah, the Son of God, the King of heaven and earth? The Scriptures don’t give us that information, but apparently, Mary and Joseph kept that information from them, and for good reasons. You know how hard it is for little children to keep secrets, especially if they are speaking in a brother’s defense. For example, if someone were to say to them, “My brother is better than your brother”, they might get the response, “No he’s not, my Brother is the Messiah, the Son of God.” If that news spread, Jesus and His whole family might be in danger of death from the Romans and the Jews!

Even though Mary and Joseph probably didn’t communicate that information about Jesus, children can detect differences in the way their parents talk to each of them and respond to each of them. Whether they consciously realized it or not, how could Mary and Joseph hide the sense of awe and wonder they felt inside every time they looked at Jesus, touched Him, and conversed with Him. As adolescents, His brothers and sisters may have thought to themselves, and commented to one another about their parents: “It’s almost as if they worshiped Him.” Such thoughts and observations could easily provoke jealousy and anger among Jesus’ siblings.

John expresses his amazement, in verse 5, by saying, “not even His brothers believed in Him”. After all they had seen, heard, and experienced, they still refused to acknowledge that their brother was the Messiah. He’s confirming that their words to Jesus, here in verses 3-5, were not motivated by faith in Him. This is in fulfillment of prophecy. Psalm 69:8 says, “I have become estranged from my brothers, and an alien to my mother’s sons.” Notice that it says “my mother’s sons”. Jesus was not the natural son of Joseph.

IV. JESUS’ RESPONSE TO HIS BROTHERS (verses 6-9)

Imagine yourself in this situation. How would you feel if your four younger brothers, who showed no confidence or trust in you, were all standing around you, making fun of you, and trying to tell you what to do and how to do it? Have you put yourself in this setting? Can you feel the anger welling up inside? Are you getting ready to put them in their place, teach them some manners, and demand that they show some respect for their elder brother who had taken on the responsibilities of a father to them after Joseph died?

In verses 6-9, Jesus responds to their unkind and challenging remarks calmly, honestly, and graciously. He begins, in verse 6, by saying: “My time is not yet at hand, but your time is always opportune.” The Greek language has several words for time. The word “aion” refers to long periods of time. It’s been going on for ages or eons. I’ll call it “abstract time”. It was considered to be “God’s time” (not “God’s timing”, but “God’s time”), and was used to describe a lifetime or an eternity. It extends beyond a person’s life and is not limited to it. The second word, “chronos”, is sequential time, measuring minutes and seconds. Let’s call it “tic-toc (or tick-tock) time”. When I was growing up, clocks and watches ticked. You could put your ear against them and hear it. My grandfather had a railroad watch in his pocket, attached to his belt by a chain. When we visited our grandparents, my grandfather would get out his watch, and my two brothers and I would take turns sitting in his lap and listening to it tick. We thought that was a wonderful way to pass the time!

Getting back to verse 6, the Greek word translated “time” is neither of those two words. Instead, it is the word “kairos”, which refers to a point in time. It is used to describe the precise time, the right moment, the opportune time, the proper time, and timeliness. Let’s call it “stop-watch time” and the stop-watch, or timer, is in the hand of Jesus’ Heavenly Father. This is the only instance where Jesus used this particular word. In other instances, Jesus said, “My hour has not yet come.” Why did Jesus use “kairos” here, when speaking to His brothers? Is there a difference in meaning? Yes, there is. When Jesus said, “My hour has not yet come”, He’s referring to a specific time of a particular event in the future, that is, the hour of His betrayal and arrest. This event has already been set and cannot be changed. When Jesus told His brothers, “My time is not yet at hand”, He is saying something like “I hope (or plan) to come, but this is not the best time for me.” It’s somewhat similar to the phrases, “I’ll take a rain check on that”, and “I’ll catch up with you later.” His Heavenly Father would be clicking the stopwatch or setting the timer for that event very soon.

The rest of verse 6 reads, “but your time is always opportune”. His brothers can come and go whenever they want. Their words and actions have not aroused the hostility of the Jewish leaders. Even though they are Jesus’ family, the Jews have nothing against them at this time. Let’s combine those words of Jesus with the words that follow in verse 7: “The world cannot hate you, but it hates Me because I testify to it, that its deeds are evil.” One could easily get the impression that Jesus is getting even with His brothers for what they were saying to Him earlier; that He is being sarcastic and rebuking them for their worldliness and lack of faith in Him. I disagree with that conclusion. That doesn’t align with Jesus’ character. The Lord Jesus has been protecting His family from the hostility and persecution He is experiencing. The very things that they have been telling Jesus to do would put their own lives in danger. They didn’t realize it, but Jesus did. I think Jesus is saying, “The world cannot hate you because I am protecting you from that hatred at this time.” He is doing so by not involving them in His ministry, by not mentioning them in His conversations with the Jews, and by keeping the focus of attention and hostility on Himself alone. He doesn’t want His brothers to be identified as His followers and persecuted by the Jewish authorities when they don’t believe in Him yet. At this dangerous point in His ministry, if Jesus went with His brothers to the feast, they would be considered as identified with Him. Whereas, if they went by themselves, they would be identified with the world around them. Those words of Jesus to His brothers may well have been spoken as words of reassurance from a loving and protective, older brother. We find no negative reaction on their part.

Verse 9 concludes this interaction with the words, “And having said these things to them, He stayed in Galilee.” His brothers were satisfied with His response to them, and verse 10 tells us that His brothers went to the feast without Him. I believe that part of the Father’s will for Jesus to remain in Galilee was not only for His own protection, at this particular time, but also for the protection of His family.

CONCLUSION:

What can we learn and apply from this particular episode in the life of the Lord Jesus Christ? Once again we observe Jesus’ absolute obedience and submission to the will of His Heavenly Father. He’s on the Father’s timetable each moment of every day, and He’s content to wait until the Father reveals His will and the proper time to execute it. He waits for the opportune time, the best time, because that’s His Father’s time, and the Father knows best. No one, and nothing, is going to get in the way of doing His Father’s will, on schedule. Not even His own brothers could deter Him from doing the will of His Heavenly Father. Oswald Chambers shared this observation from his study of the Scriptures: “There never was a more inconsistent Being on this earth than Our Lord, but He was never inconsistent to His Father.”

What about us? Whose timetable do we follow? Who holds the stopwatch in our lives? Are we willing to wait on the Lord in prayer when the situation isn’t clear, or when the timing doesn’t seem right?

We can also learn a lesson from the way the Lord Jesus treated people – in this case, His own brothers. Jesus’ love for His Heavenly Father did not exclude His love for His earthly family. He didn’t interrupt His brothers but calmly listened to their advice. They didn’t understand the potential consequences of their advice, but Jesus did. He understood their motives and their frustrations and showed respect for their feelings. The Lord Jesus was fulfilling the second Great Commandment by treating His brothers the way He would like to be treated. What have you learned from His example? By God’s grace, are you ready and willing to put those lessons into practice in your relationships with your own family members? The Scriptures tell us the results of that loving treatment being given to His brothers by Jesus. After His resurrection from the dead, in Acts 1:14, we find that His brothers are included among His followers. Two of Jesus’ brothers, James and Jude, became leaders in the early church and wrote epistles that bear their names.

If you are a committed follower of Jesus Christ, the words of Jesus in Matthew 12:48-50, where He asked a question, and then answered it for the sake of those who are listening to Him, are meant for us as well. He said, “Who is My mother and who are My brothers? For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.” We are “blood-relatives” of Jesus Christ and “blood-relatives” with every other believer in Jesus Christ. We became children of God through the shed blood of His Son, the Lord Jesus Christ, on our behalf. Are you treating your fellow-Christians the way you would treat Jesus? Are you treating them the way Jesus treated His own brothers? I hope so, and He wants it to be so. Let’s renew our commitment to follow the Lord consistently and love one another unconditionally.

CONSTRUCTION SITE: COMPLETED

THE BREAD OF LIFE – John 6:48-50

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INTRODUCTION:

There are many foods in this world of ours that are available only to a few people because of their cost or because of their scarcity or seasonal nature. But bread is the universal food of mankind. It is found on every table – rich or poor, king or peasant. Whether it is made of wheat, corn, rye, oats, rice, or some other grain, it is bread, the cheapest and most nourishing food. Bread represents all the elements needed to sustain life. Wikipedia, the online encyclopedia, gives the following description. “Bread is a staple food prepared from a dough of flour and water, usually by baking. Throughout recorded history it has been popular around the world and is one of the oldest artificial foods, having been of importance since the dawn of agriculture.”

Here in John’s gospel, Jesus has been described in terms of the basics of physical life. He is called “light” in chapter 1, and describes Himself to Nicodemus, in chapter 3, as the “light that has come into the world.” Jesus also describes the work of the Spirit of God by using the wind, the movement of air, as an illustration of spiritual birth. When speaking to the woman at the well, in chapter 4, Jesus identifies Himself to her as the Source of “living water”, and now He is referring to Himself as the “bread of life”. Putting those descriptions together, we have the basics for sustaining physical life in human beings: light, air, water, and bread. His purpose for all these illustrations is to transition from “physical basics” to “spiritual basics”, and so far He has been very successful in doing so. There is more to be said about bread. In this passage of Scripture we’re going to see how this information about Himself is received by this small crowd of people who crossed the Sea of Galilee in boats that morning, and found Jesus and His disciples in Capernaum.

I. JESUS RESTATES HIS CLAIM (verse 48)

Verse 48 contains these words of Jesus: “I am the bread of life”. He just said those very same words to them several minutes earlier in verse 35. I think there is more to His words than just repetition for the sake of remembrance. In Matthew’s gospel we find that Jesus spent quite a bit of time in the synagogues of the Jews. It was His practice to visit the synagogues in Galilee when He was in that region. Matthew 4:23 says, “And Jesus was going about in all Galilee, teaching in their synagogues . . . “. Since a small portion of the 5000 crossed the Sea of Galilee in the early morning and found Jesus and His disciples, I personally think that Jesus was on His way to the synagogue in Capernaum when they joined Him, and Jesus spoke to them about the bread of life while they were walking into town. As they approached the synagogue, bystanders along the way may have joined the crowd, and they followed Jesus into the synagogue. Inside there were more people, gathered for the time of instruction. I think Jesus may be repeating His earlier statements for the sake of the people in the synagogue, who were watching them enter the building and were, no doubt, curious about what they were discussing. This may not be the first time that Jesus taught in their synagogue. John 6:59 confirms this. It reads, “These things He said in the synagogue, as He taught in Capernaum.”

I’m sure they all wondered what Jesus meant when he walked into the synagogue, waited for everyone to sit down and listen to Him speak, and then said those words, “I am the bread of life.” Jesus was saying that in Him are all the elements for a healthy, growing spiritual life. The famous missionary, Jonathan Goforth, had preached a series of messages in a chapel in southern China in the early 1900’s. Afterward, a man asked to talk to him. The man said, “I have heard you speak three times, and you always have the same theme. You always speak of Jesus Christ. Why?” The missionary replied, “Sir, before answering your question, let me ask, ‘What did you have for dinner today?’ ” “Rice”, replied the man. “What did you have yesterday?”
“The same thing.” “And what do you expect to eat tomorrow?” “Rice, of course. It gives me strength. I could not do without it. Sir, it is . . .” (the man hesitated, as if looking for a strong word). Then he added, “Sir, it is my life!” The missionary responded quickly, “What you have said of rice, Jesus is to your soul. He is the “rice” or “bread of life”.

There may yet be another reason why Jesus keeps repeating that He is the bread of life. The Jews in Judea had grumbled saying that Jesus and His family were from Nazareth, and no prophet was supposed to come from Nazareth. They didn’t ask Jesus where He was born and they didn’t do any research for themselves, or they would have learned that He was born in Bethlehem. Did you know that the name “Bethlehem” literally means “House of Bread”. Jesus was speaking to them in Hebrew, and the word He was saying was “lehem”, the second half of the word “Bethlehem”. He’s saying, “I am lehem” over and over again. Wouldn’t you think that the town of Bethlehem might come to the minds of some of His listeners? “I am ‘lehem’ from ‘Bethlehem’.” “I am bread” from the “house of bread”. I certainly wouldn’t rule out that possibility, and that’s a new insight for me.

II. COMPARISON TO THE MANNA RESTATED (verses 49-50)

Once again, Jesus also compares Himself to the manna for the sake of all the people who are present, many of whom did not hear the first statement in verses 28-32. But this time Jesus changes the wording slightly to emphasize a different perspective. Earlier, in verses 28-31 the crowd asked Jesus to show them a sign as proof that He came from God. Then they describe the kind of a sign they want Him to perform. To paraphrase, they said, “Give us a sign like the one Moses gave the people of Israel. Send us manna from heaven to eat.” The crowd wanted another free meal; only this time they wanted it catered from heaven!

The Lord Jesus responds to them by telling them about the long-lasting effects of the bread He has to offer them. In verse 35, He says, “I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst.” Jesus is speaking spiritually, but they are taking it literally. They want this bread, just as the woman at the well, in John 4:15, wanted that “living water”! He also states, in verse 33, that the bread He offers is not exclusive to the Jews, but inclusive of the whole world. He “gives life to the world”. So the bread Jesus offers in Himself is long-lasting and inclusive of all peoples without distinction.

A. THE MANNA WAS PHYSICAL FOOD (verse 49)

In verse 49, Jesus once again begins to compare Himself to the manna, but this time He emphasizes that He is the bread which will prevent death. He says, “Your fathers ate the manna in the wilderness, and they died.” The manna sustained physical life but it didn’t prevent death. All who ate the manna eventually died. There would be no argument among the people listening to Him concerning that statement. They were probably nodding their heads silently in agreement. The Scriptures were clear that the manna was given to sustain the lives of their ancestors until they died, or until the next generation entered the promised land and could eat the fruit of that land. However, the next sentence from the mouth of Jesus is going to raise some eyebrows and start the grumbling again! This is especially so because He is now inside the synagogue where there are probably priests, Pharisees, and Sadducees among those who are listening to Him speak. The crowd isn’t friendly anymore!

This is not the Sabbath day. The apostle John is very diligent about letting his readers know when it is a Sabbath or a feast day of the Jews. The previous Sabbath was just a couple of days earlier when Jesus healed the lame man at the pool of Bethesda in Jerusalem (John 5:1-17). If it’s not the Sabbath, why would Jesus be going to the synagogue on a weekday? This synagogue was a busy place during the week also. It served as a community center, school, court, and place of study. There was never a dull moment in the synagogues of that day.

