PATIENCE APPLIED AND EXEMPLIFIED – James 5:9-11

Bible sermons, complaining, grumbling, illustration of the farmer, James 5, James 5:9-12, sovereignty, sovereignty of God, suffering, trials, Uncategorized

INTRODUCTION:

Writer and humorist Mark Twain once said, “Don’t complain and talk about all your problems. Eighty percent of people don’t care; the other twenty percent will think you deserve them!” As the saying goes, “those who complain about the way the ball bounces are usually the ones who dropped it!”

i. PATIENCE APPLIED ( verse 9)

James’ reading and listening audience appears to have problems with complaining. The Greek word literally means “groaning” or “grumbling”. I get the feeling that it starts deep down inside a person and increases emotion as it reaches the lips. How many times have we been in difficult or frustrating situations and felt the desire to express those aches and frustrations in anger to someone else? As a child, or a teenager, can you ever remember saying these words to your parents: “Aw, do I have to?” And the usual reply was: “Yes, you do!” Complaining didn’t get us very far as children, did it? And it usually causes more harm than good as adults!

This word James used may also have been intended to remind his audience of a situation in the Old Testament where grumbling and complaining affected a whole generation of people. In Numbers 14, when the twelve spies returned from spying out the land of Canaan, the people of Israel believed the negative report given by the 10 spies rather than the report given by Joshua and Caleb. Exodus 14:2 says, “And all the sons of Israel grumbled against Moses and Aaron . . . ‘would that we had died in the land of Egypt , , , it’s better for us to return to Egypt.’ ” God’s punishment upon them affected a whole generation of the nation of Israel. God said in verse 31, “Your children, however, whom you said would become a prey – I will bring them in, and they shall know the land which you have rejected. But as for you, your corpses shall fall in this wilderness.” That was a high price to pay for their “grumbling”, and failure to believe in God’s power and promises. James might be implying, “That’s what God thinks of grumbling and complaining against Him. You may want to reconsider your attitudes and actions toward each other”.

Returning to James 5:9, what James has said in this verse may also fit in with his illustration of the farmer in verse 7. For the most part, farmers don’t tend to complain to each other and get into arguments with each other. They are too busy for that sort of thing! They have more important things to do! There is a harvest to prepare for, get underway, and finish! All over the world you will find agricultural cooperatives, also known as farmers’ co-ops, where farmers pool their resources (such as land, machinery, feed, seed, fertilizer, etc.) for the benefit of all. They know how to “cooperate” with each other!

James ends verse 9 by saying, “Behold, the Judge is standing right at the door”. The Lord Jesus said in Matthew 7:1 and 2, “Do not judge lest you be judged. For in the way you judge, you will be judged; and by the standard you measure, it will be measured to you.” God is “standing right at the door” and He hears everything you say and sees everything you do.

II. PATIENCE EXEMPLIFIED (verses 10-11)

A. THE PROPHETS (vs. 10)

Here in verse 10, James says, “Take the prophets who spoke in the name of the Lord, as an example of suffering and patience.” Joseph, the son of Jacob, would be considered a prophet, and one of the great reminders of suffering and patience in the Old Testament is called “The 50:20 Principle” because it is found in Genesis chapter 50 and verse 20. Here Joseph says to his brothers, “And as for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.” This was the attitude of the prophets both in the Old Testament and in the New Testament. They were patient and content, knowing that God was sovereign and would use their sufferings and their deaths to bring glory to Himself and to accomplish His purposes.

Someone asked C.S. Lewis, “Why do the righteous suffer?” Why not?” He replied. “They are the only ones who can take it.”

The Scriptures don’t give very much specific mention of what each prophet patiently suffered. However, we do have general mention in several places. The last book of the Hebrew scriptures is II Chronicles. Chapter 36, verse 16 says, “but they continually mocked the messengers of God, despised His words and scoffed at His prophets.”

The Lord Jesus Christ said in Matthew 5:11-12, “Blessed are you when men cast insults at you, and say all kinds of evil against you falsely on account of Me. Rejoice and be glad, for so they persecuted the prophets who were before you.” Near the end of His life, when Jesus laments over the city of Jerusalem, He says, “O Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her!” (Matthew 23:37) The Lord Jesus patiently endured His own sufferings and death, as did Steven, the church’s first martyr, because it was God’s will, and they were looking forward to being in the presence of God. These words and images may have come to the minds of the recipients of his letter as he mentions the prophets as examples of patience. And, even though the book of Hebrews was probably written after this letter of James, his Hebrew-Christian readers and listeners were familiar with the sufferings of the prophets and others as described in Hebrews 11:37. “They were stoned, they were sawn in two, they were tempted, they were put to death by the sword . . . “

B. Job (verse 11)

Probably the best-known example of patience in the Old Testament is the patriarch Job. To correct any misunderstanding, Job was a real person, not a fictitious character. He lived in a real location, was married and the father of ten children, and was a prosperous businessman. Forty-two chapters describe the details of his life and sufferings. The prophet Ezekiel twice includes his name along with the names of Noah and Daniel (Ezek. 14:20,24).

It’s hard to imagine the grief and suffering Job experienced, and the sense of rejection by God and his friends. He loses all his possessions, all his children, and his health in a matter of moments. His wife tells him to curse God and die, his friends condemn him, and God is silent.

When James speaks of Job’s endurance, he’s not trying to sanctify Job and put him above the level of humanity. “Did not Job grumble about his circumstances, self-righteously proclaim his innocence, and generally question God’s way with him? . . . Yet there is still a sense in which the Job of the Old Testament can be seen as a great example of steadfastness. For although Job did complain bitterly about God’s treatment of him, he never abandoned his faith; in the midst of his incomprehension, he clug to God and continued to hope in him (Job 1:21; 2:10; 16:19-21; 19:25-27)” (Douglas Moo, Tyndale New Testament Commentaries, JAMES), William Barclay says, “Job’s is no grovelling, passive, unquestioning submission. Job struggled and questioned, and sometimes even defied, but the flame of faith was never extinguished in his heart.”

The following poem from an unknown source beautifully and clearly depicts for the Christian, the relationship between suffering and the sovereignty of God:

My life is but a weaving between my Lord and me

I cannot choose the colors He worketh steadily

Oft times He weaveth sorrow and I in foolish pride

Forget He sees the upper and I the underside

Not til the loom is silent and the shuttle ceases to fly

Shall God unroll the canvas and explain the reason why.

The prophets were willing to die for their faith, and counted it a privilege to suffer for God’s sake. Job was able to trust God and cling to God in the midst of all that he suffered. Can’t you and I, by the grace of God, accept our circumstances without complaining or holding a grudge? You know that the answer is “yes”, don’t you? And I believe that this is what James is trying to communicate to his brethren in Christ then and now.

May the grace of the Lord be with you, in all patience and long-suffering.

I don’t know if you remember these initials which were popular back in the 70’s: PBPGIFWMY (Please Be Patient, God Isn’t Finished With Me Yet). Those words are true for all of us, so be patient and “hang in there”!

