REASONING WITH THE JUDGMENTAL – “Give Your Brethren a Break” – James 4:11-12

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I. INTRODUCTION

James returns to his fatherly admonitions to the churches. He re-introduces the topic of judging others, but this time in a gentler, reasoning tone. Instead of chiding them, he begins to urge them and entreat them. To those who won’t respond to his reprimands, maybe they will respond to his entreaties.

By using the word “brothers”, James is reminding them that they are family. Not only that, they are “immediate family”, children of the same Heavenly Father through faith in the Lord Jesus Christ. James uses the Greek word “katalaleite”, which literally means “to speak against”. It can also mean “to slander”, “to revile”, or “to gossip”. “It is not only an expression of arrogance and disregard for one’s brother, but it is also a slight to God’s law, and God is the Lawgiver”. (Theological Dictionary of New Testament Words).

As a child, can you remember hearing the words, “Wait until your father gets home!” If you can remember hearing those words, you knew what they meant, didn’t you? It meant that this act of disobedience was serious enough that the chastening was not over yet. You were going to hear some more about it later from your father, and the punishment might be even more severe! In a similar way, James is saying, in effect, “You had better take my advice and make things right so that you might not have to reckon with our Heavenly FATHER about this issue!

The second Greek word, which is found in verses 11 and 12, is “krinon”. It means to judge others in the sense of condemning them. A person with such a critical attitude can always find something or someone to criticize, whether their criticism is grounded or not. What an expression of defiance against God and His Word! It would be like standing in a courtroom in front of the judge and trying to pass judgment on another person. The gavel would come down in a hurry. BAM!!!!!! “OUT OF ORDER! I MAKE THE JUDGMENTS IN THIS COURTROOM!” Do you get the point I am trying to make? God is our Judge, and we are always in His presence. When we pass judgment on another believer, we are always “OUT OF ORDER”! I found the following caption at the bottom of a Daily Bread devotion on the topic of judging others: “If Jesus didn’t come to condemn the world, that’s probably not our mission either.”

Do you sometimes have a tendency to criticize others and make judgments about others? Have you come up with reasons to justify your critical attitude and behavior? An Our Daily Bread Devotional uses a popular comic strip, “Peanuts”, by Charles Schulz, to illustrate our tendency to justify our criticism of others.

Linus had his security blanket in place and his thumb resting safely in his mouth, but he was troubled. Turning to Lucy, who was sitting next to him, he asked, “Why are you always so anxious to criticize me? Her response was typical: “I just think I have a knack for seeing other people’s faults.” Exasperated, Linus threw his hands up and asked, “What about your own faults?” Without hesitation, Lucy explained, “I have a knack for overlooking them.”

We smile, but do we sometimes think that it’s our God-ordained responsibility to dish out negative criticism? Do we see it as a knack or a “spiritual gift”? And are we short-sighted when it comes to our own faults? There are many passages of Scripture, both in the Old Testament and New Testament, that speak against this attitude. I memorized two passages of Scripture on stewardship of speach to convict me and redirect me when I fall into this attitude and behavior. They are Proverbs 25:11,12 and Ephesians 4:29. You may want to look them up if you are not familiar with them.

Slander and negative criticism don’t just affect those we are talking to, or talking about. There are much more far-reaching consequences. For example, there may be children or younger Christians who may look up to us as a role model, and who are mimicking our words and actions. And, of course, there may be non-Christians observing us who might become turned off to the Gospel of Jesus Christ because of our attitude, words, and actions. Please consider all these consequences and ask God to change your attitude and enable you confess your sins to one another and become a lover of the brethren in Christ. You will be happier, they will be happier, God will be happier, and unbelievers will be saying, “See how they love one another!”.

Love is a fruit of the Spirit and a result of being controlled by the Spirit of God. Are you ready to turn the control of your life over to God, and let Him have His way in your life? You’ll be glad you did; and so will everybody you know!