B. THE BREAD OF PERPETUAL LIFE (verse 50)

In verse 50, the Lord Jesus once again makes a comparison between the manna and the bread He has to offer them. He says, “But here is the bread that comes down from heaven, which a man may eat and not die.” So far, the crowd has been thinking that Jesus is talking about physical bread, so they are naturally going to deduce that He is talking about physical death. Two people from the Scriptures must have immediately come to their minds. Their names were Enoch and Elijah, and they are the only two people in the Law, the Prophets, and the Writings who did not die. (Genesis 5:22-24; II Kings 2:1-15). It’s also obvious from the Scriptures that it wasn’t bread that kept these two men from dying. What is Jesus talking about? Why is He making such a claim?

To begin with, I think the Lord Jesus wants to bring the subject of death to their minds. The children of Israel were given the manna in answer to their fear of starving. Jesus is going to give them an answer to their fear of death. It’s a subject about which there was a considerable difference of opinion among first-century Jews. Each of those present in that synagogue had ideas they were taught as children, along with their own personal ideas about death and the after-life, referred to in Hebrew as the Olam Ha-Ba (the World To Come).

A cemetery in Indiana has a tombstone that is over a hundred years old, and it bears this epitaph:

Pause, Stranger, when you pass me by,
As you are now, so once was I.
As I am now, so you will be,
So prepare for death and follow me.

An unknown passerby had read those words and scratched this reply below them:

To follow you I’m not content,
Until I know which way you went.

The passerby was right. The important thing about death is what follows. Where are you going?

One sizable group of Hebrew people during the first century were the Sadducees. They didn’t believe in the resurrection of the dead. One of my professors in Bible college said something that I’ve never forgotten. We were studying the Gospels and he said, “The Sadducees don’t believe in the resurrection from the dead; that’s why they’re ‘sad, you see’.” If I didn’t believe in a resurrection from the dead, I’d be sad too; wouldn’t you?

From what I’ve read about first-century Judaism, the greater focus of attention appears to be on the here and now, rather than on the there and then. If you have a computer, you probably get notifications of updates that need to be installed. Some of those updates take quite a bit of time to install. Usually, you are given the option of three buttons to choose from. You can click “install now”, “set a time”, or “remind me later”. If you’re like me, you don’t want to be bothered by the interruption and so you click the “remind me later” button. I’ve been clicking that button several times over the past weeks, putting it off again and again. I need to stop and let the developers of my operating system get the job done! First-century Judaism probably wasn’t much different from our society today when it comes to the issue of death. It wasn’t a subject that they liked to discuss, so they often ignored it or kept putting it off until later. Evangelist Billy Graham made the following comment: Much of the world pretends that death does not exist. We like to speak of the dead as “departed”, or persons who have died as having “passed on” or “expired”. We do not like the word “death”. It seems so final, so irreversible, so hopeless.

Do the Old Testament scriptures talk about death and the afterlife? Yes, in many places. Abraham, Isaac, Jacob, Joseph, Moses, and others are spoken of as being “gathered to their people” after they died. By contrast, the wicked were described as being “cut off from their people.” Daniel 12:2 speaks of a conscious life after death in one of two places, and both are everlasting. It never ends. Many passages of Scripture use the word Sheol to refer to the place of the dead (in the Psalms, Job, Ezekiel, Lamentations, Jonah, Isaiah, I Samuel, and others). Add to that the teachings of the Rabbis that were collected as part of the Mishnah and Talmud. In these writings, it seems that each of the rabbis had a different teaching about the afterlife. This added confusion to the minds of the people and increased their fear of what’s in store for them beyond the grave.

With that background in mind concerning death and the afterlife, the people’s ears must have been tingling and their attention focused on the Lord Jesus after He said those words in verse 50: “This is the bread which comes out of heaven, so that one may eat of it and not die.” Everyone there was wondering, “What is He going to say next?” “How can this be possible.” I think Jesus is teaching His disciples, and us as well, a principle for sharing the Gospel message: Sometimes, in order to awaken in people a desire for eternal life, you’ve got to put the fear of death into them! By putting the fear of death into people, we may also be putting the fear of God into them: “If there is a God, what’s He going to do to me when this life is over?” “I’ve tried to be good, but so far I haven’t been very successful!”

CONCLUSION:

Is death a subject that you don’t like to think about or talk about? Do you sometimes worry about your own death and what might await you on the other side? Would you like to put an end to those worries and have a genuine relationship with the Lord Jesus Christ, the Bread of life? If so, please go to my sermon on John 1:12, entitled “What Does It Mean To Receive Christ”, and consider what God wants you to do, and what He gives you in exchange for your act of obedience and faith. May you allow the Bread of Life to be the One who satisfies the deepest hunger of your soul, both now and for eternity.

CONSTRUCTION SITE: COMPLETED

Let’s feast on the Word of God, which describes for us the Person of the Lord Jesus Christ, the Bread of life.

RESPONDING TO CRITICISM – John 6:41-47

Bible sermons, criticism, discrimination, John 6, prejudice, sermons

INTRODUCTION:

The first American steamboat took 32 hours to go from New York to Albany. People laughed! The horse and buggy passed an early motor car as if it were standing still. People laughed! The first electric light bulb was so dim that people had to use a lamp in order to see it. People laughed! The first airplane came down fifty-nine seconds after it left the ground. People laughed! But those inventors were committed to their work. Rather than wasting a lot of time responding to the jokes and criticisms aimed at them, they devoted their time to perfecting their ideas, and we all know the results. They are written in the history books. Those inventors have been honored, their work has been carried on, and we are reaping the benefits of their labors.

The cause of Christ is also not without its critics. When baseball player-turned – evangelist, Billy Sunday, first started holding crusades, he was criticized for many things, including his “coarse” language, his use of slang terms, his “acrobatic preaching”, and his inclusive attitude toward Negroes. Cartoons were drawn of him and put in the newspapers. In spite of all this criticism, Billy Sunday continued to do what God called him to do. He won the hearts of the working-class population and God changed the hearts of many of his accusers. By 1920 he was considered to be the greatest evangelist in America at that time.

In the 1940’s another evangelist began to become visible to the American nation, and he started drawing criticism from fundamentalists because of his cooperation with the National Counsel of Churches, and from others because of his identification with the civil rights movement. Rather than become discouraged, he announced, “I intend to go anywhere, sponsored by anybody, to preach the gospel of Christ, if there are no strings attached to my message.” That evangelist is Billy Graham, and look how God has blessed his commitment to the Person and work of Jesus Christ!

In the passage of Scripture we are studying, John 6:41-47, we will find that the Lord Jesus Christ Himself was not excluded from criticism. In fact, He was, and still is, one of the most criticized people of all time. Let’s take a look at the criticisms that were leveled at Him in these verses of Scripture, and observe how He responded to them, and to the critics who expressed them.

I. MUMBLING AND GRUMBLING (verse 41)

Verse 11 says, “The Jews therefore were grumbling about Him, because He said, ‘I am the bread that came down out of heaven’.” The Greek word (“ouranos”) is often used to describe the place where God dwells, so the crowd knows He is claiming to be God. This is the third time Jesus has used the phrase, “came down from heaven”, in His conversation with this crowd, and He is going to say that phrase three more times before the conversation is over. Jesus keeps saying it again and again!

When a person keeps saying something to you that you don’t believe and don’t want to hear, do you become angry inside? Do you feel your body tensing up? Are you thinking to yourself, “If he (or she) says it one more time, I’m going to explode”? Have you ever had one of those moments? Sure you have!

Try to visualize the thoughts in the minds of this crowd as the water in a large kettle that’s hanging over a fire. In verse 41 you can begin to see the steam rising from that kettle, and you can hear the water churning and the sound of bubbles coming to the surface and popping. That’s a picture that comes to my mind when I think of the words “murmuring” and “grumbling”. The words indicate discontent and anger. These Jews are acting just like their ancestors who “murmured” against Moses (Exodus 15:24; 17:3; Numbers 14:2).

II. THE REASON FOR THEIR GRUMBLING (verse 42)

The apostle John gives us the reason for their grumbling when he tells us the words they were mumbling to themselves and to one another. “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?” John must have been next to Jesus, and both of them could overhear their words and the scoffing and sarcastic manner in which they were said. I’m sure they said worse things than that as they responded to each others’ words. The Greek word which is translated “grumbling” (or “murmuring“, or “muttering“, depending on your translation) is found eight times in the New Testament, and in every case it’s used in a negative sense. The Greek word is pronounced “gong-good’-zo”). Their grumbling sounded like a “a noisy gong“, but it was not “good“, but “bad” in each of those cases! I like the following definition: “smoldering discontent”. The embers keep burning and the smoke keeps rising, waiting for more wood to set it aflame!

Many psychological studies have been done on crowd behavior. This particular situation sounds a lot like the “emergent norm theory” of crowd behavior. I imagine that there were some of Jesus’ enemies in this crowd, such as the Pharisees, Sadducees, and Scribes. Because these groups were esteemed by the people, negative comments made by them would influence the others in the crowd to follow their example over the period of time they were around each other. Thus the behavior of the Pharisees, Sadducees, and Scribes became the new normative behavior of the rest of the crowd, which initially was just curious and desirous of this “bread of life”. We will see a similar effect occur in the crowd that is present at Jesus’ trial after His arrest.

Have you ever heard someone make fun of, or bad-mouth your parents? Did you get mad and say or do something about it? For many of us, negative remarks made about our parents can be more offensive and disturbing than similar statements made about ourselves. It’s as if God has given us a “protective instinct” when it comes to our families. As an old expression puts it: “Them’s fightin’ words!”

These Jews had come to the conclusion that Jesus was born in Nazareth and that Joseph was his real father. They were jumping to false conclusions without any evidence to prove them. Obviously, they had not done their homework! If they had done some investigation they would have, at least, found that Jesus was born in Bethlehem in Judea, where the Messiah was prophesied to be born, as recorded in Micah 5:2. “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel.”

III. JESUS’ RESPONSE (verse 43)

We see, in verse 43, Jesus’ initial response to their grumbling. “Jesus answered and said to them, ‘Do not grumble among yourselves’.” That sounds like a very short and incomplete response to me. Does it seem that way to you also? Those few words certainly demonstrate Jesus’ patience and wisdom in this particular situation. Defending his parents and trying to explain His virgin-birth would only add fuel to their smoldering fire. And those few words, “Do not grumble among yourselves”, silenced the crowd so that He could continue His conversation where He left off. How can that be? As I’ve mentioned before, the Jewish leaders had a deep respect for Moses the Law-giver, almost a sense of worship of him. Many of the Jewish leaders were familiar with every word that Moses spoke. When Jesus said, “Do not grumble among yourselves”, those who knew the words of Moses were reminded of what Moses said to their ancestors when they grumbled against him. In Exodus 16, when the people grumbled against Moses because of the lack of food, Moses said, ” . . . in the morning you shall see the glory of the Lord, for He hears your grumblings against the Lord, and what are we that you grumble against us? . . . Your grumblings are not against us but against the Lord.” (Exodus 16:7-8). Jesus is calling upon this crowd to reconsider their grumbling against Him because of who He claims to be. In Numbers 14, after hearing the report of the spies concerning the land of Canaan, the people grumbled against Moses again and threatened to kill him. As a consequence of those actions, God told the people of Israel that, with the exception of Joshua and Caleb, everyone twenty years and over would not enter the promised land but would die in wilderness over a period of 40 years of wanderings. That’s a big price to pay for their grumblings. Jesus may be calling upon this crowd to also consider the possible consequences of their grumbling. The crowd quieted down and Jesus was able to continue His conversation. It’s as if Jesus had set out two warning flags before this crowd, and they heeded the warnings. They went from mumbling aloud to mulling it over in their minds: “Hmmm . . . maybe we should think this over for a while!”

IV. THE PROCESS OF COMING TO GOD (verses 44-47)

A. BEING DRAWN, AND COMING (verse 44)

Jesus resumes His conversation with the crowd in verse 44, saying, “No one can come to Me, unless the Father who sent me draws him; and I will raise him up on the last day.” The Jews believed that they were chosen by God when they were born. They concluded that, since each of them was of Jewish parents, they were automatically God’s people, with all the eternal benefits included. Jesus is now going to correct their misconceptions. He tells them that, without the help of God, no one is able to respond to His invitation and come to Him. God the Father “draws” a person to His Son, and that person comes to believe in the Lord Jesus as a result. Without the drawing power of God the Father, no one can come to Christ. The Greek word that John uses is “helkuo”. It is found eight times in the New Testament. The majority of those instances speak of drawing in, or dragging a net full of fish (Jn. 21:6), dragging a person (Acts 16:19), or drawing a sword from its sheath (Jn. 18:10). It is also used of being drawn by an inward power (Jn. 12:32). We find this same concept in the Old Testament scriptures. God says, in Jeremiah 31:3, “I have loved you with an everlasting love; therefore I have drawn you with lovingkindness.”

In my own conversion experience, God dragged me away from my former beliefs before He drew me to Himself, revealing the truth about Himself to me so that I believed. He changed the circumstances of my life to the point where I felt hopeless and helpless to save myself, and was gripped with a fear of death and the eternal suffering that would follow because of my sins. There was a “drawing away” and a “drawing to” in my case. That may be true in your case as well. The word “draw” indicates that there is some resistance, but the power and calling of God overcomes that resistance.

Once again Jesus says what He said to them in verse 39: “and I will raise them up on the last day.” I wonder whether those words brought to the minds of these Jews one of the most exciting promises in the Old Testament for the nation of Israel — the vision of the valley of the dry bones. God tells Ezekiel. “Behold, I will open your graves and cause you to come out of your graves, My people. . . I will put My Spirit within you and you will come back to life . . . place you on your own land . . . ” (Ezekiel 37) By saying the words, “I will raise them up”, Jesus is once again claiming to be God, and the One who will raise and rule over the people of Israel. For the true believer in Jesus Christ, verses 39 and 44 are powerful verses on assurance of salvation.

B. TROUGH THE WORD OF GOD (verse 45)

In verse 45, Jesus tells us the means that the Father uses in the drawing process when He says, “It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father comes to Me.” He’s quoting from Isaiah 54:13, letting the crowd know that the Father uses the Word of God, empowered by the Spirit of God, to draw people to Himself. Jesus is telling them that, if they refuse to believe His words and come to Him as their Messiah, it is proof that the Father is not drawing them, at least not at this time.