THE RICH CAN BE ROTTEN – James 5:1-6

Epistle of James sermon, great white throne, hell, James 5:1-6, Joy, lake of fire, possessions, Revelation 20, rich, selfish rich people, Uncategorized, wasting wealh

INTRODUCTION:

As James writes this letter, it seems as though he has a stack of issues and complaints that have been brought to him for consideration and response. Now he comes to an issue that is “written in bold letters and highlighted in red”! He uses some fiery language here in his response to the rich people among his readers and listeners. If you are a wealthy person yourself, don’t take these words of his personally until you understand the context! James is disappointed in them and he disapproves of their actions. He is not condemning wealth, but he is condemning some of the ways that they have gained that wealth, and the ways they have misused it.

In order to understand what is going on, and why it is so wrong, we will have to leave our twenty-first-century technology and see things through the minds of his first-century readers. As we will soon see, technology has changed, but people haven’t!

It’s interesting to note that some Bible commentators skip this passage of Scripture, and some others just make a quick note of it and press on. The passage doesn’t seem to fit well into the context of what James has said before it and after it. Let’s proceed and see if we can make any sense out of it!

I. WASTING THEIR WEALTH (verses 1-3)

In verse one of chapter 5, he addresses the “rich”. These are the “filthy rich” – they have so many possessions that they can’t possibly use them all. They had gained those riches unjustly and were using them selfishly. James tells them to “weep”, “wail” (scream), now, in an attitude of true repentance before they are taken out of this world and will be weeping and wailing for eternity in Hell. These rich people to whom James is making his appeal are not Christians. Their actions in disobedience to God’s Word make their spiritual condition obvious. That’s why the suffering and judgment he is referring to is eternal. So I do not believe that James is condemning them. He is condemning their actions and warning them of the eternal consequences. The word translated “wail” or “howl” in verse one is the Greek word “ololuzontes”. The word is called an onomatopoeia – a word that sounds like its meaning. Try saying the word “ololuzontes” outloud yourself a couple of times. Say it loud enough for a congregation of people to hear it clearly. If somebody hears you, you may get the response, “What are you whining about?” This is the only time that this particular word is used in the New Testament. I believe James chose this word intentionally under the inspiration of God. He wanted any “filthy rich” person who might be in the congregation, on the Sunday that his letter was read aloud, to hear what it would sound like if he didn’t let the Lord Jesus Christ have control of his life and his wealth.

In verse 2, James says to the rich, “your riches have rotted and your garments have become moth-eaten.” In this country, we measure wealth by dollars and cents, and by holdings that can be converted into dollars and cents. Here, James is speaking of riches in grain and clothing. For the poor in those times, food was a matter of life and death. The prophet Micah said that the withholding of food from the poor was the equivalent of cannibalism (Micah 3:2-3). For the poor, clothing was also a basic necessity. However, for the rich, it was a way of showing off their wealth. Some of the rich had so many garments that many of them were never worn and became “food for the moths”. I guess they didn’t have mothballs or use cedar chests back in those days! The sad thing was that these rich people didn’t care! They would rather have their food and clothing go bad than contribute to the needs of the poor! They turned down the joy and blessing that they would have received from their generosity. No wonder their lives were so empty and miserable!

You may have heard this illustration, but it may be useful to hear it again. One day a certain old, rich man of a miserable disposition visited a rabbi, who took the rich man by the hand and led him to a window. “Look out there. What do you see?”, asked the rabbi. “I see men, women, and children”, answered the rich man. Again the rabbi took him by the hand and this time led him to a mirror. “Now what do you see?” “Now I see myself”, the rich man replied. Then the rabbi said, “Behold, in the window there is glass, and in the mirror there is glass. But the glass of the mirror is covered with a little silver, and no sooner is the silver added, than you cease to see others, but you see only yourself.” The Lord Jesus called this phenomenon “the deceitfulness of riches” (Mark 4:19)

Citicorp Bank ran a series of billboards about money. One said: “Money changes hands – just don’t let it change the rest of you! (DB August 2010)

Verse 3 reflects the words of Jesus in His Semon on the Mount:

“Do not lay up for yourselves treasures upon earth, where moth and rust destroy, and where thieves break in and steal. But lay up for yourselves treasures in heaven where neither moth nor rust destroys, and where thieves do not break in and steal; for where your treasure is, there will your heart be also.” (Matthew 6:19-21)

In verse 3, James says to his readers: “Your gold and silver have rusted, and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure.” The word translated “rusted” here, means “to rust down” or “to corrode”. Gold and silver, wealth that we may consider to be indestructible, is going to be destroyed, and those who trust in them will be destroyed also. Like rust or corrosion, your lust for riches will eat away at your souls!

I believe that James is not only giving them a graphic description of their riches, but he is also making an urgent plea to them. “Take a good look at your possessions! Observe the rotting grain in your storehouses; make note of the moth holes on the clothes in your closets; observe the rust or corrosion on your gold and silver! It’s all plain to see! They are a witness before your eyes, and they are a witness against you before the eyes of God also! Take heed and repent of your selfishness and greed, and give the Lord Jesus Christ His rightful place as Ruler of your lives before it’s too late! You can’t take it with you beyond the grave, but you will suffer for it throughout eternity because God is your witness, and it has all been written down!

“And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. . . . And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” (Revelation 20:12,15)

ii. DEPRIVING LABORERS OF HARD-EARNED WAGES (verse 4)

In verse 4, James gives further proof of their selfishness, this time in their dealings with the laborers who worked in their grain fields. These were called “day laborers”. They received their pay at the end of each day, and their pay was barely enough to meet their basic needs. The wealthy landlords had the money to pay them. Yet they knowingly and willfully disobeyed God’s Law, which says, “You shall not oppress the hired servant who is poor and needy, whether he is one of your countrymen or one of your aliens who is in your land in your towns.” (Deuteronomy 24:14-15 NASB)

This next passage of Scripture is even more specific about paying the laborers: “The wages of a hired man are not to remain with you all night until morning.” (Leviticus 19:13 NASB). In other words, they were to pay their laborers when the day’s work was done, and before those laborers went home for the day.

Have you ever been a “day laborer” – harvesting a crop? If so, I’ll bet you have some stories to tell! My brother and I got a taste of it, and it wasn’t a pleasant experience! We were looking for work and saw a newspaper ad saying, “Grape-pickers wanted”. We arrived at the address at daybreak and saw an old bus pulling out and a large group of men standing around. While we were walking over to them, another old bus arrived, full of men. These were migrant farm-workers, brought in from tenement houses nearby, and the only one who spoke English was the foreman! Large buckets were handed out and the work began! These were wine grapes on high trellises, and there were miles of them . . . the dust, the heat, the flies, bees, wasps, and, worst of all, the spider webs and spiders! At lunch-break, my brother said “I’ve had enough!”, and I was quick to agree. We talked to the foreman and he told us what time to return at the end of the day and pick up our pay. We could afford to do that, but all those migrant workers needed the money to survive and feed their families. They were paid by the bucket, not by the hour, so they had to work hard and fast to fill as many bucket-fulls of grapes as possible by the end of the day. It was no “picnic”, believe me! If you’ve ever read John Steinbeck’s book, “The Grapes of Wrath”, you would have an image of what it must have been like to be a “day laborer” moving from field to field during harvest season.