ON THE WARPATH AGAINST CONFLICTS – James 4:1-10

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INTRODUCTION:

Can you remember a time, or times, when your parents were really upset about something you did or said? Can you remember words being said to you in anger? Words like: “How could you do such a thing?”; “What’s the matter with you?”; “You know better than that!”; “Now listen to me!”; “I want you to say you’re sorry!”; “Don’t you ever do that again!”. Do those words bring back memories? Didn’t those words make you hang your head in shame? Didn’t you want to go to your room or find a corner somewhere and cry? The fact that you remember those words is evidence that they made a lasting impression on you, and that’s what they were intended to do. We often call that “scolding”. If you can’t ever remember hearing those words, or words similar to that, you must have been a much more well-behaved child than myself!

Why am I bringing those words back to your minds? Because the apostle James, the writer of this letter, has some “scolding” to do! You are going to find some similar questions and statements in this passage of Scripture because he is very angry. And this won’t be the last time he does some scolding to the churches addressed in this letter, and for good reasons! When I was a kid we used to say that a person was “on the warpath” when they were really angry about something, and were venting their anger at others.

I encourage you to read James chapter 4 several times slowly. Read it as if you were the apostle James, and you were scolding the churches for their sinful behavior. Then read it slowly again, as if you were a member of one of the churches, and you just received a copy of this letter from James. You might even want to read it outloud, as if you were the parent, scolding your children! Put some feeling and emotion into it! If you have children, don’t say it within ear-shot of them. They might think you’re talking to them!

You’re probably familiar with this verse of Scripture: “Behold, how good and pleasant it is when brethren dwell together in unity” (Psalm 133:1). And how bad and unpleasant it is when they don’t! Wouldn’t’ you agree?

Remember that this letter was written by James to groups of Christians who were scattered throughout the surrounding nations because of the persecution. He knows that this letter will be read aloud at the church gathering. Then it will be copied and sent to other scattered groups of believers, where it will also be read aloud. The Spirit of God is not only telling James what to say, but also how to say it. So James isn’t just writing a letter. He’s preaching a sermon! You may want to take notes as James continues to reprove and correct.

I. CONFLICTS WITH OTHERS: THEIR SOURCE AND REMEDY (verses 1-3)

James begins by asking a question: “What causes fights and quarrels among you?” (NIV) He wants his readers to think about it for a second. Then he answers his question with a rhetorical question: “Don’t they come from your desires that battle within you?”(NIV) James is saying, “doesn’t that make sense?”, or “wouldn’t you agree”? He wants them to think it over and be honest with themselves. He wants them to be true to the teachings of the Lord Jesus Christ. Jesus said, in Matthew 5, that sin begins in the heart, and He exhorted people to love one another, be reconciled to one another, and serve one another unselfishly. The recipients of this letter know these things! That’s why James is reminding them so strongly!

James is saying, in verse one, “the desires that battle within you”. That’s where it starts, isn’t it? Our selfish desires are battling inside us, seeking a way to express themselves outwardly to the world around us. If those desires aren’t met the way we want them to be met, others are going to hear about it and suffer for it! James uses words of warfare here; words like: “quarrel”, “fight”, “kill”, “battle”. But in the context of his letter, it’s obvious that James isn’t talking about punching and stabbing people, or putting them to death. He’s talking about the way we use our words to destroy people’s reputations or get even with them. If you don’t believe that words can kill, you’ve probably never been in a heated argument that has lasted for hours, and has had lasting results for days, weeks, months, and even years.

Here in the United States we have a sharp increase in such activity every four years. It’s called an “election year”! And we’re in one right now! Turn on the news on your TV or radio and you’ll see and hear what I mean! This activity also goes on in workplaces, schools, public places, and homes where people are trying to promote the “candidate of their choice”. Sorry, my purpose is not to “get political”, but to give a “down to earth” illustration that we can relate to.

James now gives the solution to this belligerant activity. At the end of verse 2, he says, “You do not have because you do not ask God.” (NIV) But don’t stop there! The rest of the solution is found in verse 3: “When you ask,you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.”(NIV)

Irving Jensen, in his “Self-Study Guide on James”, asks us to think about the logic of James’ words in 4:1-3:

a. What you really need, you may have.

b. You may have what you need by asking for it aright (or rightly).

c. Wars and fightings, waged in order to get, are therefore unnecessary.