Those who will believe are drawn by the Father through the Word as He empowers them to listen to it and learn from it. In this particular case, Jesus is the Teacher and His words are the Word of God to them. The drawing of the Father consists of hearing, learning, and believing. Those who listen and learn, come to Jesus. They are the ones whom the Father has chosen and drawn to His Son.

I found the following illustration to be helpful to me. You may find it helpful to you also.

The mere preaching of the gospel does not save an individual. The gospel message must be activated by the election and calling of God for an individual to be drawn to Him. It would be as if one had thrown a rope to a drowning man. The throwing of the rope could not save the man unless someone was at the other end of the rope, drawing him into shore.

This is what God has done. By His election, God draws to Himself the one who has heard the message. The person may have the rope, but he still needs the effective force of God drawing him in. Who, therefore, deserves the praise for salvation? Is it the man who tossed the rope? The man who grabbed the rope? No – the God who draws him in! Pastor and author, Warren Wiersbe, describes the process with these words: “It is through the teaching of the Word that God draws people to the Savior. The sinner hears, learns, and comes as the Father draws him. A mystery? Yes! A blessed reality? Yes!”

C. EVIDENCED BY BELIEF IN HIM (verses 46-47)

In verse 46, the Lord Jesus qualifies His previous statement so that the crowd would not misunderstand His words and come to a false conclusion that is contrary to the Old Testament scriptures. Therefore Jesus gives the following words of explanation: “Not that any man has seen the Father, except the One who is from God; He has seen the Father.” In Exodus 33:18-20, God said to Moses, “No one can see my face and live.” No man can see God in all his glory and live. By His words in verse 46. Jesus is claiming to be more than a man because He has seen the Father and has been sent by the Father. Once again Jesus is claiming to be the Son of God, the Messiah. Only He has the full knowledge of the nature, the character, and plans of God the Father.

Now that He has made that clear to them, the Lord Jesus tells them to listen carefully as He gives them the third ingredient in the salvation process. He says, “Truly, truly, I say to you, he who believes has eternal life.”

A missionary to Africa experienced great difficulty while trying to translate the Gospel of John into a particular native dialect. The problem he faced was to find a word for “believe”, because faith was something that wasn’t shown at all by this particular tribe. He continued to do the best he could, but always had to leave a blank space when he came to the word “believe”. One day, however, a runner came panting into the camp, having traveled a great distance with a very important message. After blurting out his story, he fell completely exhausted into a nearby hammock, muttering a brief phrase as he did so. The missionary had never heard those words before, so he asked a native what the runner had said. “Good massa, he is only saying, ‘I’m at the end of myself. Therefore I’m resting all my weight here’.” Delighted, the missionary exclaimed, “Praise God, that is the very expression I need for ‘believe’!” And so he was able to complete his translation of John’s Gospel into their native language.

The Lord Jesus is giving an invitation in verse 46 when He says, “he who believes has eternal life”. It is similar to the invitation Jesus gives in Matthew 11:28, where He says, “Come to Me, all who are weary and heavy-laden, and I will give you rest.” Let’s examine this verse in the context of the preceding verse, Matthew 11:27, which says, “All things have been handed over to Me by My Father; and no one knows the Son, except the Father; nor does anyone know the Father, except the Son, and anyone to whom the Son wills to reveal Him.” A person can only come to God through the Lord Jesus Christ. He will reveal the Father only to those who are “weary and heavy-laden”. They feel weak and helpless under the heavy burden of their sin and guilt. Only God can bring you under that conviction of sin. Only God can draw you to Himself. Only God can give you rest and inner peace as you entrust your life to His Son, the Lord Jesus Christ, and rely completely on Him to hold you up and sustain you by His grace.

Are you feeling weak and helpless under the weight of your own sin and guilt? Do you feel like you’re drowning spiritually? Is there a fear of death and of reaping the consequences of your thoughts, words, and actions? Is there an emptiness inside that nothing in this life has been able to fill; a lack of meaning and purpose to your life? The author of Hebrews, when describing Moses, says, ” . . . choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin“ (Hebrews 11:27). Since there is pleasure in sin, the guilt and weight of conviction must be from God. He is drawing you to Himself. The choice is up to you to respond to the Scriptures and the leading of the Holy Spirit by putting your faith in Jesus Christ as your Lord and Savior, repenting of your sins and asking Jesus Christ to take control of your life and change your life. He will keep His promises to you if you sincerely believe.

If Jesus Christ is the Lord of our lives, one lesson we can learn from this passage is how Jesus responded to criticism, and how we can follow His example. The Lord Jesus Christ was a man of conviction. He didn’t follow the crowds; the crowds followed Him! He would not compromise His Father’s will or the teachings of the Scriptures, and yet, at the same time, was compassionate toward people. Billy Graham beautifully described Jesus’ character and convictions when he said these words:

“His own inner conviction was so strong, so firm, so unswerving
that He could afford to mingle with any group secure in the knowledge
that He would not be contaminated. It is fear that makes us unwilling to
listen to another’s point of view, fear that our own ideas may be attacked.
Jesus had no such fear, no such pettiness of viewpoint, no need to
fence Himself off for His own protection. He knew the difference between
graciousness and compromise and we would do well to learn from Him.
He set for us the most magnificent and glowing example of truth combined with
mercy of all time. and in departing He said: “Go ye and do likewise.” (Lk. 10:37)

This lesson is exemplified in a phenomenon of nature. Sailors in the northern oceans have frequently observed icebergs traveling in one direction in spite of strong winds blowing in the opposite direction. How can this be? The explanation is that the icebergs, with eight-ninths of their bulk under the water’s surface, were caught in the grip of strong currents that moved them in a certain direction, no matter which way the winds blew and no matter how fiercely they raged. In the Christian life, no matter how strongly the winds of passing opinion blow in opposition, the believer who has a close relationship to God, and a depth of living in the currents of God’s grace will be moved in the direction of following Jesus’ example. The criticism that’s bound to come won’t blow us away.

CONSTRUCTION SITE: COMPLETED on 2/8/18

ALL COMERS WELCOME . . . FOREVER! – John 6:36-40

Bible sermon, Christ Jesus, faith, Jesus Christ, John 6:36-40, New Testament sermon

INTRODUCTION:

As World War II in Europe was drawing to a close, the allied armies gathered up many hungry and homeless orphans, placing them in camps where they were well-fed and cared for. Despite the excellent care, the children slept poorly at night. They seemed nervous and afraid. Finally, a psychologist came up with an idea. After a large evening meal, each child was given a piece of bread to hold after he was put to bed. The children were told that this particular piece of bread was to be held and not eaten. They were to hold it until the next morning. The piece of bread produced wonderful results. The children slept soundly because, after so many years of hunger, they finally had the assurance of food the next day. It was right there in their hands!

In John 6:35, Jesus told the crowd, “I am the bread of life; he who comes to Me shall never hunger, and he who believes in Me shall never thirst.” He’s telling them that He is the permanent answer to their spiritual hunger and thirst for God, just as He was the temporary source of their previous physical hunger. His purpose is to focus their attention away from their physical needs and direct that attention to their spiritual needs. The Lord Jesus is also telling them, in that short statement, that He alone is the source of life; He alone is the source of salvation. This is the first of seven “I AM” statements made by Jesus, and recorded only here in the Gospel of John. In the next five verses, Jesus elaborates on the meaning of that statement and how it applies to them.

I. SEEING WASN’T BELIEVING (verse 36)

Jesus begins by referring back to something He showed them previously. That’s what He’s doing in verse 36 when He says, “But I said to you, that you have seen Me, and yet do not believe.” It’s “show and tell” time again! He showed them, the previous day, the miracle of the multiplying of the loaves and fish, and they responded by saying, in verse 14, “This is of a truth the Prophet who is to come into the world.” However, they didn’t really believe their own words because on the following morning they ask Jesus how He could have gone around the lake in such a short time (John 6:25). They don’t believe that He could have done so in a miraculous way. In verse 26, He chides them because they are following Him around, not because of the signs, but because of the food. There has been a lack of understanding and a wrong motivation on their part. I don’t sense anger on the part of Jesus, but rather, sadness because they are so earthly-minded and self-centered. So He reminds them again, in verse 36, of their unbelief in Him.

Jesus is using a teaching method that has been used on all of us many times in the past and a form of instruction that we have used many times as well. It’s called “repetition” or “reinforcement”. Not only in the passage of Scripture we are studying (John 6:36-40), but throughout the rest of his conversation with this crowd, Jesus is saying basically the same thing over and over again from different perspectives. The focus of His teaching is going to be on the process of salvation. In response to their unbelief, Jesus is now going to be making some very profound statements.

II. JESUS’ ROLE IN SALVATION (verses 37-38)

In spite of their unbelief, Jesus says to the crowd, in verse 37, “All that the Father gives Me shall come to Me”. In view of the situation, I think that part of what Jesus is implying, by those words is: “I’m not here to argue you into the kingdom of heaven, nor force you to believe Who I am and what I say.” He tells them that the Father has given Him those who are to be saved, and all of those whom the Father has given Him will come to Him in faith. Isaiah 53 is the prophecy of the Messiah as the suffering servant, and in verse 11 it says, “As the result of the anguish of His soul, He will see it and be satisfied. By His knowledge the Righteous One, My Servant, will justify the many, as He will bear their iniquities.” Jesus will see the fulfillment of His labors and “the many” will be saved. Jesus has stated that His Father is in control, and has chosen those who will be saved.

This concept of election was nothing new to the nation of Israel. Of all of the nations that have ever existed, the nation of Israel would have no problem understanding that God makes His choices based on His own sovereign will. He does what He pleases and no one can change it. We find this truth in God’s promises to Adam, Abraham, Isaac, Jacob, David, and others. The nation of Israel was His “chosen people”. We find that restated in the Psalms and the prophets, especially the prophet Isaiah. We see it also throughout the history of the nation of Israel, as recorded in the Old Testament Scriptures. God performed amazing miracles to show the nations that He was the true God, and that He was with His people Israel.

Jesus’ words, in verse 37, also include man’s responsibility. Those who are given to the Son by the Father will come to Him. There is an act of the will on their part, just as there is an act of the will by those who refuse to come to Him. In the remainder of verse 37, Jesus tells them what will happen to those who come to Him when He says, “and the one who comes to Me I will certainly not cast out.” He is speaking of each individual believer and letting them know that each person’s salvation is secure in His arms. There is a true story that describes this sense of security.

When the evangelist, George Needham, came to preach at a town in England, he was the guest of a gentleman who had a beautiful home surrounded by towering trees. One day, while walking in the shade, meditating on the things of God, Needham heard a fluttering sound and the startled cry of a bird. Glancing upward he saw a lark being chased by a hawk. The little songbird dashed wildly through the branches, screaming in fear. Close behind were the fierce eyes and sharp talons of its enemy. The bird continued its frantic flight until it seemed exhausted and about to give up. Then it saw the evangelist below, and in an instant flew directly into his folded arms and nestled there. It seemed conscious of perfect safety. Do you think that evangelist would pick up that little bird and cast it to the hawk? Certainly not! He would defend it at any cost to himself. Do you feel safe in the arms of the Lord, no matter what might come your way?“

Almost two centuries ago, John 6:37 became a very significant verse of Scripture in the life of a woman in England. When you hear the words she wrote down, I think you will recognize them immediately. Charlotte Elliott learned an important lesson about Jesus one sleepless night in 1834. She was an invalid, so when her family held a bazaar in Brighton, England, to raise money to build a school, she could only watch from afar. That night she was overwhelmed by her helplessness and could not sleep. But her sadness was turned to joy when she realized that God accepted her just as she was.

Her experience inspired her to write these well-loved words: “Just as I am, without one plea but that Thy blood was shed for me, and that Thou bidd’st me come to Thee, O Lamb of God, I come! I come!” When she published the completed poem in The Invalid’s Hymn Book, she included with it John 6:37. I wonder how many times that song has been sung, at Billy Graham crusades and elsewhere? And they haven’t finished singing it yet! Her song is a reminder that no one who comes to Jesus will be turned away.

Jesus continues the conversation by telling the people His reason for coming to earth. In verse 38 He says, “For I have come down from heaven, not to do My own will, but the will of Him who sent Me.” During His entire conversation with this crowd, Jesus uses the phrase “I’ve come down from heaven” six times. He’s telling them that His one and only purpose for leaving His throne in heaven is to do the Father’s will, and all that it entails. Their response to Him will not change His course of action, nor His commitment to His Father.

III. THE FATHER’S WILL IN SALVATION (verse 39)

In verse 39, Jesus describes the Father’s will from His perspective. He says, “And this is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.” He is stating to them that it is His responsibility to protect and provide for all that the Father has given to Him and entrusted to His care. Jesus is part of the divine plan and is “under orders”, so to speak, from His heavenly Father. Those orders include raising them up on the last day as the final fulfillment of that plan (I Thessalonians 4:14-17). Verse 39 is an assurance of salvation to all whom the Father has given to His Son, the Lord Jesus Christ because Jesus will fulfill all the responsibilities given to Him by the Father so that the Father’s will might be fully accomplished.

IV. THE RESPONSE AND THE RESULTS (verse 40)

In verse 40, Jesus now describes this same process of salvation from a human perspective, applying it to every individual. This time He says, “For this is the will of My Father, that everyone who beholds the Son and believes in Him, may have eternal life; and I Myself will raise him up on the last day.”

Do you enjoy a good mystery? Do you read mystery novels? Have you watched mystery programs or mystery movies? There is a library where I live and I noted that there are almost as many mystery novels as there are romance novels. and many more mysteries than westerns. Good mysteries tend to have high viewer-ratings on TV, and there are mystery movies galore. Even many of the romance and westerns have mysteries within them. People enjoy trying to solve mysteries before the solution is given. The Bible contains many mysteries also. There is the “mystery of the kingdom of God” (Matthew 4:11), the “mystery of His will” (Ephesians 1:9), and the “mystery of the gospel” (Ephesians 6:19), among many others. As you can see from the three I’ve mentioned, many of these mysteries in the Bible are tied to each other.

In this passage of Scripture, John 6:36-40, we are faced with a mystery: God’s sovereignty and human responsibility in salvation. It’s important for each of us to know what the Scriptures say about this mystery, even though our finite minds cannot completely comprehend these truths. Since Jesus is going to be talking about this subject again in John 10 and 17, I’m going to try to stick to the information and concepts that Jesus is addressing in this Scripture passage.