Here in verse 4, in order to get the grain harvested and put away, the laborers had to work from dawn til dusk. The rich land-owners promised to pay their laborers a certain amount at the end of the day. The tense of the verb “withheld” indicates that those laborers would probably never get their hard-earned wages. There is a clear application for each of us in this verse. We ought to pay our bills, and pay them on time!

James has more to say to these wealthy Jewish land-owners. They think that they are going to get away with this unfairness, but James warns them that their day is going to come. He uses a very familiar passage in the book of Genesis to get his point across to them. When James says, “the pay . . . which has been withheld by you, cries out against you”, he is reminding them of God’s words to Cain after he had killed his brother Abel and then buried his body. He must have thought that he had committed the “perfect crime”. But God said to Cain: “Where’s Abel your brother? . . . What have you done? The voice of your brother’s blood cries to Me from the ground.” (Genesis 4:9-10) Then God pronounced a curse on Cain.

James ends verse 4 by saying, “the outcry of those who did the harvesting has reached the Lord of Sabaoth.” God is watching, and God is listening to the prayers of these laborers. The phrase “Lord of Sabaoth” or “Lord of Hosts” pictures God as powerful, invincible, and the Leader of a great army. Ladies and gentlemen, there are no “perfect crimes”, at least not in God’s sight, and He will bring judgment in His time!

III. THERE WILL BE CONSEQUENCES, AND YOU KNOW IT! (verse 5)

As James brings this rebuke and warning to the unrighteous rich people to a close in verses 5 and 6, I detect a note of sadness and sorrow in his words. Do you? These wealthy land-owners know how to over-feed their chickens in order to get more breast meat. They know how to feed their cattle with the best grains, as much as they will eat, in order to get more steaks. They are “preparing those animals for slaughter”! James is saying, “Can’t you see that you are doing to yourselves the same thing that you are doing to your livestock?”

James wants them to take a good look at themselves. They are living a life of luxury, satisfying their own desires and lusts. They fit Ezekiel’s description of the city of Sodom in Ezekiel 16:49. “Behold, this was the guilt of your sister Sodom: She and her daughters had arrogance, abundant food, and careless ease, but she did not help the poor and needy.”

IV. YOUR ONLY HOPE (verse 6)

In verse 6 James brings his rebuke and warning to these wealthy, selfish, unbelieving Jews to a conclusion. Throughout his epistle, the apostle James has phrased his words in such a way as to bring to mind Old Testament passages of Scripture that would be familiar to his readers and listeners. Remember that these rich Jews had also been taught the Scriptures by their parents when they were little children. They faithfully attended the synagogues with their families, hearing the Scriptures being taught by the rabbis and other teachers of the Law. Many of these sons of the wealthy may also have attended rabbinical schools for further training. Their parents wanted them to have the best education available at that time.

I can imagine that there were many rich Jews of all ages who hated the Lord Jesus Christ because He spoke many times publicly against the misuse of riches (eg. Mt. 19; Luke 6, 16). His parable of the Rich Man and Lazarus must have set the hearts of many wealthy Jews against him. It makes me wonder whether some of his rich listeners were also among those in Pilate’s courtyard yelling “Crucify, crucify Him” (Luke 23:21). Here is the literal translation of James 5:6 from the Greek: “You condemned, you murdered the righteous man. He does not resist you.” These words immediately bring to my mind the words of the prophet Isaiah: “Like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, he did not open his mouth.” (Isaiah 53:7). These wealthy Jews knew this passage of Scripture. They heard it at home, in the synagogue, and at the temple worship services, and they had studied it in school. They also knew the last words of that chapter, which reads, “Yet He Himself bore the sin of many, and interceded for the transgressors.” I believe that many, if not all, of these selfish, wealthy Jews were standing at a distance, watching the death of the Lord Jesus Christ on the cross. They wouldn’t want to miss this event! If so, they probably heard, or were told about, this prayer that Jesus uttered on the cross: “Father, forgive them, for they do not know what they are doing.”

We don’t know for sure if this was James’ intent when he wrote the words of verse 6, but we do know that God always forgives those who truly repent of their sins, recognize that those sins were paid for by the blood of the Lord Jesus Christ on the cross, and let Him reign as Lord of their lives. Whether rich, poor, or in-between, that is what brings meaning, purpose, and joy to one’s life. Can you attest to the truth of those words in your own life? I sincerely hope so!

CONSTRUCTION SITE: COMPLETED

It’s time to begin a new construction project at “the vacant lot next door”!

GOD’S EARTH – OUR EARTH

Earth Day, Genesis 1:1, Uncategorized

Genesis 1:1 says, “In the beginning God created the heavens and the earth.” At the end of each day of creation, God “saw that it was good.” He liked what He had done! When He had finished all of His creation, God saw that it was “very good”.

After you have built something, or washed the car, or cleaned the house, or mowed the yard, have you ever stepped back and admired what you have done? It looks good, and it brings a smile of satisfaction to your face, doesn’t it? It looks good, and you like it!

When God created this earth, He made it a renewable resource, and everything in it was recyclable. Even our own bodies and the bodies of animals were created to return to dust and fertilize the earth. It was all part of His plan.

In Genesis 1:28-31, God gave this earth, and all that is in it, to man as a gift and a responsibility. We are the managers of this earth He has given us.

In my opinion, over the last two centuries especially, we haven’t done a “very good” job of managing this place He has given us, in which to “multiply, fill, and subdue.” Some countries of this world have been more “earth conscious” and responsible than others, and their good example has helped bring attention to our present ecological conditions.

I am personally grateful for the celebration of “Earth Day”. We have much to be thankful for, and there is much to do if we want our earth to be a safe and enjoyable place to live for all of its occupants, and for the next generations. Let’s continue to work together to fulfill our responsibilities to God and to one another! And let’s take time often to step back and enjoy what we have accomplished! It will look “very good” to us when we do!

HAPPY EARTH DAY , EVERYONE! HAPPY EARTH MONTH ALSO! May every day be an “earth-conscious” day for each one of us!

ARE YOU LEAVING GOD OUT? James 4:13-17

Bible, Bible sermon, Epistle of James sermon, God's wisdom, investment of life, New Testament sermon, sermon with illustrations, sin, Uncategorized

James began his letter by talking about the present situation of his readers and reflecting on their past. Now he begins to look at the future. He begins verse 13 with the words “come now”. I think he’s trying to regain their attention. This is a long letter, and as it’s being read aloud at the various congregations, some of his readers are becoming distracted or falling asleep! It’s time for a “wake-up call” So James says “come now”. We might say, “Come on! You’re doing it again! Come on! Think about what you are doing, and what you are saying to each other!” A popular saying, when I was a child, was: “Get your head screwed on straight!” Nowadays you hear the phrase: “Get your act together!” His readers had been setting themselves up in the place of God by judging others. Now they are doing the same thing again by leaving God out of their plans.