The Epistle of James is closely related to Jesus’ Sermon on the Mount. When Jesus’ disciples asked Him: “Teach us to pray”, He gave them principles of prayer in Matthew 6:9-13. It is often referred to as “The Lord’s Prayer”. I often wondered why Jesus didn’t include prayer for others when He gave these instructions. Now I realize that this focus on others was there all along. Jesus begins by saying, ” Our Father”. I’m not an “only child”, and neither are you! Through faith in Jesus Christ, we are all members of God’s family. We are brothers and sisters in Christ. When we approach “our” Father, let’s be reminded of “the rest of the family”, and include them in our prayers.

The Lord Jesus also said “give us this day our daily bread”, not “give me this day my every desire“. Bible scholar, William Barclay, in his commentary on Matthew’s Gospel, had these words to say about this verse; “The problem of the world is not that there is not enough to go around; there is enough and to spare. The problem is not the supply of life’s essentials; it is the distribution of them. This prayer teaches us never to be selfish in our prayers. It is a prayer which we can help God to answer by giving to others who are less fortunate than ourselves. This prayer is not only a prayer that we may receive our daily bread; it is also a prayer that we may share our daily bread with others.”

This may seem like a side-track, but I think you’re beginning to see how this information relates to what James has to say in verses 2 and 3 of chapter 4. On this subject of prayer, there is much to be learned from little children because their prayers are often so honest and free from hypocrisy. The following is one example. A little boy had the habit of sucking his thumb and was told he must stop. One evening in his bedtime prayer he was heard saying, “O God, help me to stop sucking my thumb.” After a pause, he continued, “Never mind, God, because I don’t want to stop sucking my thumb!” How’s that for being honest to God in prayer? How often have we prayed to God for something, but we didn’t really want God to answer our prayer, at least not the way we prayed it? That can be especially true when we are praying out loud in the presence of others. God is not going to answer our prayers if we don’t mean them, or if we are trying to impress others with our prayers.

Little children can also have a very simple and keen sense of logic when dealing with problems. A farmer whose barns were full of grain which he was holding for a rise in prices, was accustomed to pray for the poor and needy, and constantly repeated his petition, “Oh God, remember the poor and needy and supply their wants and needs.” But he never offered them any help himself. He expected God to do it all. One day, after hearing his father pray, his little son said to him, “Daddy, may I have half of your corn in the barns?” Astonished, the father replied, “Why my son, what would YOU do with all that corn?” The boy replied, “I would answer your prayers!” (Our Daily Bread 12/20/1958)

II. AT WAR AGAINST GOD (verses 4-6)

Here comes the scolding again in verse 4! “Adultresses! Don’t you know that friendship with the world is enmity with God!” That’s the literal translation! If somebody called you an adultress, wouldn’t you feel like smacking that person for saying it? James is writing to men and women, so why does he use the feminine form of the word? His readers know the reason! This isn’t the first time this word has been used, and several Hebrew words and phrases came to their minds immediately. Most of the readers or hearers of this letter were Jews that had become Christians. They were educated in the Law of Moses and the Prophets ever since childhood, and the words of the prophets Isaiah, Jeremiah, Ezekiel, and Hosea came to mind (specifically, Isaiah 54, Jeremiah 31, Ezekiel 16, and Hosea 2). In Isaiah 54:5-7, Isaiah says to the nation of Israel: “Your maker is your husband, the Lord Almighty is his name . . . “. In Ezekiel 16 God says to Jerusalem: “You adulterous wife . . . you prostitute!”

In spite of these prophecies, God’s people continued to worship and serve other gods. Finally, in Hosea, God gives them a visual aid! He tells Hosea, in chapter 1, “Go, marry a promiscuous woman and have children by her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.” So you can see why the Hebrew Christians addressed in James’ letter knew exactly what James meant when he said, “You adultresses!” Not only that, but the apostle Paul in Ephesians 5, and the apostle John in Revelation 19 and 21, declare that the Church is the bride of Christ. Therefore, to pursue the world’s sinful pleasures is to commit adultery against our Husband, the Lord Jesus Christ

Let me write the rest of verse four again in “scolding mode”: “You know that friendship with the world means enmity against God, don’t you?” James is saying: “You know better than that!”

I asked myself this question, and you should ask yourself the same question also: “What does it mean to be a ‘friend of the world’?” When we determine the answer to that question, there is a second question you and I need to ask ourselves: “Am I a friend of the world”?