In verse 40, Jesus describes the Father’s will in terms that we can understand. When He says the words, “everyone who beholds the Son and believes in Him”, Jesus may, once again, be using an illustration from the Old Testament scriptures that He communicated to Nicodemus In His conversation with him in John 3:14. Jesus said, “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him may have eternal life.” He was referring to the bronze serpent that was placed on a pole (a standard with a cross-beam for holding a banner) and lifted up by Moses. Looking up to that serpent on the pole was an act of faith, humility, repentance, and obedience. Only then would those Israelites be saved from physical death, after having been bitten by the fiery serpents. Jesus is saying to the crowd in verse 40 that individuals aren’t saved because they are chosen by the Father and given to Him. They are saved because they have believed in the Lord Jesus Christ and their changed lives are evidence that they are His. This eliminates the false conclusion that “If I’ve been chosen, I will be saved, so it’s useless for me to do anything on my part.” That’s looking at the wrong side of salvation. Our responsibility is to repent and believe in the Lord Jesus Christ. This also rules out the theory of double-predestination – that God has chosen those who will be condemned. The Scriptures tell us that people are responsible for their choices. No one is going to be compelled to go to heaven against his will, and no one is compelled to go to hell against his will. That’s what Jesus told Nicodemus in John 3:18 when He said, “He who believes in Him is not judged; he who does not believe has been judged already because he has not believed in the only begotten Son of God.” That’s the human side or perspective of salvation.

Dr. H.A. Ironside had these words to say: “Are you willing to come to Jesus? He will in no wise cast out. Whoever you are today, if you will come to Him, He will take you in. You do not have to settle any question about predestination before you come to Jesus. And when you come, He receives you; and having come, you may know that you are one whom the Father gave to the Lord Jesus Christ.” Let me add that before you “come”, you have to “leave”, right? In order to come to a person, or to another place, you have to depart from where you are now. Jesus Christ is the Lord of heaven and earth (Philippians 2:9-11). Coming to Him in faith means leaving the things that are controlling our lives in order to give Him His rightful place as the Lord of our lives. Let’s make no mistake that we can have genuine faith in Him without repentance. They are the two sides of the same coin.

If you are a Christian, please be careful not to try to solve God’s side of the mystery of salvation. Let’s leave salvation in God’s hands. That’s where it began; that’s where it belongs, and it couldn’t be in better hands.

Let me share with you two illustrations that each give a picture of the relationship between God’s sovereignty and man’s responsibility. These illustrations have helped me see it from a human perspective, and yet cause me to realize that there is a divine perspective. The first is a diagram showing two lines going up to heaven. One of the lines is labeled “God’s sovereignty” and the other is labeled “man’s responsibility”. the lines are not parallel but are slightly angled toward each other. As the lines go up to heaven you can see that the lines are going to meet eventually, but they pass through a cloud and then meet on the other side out of our view. The cloud is labeled “human understanding”, and the lines meet on the other side in God. The illustration points to the fact that both concepts are given in Scripture, so there must be an explanation. For the time being, we need to accept that by faith and God will explain the mystery when we see Him. The other illustration depicts a sign on the gates of heaven, and the sign reads, “BELIEVE ON THE LORD JESUS CHRIST AND YOU SHALL BE SAVED” (Acts 16:31). After you pass through the pearly gates you notice that another message is written on the other side of that sign. It says, CHOSEN BEFORE THE FOUNDATION OF THE WORLD (Ephesians 1:4). Those are the human and the divine sides of salvation. I hope those two illustrations will be helpful and useful to you.

As we reflect upon the mystery of God’s plan of salvation, may we be filled with praise, adoration, and thanksgiving for His sovereignty and grace. May we be reminded of God’s words to Isaiah in Isaiah 55:8, where God says,

“For My thoughts are not your thoughts,
Neither are your ways My ways,”
declares the Lord.
“For as the heavens are higher than the earth,
So are My ways higher than your ways,
And My thoughts than your thoughts.”

CONSTRUCTION SITE: COMPLETED

Thank you for visiting this completed sermon on John 6:36-40. May this year be a joy-filled and challenging year for you. As the apostle Paul said in Philippians 3:13-14, “. . . but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.” The race is on for this year! I hope you are one of the contestants, not one of the bystanders.

SHOW AND TELL – John 6:22-35

5000 fed, Bible sermons, Gospel of John, Jesus Christ, Jesus walks on water, John 6:22-40

INTRODUCTION:

I can remember when I was in kindergarten and first grade; the teacher would tell us that we would be having “Show And Tell” time on the following day. Each of us children was asked to bring an interesting and unusual object to class, and then we would each take turns showing our object to the rest of the children and telling them something about it. Our parents were allowed to help us with our choice of what to bring to school the next day. Does that bring back memories? That expression, “Show And Tell”, originated in the 1940’s and is one of the learning exercises still being used in early-childhood education. It is often used by adults also as a means of getting to know one another and as a form of instruction and entertainment. It can also engage more than one of our senses, such as sight, sound, touch, and smell.

You may be wondering how this teaching method or game relates to the passage of Scripture we are now studying: John 6:22-35. If we look back at the previous day in Jesus’ life, He showed them that He was the Son of God by breaking the five barley cakes and two dried fish and feeding 5000 men, together with their wives and children. He also showed them how much was left over by having His disciples gather up the fragments. There were twelve baskets filled with those leftovers. Sadly, neither the crowd nor His disciples came to the understanding that Jesus was the Son of God as the result of that miracle He just showed them.

After the meal, Jesus showed two more signs to His disciples only. The first sign or miracle was the sudden storm on the Sea of Galilee, and the second was Jesus Himself walking on the water toward them in the midst of the storm. The Lord Jesus showed them a life-threatening situation and they did not call upon Him to save them. He then showed them Himself walking on top of the water and they refused to believe it, thinking they were seeing a ghost. They thought their eyes were deceiving them and they were hallucinating. They weren’t convinced by what He showed them, but they did become convinced when He spoke to them. Why? Because, in John 6:20, Jesus said to them, “I AM, do not be afraid”. He used God’s covenant name which He gave to Moses to tell to the people of Israel. Matthew 14:33 says, “and those who were in the boat worshipped Him saying, ‘You are certainly God’s Son.’ ” They finally “put two and two together”, so to speak. Jesus was claiming to be the God who parted the Red Sea, fed the people of Israel in the wilderness with manna for 40 years, and stopped the Jordan River from flowing. It required both “show and tell” to convince the disciples that Jesus was the Son of God. The story isn’t over yet. There are many others who were “shown” but also have to be “told”.

I. THE BACKGROUND (verses 22-25)

Verse 22 begins with a search for the missing Jesus. The last time the crowd saw Jesus was the night before when Jesus told His disciples to get into a boat, and He sent them on their way across the Sea of Galilee. Then He told the crowd to go home, and I’m sure many of them saw Jesus heading for the hills. Many of those same people came back the next morning, and verse 22 describes the scene and what they were doing. “The next day the multitude that stood on the other side of the sea saw that there was no other small boat there, except one, and that Jesus had not entered with His disciples into the boat, but that His disciples had gone away alone.”

I wonder whether these people came early that morning in the hope that Jesus might treat them to a free breakfast! There were probably still many among them who wanted to make Jesus their King. They weren’t able to find Jesus, and when they looked across the lake they saw only one boat docked there, and that was the boat the disciples used the day before. They already knew that Jesus didn’t go in the boat with them, and now they know that Jesus didn’t cross the lake in another boat. Where could He be? He wouldn’t have walked all the way around the lake in the middle of the night, would He?

Verse 23 says that “other boats came from Tiberias.”. Those boats must have been blown across the lake by the storm the night before. Having become convinced that Jesus was not on their side of the lake, verse 24 says that they “got into the boats and went to Capernaum.” The city of Capernaum was the place where Jesus normally resided when He was in the district of Galilee. It’s beginning to sound like a variation of “Hide and Seek” but, instead of one person seeking all the rest of the people, all the rest of the people are seeking one person!

Verse 23 tells us that the crowd found whom they were looking for. It reads, “And when they found Him on the other side of the sea, they said to Him, ‘Rabbi, when did You get here?’ ” They must have been very surprised, amazed, and confused. Their question seems strange to me. I would have expected them to say “Rabbi, how did you get here”, not “when did you get here.” It makes me wonder whether they concluded that Jesus must have walked around the Sea of Galilee, and were wondering how He could have done it so quickly during the night. If you do the math, the circumference of the Sea of Galilee is 33 miles around the shoreline. Let’s say that the distance from the place where Jesus fed the 5000 to Capernaum on the other side was 16-18 miles. That’s a long way to walk along the sand of the sea shore wearing a long robe and sandals in the dark of night and heading into the wind! Now I understand why they asked “when” instead of “how”. Walking that far in such a short time under those conditions must have seemed like a miracle to them. Little did they know just how amazing a miracle it actually was. Jesus took the “short-cut” across the lake on foot!

II. THEIR MOTIVES QUESTIONED AND CORRECTED (verses 26-27)

Rather than answering their question, the Lord Jesus responds by questioning and correcting their wrong motives. In verse 26, He says to them, “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled.” Jesus is telling them that their interest in Him is merely selfish. They considered Him to be some kind of a magician who could meet their physical needs. Many of them wanted to make Jesus their king so that their need for food would be taken care of and they wouldn’t have to work any longer. Their motive was: “What’s in it for me”. They missed the meaning of the miracle of the loaves and fishes, and now Jesus has to explain it to them. It’s “Show and Tell” all over again!

In verse 27 Jesus says, “Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man shall give to you.” Those words should have brought the words of the prophet Isaiah to their minds. Isaiah 55:2 says, “Why do you spend money for what is not bread, and your wages for what does not satisfy.” God has given mankind a hunger for things that this world cannot satisfy. Jesus is telling them about two kinds of food: food for the body and food for the soul or spirit. He’s telling them that He is the only One who can satisfy their deepest needs, the hunger of their souls. He’s also implying that we need to work to provide for our physical needs. In the context of that particular situation, Jesus may have been using the word “work” to describe how they wearied themselves by walking around the lake to find Him in order to get more free food. But only God can provide lasting satisfaction. Physical food “perishes” in two senses. If it is not eaten, it becomes stale, rotten, or moldy. But if it is eaten, it perishes in the sense that the body uses it up and in a few hours, we are hungry again. We need more food to replenish what has been digested and its nutrients are now gone. Have you ever considered how much of your time is spent eating? If you are a typical person who lives an average lifetime, you will probably spend about 35,000 hours of your lifetime eating. That’s eight years of eating non-stop for 12 hours each day. That’s a lot of eating and that’s a lot of food! If we have to spend that much time satisfying our physical hunger for food, how much more time should we be spending in the satisfaction of our spiritual hunger for God!

The wisest man in the Old Testament, King Solomon, who may also have been the wealthiest man in the Old Testament, wrote a book of the Bible entitled “Ecclesiastes”. In this book, Solomon describes his search for happiness and fulfillment. He went down many dead-end streets, pursuing wisdom, pleasure, riches, and work, and found that they were all vanity, “striving after wind”. These things did not fill the emptiness in his soul. His conclusion: “fear God and keep His commandments, because this applies to every person” (Ecclesiastes 12:13). Only the worship of God, and the living of one’s life to please Him, bring lasting satisfaction.

Jesus is teaching the crowd a similar lesson here in verse 27. He’s telling them that there is something more to life than working for physical food. He encourages them to work “for the food that endures to eternal life.” Then Jesus tells them the source of that eternal life, and by Whose authority He can make such a statement. He says, “which the Son of Man will give you”. Notice that Jesus is talking about the future in this case. The eternal life can’t be given to them until Jesus pays the price for their sins by dying on the cross and then rising victorious from the grave. It is also conditioned upon their willingness to believe in Him and entrust their lives to Him as their Lord. “For on Him the Father, even God, has set his seal.” Jesus is stating His credentials. The Father set His seal of approval on His Son at Jesus’ baptism and His seal of authority through the miracles that Jesus performed. A seal was used in those days for many different reasons. It witnessed the truth of a document or person. It could also be used, among other things, to show ownership, authority, approval, or as a guarantee of quality, Since Jesus’ discussion with the crowd is about food, I read that some bakers during that period of time would put a seal or impression on their bread as they baked it in order to let people know where the bread came from, and also as a guarantee of its quality.

So Jesus has told them that both their intentions and their motives are wrong as they follow Him around seeking free food to fill their stomachs. They should be seeking the spiritual food which lasts for eternity, and which He alone can provide. What follows is a time of questions on their part and answers on His part.

III. QUESTION AND ANSWER TIME (verses 28-33)

In verse 28 the crowd asks their first question: “What shall we do, that we may work the works of God?” What did they mean when they said those words? I think they were saying, “Give us a list of the things God wants us to do so that we can perform them.” In their minds, “works” meant obeying the Law of Moses and the teachings of the prophets. So they were asking, “Which particular ones did He have in mind; which ones merit eternal life after they are accomplished?” They didn’t understand what Jesus just said to them. Their minds focused on the word “work” and their attention became glued to that word. Bible expositor Alfred Barnes makes this comment: “The idea of doing something to merit salvation is one of the last that the sinner ever surrenders.” Here’s an illustration that exemplifies that comment made by Barnes.

A young man in the military, who was concerned about his eternal destiny, had been encouraged to receive Christ and stop trying to save himself. He felt, however, that he must show his “good intentions and sincerity” by first cleaning up his life. His superior officer had often tried to make it clear to him that salvation comes to him who “does not work but believes”, but the young man couldn’t seem to grasp this truth. One day, when he had been busy doing some work that left him covered with dirt and grease, he received a call to see his commanding officer. He didn’t like to go in his grimy condition, but having been told to leave immediately, he went without delay. When he arrived, the one who had sent for him said, “Sewell, I am very glad to see that you know how to obey orders. Now that’s the way I’ve been telling you that you must respond to the Gospel call. Come to the Lord Jesus Christ just as you are.” Those words went right to his heart, and then and there he received Jesus Christ as his Lord and Savior.

In verse 29, Jesus responds to their question by saying, “This is the work of God, that you believe in Him whom He has sent.” Notice that Jesus uses the word “work”, not “works” (plural). He’s the one who is going to do the work to provide eternal life, not them. It’s going to be His gift to them through His atoning “work” on the cross, not as a result of their “works” to please God.