In today’s terms, James is saying that they are telling each other: “I know exactly where I am going, what I’m going to do, how long it is going to take, and how much money I am going to make in the process! James’ response is “come now”, where does God fit into all of this? It reminds me of the poem “Invictus”, written by William Earnest Henley. The closing lines of his poem are written below:

“It matters not how straight the gate,
How charged with punishments the scroll,
I am the master of my fate,
I am the captain of my soul.”

The poet writes about a person whose life is miserable, but who finds some contentment in the fact that he is in charge. No one is telling him what to do!

Are you leaving God out? Do you sometimes leave God out of your life? Do you prefer to control your own destiny, and do you try to impress others by your ability to do so? Maybe you’ve been doing so today? Maybe you didn’t even realize it until now? If you don’t do something about it today, it becomes easier to leave Him out tomorrow, doesn’t it? What are you saying to God when you make plans without consulting Him?

James isn’t condemning planning. But he is saying, “As you plan, don’t leave out the Master Planner!” “He has plans for you also!” Proverbs 16:9 says, “A man’s heart plans his way, but the Lord directs his steps.” (NKJV) Like actors and actresses on a stage, we may think that we can play our roles any way we want, but we are of no heavenly good if we don’t obey the instructions of our “Heavenly Director”! He’s the one in charge of the operation and He knows how to get the job done right!

In verse 14 James asks them a question and then gives them the answer, recalling to their minds passages of Scripture from the Wisdom Literature (Job thru Song of Solomon). He asks “What is your life?” Immediately He answers, “It is a vapor (mist, puff of smoke), that appears for a short time and then vanishes.”

Job says, “my life is but a breath” (7:7); “my days are swifter than a runner” ( 9:15). He also uses such images as a flower, a shadow, and a worm to convey the shortness of life. Psalm 39 also says that life is a breath, and Psalm 73 speaks of life as “a dream that vanishes when we awake.” Proverbs 27:1 says, “Don’t boast about tomorrow, for you do not know what a day may bring forth.” Conclusion: Life is brief, and life is uncertain. Can you relate to that? The older you get, the more you will relate to it!

If you are a “Trekkie” [a Star Trek fan], you may remember what happened when the phaser gun’s setting was on “vaporization”. It was an excellent visual aid for depicting a vapor!

I don’t think that this generation has as clear a concept of the passing of time as my generation and the generation before mine. My grandfather had a beautiful pocket-watch, and when we came over for a visit, my two brothers and I would take turns sitting on his lap, and he would put his watch against our ears so that we could hear it ticking. I enjoyed listening to the ticking sound of my first watch whenever I held my left wrist up to my ear. This action on my part caused me to think for a moment about the passing of time: tick . . . tick . . . tick! We now live in a digital age and don’t hear the ticking sound very often anymore. Nevertheless, time is “ticking away”, one second at a time, whether we can hear it or not!

While I was in college, I attended a Navigator conference and Leroy Eims was the main speaker. One of his messages was entitled “Investing Your Life”, and this verse, James 4:14, was the primary focus of his message. After describing what a vapor was, and how long it lasted, he told us that there are only two things in this life that will last forever: God’s Word and people. His challenge was: “What are you going to do with your vapor? Are you going to invest it in the things that will last forever or are you going to let them go to waste? Everything else is going to be burned up! Don’t wait another moment to commit yourself to God and ask Him to change your attitude, so that the things that matter the most to you are the things that matter the most to Him!”

In verse 15, James corrects their boastful words in verse 13 by telling them what they should be saying. James says, “Instead, you ought to say, ‘If the Lord wills, we shall live and also do this or that” (NASB). What he is saying to them is not a new revelation. King David said in Psalm 40:8, “I delight to do Thy will. Thy Law is in my heart.” David also said in Psalm 43:10, “Teach me, O Lord, to do Thy will, for Thou art my God.”

Even clearer and more compelling are the words of the Lord Jesus Christ Himself. In John 4:14, when food was set before Him and He was encouraged to eat, the Lord Jesus said, “My food is to do the will of Him who sent me, and to accomplish His work” (John 4:34). When He taught His disciples to pray, He told them to pray according to the Father’s will, not their own: “Thy kingdom come, Thy will be done“ (Matthew 6:10). In the Garden of Gethsemane Jesus said, “Father, if Thou art willing, remove this cup from me; yet not my will but Thine be done.” (Luke 22:42).

In the writings of John, Paul, Peter, Luke, and the letter to the Hebrews, we find the words, “if the Lord wills“, “if the Lord permits”, or something equivalent to that. May those words be a part of our plans and our conversations as well, and may those words be a true expression of our hearts.

With this instruction in mind, James gives them a stern warning: “Therefore, to one who knows the right thing to do, and does not do it, to him it is sin.” Do all of his readers know the right thing to do? Do they know what he is talking about? They certainly do! They were taught the commandments from childhood, especially the two great commandments given in Deuteronomy 6 and Leviticus 19. “And you shall love the Lord your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:5). The verses that follow say: “These words . . . shall be on your heart . . . teach them diligently to your sons . . . talk of them . . . bind them as a sign on your hand , , , frontals on your forehead . . . write them on the doorposts . . . and on your gates.” And Leviticus 19:18 says, “You shall love your neighbor as yourself.” So James is saying, in effect, “Therefore, since you know what is right to do, you sin every time you fail to do it!” Planning is important, but life is lived from moment-to-moment, and from situation to situation. God has called us and empowered us to love Him and others each step of the way and every moment of the day. The following saying helps to get the point across: “All that’s needed for evil to triumph is for Christians to do nothing.” I can still remember my father’s words to me: “Don’t just sit there; do something!”

May the Lord continue to unfold His plans for you, and direct your steps today! May your thoughts, words, and actions become more closely aligned with the will of the Father as your love for Him grows deeper.

REASONING WITH THE JUDGMENTAL – “Give Your Brethren a Break” – James 4:11-12

Bible, Bible sermon, Bible sermons, James 4:11-12, Uncategorized

I. INTRODUCTION

James returns to his fatherly admonitions to the churches. He re-introduces the topic of judging others, but this time in a gentler, reasoning tone. Instead of chiding them, he begins to urge them and entreat them. To those who won’t respond to his reprimands, maybe they will respond to his entreaties.

By using the word “brothers”, James is reminding them that they are family. Not only that, they are “immediate family”, children of the same Heavenly Father through faith in the Lord Jesus Christ. James uses the Greek word “katalaleite”, which literally means “to speak against”. It can also mean “to slander”, “to revile”, or “to gossip”. “It is not only an expression of arrogance and disregard for one’s brother, but it is also a slight to God’s law, and God is the Lawgiver”. (Theological Dictionary of New Testament Words).

As a child, can you remember hearing the words, “Wait until your father gets home!” If you can remember hearing those words, you knew what they meant, didn’t you? It meant that this act of disobedience was serious enough that the chastening was not over yet. You were going to hear some more about it later from your father, and the punishment might be even more severe! In a similar way, James is saying, in effect, “You had better take my advice and make things right so that you might not have to reckon with our Heavenly FATHER about this issue!