In attempting to answer the first question, the word translated as “friendship”, in verse 4, is the Greek word “philos”. The word actually means “love”. It is the love you would have for a close friend, someone you enjoy being around, and with whom you share much in common. The word translated “world” is the Greek word “kosmos”. We often use that word to speak of the universe. However, James uses “kosmos” to refer to the human world system that is self-seeking and in rebellion against God. And who is the “lord” of this world? It is Satan, the devil! And his goal and efforts are directed toward getting people to exalt themselves and become jealous of others (John 8:44; II Corinthians 4:4). Bingo! Now we see all the elements involved in these conflicts! James is going to address that in verse 7. So to be a friend of the world, the “kosmos”, is also to be a friend of Satan, helping him to accomplish his objectives in your life and in the world!

More will be coming soon! Are you becoming convicted by God’s Word? I am! James gives some remedies to this situation. They are just a few verses away!

This “work in progress” is progressing slowly but surely! I’m showing you each step of the construction process in the hope that it might encourage you to work on your own right along with me. I’m noticing that this sermon is really getting long, and I’m only on verse 4! So I’m going to start a James 4:1-10 (Continued) sermon, and I’ll see you there next time. Same sermon, different page!

The foundation for this passage of Scripture has been laid and some of the structure has been built. Keep your hard hats on because there could be some more dust falling from above! More reproof and correction are still on the way!

THE RESULTS FROM EXERCISING HEAVENLY WISDOM – James 3:18

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INTRODUCTION:

Over the past three months we have examined each of the qualities of heavenly wisdom in detail. I hope that it has been a learning and growing experience for you also. We have already studied the devastating results that are produced by the exercise of human wisdom. As verse 16 explains, “For where you have envy and selfish ambition, there you find disorder and every evil practice.” (NIV) Here in verse 18, the apostle James now summarizes the results that occur when heavenly wisdom is exercised. He describes these results in one short, compact sentence: “Now the fruit of righteousness is sown in peace by those who make peace.” (NKJV version).

I. THE ONES WHO SOW

I especially like the NIV translation for this verse of Scripture because it seems to me that it brings out the intent of the writer very clearly. It reads: “Peacemakers who sow in peace raise a harvest of righteousness.” The ones who sow are the peacemakers. James uses the word “peace” here to refer to the right relationship between man and man, not between man and God. But how can we have real outward peace with others if we do not have an inward peace with God?

James wants peace in the church and among the believers in it. He knows that peace is the only environment in which righteousness can flourish. The wisdom of this world produces trouble, whereas the wisdom from above produces peace among men.

God hates a troublemaker. Proverbs 6:16-19 says: “These six things the Lord hates, Yes, seven are an abomination to Him: A proud look, a lying tongue, hands that shed innocent blood, a heart that devises wicked plans, feet that are swift in running to evil, a false witness who speaks lies, and one who sows discord among brethren.” God opposes church splits and discord among the brethren. But God loves a peacemaker. Matthew 5:9 says: Blessed are the peacemakers for they shall be called sons of God.”

II. THE PROCESS

But peacemaking is not easy. The Revised Standard Version translates James 3:18 in this way: “And the harvest of righteousness is sown in peace by those who make peace.” It is the peacemaker who sows the seeds of peace, and that isn’t an easy job. You have to work hard to cultivate peace. Do fruit and grain grow up by themselves and take care of themselves? Do they produce an abundant harvest all by themselves? No! Ask any farmer! There is a lot of work involved. There’s the cultivation of the ground, adding fertilizer, sowing the seeds or planting seedlings, watering, weeding or spraying weeds, pruning, waiting, hoping, and praying. Just because you’re a Christian doesn’t mean you automatically get along with others and never have conflicts. As individuals, and as churches, we need to work hard to cultivate peace with one another, listen to one another, express appreciation for one another, show kindness to one another, and settle arguments peaceably. The following illustration is just one example of the peacemaking process:

The small town of Umbarger, Texas, was an unlikely place for an international work of art. But toward the end of World War II, seven Italian prisoners of war, who were being held at a large camp nearby, were chosen to decorate the church’s plain brick walls. The prisoners were reluctant to aid their captors, but they agreed on the condition that their efforts be considered a contribution toward Christian brotherhood and understanding. But as they worked on their paintings and a woodcarving of the Last Supper, one of the POW’s later recalled, “A spontaneous stream of good feelings began almost at once to flow among us. No one spoke of the war or the past because ‘we were here for a work of peace and love’.” (Our Daily Bread, Nov. 8, 2011)

In II Timothy 2:24-25, Paul writes to the young pastor Timothy, encouraging him to be gentle and patient when relating to others. The following are Paul’s words: “And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth.”