Obviously, the crowd was not satisfied with Jesus’ answer to their question, so they ask Him two more questions in verse 30. They ask, “What then do you do for a sign, that we may see and believe you? What work do you perform? The miracle of the loaves and fish should have been proof enough that He was the Messiah. But they wanted more proof; they’re always wanting more proof, more miracles. The next verse reveals the real reason for those questions. They continue by saying, “Our fathers ate the manna in the wilderness; as it is written, ‘HE GAVE THEM BREAD OUT OF HEAVEN TO EAT.’ “ They are referring to a comparable miracle in the life of Moses. I think they are saying, “Moses feed the Hebrew people in the wilderness with manna for 40 years. If you are greater than Moses, why don’t you prove it by feeding all of us for 40 years? Then we’ll believe you.”

In verses 32 and 33, Jesus corrects their beliefs. When they say “HE”, they mean Moses, but that’s not who that Scripture passage is referring to. They are correctly quoting the words written in Psalm 78, verse 24, but they are incorrectly applying that statement to Moses. The psalmist is referring to the works of God in that psalm. Moses’ name isn’t even mentioned, nor is he referred to indirectly, in the seventy-two verses of Psalm 78. It’s not obvious from their question that they are referring to Moses. So how do I know they are? I know so because Jesus knows it, and He communicates that fact to them in verse 32 when He says, “Truly, truly, I say to you, it was not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven.”

The Jews of that day highly esteemed Moses, sometimes even more highly than God! They attributed all the plagues on the Egyptians, as well as the parting of the Red Sea, the water from the rock, the manna, the quail, and every other supernatural event to Moses instead of God. They also believed that the manna ceased when Moses died. But Joshua 5:12 states that the manna continued after they entered the land of Canaan and didn’t cease until the day after they celebrated the feast of the Passover when they ate some of the produce of the land. That was over two months after Moses’ death! Their beliefs point to a tendency throughout history for people to glorify the person God uses rather than God, who empowers and uses that person. Moses would have been enraged at their exaltation of him rather than God.

Jesus goes on to make a distinction between the manna (the bread which fell from the sky), and the “true” bread from heaven. He says, “For the bread of God is that which comes down out of heaven, and gives life to the world.” The Greek word used here is “katabainon”, which means “to descend” rather than “to fall”. He’s implying that the true bread from heaven descended to become a part of humanity. He’s also saying that this bread is not only for the Jews, as was the manna, but this bread is for the whole world as well.

What’s the reaction of His audience? They still have their minds on physical food, and “forever food” sounds even better than forty years of manna. Their response? “Lord, evermore give us this bread.” (verse 33) Does that response sound familiar? When Jesus told the woman at the well about “living water” that would quench her thirst forever, she said, “Sir, give me this water”.

IV. THE REVELATION (verse 35)

Jesus reveals Himself to them in verse 35 when He says, “I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst.” Jesus is telling them that only He can satisfy the deepest needs of our hearts. Without Him, we are spiritually starving. As you well know, you can make bread, smell it and touch it, but unless you eat it, the bread isn’t going to do your physical body any good. This fact is also true spiritually. Unless Jesus Christ is in your life and has become a vital part of your life, you are dying of starvation spiritually and eternally. It’s time to repent of your sins and invite Him to be your personal Lord and Savior. He is the One who will satisfy your spiritual hunger and thirst now and forever.

If you have already made that commitment to the Lord Jesus Christ and are feasting on His Word, be sure to share the wealth with others. We can’t make people eat, but by allowing Christ to rule in our lives, we can provide an environment where others around us become hungry for the spiritual satisfaction we have in Christ. For several years I worked across the street from a large bakery. When they were baking bread, the smell of it would fill the air. At break time, many of us would go outside to enjoy the smell of it. In our minds, we were imagining eating it because the smell made us hungry for it. If the employees at the bakery would have invited us to come and have some to eat, we would have eaten as much as they would gave us.

Can we honestly say what the psalmist said in Psalm 73:25-26? These are his words: “There is none upon earth that I desire but Thee. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”

It is told of Sadhu Sundar Singh that many years ago he was distributing Gospels in the central province of India and he came to some non-Christians on a railway train and offered a man a copy of John’s Gospel. The man took it, tore it in pieces in anger, and threw the pieces out the window. That seemed the end, but it so happened, in the Providence of God. there was a man anxiously seeking for truth walking along the line that very day, and he picked up, as he walked along, a little bit of paper and looked at it, and the words on it in his own language were “the Bread of Life.” He did not know what it meant; but he inquired among his friends and one of them said, “I can tell you; it is out of the Christian book. You must not read it or you will be defiled.” The man thought for a moment and then said, “I want to read the book that contains that beautiful phrase”, and he bought a copy of the New Testament. He was shown where the sentence occurred – our Lord’s words, “I am the Bread of Life”; and as he studied the gospel, the light flooded into his heart. He came to the knowledge of Jesus Christ, and he became a preacher of the gospel in the central province of India. That little bit of paper, through God’s Spirit, was indeed the Bread of Life to him, satisfying his deepest need. (shared by John A. Patten)

The Bread of Life satisfies and nourishes those who are hungry for it.

CONSTRUCTION SITE: COMPLETED

Welcome to this completed sermon on John 6:22-35. If you would like to study along with me but don’t feel like you have the “tools for the trade”, check online. Type “Gospel of John”, or “Bible study resources” and you will find hundreds of sites. I probably use “Preceptaustin” the most because of the number of Greek helps and because I like the way it is organized, but I also use many other sites, too many to list here. You’ve got all the tools you need online! Hope to see you at the next construction site There is much work to be done and you will find it to be an enjoyable experience. It’s like digging for gold and precious stones!

NOTHING TO FEAR – John 6:16-21

Bible sermons, Evidence that Jesus Christ is God, Gospel of John, Jesus walks on water, John 6:16-21, John's Gospel

Have you ever been frightened by the forces unleased in nature? Can you remember hearing lightning cracking overhead, and then “KA-BOOM!”, the thunder was deafening and the ground vibrated under your feet? Did you shake for a moment also? When Mount St. Helens exploded and those tons of ash were billowing up into the sky, did you feel a twinge of fear as you watched it from a distance or on your television sets? I wasn’t in the Pacific Northwest when that event occurred, but I have experienced an earthquake in Southern California, a tornado while going to school in Iowa, and a typhoon while stationed at an Air Force base on Okinawa, and I trembled with fear on all three occasions! I can imagine that you have some stories that you could tell about instances in your life when the forces of nature caused fear in you also.

In John 6:16-21, the apostles also experienced the forces of nature, but that wasn’t their only source of fear. Let’s examine the experiences of the disciples that evening, and their responses, in the light of what preceded it.

I. THE SETTING (verses 16-17)

Jesus had just finished feeding 5000 men, together with their wives and children, with five barley cakes (“tortillas”) and two fish (“dried sardines”), and His disciples gathered twelve baskets full of leftovers (one basket apiece). They saw the power and the provision that only God could provide in such a miraculous way, and were reminded of God’s faithful provision of the manna to their ancestors in the wilderness for forty years. Another lesson was taught them by Jesus, and now it was time for another examination to determine whether the lesson was learned and would be put into application.

You might call this a “stress test” or a “distress test”. I like to think of it as a “practicum” – putting into practice the things they had learned. Immediately after the disciples came back with the baskets of fragments from the meal, John writes, in verses 14 and 15, that the people were saying that Jesus must be the Messiah. Jesus realized their intent to take Him by force and make Him king, so He “withdrew again to the mountain by Himself alone.” Mark’s gospel fills in a few details that are missing. Mark 6:45-46 says, “And immediately He made His disciples get into the boat and go ahead of Him to the other side to Bethsaida, while He Himself was sending the multitude away. And after bidding them farewell, He departed to the mountain to pray.” The Lord Jesus told His disciples to get in the boat and leave immediately because He didn’t want His disciples to get caught up in the frenzy of the crowd to make Him king. It still wasn’t clear in their minds that Jesus was the Son of God.

Jesus’ purpose for going up on the mountain was to pray. Jesus was truly a man of prayer. As you read through the Gospels you will find that He often spent time communicating with the Father in prayer, sometimes spending the whole night in prayer. His disciples recognized this and asked Him, “Lord, teach us to pray”.

Going back to John’s gospel, verses 16 and 17 tell us, “Now when evening came, His disciples went down to the sea, and after getting into a boat, they started to cross the sea to Capernaum. And it had already become dark, and Jesus had not yet come to them.” During the time of the Passover celebration in Jerusalem, sunset was at about 7:00 p.m. So the stage is set: Jesus is on the mountain, they are in the boat on the Sea of Galilee, and it’s dark.

II. THE STORM (verses 18-19a)

Verse 18 says, “And the sea began to be stirred up because a strong wind was blowing.” The Sea of Galilee is situated below sea level in a bowl in the hills. Winds can travel up the valley of the Jordan River at great speeds. Not only that, but I’ve read that cold air can suddenly come rushing down from the mountains surrounding the Sea of Galilee and collide with the warm, moist air rising from the surface of the water. The Sea of Galilee is also relatively shallow, so the waters can become stirred up very quickly. Add up all those factors and you have “Trouble with a capital T!” This storm must have taken the disciples by surprise. Was Jesus surprised by the storm? Not at all! Sending them into the storm was their exam. He was testing their faith to see if they learned the lessons He was teaching them, and had come to a true understanding of Who He was.

Several of Jesus’ disciples were expert sailors and they knew that they had better get the boat to the other side of the lake as soon as possible. They had been in a similar situation recently, but on that occasion Jesus was with them in the boat, sleeping. This time He’s on the mountain. What were they going to do?

Rather than calling upon God and trusting in Him to provide for their need, they keep on rowing. They’re going to get themselves out of this situation on their own! This wind and these waves aren’t going to get the best of them! They are failing the test but they’re not ready to give up yet! Does Jesus know that there is a storm on the Sea of Galilee? Yes, He certainly does. Mark 6:48 begins with the words, “and seeing them straining at the oars, for the wind was against them”. How can Jesus see them if it’s dark and stormy, and they are in the middle of the lake? Good question! It’s the Passover celebration. The Passover is also called the new moon celebration. When God sent Moses and the people of Israel out of Egypt, He provided a full moon to light the way for them. From His vantage point on the top of the mountain, Jesus could see them by the light of a full moon. Then, why doesn’t He do something about it? He is: He’s praying for them! As a wise and caring Teacher, He’s also giving them extra time to complete and pass the test!

Let me give you a mental picture of the examination scene at this time. The apostles are in the boat rowing with their backs to the wind and their faces pointed in the direction of the dock where they had embarked for their cruise across the lake. Little do they know that Jesus is looking at their faces and watching them as He continues to pray for them.

Have you ever run on a treadmill or an elliptical machine? If you have, I imagine that you’ve thought about the fact that you’re running hard and are becoming exhausted, but you aren’t going anywhere. You’re still in the same place where you started! There’s nothing wrong with that, but I’ve talked to people who have those machines but still like to run outdoors in good weather. They do so not only because they like the change in scenery, but also because of a greater sense of accomplishment that comes from arriving at a destination rather than reaching a time limit or going the distance based on the odometer reading. If you compare this illustration with the situation of the disciples, it’s as if they’re on a rowing machine, rowing hard and steadily, but going nowhere! The boat they were in was probably one of the boats used for carrying passengers across the Sea of Galilee. If so, it would normally be large enough to hold 12 passengers and had oars rather than a sail. The Greek word refers to a “small boat” These boats could easily become swamped in a storm because they were not as high above the water and as sturdy as many of the fishing boats.

From Matthew, Mark, and John’s gospels, we learn that they are in the middle of the lake and it’s now the fourth watch of the night. The fourth watch begins at 3:00 in the morning. They started crossing the lake at about 7:00 the previous evening, so they’ve been rowing for eight hours or more! Mark 6:48 states that Jesus “saw them straining at the oars”. They must have been completely exhausted but they hadn’t learned the lesson from the feeding of the 5000. They failed another test because they failed to bring their need to God in prayer and trust Him to meet that need. They failed to follow the teaching and the example of the Lord Jesus Christ.

This brings back to my mind a course I took in college as a Business major. The course was Business Communications, and it was taught by a professor who had been a journalist. As he gave us our first business letter to compose, he told us his grading system. Then he said, “There is no excuse for misspelled words or wrong punctuation. A misspelled word is an automatic F (a failing grade). Each punctuation error would reduce the grade for the paper by one letter-grade.” Most of the students, including myself, didn’t pay heed to his words, and over half the class failed the first assignment because of misspelled words and wrong punctuation. Needless to say, we students got out our dictionaries and brushed up on our English grammar for the remaining assignments! We learned the hard way to heed his warning, follow his advice, and not be overly confident in our own abilities!

III. THE RESCUE (verses 19b-22)

The examination is now over. When I was in high school, several of my teachers were in the habit of leaving their desks when the bell rang, walking down the aisles in the classroom, collecting the tests, and then taking them back to their desks. In this case, Jesus was going to collect His disciples and bring them to the other side of the lake, but in a very unusual and miraculous way.

The second half of verse 19 says, “they beheld Jesus walking on the sea and drawing near to the boat; and they were frightened.” Mark’s gospel gives more details: “He came to them, walking on the sea; and He intended to pass by them. But when they saw Him walking on the sea, they supposed that it was a ghost, and cried out; for they all saw Him and were frightened.” Jesus’ timing is perfect, as always. He comes to them at the moment when they have finally given up hope. They were in the middle of the lake and all their efforts were getting them nowhere. They were physically exhausted, emotionally drained, and spiritually unreceptive. They weren’t prepared for what was going to happen next. Suddenly, they see something that their minds refuse to believe. Jesus is walking toward them against the wind as if there were no wind at all, and walking on top of the water as if the water was dry ground! The wind and the waves are having no effect on Him. Their response was to cry out in terror, imagining that Jesus was a ghost. The Greek word is “phantasma”. We get our English word “phantom” from that word.

Why did they respond in such a way to Jesus? For one, they weren’t expecting Him because they failed to pray to God and trust in the power and authority of His Son to meet their need and rescue them. The second reason is given in Mark 6:52, which says, “their hearts were hardened”. They hadn’t learned the lesson from the loaves and fishes. They tried to overcome the storm their way, and now they concluded that it was an impossible and hopeless situation. It was impossible alright, humanly speaking, but it wasn’t hopeless!