The second Greek word, which is found in verses 11 and 12, is “krinon”. It means to judge others in the sense of condemning them. A person with such a critical attitude can always find something or someone to criticize, whether their criticism is grounded or not. What an expression of defiance against God and His Word! It would be like standing in a courtroom in front of the judge and trying to pass judgment on another person. The gavel would come down in a hurry. BAM!!!!!! “OUT OF ORDER! I MAKE THE JUDGMENTS IN THIS COURTROOM!” Do you get the point I am trying to make? God is our Judge, and we are always in His presence. When we pass judgment on another believer, we are always “OUT OF ORDER”! I found the following caption at the bottom of a Daily Bread devotion on the topic of judging others: “If Jesus didn’t come to condemn the world, that’s probably not our mission either.”

Do you sometimes have a tendency to criticize others and make judgments about others? Have you come up with reasons to justify your critical attitude and behavior? An Our Daily Bread Devotional uses a popular comic strip, “Peanuts”, by Charles Schulz, to illustrate our tendency to justify our criticism of others.

Linus had his security blanket in place and his thumb resting safely in his mouth, but he was troubled. Turning to Lucy, who was sitting next to him, he asked, “Why are you always so anxious to criticize me? Her response was typical: “I just think I have a knack for seeing other people’s faults.” Exasperated, Linus threw his hands up and asked, “What about your own faults?” Without hesitation, Lucy explained, “I have a knack for overlooking them.”

We smile, but do we sometimes think that it’s our God-ordained responsibility to dish out negative criticism? Do we see it as a knack or a “spiritual gift”? And are we short-sighted when it comes to our own faults? There are many passages of Scripture, both in the Old Testament and New Testament, that speak against this attitude. I memorized two passages of Scripture on stewardship of speach to convict me and redirect me when I fall into this attitude and behavior. They are Proverbs 25:11,12 and Ephesians 4:29. You may want to look them up if you are not familiar with them.

Slander and negative criticism don’t just affect those we are talking to, or talking about. There are much more far-reaching consequences. For example, there may be children or younger Christians who may look up to us as a role model, and who are mimicking our words and actions. And, of course, there may be non-Christians observing us who might become turned off to the Gospel of Jesus Christ because of our attitude, words, and actions. Please consider all these consequences and ask God to change your attitude and enable you confess your sins to one another and become a lover of the brethren in Christ. You will be happier, they will be happier, God will be happier, and unbelievers will be saying, “See how they love one another!”.

Love is a fruit of the Spirit and a result of being controlled by the Spirit of God. Are you ready to turn the control of your life over to God, and let Him have His way in your life? You’ll be glad you did; and so will everybody you know!

ON THE WARPATH AGAINST CONFLICTS – James 4:1-10

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INTRODUCTION:

Can you remember a time, or times, when your parents were really upset about something you did or said? Can you remember words being said to you in anger? Words like: “How could you do such a thing?”; “What’s the matter with you?”; “You know better than that!”; “Now listen to me!”; “I want you to say you’re sorry!”; “Don’t you ever do that again!”. Do those words bring back memories? Didn’t those words make you hang your head in shame? Didn’t you want to go to your room or find a corner somewhere and cry? The fact that you remember those words is evidence that they made a lasting impression on you, and that’s what they were intended to do. We often call that “scolding”. If you can’t ever remember hearing those words, or words similar to that, you must have been a much more well-behaved child than myself!

Why am I bringing those words back to your minds? Because the apostle James, the writer of this letter, has some “scolding” to do! You are going to find some similar questions and statements in this passage of Scripture because he is very angry. And this won’t be the last time he does some scolding to the churches addressed in this letter, and for good reasons! When I was a kid we used to say that a person was “on the warpath” when they were really angry about something, and were venting their anger at others.

I encourage you to read James chapter 4 several times slowly. Read it as if you were the apostle James, and you were scolding the churches for their sinful behavior. Then read it slowly again, as if you were a member of one of the churches, and you just received a copy of this letter from James. You might even want to read it outloud, as if you were the parent, scolding your children! Put some feeling and emotion into it! If you have children, don’t say it within ear-shot of them. They might think you’re talking to them!

You’re probably familiar with this verse of Scripture: “Behold, how good and pleasant it is when brethren dwell together in unity” (Psalm 133:1). And how bad and unpleasant it is when they don’t! Wouldn’t’ you agree?

Remember that this letter was written by James to groups of Christians who were scattered throughout the surrounding nations because of the persecution. He knows that this letter will be read aloud at the church gathering. Then it will be copied and sent to other scattered groups of believers, where it will also be read aloud. The Spirit of God is not only telling James what to say, but also how to say it. So James isn’t just writing a letter. He’s preaching a sermon! You may want to take notes as James continues to reprove and correct.

I. CONFLICTS WITH OTHERS: THEIR SOURCE AND REMEDY (verses 1-3)

James begins by asking a question: “What causes fights and quarrels among you?” (NIV) He wants his readers to think about it for a second. Then he answers his question with a rhetorical question: “Don’t they come from your desires that battle within you?”(NIV) James is saying, “doesn’t that make sense?”, or “wouldn’t you agree”? He wants them to think it over and be honest with themselves. He wants them to be true to the teachings of the Lord Jesus Christ. Jesus said, in Matthew 5, that sin begins in the heart, and He exhorted people to love one another, be reconciled to one another, and serve one another unselfishly. The recipients of this letter know these things! That’s why James is reminding them so strongly!

James is saying, in verse one, “the desires that battle within you”. That’s where it starts, isn’t it? Our selfish desires are battling inside us, seeking a way to express themselves outwardly to the world around us. If those desires aren’t met the way we want them to be met, others are going to hear about it and suffer for it! James uses words of warfare here; words like: “quarrel”, “fight”, “kill”, “battle”. But in the context of his letter, it’s obvious that James isn’t talking about punching and stabbing people, or putting them to death. He’s talking about the way we use our words to destroy people’s reputations or get even with them. If you don’t believe that words can kill, you’ve probably never been in a heated argument that has lasted for hours, and has had lasting results for days, weeks, months, and even years.

Here in the United States we have a sharp increase in such activity every four years. It’s called an “election year”! And we’re in one right now! Turn on the news on your TV or radio and you’ll see and hear what I mean! This activity also goes on in workplaces, schools, public places, and homes where people are trying to promote the “candidate of their choice”. Sorry, my purpose is not to “get political”, but to give a “down to earth” illustration that we can relate to.

James now gives the solution to this belligerant activity. At the end of verse 2, he says, “You do not have because you do not ask God.” (NIV) But don’t stop there! The rest of the solution is found in verse 3: “When you ask,you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.”(NIV)

Irving Jensen, in his “Self-Study Guide on James”, asks us to think about the logic of James’ words in 4:1-3:

a. What you really need, you may have.

b. You may have what you need by asking for it aright (or rightly).

c. Wars and fightings, waged in order to get, are therefore unnecessary.

The Epistle of James is closely related to Jesus’ Sermon on the Mount. When Jesus’ disciples asked Him: “Teach us to pray”, He gave them principles of prayer in Matthew 6:9-13. It is often referred to as “The Lord’s Prayer”. I often wondered why Jesus didn’t include prayer for others when He gave these instructions. Now I realize that this focus on others was there all along. Jesus begins by saying, ” Our Father”. I’m not an “only child”, and neither are you! Through faith in Jesus Christ, we are all members of God’s family. We are brothers and sisters in Christ. When we approach “our” Father, let’s be reminded of “the rest of the family”, and include them in our prayers.