I’ve taught each of the evidences of wisdom from above, one quality at a time. Now let’s put them all together. James 3:17 says: “But the wisdom that comes from heaven is first of all pure, then peace-loving, considerate, submissive, full of mercy and good fruits, impartial, and sincere.” (NIV) A person who possesses these qualities will be a peacemaker. Wouldn’t you agree? So if you truly want to be the peacemaker that God wants you to be, focus on these qualities and work at developing them in your life, by God’s enabling and for His glory,

III. THE RESULTS

As a result of our peacemaking efforts done by the grace of God, we will reap a harvest of God’s blessing in our lives and in the lives of others. God’s righteousness and justice will also be evident and appreciated. Let’s ask the Lord to use us as His peacemakers so that He might be glorified, and we might be a source of joy to others.

When I was a child in Catholic school, my whole class memorized a prayer by Francis of Assisi. I imagine that many of you have read this prayer before, but this time let’s read it slowly and make up our minds that, by the grace of God, we will put these words into practice in our relationships with others, whether we like those people or not. If so, we will begin to reverse the divisive and hurtful effects of man’s wisdom in our communities today. Here is a portion of that prayer:

“Lord, make me an instrument of your peace. Where there is hatred, let me show love; where there is injury, pardon; where is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy; O Divine Master, grant that I may not so much seek to be consoled as to console; to seek to be understood, as to understand; to seek to be loved, as to love . . . ”

May the Lord bless you, and as a peacemaker, may you be a source of blessing and joy to others!

TRUE WISDOM IS WITHOUT HYPOCRISY – James 3:17 (continued)

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I’ve spent a lot of time studying and pondering this next attribute of heavenly wisdom. It has been a very eye-opening and convicting study for me. I hope and pray it will have the same effect on you also as you read and consider it. The apostle James, here in verse 17, states that wisdom from above is “without hypocrisy”. In order to understand this description, we must first have a clear concept of what a hypocrite is.

“Hypocrite” is a Greek word that literally means “under a mask”. It was used in the Greek culture to describe an actor on a stage. In the ancient theaters, each actor played several parts. To change identities he would simply wear a different mask. This was the word that Jesus used to describe the Jewish leaders. Over and over again in the Gospels, especially Matthew’s Gospel, Jesus called them hypocrites. No sin was so sternly denounced by Jesus as that of hypocrisy. In Matthew 23 Jesus called them “blind guides”, “whitewashed tombs”, and “vipers”. He used the strongest possible language of condemnation.

William Barclay asked the question: “What were the things which incurred the anger of Jesus?” The first thing he mentions is: “Jesus was angry with anyone who was a hypocrite.” The following are some further excerpts from William Barclay’s comments. “A hypocrite is a man who says one thing with his lips and quite another in his heart. . . . The man who is one thing to your face and quite another behind your back, the man who is ostensibly pious on Sunday and completely worldly on Monday, the man who professes a religion of love and of service, and who lives a life of bitterness and selfishness – that is the man who incurred the anger of Jesus” (Day by Day with William Barclay).

Let’s not forget that the first hypocrite described in the Bible was Satan. He disguised himself as a serpent when he tempted Adam and Eve to disobey God. When we act like a hypocrite we are acting like him, following his example. II Corinthians 11:14 says that he “disguises himself as an angel of light” when he’s really the prince of darkness.

Do we sometimes put on a performance in order to win the applause or approval of others? Most of us like to “look good”, don’t we? We like to look good on the outside, and we like to give the impression that we “look good” on the inside. A seminary professor once saw a bumper sticker that read, “Jesus is coming! Look Busy!” He later warned his students about the dangers of “faking it” – pretending to be something we are not.

One way Christians wear a mask is by not sharing their weaknesses, thereby giving the impression that they don’t have any weaknesses. A close look at their lives will soon show that to be untrue. And even if people don’t see it, God sees it. We can’t fool Him!