Why did Jesus choose to walk to them on the water? He could have saved Himself a lot of time and effort if He had just appeared in their boat, or called out to the wind and waves in a voice loud enough for them to hear, telling the wind and waves to quiet down. That’s what He did in the previous storm (see Mark 5:39). Jesus walked to them on top of the water in order to give them a visual demonstration that the things they now feared, (the wind and the waves), were completely under His control. Jesus was showing them something that only God could do; and in response to their terror, He said, in John 6:20, “It is I, do not be afraid.” Jesus spoke those words to them in Hebrew, and He was literally saying to them, “I AM, do not be afraid”. The Lord Jesus was using God’s covenant name, pronounced “Yahweh” or “Jehovah”, and was applying it to Himself.

In Exodus 3:13, Moses asked God, “What is your name that the people may know that you are the true God, and that you have sent me to them?” God answered Moses with these words: “Say to the people of Israel, ‘I AM (Yahweh), the God of your fathers . . . has sent me to you.” The name Yahweh suggests, first of all, that there is no cause for God’s existence outside Himself; but the name had a much more personal meaning than that. Yahweh is the God who is near to His people, close to them, and available to them in time of need. He controlled the forces of nature for them when He parted the Red Sea, provided manna for them to eat, and stopped the Jordan River so that they could enter the promised land.

During the previous storm, when Jesus was in the boat with them, He rebuked the wind and the waves, telling them to become calm, and they immediately obeyed His voice. In response, His disciples asked the question, “What kind of man is this that even the winds and the sea obey Him?” (Matthew 8:27) Now, after seeing Jesus walking on water and hearing those words from His mouth, the disciples answer their own question when they say, “You are certainly God’s Son!”, and they worshipped Him. (Matthew 14:33). This is the first time Jesus is called the Son of God by His disciples.

Have you ever wondered what it would be like to walk on water? Other than Jesus, Peter is the only one who knows, and his experience didn’t last very long (Matthew 14:29-31)! When the two of them got into the boat, it was apparently close to the shore – another amazing occurrence! The rescue was now over.

LESSONS TO LEARN AND APPLY:

Before we consider the fear of the disciples, and our own fears as well, I think we should all thank God for giving us the emotion of fear. He has given us, as well as many of the animals He created, a built-in alarm system to warn us of danger. It was designed by Him for the purpose of protection and preservation. It’s natural for us to be afraid in times of danger, and there are times when we, as human beings, should choose to follow our fears. There are also times when we should choose to overcome our fears by the power of God. A question we need to ask ourselves honestly is “What do I fear, and why do I fear it?” Then write those fears and the reasons for them on a sheet of paper so that we can sort them out and think about them. Only then can we ask the question, “How should I respond to those fears, in the light of God’s Word?”

The first lesson given in this passage of Scripture is one on prayer. Jesus was up on the mountain praying. I think His first request to the Father was that the apostles would realize their helplessness and turn to the Father in faith, asking Him to rescue them. When they failed to do so and they were about to drown, I believe that Jesus’ second request to the Father was that the Father might use Him to rescue them and show them that He was truly the Son of God. His request might have been something like this: “Father, give me the power and authority to walk on the water to rescue them so that You and I might be glorified.” Or maybe He just asked for their deliverance and the Father told Him what to do in answer to that prayer. We don’t know for sure, but we do know that God answered His prayers. Jesus’ prayers “held a lot of weight” in the eyes of His Father because of the close relationship and deep trust between them.

What’s the value of our prayers to God? How much weight do our believing prayers have in God’s sight? Many years ago Henry Bosch shared the following true story which he entitled “Weighing A Prayer”.

Soon after World War II, a tired-looking woman entered a store and asked the owner for enough food to make a Christmas dinner for her children. When he inquired how much money she could afford, she answered, “My husband was killed in the war. Truthfully, I have nothing to offer but a little prayer.” The man was not very sentimental, for a grocery store cannot be run like a breadline. So he said, “Write your prayer on a paper.” To his surprise she plucked a little folded note out of her pocket and handed it to him, saying, “I already did that during the night while I was watching over my sick baby.” As the manager took the paper, an idea struck him. Without even reading the prayer, he put it on the weigh side of his old-fashioned scales, saying, “We shall see how much food this is worth.” To his surprise, it would not go down when he put a loaf of bread on the other side. To his even greater astonishment, it would not balance though he added many more items. Finally, he blurted out, “Well, that’s all the scales will hold anyway. Here’s a bag. You’ll have to put them in yourself. I’m busy.” With a tearful “thank you,” the lady went happily on her way. The grocer later found out that the balance was out of order. As the years passed, however, he wondered if that really was the solution. Why did the woman have the prayer already written to satisfy his premeditated demands? Why did she come in at exactly the time the mechanism was broken? Frequently he looks at that slip of paper upon which the prayer was written, for amazingly enough, it reads, “Please, dear Lord, give us this day our daily bread!”

Has God ever answered your prayers in unusual or unexpected ways? God delights in answering believing prayer for the supply of our needs. The apostle Paul reminds us of this in Philippians 4:19, which says, “And my God shall supply every need of yours according to His riches in glory in Christ Jesus.” Our God is very rich and very generous! Don’t let a need go by without asking Him to supply!

The second lesson comes in answer to the question, “Why didn’t the disciples pray to God when the storm began?” “Pride” is the answer to that question. Two popular sayings probably describe their attitude: “I’ll do it my way”, and “I’d rather do it myself”. I could understand if they kept rowing for 15 minutes in the hope that the storm might die down, but not for eight hours! That’s ridiculous! Are you filled with pride in yourself and would rather be independent of God? Are you drowning in your own sins, but unwilling to lift a hand in prayer to the only One who can reach down and pull you out of the dark waters of separation from God for eternity? I hope and pray that you will reconsider your attitude and your situation, and choose to put your life in His hands and under His control.

The third and last lesson applies to fear. I’m sure that we would all agree that fears come in many different forms, and can affect us in many different ways. Do you find yourself controlled, or hindered by various forms of fear, such as fear of death, fear of the unknown, fear of failure, fear of change, or fear of what others may think? Fears can be tied to the past, the present, or the future. Worry is also a form of fear. Worry has been defined as “a small trickle of fear that meanders through the mind until it cuts a channel into which all other thoughts are drained.” Worry is like a rocking chair. It will give you something to do, but it won’t get you anywhere. The apostle Peter tells us in I Peter 5:7 to “cast all our anxieties on Him (the Lord Jesus Christ), for He cares for you.”

Proverbs 29:25 tells us that “the fear of man will prove to be a snare.” It can drain us physically, emotionally, and spiritually. This incident of the storm, in John 6, tells us that we can banish our fears by recognizing and relying upon the faithful presence, power, and providence of God. Let me close by sharing a few other Scripture passages with you that tell us how to respond to fear in our lives. Psalm 16:8 says, “I have set the Lord continually before me; because He is at my right hand, I will not be shaken.” In Psalm 23:4 king David says, “I fear no evil, for Thou art with me.” Psalm 34:4 reads, “I sought the Lord, and He answered me, and delivered me from all my fears. You may also want to read and memorize Isaiah 41:10.

It may also encourage you to know that the Lord Jesus Christ is praying for you right now (Hebrews 7:25). Some day, the Lord Jesus will come for us, take us to His heavenly haven of rest, and the storms of life will be over forever. I hope that I’ll see you there!

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A MEAL FOR A MULTITUDE – John 6:1-15

Bible sermons, Gospel of John, Jesus Christ, John 6:1-15

INTRODUCTION:

“In the city of Philadelphia many years ago, a little girl named Hattie May Wiatt came to a small Sunday School and asked if she might attend. They regretfully explained to her that they were completely crowded out and that there was no room. Sometime later Hattie became seriously ill and soon slipped away from this earth to be with Jesus. Under her pillow was found an old, torn pocketbook. Inside was a scrap of paper in which she had wrapped fifty-seven pennies. On the paper, scrawled in a childish hand, were these words: “To help build the church a little bigger so that more children can go there to Sunday school.” Hattie May was only a little child, and so she didn’t have much that she could give to Jesus, but she had saved fifty-seven shining coppers to help enlarge a Sunday school that could not let her in. The pastor, deeply touched, told his congregation what the little child had done. The newspapers repeated the story, and soon from far and wide gifts began to come in to build a bigger auditorium. That contribution of fifty-seven sacrificial pennies, given in love for Jesus, grew until the fund reached the sum of $250,000. As a result, in Philadelphia there is now a great church, seating over 3000 people, with plenty of room for little children who want to attend Sunday school.” (Our Daily Bread devotional)

We will soon see how that touching story relates to the passage of Scripture we are now studying: John 6:1-15.

I. THE SETTING: (verses 1-4)

Verse 1 begins with the words, “After these things”. Actually, several months have passed since the end of chapter 5. During that time Jesus preached His Sermon on the Mount, performed several miracles, and told several parables, He also gave His disciples the power to heal the sick and cast out demons, and then sent them out two-by-two to proclaim the kingdom of God. When they returned to Him, Jesus listened to their accounts of what they had done (Matthew 9-14; Mark 4-6; Luke 5-9)

Now He’s going by boat across the Sea of Galilee, probably to spend some time with His disciples and get some much-needed rest. What happens next is recorded in all four of the Gospels (Matthew 14:13-21; Mark 6:32-44; Luke 9:10-17; John 6:1-15). The time alone with His disciples didn’t last long. Verse 2 tells us that “a great multitude was following Him”. They were walking around the Sea of Galilee, probably bringing their sick and lame along with them for Jesus to heal. Mark’s gospel tells us that the crowd of people was already there when He and His disciples arrived.

Verse 3 tells us, “And He went up on the mountain, and there He sat with His disciples.” From that vantage point they could see quite a distance, and they “lifted up their eyes” and watched and waited until all who were coming had arrived. The mountain they climbed was part of what is now called the Golan Heights. There was a large, grassy plateau at the top.

Luke 14:21 says that the crowd consisted of 5000 men “aside from women and children”. If you do the math, that means there were 15,000 to 20,000 people in that crowd. Where did all these people come from? I think the apostle John gives us part of the answer to that question when he inserted verse 4 into his narrative. It says, “Now the Passover, the feast of the Jews, was at hand”. This means that throngs of Jews from all over the Roman Empire were making the pilgrimage to Jerusalem to celebrate the Passover meal. What would you do if you were one of those pilgrims and saw a large crowd of Jews going in a different direction? I’d want to ask them some questions, wouldn’t you? “What’s going on?” “Where are you going”? “Why”? I believe that many of these pilgrims decided to make a detour and follow this crowd to see Jesus.

In spite of the fact that Jesus wanted to get away to a secluded place with His disciples to rest for a while, He wasn’t irritated by the fact that the crowds of people followed Him. Luke writes, “. . . and welcoming them, He began speaking to them about the kingdom of God, and curing those who had need of healing.” The Lord Jesus was always a servant, concerned about the physical, emotional, and spiritual needs of others.

II. THE TEST (verses 5-9)

As the day wore on, the disciples encouraged Jesus to send the people away so that they could buy food for themselves (Mark 6:36). In response, Jesus said to Philip (the “mathematician”), “Where are we going to buy bread that these may eat.” He’s saying, “These people are our guests. So, what are we going to do to provide them with a meal” Jesus knew what He was going to do, but He puts Philip to the test; and Philip (“the mathematician”) considers this to be a “math test”, so he works out the problem in his head. “Let’s see, 5000 men plus women and children, multiplied by the cost of one meal for each person, divided by the number of days worked to earn that amount of money.” . . . Philip can’t count that high in his head, so he makes a minimum “guesstimate” in verse 7, saying, “Two hundred denarii worth of bread would not be sufficient for them, for everyone to receive a little.” Philip is saying, “This is mathematically impossible; two-hundred days wages wouldn’t be enough to give them each a mouthful of bread.” Philip failed that test!

At that moment Andrew (the “bringer”), Simon Peter’s brother, approaches Jesus. Andrew is always bringing someone to Jesus, and in this case, he brings along a little boy. The child’s mother made him a snack lunch that morning to take with him for the day, and he wanted to give it all to Jesus. Does that remind you of Hattie May Wiatt, the little girl in my introduction? Like Hattie May, this little boy had no idea how great the cost would be to meet the need, but he wanted to give everything that he had in order to help meet that need.

Andrew said to Jesus, in verse 9: “There’s a lad here who has five barley loaves and two fish”. If Andrew had stopped there, it would have been a demonstration of faith in the power of the Lord Jesus Christ. However, Andrew continues, “but what are these for so many people?” Andrew failed the test also! He failed because, like Philip, he removed his focus from His Messiah and started doing the math. This was not a math test that Jesus was giving them. He is not their math teacher, but their God! I would consider this to be more of a history test than a math test, and I’ll explain why later on in this sermon.

So far, the only one who has passed the test is this little boy! He knew that Jesus could meet the need – that’s why he made his investment! For him, it wasn’t a mathematical problem, but an opportunity to express faith and trust in Jesus. Whether it’s a lunch or 57 cents, this boy and Hattie May gave what they had and God does the rest.

Before we look into the miracle itself, let’s first look into the lunchbox. I’m sure there was a broad smile on Jesus’ face as He squatted to talk to the child. I can imagine that Jesus embraced him as He thanked the boy for his gift. When Jesus opened the lunchbox, what does He see? Before His eyes are five small barley cakes. Barley is the food of the poor, so Jesus knows that this child is from a poor family. He also knows that the boy is not with his family because they did not come along with him to meet Jesus. They may have given him that lunch because they were both going to be in the fields that day, harvesting someone’s crop or gleaning the leftover grain in order to have enough to eat for themselves and their family. When the boy saw crowds of people going around the lake and learned that they were on their way to see Jesus, he decided to join them.

What do those barley cakes look like? They are small and flat and look like little tortillas. The two dried fish were probably about the size of sardines. Not much of a meal, is it? It was barely enough to feed this child and would have provided only a few mouthfuls for a hungry man. But the child’s lunch was the answer to Jesus’ question to Philip: “Where are we going to buy bread that these may eat.” Jesus didn’t say “how”, but “where”. The answer to that question was now in His hands, and He and His disciples didn’t even have to pay for it!

III. THE MEAL (verses 10-11)

Rather than chiding these two disciples for their lack of faith in Him, Jesus puts them and all the rest of His disciples to work. This is going to be a disciple-participation miracle and not just a child-participation miracle. He says to them in verse 10, “Have the people sit down.” As His disciples fan out to pass those words on to the people, they are probably wondering in their minds: “What is He going to do next?”