The Lord Jesus also said “give us this day our daily bread”, not “give me this day my every desire“. Bible scholar, William Barclay, in his commentary on Matthew’s Gospel, had these words to say about this verse; “The problem of the world is not that there is not enough to go around; there is enough and to spare. The problem is not the supply of life’s essentials; it is the distribution of them. This prayer teaches us never to be selfish in our prayers. It is a prayer which we can help God to answer by giving to others who are less fortunate than ourselves. This prayer is not only a prayer that we may receive our daily bread; it is also a prayer that we may share our daily bread with others.”

This may seem like a side-track, but I think you’re beginning to see how this information relates to what James has to say in verses 2 and 3 of chapter 4. On this subject of prayer, there is much to be learned from little children because their prayers are often so honest and free from hypocrisy. The following is one example. A little boy had the habit of sucking his thumb and was told he must stop. One evening in his bedtime prayer he was heard saying, “O God, help me to stop sucking my thumb.” After a pause, he continued, “Never mind, God, because I don’t want to stop sucking my thumb!” How’s that for being honest to God in prayer? How often have we prayed to God for something, but we didn’t really want God to answer our prayer, at least not the way we prayed it? That can be especially true when we are praying out loud in the presence of others. God is not going to answer our prayers if we don’t mean them, or if we are trying to impress others with our prayers.

Little children can also have a very simple and keen sense of logic when dealing with problems. A farmer whose barns were full of grain which he was holding for a rise in prices, was accustomed to pray for the poor and needy, and constantly repeated his petition, “Oh God, remember the poor and needy and supply their wants and needs.” But he never offered them any help himself. He expected God to do it all. One day, after hearing his father pray, his little son said to him, “Daddy, may I have half of your corn in the barns?” Astonished, the father replied, “Why my son, what would YOU do with all that corn?” The boy replied, “I would answer your prayers!” (Our Daily Bread 12/20/1958)

II. AT WAR AGAINST GOD (verses 4-6)

Here comes the scolding again in verse 4! “Adultresses! Don’t you know that friendship with the world is enmity with God!” That’s the literal translation! If somebody called you an adultress, wouldn’t you feel like smacking that person for saying it? James is writing to men and women, so why does he use the feminine form of the word? His readers know the reason! This isn’t the first time this word has been used, and several Hebrew words and phrases came to their minds immediately. Most of the readers or hearers of this letter were Jews that had become Christians. They were educated in the Law of Moses and the Prophets ever since childhood, and the words of the prophets Isaiah, Jeremiah, Ezekiel, and Hosea came to mind (specifically, Isaiah 54, Jeremiah 31, Ezekiel 16, and Hosea 2). In Isaiah 54:5-7, Isaiah says to the nation of Israel: “Your maker is your husband, the Lord Almighty is his name . . . “. In Ezekiel 16 God says to Jerusalem: “You adulterous wife . . . you prostitute!”

In spite of these prophecies, God’s people continued to worship and serve other gods. Finally, in Hosea, God gives them a visual aid! He tells Hosea, in chapter 1, “Go, marry a promiscuous woman and have children by her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.” So you can see why the Hebrew Christians addressed in James’ letter knew exactly what James meant when he said, “You adultresses!” Not only that, but the apostle Paul in Ephesians 5, and the apostle John in Revelation 19 and 21, declare that the Church is the bride of Christ. Therefore, to pursue the world’s sinful pleasures is to commit adultery against our Husband, the Lord Jesus Christ

Let me write the rest of verse four again in “scolding mode”: “You know that friendship with the world means enmity against God, don’t you?” James is saying: “You know better than that!”

I asked myself this question, and you should ask yourself the same question also: “What does it mean to be a ‘friend of the world’?” When we determine the answer to that question, there is a second question you and I need to ask ourselves: “Am I a friend of the world”?

In attempting to answer the first question, the word translated as “friendship”, in verse 4, is the Greek word “philos”. The word actually means “love”. It is the love you would have for a close friend, someone you enjoy being around, and with whom you share much in common. The word translated “world” is the Greek word “kosmos”. We often use that word to speak of the universe. However, James uses “kosmos” to refer to the human world system that is self-seeking and in rebellion against God. And who is the “lord” of this world? It is Satan, the devil! And his goal and efforts are directed toward getting people to exalt themselves and become jealous of others (John 8:44; II Corinthians 4:4). Bingo! Now we see all the elements involved in these conflicts! James is going to address that in verse 7. So to be a friend of the world, the “kosmos”, is also to be a friend of Satan, helping him to accomplish his objectives in your life and in the world!

More will be coming soon! Are you becoming convicted by God’s Word? I am! James gives some remedies to this situation. They are just a few verses away!

This “work in progress” is progressing slowly but surely! I’m showing you each step of the construction process in the hope that it might encourage you to work on your own right along with me. I’m noticing that this sermon is really getting long, and I’m only on verse 4! So I’m going to start a James 4:1-10 (Continued) sermon, and I’ll see you there next time. Same sermon, different page!

The foundation for this passage of Scripture has been laid and some of the structure has been built. Keep your hard hats on because there could be some more dust falling from above! More reproof and correction are still on the way!

THE RESULTS FROM EXERCISING HEAVENLY WISDOM – James 3:18

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INTRODUCTION:

Over the past three months we have examined each of the qualities of heavenly wisdom in detail. I hope that it has been a learning and growing experience for you also. We have already studied the devastating results that are produced by the exercise of human wisdom. As verse 16 explains, “For where you have envy and selfish ambition, there you find disorder and every evil practice.” (NIV) Here in verse 18, the apostle James now summarizes the results that occur when heavenly wisdom is exercised. He describes these results in one short, compact sentence: “Now the fruit of righteousness is sown in peace by those who make peace.” (NKJV version).

I. THE ONES WHO SOW

I especially like the NIV translation for this verse of Scripture because it seems to me that it brings out the intent of the writer very clearly. It reads: “Peacemakers who sow in peace raise a harvest of righteousness.” The ones who sow are the peacemakers. James uses the word “peace” here to refer to the right relationship between man and man, not between man and God. But how can we have real outward peace with others if we do not have an inward peace with God?

James wants peace in the church and among the believers in it. He knows that peace is the only environment in which righteousness can flourish. The wisdom of this world produces trouble, whereas the wisdom from above produces peace among men.

God hates a troublemaker. Proverbs 6:16-19 says: “These six things the Lord hates, Yes, seven are an abomination to Him: A proud look, a lying tongue, hands that shed innocent blood, a heart that devises wicked plans, feet that are swift in running to evil, a false witness who speaks lies, and one who sows discord among brethren.” God opposes church splits and discord among the brethren. But God loves a peacemaker. Matthew 5:9 says: Blessed are the peacemakers for they shall be called sons of God.”

II. THE PROCESS

But peacemaking is not easy. The Revised Standard Version translates James 3:18 in this way: “And the harvest of righteousness is sown in peace by those who make peace.” It is the peacemaker who sows the seeds of peace, and that isn’t an easy job. You have to work hard to cultivate peace. Do fruit and grain grow up by themselves and take care of themselves? Do they produce an abundant harvest all by themselves? No! Ask any farmer! There is a lot of work involved. There’s the cultivation of the ground, adding fertilizer, sowing the seeds or planting seedlings, watering, weeding or spraying weeds, pruning, waiting, hoping, and praying. Just because you’re a Christian doesn’t mean you automatically get along with others and never have conflicts. As individuals, and as churches, we need to work hard to cultivate peace with one another, listen to one another, express appreciation for one another, show kindness to one another, and settle arguments peaceably. The following illustration is just one example of the peacemaking process:

The small town of Umbarger, Texas, was an unlikely place for an international work of art. But toward the end of World War II, seven Italian prisoners of war, who were being held at a large camp nearby, were chosen to decorate the church’s plain brick walls. The prisoners were reluctant to aid their captors, but they agreed on the condition that their efforts be considered a contribution toward Christian brotherhood and understanding. But as they worked on their paintings and a woodcarving of the Last Supper, one of the POW’s later recalled, “A spontaneous stream of good feelings began almost at once to flow among us. No one spoke of the war or the past because ‘we were here for a work of peace and love’.” (Our Daily Bread, Nov. 8, 2011)

In II Timothy 2:24-25, Paul writes to the young pastor Timothy, encouraging him to be gentle and patient when relating to others. The following are Paul’s words: “And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth.”

I’ve taught each of the evidences of wisdom from above, one quality at a time. Now let’s put them all together. James 3:17 says: “But the wisdom that comes from heaven is first of all pure, then peace-loving, considerate, submissive, full of mercy and good fruits, impartial, and sincere.” (NIV) A person who possesses these qualities will be a peacemaker. Wouldn’t you agree? So if you truly want to be the peacemaker that God wants you to be, focus on these qualities and work at developing them in your life, by God’s enabling and for His glory,

III. THE RESULTS

As a result of our peacemaking efforts done by the grace of God, we will reap a harvest of God’s blessing in our lives and in the lives of others. God’s righteousness and justice will also be evident and appreciated. Let’s ask the Lord to use us as His peacemakers so that He might be glorified, and we might be a source of joy to others.

When I was a child in Catholic school, my whole class memorized a prayer by Francis of Assisi. I imagine that many of you have read this prayer before, but this time let’s read it slowly and make up our minds that, by the grace of God, we will put these words into practice in our relationships with others, whether we like those people or not. If so, we will begin to reverse the divisive and hurtful effects of man’s wisdom in our communities today. Here is a portion of that prayer:

“Lord, make me an instrument of your peace. Where there is hatred, let me show love; where there is injury, pardon; where is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy; O Divine Master, grant that I may not so much seek to be consoled as to console; to seek to be understood, as to understand; to seek to be loved, as to love . . . ”

May the Lord bless you, and as a peacemaker, may you be a source of blessing and joy to others!

TRUE WISDOM IS WITHOUT HYPOCRISY – James 3:17 (continued)

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I’ve spent a lot of time studying and pondering this next attribute of heavenly wisdom. It has been a very eye-opening and convicting study for me. I hope and pray it will have the same effect on you also as you read and consider it. The apostle James, here in verse 17, states that wisdom from above is “without hypocrisy”. In order to understand this description, we must first have a clear concept of what a hypocrite is.

“Hypocrite” is a Greek word that literally means “under a mask”. It was used in the Greek culture to describe an actor on a stage. In the ancient theaters, each actor played several parts. To change identities he would simply wear a different mask. This was the word that Jesus used to describe the Jewish leaders. Over and over again in the Gospels, especially Matthew’s Gospel, Jesus called them hypocrites. No sin was so sternly denounced by Jesus as that of hypocrisy. In Matthew 23 Jesus called them “blind guides”, “whitewashed tombs”, and “vipers”. He used the strongest possible language of condemnation.

William Barclay asked the question: “What were the things which incurred the anger of Jesus?” The first thing he mentions is: “Jesus was angry with anyone who was a hypocrite.” The following are some further excerpts from William Barclay’s comments. “A hypocrite is a man who says one thing with his lips and quite another in his heart. . . . The man who is one thing to your face and quite another behind your back, the man who is ostensibly pious on Sunday and completely worldly on Monday, the man who professes a religion of love and of service, and who lives a life of bitterness and selfishness – that is the man who incurred the anger of Jesus” (Day by Day with William Barclay).

Let’s not forget that the first hypocrite described in the Bible was Satan. He disguised himself as a serpent when he tempted Adam and Eve to disobey God. When we act like a hypocrite we are acting like him, following his example. II Corinthians 11:14 says that he “disguises himself as an angel of light” when he’s really the prince of darkness.

Do we sometimes put on a performance in order to win the applause or approval of others? Most of us like to “look good”, don’t we? We like to look good on the outside, and we like to give the impression that we “look good” on the inside. A seminary professor once saw a bumper sticker that read, “Jesus is coming! Look Busy!” He later warned his students about the dangers of “faking it” – pretending to be something we are not.

One way Christians wear a mask is by not sharing their weaknesses, thereby giving the impression that they don’t have any weaknesses. A close look at their lives will soon show that to be untrue. And even if people don’t see it, God sees it. We can’t fool Him!

We sometimes give in to the temptation that we have it all together, don’t we? But a person with wisdom from above recognizes that he has imperfections, struggles, fears, and temptations, and is honest before God and before others. Such people are sincere, transparent, authentic, genuine, open, and reliable. As the saying goes, “What you see is what you get.” There are no “unpleasant surprises”. They can be trusted because they are not motivated by pride but by obedience to God and love for others. They are more concerned about pleasing God than impressing people.

Are you happy with the way you look on the outside? What about the inside? Jesus makes it very clear in Matthew 6:16, “Don’t be like the hypocrites”!

Dr. M.R. DeHaan of the Radio Bible Class Ministries says: “The biggest hypocrite of all, however, is the man or woman who refuses to come to Christ because there are so many hypocrites in the church. Such a person is being inconsistent. Business is full of hypocrites, but that does not stop him from doing business. Society is full of them, but he does not decide to become a hermit. Hell is full of hypocrites, so if a person doesn’t like hypocrites he had better make sure he’s not going there.” There’s no bigger hypocrite than the person who pretends that he doesn’t need Jesus.

Our lives are on display, like the ads in the newspaper. Who is being advertised in your life? Is the Lord Jesus Christ being advertised on the front page and on every other page of your life? Jesus wants “top billing”, not “honorable mention”.

The Coca-cola company used the following slogan in a song about the quality of their product: “What the world wants today is the real thing.” I hope that’s true of our world today – that more and more people are seeking the real thing. If so, let’s be the “real thing” ourselves, not cheap imitations. Let’s reflect upon the character and the teachings of our Lord Jesus Christ and let Him shine through us to our world today. That’s what the Spirit of God will do in and through us if we’ll get out of His way and allow Him to take control. Are you ready and willing?