Have you ever wondered what happened to the boy? Did he just walk away and fade into the crowd? I don’t think so. Based upon the character of Jesus and His love for people, especially little children, I think that Jesus invited the boy to stay close beside Him so that the child could watch the miracle as it was taking place. He was going to see firsthand how Jesus was going to use his small lunch to feed the multitude. I’m sure this was an unexpected surprise for him.

How did this miracle take place? Verse 11 tells us that it began with a prayer of thanksgiving to God the Father, said by Jesus. “Jesus, therefore, took the loaves, and having given thanks”. Luke’s Gospel adds the words, “looking up to heaven”. Jesus gave thanks for the abundance of food that didn’t exist yet! By looking up to heaven, Jesus made it obvious to His disciples and everyone near Him that He was giving thanks for the Father’s provision. That is a prayer of trust in the Father’s enabling! Let me ask you a question. How would you like to invite 20.000 people over for a free meal, all-you-can-eat? You would be asking for a miracle too!

You might say that the miracle that followed took place in the hands of Jesus. John 6:11 continues with the words, “He distributed to those who were seated; likewise the fish as much as they wanted.” The other Gospels add that Jesus broke the loaves (tore the tortillas) and broke the fish. I personally believe that this was a two-part miracle, in the sense that it happened in two distinct places. It happened in the hands of Jesus as He broke the loaves and fish and placed the pieces in the baskets, and the miracle also happened in the baskets themselves. I believe those baskets became “never-ending fish and chips baskets”. The apostles distributed some at first and then set the baskets down in each of their distribution areas and the people could come and get more until they were satisfied. It would be similar to the widow’s never-ending jar of oil in II Kings 4, or The Olive Garden Restaurants’ “never-ending salad bowl and breadsticks”. Otherwise, Jesus would have been breaking loaves and fishes for many hours, and the twelve apostles would have made several hundred trips back and forth distributing and refilling. Jesus and His disciples would have been too exhausted to eat, and the sun would have been going down. Does that opinion make sense to you?

That done, guess who had the privilege of having lunch with Jesus and His disciples? The boy who gave his lunch is going to receive back much more than he gave! Can you imagine what a joyful experience that must have been? I imagine that each one of the disciples thanked him as well. This child is going to have quite a story to tell his parents that evening!

IV. THE CLEAN-UP (verses 12-13)

In verses 12 and 13 we learn that Jesus is no “litter-bug”, and He does not believe in wasting food. He tells His disciples to “gather up the leftover fragments that nothing may be lost.” Each of His disciples returned with his basket full of pieces of bread and fish. These baskets were probably of a wicker material and could hold about two gallons each. Twenty-four gallons of leftovers from five little tortillas and two little fish! It was another opportunity for His disciples to reflect upon, and be amazed at what had happened, along with all the people who were there. It had become, not only a disciple-participation miracle but an audience-participation miracle as well!

Did you ever wonder what they did with all those leftovers? I think the Lord Jesus gave them away to some of the poorest people in the crowd for their next meal, or as food for any animals they might have. I wonder whether one or more of those baskets was given to that little boy to take home and show his parents. We don’t know, but one thing we do know for sure is that the boy who donated his lunch will always be remembered because of his generosity. Likewise, the people of Philadelphia will never forget Hattie May for her donation of 57 pennies to build a bigger church. To have that kind of faith we need a big concept of God – a child’s concept of God!

V. THE REACTION (verses 14-15)

After the meal is over and the clean-up is completed, we see the initial response of the crowd in verse 14. “When therefore the people saw the sign which He had performed, they said, ‘This is of a truth the Prophet who is to come into the world.’ ” Which “prophet” are they referring to, and how did they come to that conclusion? For all Jews at that time, a favorite messianic passage of Scripture in the Law of Moses was Deuteronomy 18:15. Before his death, and before the people of Israel crossed the Jordan River into the promised land, Moses told the people, “The Lord your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.”

This amazing meal reminded the people of the manna that Moses said God would provide for their ancestors to eat while they were in the wilderness. That’s why I said earlier that Jesus’ question to Philip in verse 6 was more like a history test than a math test. He wanted to bring to Philip’s mind the miracle that God performed in the wilderness. In Exodus 16:4, God said to Moses, “Behold, I will rain bread from heaven for you”. God speaks to Moses again in verse 12 saying, “At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the Lord your God.” How many people were fed by the manna and the quail in the wilderness? Numbers 12:37-38 tells us that there were 603,550 men over 20, apart from women and children. Multiply that number by four, and we’re talking about 2.5 million people fed with manna every day for 40 years. Try doing the math to see if you can figure out how much bread was eaten. I’ll bet you can’t do it in your head! In both cases, there was enough and more than enough to satisfy everyone’s needs. I made some calculations based upon a few assumptions. If an omer was equivalent to a bushel, and a bushel was equivalent to an American gallon, then 2,500,000 people times 365 days a year times 40 years would be a minimum of 36,500,000,000 (or 36 billion, 500 million) bushels or gallons of manna, and that’s only what was gathered and eaten! That’s a lot of bread! It would be enough to feed the entire population of our world for 5 days, with some leftovers! Isn’t that awesome? We have an awesome God!

Returning to the passage of Scripture we are studying, we learn that the multitude Jesus fed had come to the conclusion that Jesus must be the Prophet, the One who was to be their Messiah. In verse 15, we are told what this crowd of people wanted to do. It reads, “Jesus, therefore, perceiving that they were intending to come and take Him by force, to make Him king, withdrew again to the mountain by Himself alone.” Mark’s and Luke’s gospels add that Jesus sent the disciples on ahead of Him by boat, and then dismissed the crowd before going up on the mountain.

CONCLUSION:

This particular miracle, the feeding of the 5000 by Jesus, was a continual source of inspiration and encouragement to a man by the name of George Mueller. This man of God cared for as many as 2000 orphans at one time in Bristol, England during the middle of the 19th century. No regular means of support was available and no appeals for money were ever made, yet thousands of dollars came from all over the world. The orphanage personnel often faced desperate situations, but George Mueller always said, “The Lord is testing us. I don’t know what He’ll do, but He knows, and that’s enough.” As Jesus lifted up HIs eyes and thanked His Father for food that wasn’t provided yet, so George Mueller would sometimes sit down with the orphans and thank God for food that was not on their tables. Often there would be a knock on the door before he even finished praying!

A principle we can draw from this passage of Scripture and from these illustrations from history is that there is no need, whether physical, emotional, or spiritual, that God cannot supply. We need to look beyond our overwhelming needs to see our all-sufficient God. What are your “impossibilities”?

There is also a principle we can learn from the little boy who gave his lunch to Jesus. The Lord never forgets to reward those who do what they can, no matter how small their contribution may appear in their own eyes or in the eyes of others. Let’s give our all to Jesus Christ and watch Him use it to meet the needs of others and bring glory to Himself.

If you would like to watch a short film clip from the movie, “The Life of Jesus”, depicting this passage of scripture, please click the following link to the YouTube video: https://www.youtube.com/watch?v=wcNliyXdjL4

CONSTRUCTION SITE: (COMPLETED)

Thank you for visiting this completed work-in-progress. Another project, John 6:17-21, will begin very soon on the adjacent lot. See you there!

THE CAUSES AND CONSEQUENCES OF THEIR UNBELIEF – John 5:41-47

Bible sermons, faith, God, Gospel of John, hypocrisy, John 5, John 5:41-47, love for God, motives, New Testament sermon, Sermon on John's Gospel, sermons

INTRODUCTION:

The Queen Mary was the largest ship to cross the oceans when it was launched in 1936. Through four decades and a World War, she served until she was retired and anchored as a floating hotel and museum in Long Beach, California. During the conversion process, her three massive stacks were taken off to be scraped down and repainted. But on the dock they crumbled. Nothing was left of the 3/4 inch steel plate from which the stacks had been formed. All that remained were more than thirty coats of paint that had been applied over the years.

After healing the invalid at the pool of Bethesda, the Lord Jesus went into great detail to substantiate His claim to be the Messiah, the Son of God. He described five witnesses that couldn’t be refuted; and there were hundreds, even thousands who could attest to the truth of what they saw and heard. He had built a structure that was strong and lasting, incapable of being torn down and destroyed. Now, in verses 41-47, the Lord Jesus directs His attention toward His accusers, who are standing around him in their elegant robes and with their pious countenances, and He starts chipping away at their paint!

I. EMPTY OF LOVE (verse 41-42)

Jesus has been appealing to their minds by giving them proof of his deity. Then He appealed to their wills, exposing their stubborn refusal to believe Him. Now He’s going to get to the heart of the problem. In verse 41, Jesus gives them a brief description of His own attitude as a basis for comparison to theirs. He says, “I do not receive glory from men.” He is not seeking the applause of men. Rather, His motivation is that of doing the will of the Father out of love for the Father. He is filled and controlled by His love for His Father. (John 5:19-20, 30).

By contrast, he says to them, “but I know you, that you do not have the love of God in yourselves.” Can you feel the sharpness of His rebuke? “But I know you”, He says. They are not going to pull the wool over His eyes! He sees underneath the paint! Now He’s going to be chipping away at it, and revealing to them what He sees!

The first thing he reveals to them, in verse 42, is that they have no love for God. In their hearts they don’t really love God. It’s just “external paint” that they have applied to themselves so that others might see it and admire them. I think Jesus is also saying, “You don’t really believe in God, and you are unwilling to believe in Me, because you don’t love God. I can envision the anger on their faces and can almost hear the murmuring and threats they are making. I think Jesus had to raise His voice in order to be heard above their murmuring and complaining.

II. FILLED WITH PRIDE (verses 43-44)

In order to affirm what He has just told them, and give them the underlying reason for His statement in verse 42, Jesus reiterates what He told them earlier. In verse 43, Jesus begins by saying, “I have come in My Father’s name, and you did not receive Me”. What He means by those words is, “I’ve already proven to you that I’ve been sent by God and have His authority, yet you refuse to accept Me for Who I am and obey Me. You refuse to show me the honor and worship that I deserve.”

I believe that the words that follow are used by Jesus to point out the irony in what they have been doing. He says, “if another should come in his own name, you will receive him.” Jesus is making a true statement about what the leaders of the Jews have done many times in the past. During the time of Jesus there were two schools of thought based upon the teachings of two rabbis: Shammai and Hillel. The scribes and Pharisees spent much time debating with each other regarding which one of them was right on various issues and doctrines, rather than studying the Scriptures themselves. Later on, Jesus tells them, in Mark 13 and Matthew 24, that many other false Messiahs will come on their own authority and draw many astray.

Jesus didn’t fit their own description of the Messiah. Jesus was too humble, poor, and plain. They were looking for a Messiah whom they considered to be worthy of being followed – a Messiah who would come in royal robes; a stately figure with awesome physical and political power who would crush the power of the Roman Empire. They wanted a Messiah who would recognize their devotion to God and their leadership abilities, and Who would put them in positions of authority in His kingdom on earth. Jesus was the total opposite of what they had in mind.

In verse 44, Jesus rebukes them again by asking them a pointed question: “How can you believe, when you receive glory from one another. and you do not seek the glory that is from the one and only God?” He faced them with the true cause of their unbelief – their own personal pride and conceit. The word “glory” is a translation of the Greek word “Doxan”, which comes from the verb “dokeo”, which means “to think”. The scribes and Pharisees had a very high “opinion” of themselves; so high that they even argued among themselves as to who was the most famous. You might say that there was even a battle going on to form a “pecking order” among the proud, and nobody wanted to give in to the others. They were so busy glorifying themselves that they had no interest in seeking the glory of God that could be found reflected in Jesus Christ.

On the French Riviera, it is such an important status symbol to have a balcony on an apartment, that it is quite common to see balconies painted on the walls of apartment houses. People even painted wet laundry hanging on the clothesline, just to give it a touch of reality! In the same vein, there was no limit to what these Jewish leaders would do in order to give their own lives an imitation “touch of reality” that might cause others to “look up to them” and be impressed by what they saw.

III. THE CONSEQUENCES (verses 45-47)

The Lord Jesus has been chipping away at their exterior paint. Now He is going to hammer away at their foundation so that it crumbles like the stacks of the Queen Mary. He says, in verse 45, “Do you think that I will accuse you before the Father”? He’s saying, “Do you think that I am going to follow your example?” They have been accusing Him of doing miracles on the Sabbath in violation of the Law of Moses (John 5:10,16). The Lord wasn’t the One who would be gathering the information and pressing charges against them. He continues by saying, the one who accuses you is Moses, in whom you have set your hope.” The men standing around Jesus claimed to be disciples of Moses. That statement of Jesus must have raised some eyebrows and evoked some angry responses. They’ve put their hope in the wrong person because Moses is not going be on their side!

In verse 46, Jesus gives the reason for His statement: “For if you believed Moses, you would believe Me, for he wrote of Me.” Where did Moses write about Jesus? Moses does not use the name “Jesus”, but he refers to the Messiah in several places using a variety of names to describe Him. In Genesis 3:15, Moses wrote down the words that God said to the serpent in the hearing of Adam and Eve after their disobedience: “And I will put enmity between you and the woman, and between her seed and your seed; He shall bruise (crush) you on the head, and you shall bruise him on the heal.” The “seed of the woman” is the Messiah. He will be a descendant of her.

In Deuteronomy 18:15, Moses refers to the Messiah as a prophet when he says, “The Lord your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.”

In Genesis 49, Jacob summoned all his sons to gather around him before his death and prophesied concerning each of his sons. In his prophecy concerning his son, Judah, Jacob says: “The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples.” (Genesis 49:10). This is the only place in the Bible where Shiloh refers to a person rather than a place. Shiloh is the Messiah, and He has already come to earth in the Person of Jesus Christ. So why does it say that the scepter shall not depart from Judah until Shiloh comes? History gives the answer. In 70 A.D. the nation of Israel was conquered and its people scattered throughout the earth. The scepter was removed from Judah, but it is still retained. Jesus was the last Person from the line of David, on both His mother’s and his father’s side, who had the legal and spiritual right to assume the throne. He still retains that right and will be returning to bring that prophecy to fulfillment.

Jesus closes His rebuke with the words “But if you do not believe his writings, how will you believe My words.” Jesus was saying to them, and He says to us today also, that belief is not just a matter of the mind, but also of the will. They knew those Messianic texts, but they were unwilling to ascribe them to Him. They refused to obey Moses, and they refused to obey Christ. There was no valid excuse for their behavior. They loved themselves to the exclusion of a true love of God, and in their pride they chose to be their own gods, doing their own will instead of God’s.