TRUE WISDOM IS FULL OF MERCY AND GOOD FRUITS – James 3:17 (Continued)

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Reporters and city officials gathered at a Chicago railroad station one afternoon in 1953. The person they were meeting was the 1952 Nobel Peace Prize winner. A few minutes after the train came to a stop, a giant of a man, six feet four inches tall, with bushy hair and a large mustache stepped from the train. Cameras flashed. City officials approached him with hands outstretched. Various ones began telling him how honored they were to meet him.

The man politely thanked them and then, looking over their heads, he asked if he could be excused for a moment. He quickly walked through the crowd until he reached the side of an elderly black woman who was struggling with two large suitcases. He picked up the bags and with a smile, escorted the woman to a bus. After helping her aboard, he wished her a safe journey. Returning to the greeting party he apologized, “Sorry to have kept you waiting.”

The man was Dr. Albert Schweitzer, the famous missionary doctor who had spent his life helping the poor in Africa. In response to Schweitzer’s action, one member of the reception committee said with great admiration to the reporter standing next to him, “That’s the first time I ever saw a sermon walking.”

That was an act of mercy. Dr Schweitzer saw a need. He had compassion, and he met the need. The title of this story was: “Forget yourself for others and others will not forget you! The Scripture reference was Matthew 7:12 where Jesus said, “Therefore, however you want others to treat you, so treat them, for this is the Law and the Prophets.” (Story taken from “God’s Little Devotional Book”)

By contrast, worldly wisdom tends to be self-centered and ego-centered, envying people above them, and treating people beneath them with harshness and disdain. Having worked in a large company for several years, I noted that some people in positions higher than mine would not talk to me, respond to a greeting, or even look at me.. They treated me as if I didn’t exist. The Lord Jesus directed His attention to this kind of behavior in one of His parables.

The parable of the Good Samaritan, in Luke 10:30-37, is one of the most well-known of Jesus’ parables. In it, the priest and levite see the injured man at a distance and cross over to the other side of the road as they pass him. Rather than taking responsibility and showing mercy for a fellow-Jew, they cross over to the other side of the road and treat the person as if he didn’t exist. However, the Samaritan, who was hated by the Jews, felt compassion and made sure that the man was taken care of at his own expense. He had nothing to gain from this other than the satisfaction that he was pleasing God. That was truly an act of mercy on his part.

The apostle James, here in verse 17, describes this fifth evidence of wisdom from above. It is “full of mercy and good fruits” or “controlled by mercy and good fruits”. This word “mercy” is found 78 times in the New Testament Scriptures, and many of those occurrences are associated with the miracles of Jesus Christ. Mercy and good fruits are linked together here. Mercy, or compassion, is an attitude and motivation that is evidenced by “good fruits” or the outward acts of mercy. James expressed that concept earlier, in chapter 2, verses 14-17, when he said, “What use is it, my brethren, if a man says he has faith, but he has no works. Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? James is saying that genuine faith is evidenced by genuine works, and he is also saying that genuine wisdom is evidenced by outward acts of mercy.

We find in Scripture that mercy is closely associated with several other character qualities and behaviors. For example, mercy and love are often found together. Ephesians 2:4 says, “But God, who is abundant in mercy, because of His great love, which He had for us.” Mercy and forgiveness belong together also. Daniel 9:9 says, “To the Lord belong compassion and forgiveness.”

In his book, Beneath the Cross of Jesus, A. Leonard Griffith tells the story of a young Korean exchange student, a leader in Christian circles at the University of Pennsylvania, who left his apartment on the evening of April 25, 1958, to mail a letter to his parents. As he turned from the mailbox, he was met by eleven leather-jacketed teenage boys. Without a word, they beat him with a blackjack, a lead pipe, and their shoes and fists – and left him lying dead in the gutter.

All Philadelphia cried out for vengeance. The district attorney planned to seek the death penalty for the arrested youths. And then, this letter arrived, signed by the boy’s parents and twenty other relatives in Korea: “Our family has met together and we have decided to petition that the most generous treatment possible within the laws of your government be given to those who have committed this criminal action. . . . In order to give evidence of our sincere hope contained in this petition, we have decided to save money to start a fund to be used for the religious, educational, vocational, and social guidance of the boys when they are released. . . . We have dared to express our hope with a spirit received from the gospel of our Savior Jesus Christ who died for our sins.”

What a testimony of mercy, finding expression in forgiveness! A hymn comes to mind that is a reminder and encouragement to be a vessel of mercy to others. Here is the last stanza and chorus:

Give as ’twas given to you in your need, Love as the Master loved you;

Be to the helpless a helper indeed, Unto your mission be true.

Make me a blessing, Make me a blessing,

Out of my life may Jesus shine;

Make me a blessing, Make me a blessing,

Make me a blessing to someone today.

TRUE WISDOM IS REASONABLE – James 3:17 (Continued)

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Would you consider yourself to be a “reasonable person”? We use phrases like: “let’s be reasonable about it” and “that sounds reasonable” to describe a particular frame of mind and approach to problems or decisions. We generally use the word “reasonable” to mean sensible, fair, open to other opinions or viewpoints. It is a quality that is admired in others and is, hopefully, an attitude that we try to maintain in our own lives.

The Greek word that the apostle James uses here is used nowhere else in the New Testament. This is the only time it is used in the Scriptures. There must be some significance to that fact, wouldn’t you think? The Greek word is “eupeithes”, and it has a deeper meaning to it. It means “easily persuaded” or “persuaded in a good way”, in contrast to the stubborn and obstinate people who insist on having their own way. It also means a willingness to obey God, to pursue the teachings of the Scriptures, and to follow the example of the Lord Jesus Christ.

A reasonable person is willing to give way on minor and unimportant issues. As the old saying goes: “Don’t sweat the small stuff; keep the big picture in mind.” Such a person takes the first step to resolve potential issues before they become issues. He gives preference to the other person before envy and strife can even become an issue.

One who possesses this wisdom from above is considerate, agreeable, and easy to live with. He is willing and ready to listen to the views of others, to hear both sides of the story, and to change his viewpoint if he is proved to be wrong. He seeks the good of others over his own good.

Abraham (or Abram) in the Old Testament is a good example of one who acted reasonably. In Genesis 13 Abram settles a property dispute with his nephew Lot. Abram suggests a compromise and gives the preference to Lot. That’s being reasonable!

Another example comes from American history, involving a man by the same name. President Abraham Lincoln, after the Battle of Gettysburg during the American Civil War, knew that General Robert E. Lee was open to attack from the rear as he was retreating to Virginia. He sent word to General George Meade, the newly appointed commander of the Potomac, to attack. Aware that the General was under heavy pressure to succeed, Lincoln also enclosed this personal note: “The order I enclose is not on record. You need not publish it. Then, if you succeed, you will have all the credit of the movement. If not, I’ll take the responsibility.”

May we have the kind of unselfish concern for others that was displayed by these two Abraham’s. May we be reminded of the ultimate example of unselfishness: the Lord Jesus Christ, who left His throne in heaven to become a human being so that He might understand our weaknesses, and so that He might pay the price for our sins in our place. When issues and decisions face us in our daily lives, “let’s be reasonable about it” in a Scriptural way. Does that sound reasonable to you?