The same is true today. There is no acceptable excuse for not believing and obeying God and His Son, Jesus Christ. There is no excuse for not searching after God and asking Him to reveal Himself to us. There is no excuse for not responding to the truth that we have, the truth God has given to each of us. The only thing that holds us back is our own foolish pride in ourselves, the original sin of Adam and Eve, the temptation that Satan wants us to give in to. Don’t let pride separate you eternally from the One who loves you sacrificially and wants you to experience the joy of submitting yourselves to Him as your Lord and King; a joy that will change your life forever, giving you a new purpose for living as you enjoy doing His will and experiencing His power and presence. Let’s “remove the paint” and “be real” in Christ Jesus our Lord!

Fellow Christians, let’s review each day and ask ourselves who is getting the glory in our lives. Even when we are serving the Lord and living in obedience to His Word, it’s always tempting to take the glory to ourselves rather than put the focus on the One who loves us, inspires us, empowers us, and has gifted us to serve Him and be witnesses for Him.

“I will bless the Lord at all times;
His praise shall continually be in my mouth.
My soul shall make its boast in the Lord;
The humble shall hear it and rejoice.
O magnify the Lord with me,
And let us exalt His name together.”
Psalm 34:1-3

CONSTRUCTION SITE: COMPLETED

May the Lord Jesus be the One who holds your life together, and gives you joy, peace, purpose, and meaning each day. May He also receive the glory that He alone deserves.

THE FINAL THREE PROOFS OF DEITY – John 5:36-40

Bible sermons, Evidence that Jesus Christ is God, John 5:36-40

INTRODUCTION:

Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. You may be familiar with the story: “The Princess and the Pea”. Actually, the literal translation of the title of his story, from Danish to English, is “The Princess on the Pea”, and that title describes the story more clearly. If you are unfamiliar with the story or would like to refresh your memory, click the following link: https://www.youtube.com/watch?v=waw0U9tKpW0. You will watch a very short and concise summary of the story with sketches. The “pressure test” proved positive and the prince married the princess. Don’t you love happy endings?

As you can well imagine, it’s going to take much more than a “pea” to prove that Jesus Christ is the Messiah, the King of heaven and earth. During this conversation with the leaders of the Jews, Jesus has already given them three “signs”, or witnesses of His deity, and He has three more to go. “Like 3 peas in a pod”, these next three witnesses are very closely related to one other Let’s see what else He has to say about Himself in this passage of Scripture: John 5:36-40.

I. THE MIRACLES (verse 36)

The Lord Jesus has already shared with them His own witness concerning Himself, and also John the Baptist’s testimony about Him. But the courtroom imagery isn’t over yet. Jesus is still surrounded by His accusers for healing a person on the Sabbath, and they are still not convinced that He has the authority to do such things on the Lord’s day.

Jesus now presents His own works as proof that He is the promised Messiah, the Son of God. In verse 36 we read, “But the witness which I have is greater than that of John; for the works which the Father has given Me to accomplish, the very works that I do, bear witness of Me, that the Father has sent Me.” When we think of Jesus’ works, we naturally think of His miracles because they were examples of His divine power. As Nicodemus said to Jesus in John 3:2, “No one can do these signs that you do unless God is with him.” We are told in John 10:41 that John the Baptist worked no miracles. However, the Bible does record specific miracles performed by ordinary men, such as Moses, Elijah, and the apostles Peter and Paul. Do those miracles also prove that they are also sent from God? Yes, they do, but none of these men ever claimed to be the Son of God. No true servant of God would ever make that claim; but Jesus did, and His mighty works are evidence that His claim is true. One who is able to raise the dead by the words from His mouth must have all power, and the One who sent Him must be God. His works are a “greater witness than that of John” – being stronger, and more decisive evidence.

The word that is translated “works” in my Bible, is the Greek word “erga”. This word encompasses more than just the miracles of Christ. It includes His whole purpose for being sent by the Father – including His birth, life, teachings, death, and resurrection. It refers to His whole ministry on this earth. We see that perspective in the words that Jesus says in His prayer to the Father in John 17:4, “I have glorified Thee on earth, having accomplished the work which Thou hast given Me to do.” The Lord Jesus was a Man on a mission. What about you? What is your mission in life? Have you given it much thought? Have you ever put your mission in writing so that you can compare it to the way you live each day: the way you use your time, spend your money, choose your friends? You might find that to be a challenging and rewarding assignment. The Lord Jesus is giving us an Example to follow. His mission must have been very clearly delineated in order for Him to be able to confidently say that He had accomplished it.

II. THE WITNESS OF THE FATHER (verses 37-38)

The next witness that Jesus brings to their attention (again) is God the Father. He has called God His Father many times already, and their response has been anger and threats. They don’t want to believe His words; they don’t even want to hear them! I’m amazed at Jesus’ patience and persistence, because He tells them again for the umpteenth time! Here are His words in verse 37: “And the Father who sent Me, He has borne witness of Me. You have neither heard His voice at any time, nor seen Him.”

Jesus is still surrounded by the leaders of the Jews. That’s an intimidating situation for Him, but He will not back down from His claims, and He will not deny Himself nor withhold His witnesses! He keeps telling them the truth whether they like it or not! Let’s look at the first phrase in verse 37: “And the Father who sent me”. I believe that Jesus is saying, “I’ve already established the fact that the Father sent Me. Let’s move on! It’s no longer a theorem but a fact!” You may be familiar with the abbreviation QED. It comes from the Latin words, “Quod erat demonstrondum”, which mean, “what has been demonstrated”. When my high-school math teacher wrote QED in large letters on the blackboard after solving a math problem, he was saying, “It’s been proven! It’s obvious! Let’s move on to the next problem!”

Moving on, I can sense, from Jesus’ words and the way He phrases them, that He is getting angry at the hardness of their hearts. We’ll see that anger increase until it reaches a crescendo in verse 40. This is no “gentle reproof” that He’s about to express to them. It’s a scathing rebuke! I think I even see some sarcasm and irony in His words also. As we look at HIs words more closely, I think you’ll agree with me that “they had it comin’ to ’em!”

I can feel a biting sarcasm in the words “You have neither heard HIs voice at any time, nor seen Him.” There was a voice from the Father at Jesus’ baptism: “This is My beloved Son, in whom I am well-pleased” (Matthew 3:17). Near the end of Jesus’ life, in John 12:28, Jesus asks the Father, “Glorify Thy name”, and a voice comes from heaven again saying, “I have both glorified it, and will glorify it again.” In this case, most of the multitude that heard it said that “it had thundered”. I wonder if they used that same excuse at His baptism. It’s as if Jesus is implying, “Are you saying that My Father doesn’t speak loudly enough and doesn’t enunciate His words clearly enough for you to understand what He is saying, and that He is the One who said it?” I doubt that anyone present at those two occasions could forget the words that the Father had said. I also believe that those listeners told everyone they knew the words they had heard. It’s not every day that God speaks from heaven in a loud voice for everyone to hear!

Jesus adds, “nor seen His form”. Later, when Philip says, “Show us the Father”, Jesus responds by saying, “He who sees Me, sees the Father”. Could Jesus be saying here to his accusers, “You’re looking Me in the face, but you don’t see the Father; you don’t recognize the Father in Me?” There are other interpretations of this verse of Scripture, and I don’t claim to be an authority. I’ve come to this personal understanding based on Jesus’ rising anger and the increasing sharpness of His words to them.

In verse 38, Jesus is saying, “that’s not all” – “And you do not have His words abiding in you, for you do not believe Him whom He sent.” God’s words were on their lips but not in their hearts. When you think about the life and the words of Christ, who were the ones who received the most scathing rebukes from Him? Was it not the hypocrites? And who were the greatest hypocrites of His time? Were they not the Scribes and the Pharisees?

In any great forest, you will find many huge trees. They tower above other trees and appear to be the very picture of strength and maturity. However, loggers will sometimes not even bother to cut down these huge trees. At first one wonders, “Why leave them? After all, a tree that big must contain twice or thrice the amount of lumber as a smaller tree.”

The reason is simple. Huge trees are often rotten on the inside. They are the hollow trees that children’s picture books show raccoons living in. And they are the trees that are often blown over in a strong windstorm because, while they appear to be the picture of strength, in fact, their hollowness makes them weak. This is the essence of hypocrisy – appearing strong on the outside, but being hollow and rotten on the inside. Even so, the Scribes and Pharisees standing around Him didn’t have God’s Word abiding in them. As I said earlier, it was on their lips but not in their hearts. It wasn’t genuine. They appeared righteous and scholarly on the outside, and people looked up to them because of this, but they were hollow, empty, and rotten on the inside.

III. THE WITNESS OF THE SCRIPTURES (verses 39-40)

Jesus’ anger is still rising as He says these words to His accusers, “You search the Scriptures, because you think that in them you have eternal life”. A few versions of the Bible translate verse 39 as a command: “Search the Scriptures”, but this does not fit the context. He’s rebuking them and ridiculing them for the way they study the Scriptures, and for the conclusions they make. The Lord Jesus uses the plural word, “Scriptures” to refer to the whole Old Testament, composed of the Law, the Prophets, and the Writings. The Rabbis of that day studied the Old Testament Scriptures very meticulously, examining how many words were on a line and on a page; how many of each letter and of each word were on a line, a page, or the whole book. They followed many of the techniques that the scribes used when copying the Scriptures. Their purpose was to demonstrate to others how well they knew all the minute details of the Scriptures. For many of the Rabbis, it was a way of exalting themselves and causing others to be amazed at their knowledge of the Scriptures, coming to the conclusion that they must be very close to God.

I read a story about an 18-year-old boy who was deeply interested in scientific subjects, especially astronomy. So his father bought him a very expensive telescope. Since the boy had also studied optics, he found the instrument to be very intriguing. He took it apart, examined the lenses, and made detailed calculations on the distance of its point of focus. He became so absorbed in gaining a technical knowledge of the telescope itself that he never got around to looking at the stars. He knew a lot about that fine instrument, but he missed seeing the wonders of the heavens. He overlooked the purpose for which that telescope was made.

In a similar way, these Jewish leaders missed the purpose for which the Old Testament Scriptures had been given and written down. The word translated “searched” is the Greek word “ereunao”. It was sometimes used to refer to a lion or a dog tracking its prey by scent (smell). Jesus was telling them that they had “lost the scent” but had chosen to continue on anyway, and they were going down the wrong trail! They needed to retrace their steps, pick up the scent again, and follow that trail to where it really leads – to Him. “It is they (the Scriptures) that bear witness to Me.” Jesus is saying that the Scriptures are not an end in themselves; they are a means to an end. They are like a signpost pointing directly to Christ and telling us about Him. Wouldn’t it be a shame to be so taken up with measuring, studying, and admiring the signpost, that we don’t notice or pay heed to the message that’s written on the signpost, nor do what it says?

A little girl bought a Bible to give to her father for his birthday. When she opened it to write him a note, she wasn’t sure what to say. “From Mary” seemed to lack feeling. “From your little daughter” would not be right because he had told her she was getting to be a big girl. Then she thought, “From one who loves you.” But others loved him too. She went to her father’s library and pulled one of his favorite books from the shelf. On the flyleaf, she read, “From the Author.” That was it!

When the young girl’s father opened the gift and saw, in Mary’s handwriting, “From the Author,” he thought to himself, “I’m not acquainted with the Author of the Bible.” That thought prompted him to begin studying God’s Word, which led to his conversion. He came to know the Author.

As it was in Jesus’s time on earth, so it is today. There are many people today who study the Bible for educational purposes only, rather than for relational purposes. They know the Book but aren’t personally acquainted with its Author.

Now comes another rebuke to the Scribes and Pharisees in verse 40: “Yet you refuse to come to me that you may have life.” I sense some irony in Jesus’ words. He’s giving them an invitation. In spite of all the things they have said and done, Jesus is giving them another opportunity to come to Him to receive life from the true Source of eternal life. John Calvin said these words, “In order to come from spiritual death to spiritual life, it is necessary to come to Jesus.” The Scriptures don’t give life; they point to the Giver of life. Jesus is telling them that He is the only way to eternal life.

What is their response to His invitation? They stubbornly, obstinately, and intentionally refused to do so. They would rather be “dead wrong” than change. They preferred to stay in their own darkness and turn their backs to the light. No wonder Jesus is so angry at them. He offers them eternal life and receives a “slap in the face” in return.

I’m placing a clickable link to the movie, The Gospel of John, again because I think it captures the emotion of the moment and gives a good visual depiction of this confrontation. If you click this link: http://www.youtube.com/watch?v=BYrvOsc-rCU and then move the timeline at the bottom of the picture to the right until you get to 40:20 (40 minutes, 20 seconds), there you will see this passage of Scripture being enacted. It has left a lasting impression on my mind. I hope it will do so on your minds also.

CONCLUSION:

The Lord Jesus has given us five witnesses of His deity. If you are not a Christian, it should be obvious to you that the solution has been given. You have a choice to make. You can accept and respond to Jesus Christ as the Son of God by repenting of your sins and turning your life over to His control. The result will be a life-changing experience. You will experience joy and peace such as you have never experienced before, and your desire will be to know Him more fully through the study of His Word, and enjoy Him and serve Him for the rest of your life. Whatever you give up will be considered of no significance compared to what you gain. The only other choice is to refuse Him and face the consequences. Putting it off is, in a sense, refusal because there is no good reason to do so, and it won’t be a good excuse if you should die in the next moment. Please respond to what is obviously true, and don’t let personal pride, or the fear of what others may think, get in the way of the most important decision of your life. The Lord Jesus wants you to come to Him. Please don’t refuse His request.

Fellow Christians, we are the sixth witness of the deity of Christ. Our changed lives, our devotion to God, and our joy in the midst of the trials of life are a “miracle” to those around us. Jesus tells us that “we are the light of the world”. In His Sermon on the Mount, Jesus said, “Let your light so shine before men that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:16). LET IT SHINE, LET IT SHINE, LET IT SHINE!

CONSTRUCTION SITE: COMPLETED

Thank you for visiting this completed site: John 5:36-40. You are welcome to take a walk around the block and visit the other finished projects. It’s a nice day for physical and spiritual exercise. Hope to see you in this neighborhood again soon!