We sometimes give in to the temptation that we have it all together, don’t we? But a person with wisdom from above recognizes that he has imperfections, struggles, fears, and temptations, and is honest before God and before others. Such people are sincere, transparent, authentic, genuine, open, and reliable. As the saying goes, “What you see is what you get.” There are no “unpleasant surprises”. They can be trusted because they are not motivated by pride but by obedience to God and love for others. They are more concerned about pleasing God than impressing people.

Are you happy with the way you look on the outside? What about the inside? Jesus makes it very clear in Matthew 6:16, “Don’t be like the hypocrites”!

Dr. M.R. DeHaan of the Radio Bible Class Ministries says: “The biggest hypocrite of all, however, is the man or woman who refuses to come to Christ because there are so many hypocrites in the church. Such a person is being inconsistent. Business is full of hypocrites, but that does not stop him from doing business. Society is full of them, but he does not decide to become a hermit. Hell is full of hypocrites, so if a person doesn’t like hypocrites he had better make sure he’s not going there.” There’s no bigger hypocrite than the person who pretends that he doesn’t need Jesus.

Our lives are on display, like the ads in the newspaper. Who is being advertised in your life? Is the Lord Jesus Christ being advertised on the front page and on every other page of your life? Jesus wants “top billing”, not “honorable mention”.

The Coca-cola company used the following slogan in a song about the quality of their product: “What the world wants today is the real thing.” I hope that’s true of our world today – that more and more people are seeking the real thing. If so, let’s be the “real thing” ourselves, not cheap imitations. Let’s reflect upon the character and the teachings of our Lord Jesus Christ and let Him shine through us to our world today. That’s what the Spirit of God will do in and through us if we’ll get out of His way and allow Him to take control. Are you ready and willing?

TRUE WISDOM IS FULL OF MERCY AND GOOD FRUITS – James 3:17 (Continued)

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Reporters and city officials gathered at a Chicago railroad station one afternoon in 1953. The person they were meeting was the 1952 Nobel Peace Prize winner. A few minutes after the train came to a stop, a giant of a man, six feet four inches tall, with bushy hair and a large mustache stepped from the train. Cameras flashed. City officials approached him with hands outstretched. Various ones began telling him how honored they were to meet him.

The man politely thanked them and then, looking over their heads, he asked if he could be excused for a moment. He quickly walked through the crowd until he reached the side of an elderly black woman who was struggling with two large suitcases. He picked up the bags and with a smile, escorted the woman to a bus. After helping her aboard, he wished her a safe journey. Returning to the greeting party he apologized, “Sorry to have kept you waiting.”

The man was Dr. Albert Schweitzer, the famous missionary doctor who had spent his life helping the poor in Africa. In response to Schweitzer’s action, one member of the reception committee said with great admiration to the reporter standing next to him, “That’s the first time I ever saw a sermon walking.”

That was an act of mercy. Dr Schweitzer saw a need. He had compassion, and he met the need. The title of this story was: “Forget yourself for others and others will not forget you! The Scripture reference was Matthew 7:12 where Jesus said, “Therefore, however you want others to treat you, so treat them, for this is the Law and the Prophets.” (Story taken from “God’s Little Devotional Book”)

By contrast, worldly wisdom tends to be self-centered and ego-centered, envying people above them, and treating people beneath them with harshness and disdain. Having worked in a large company for several years, I noted that some people in positions higher than mine would not talk to me, respond to a greeting, or even look at me.. They treated me as if I didn’t exist. The Lord Jesus directed His attention to this kind of behavior in one of His parables.

The parable of the Good Samaritan, in Luke 10:30-37, is one of the most well-known of Jesus’ parables. In it, the priest and levite see the injured man at a distance and cross over to the other side of the road as they pass him. Rather than taking responsibility and showing mercy for a fellow-Jew, they cross over to the other side of the road and treat the person as if he didn’t exist. However, the Samaritan, who was hated by the Jews, felt compassion and made sure that the man was taken care of at his own expense. He had nothing to gain from this other than the satisfaction that he was pleasing God. That was truly an act of mercy on his part.

The apostle James, here in verse 17, describes this fifth evidence of wisdom from above. It is “full of mercy and good fruits” or “controlled by mercy and good fruits”. This word “mercy” is found 78 times in the New Testament Scriptures, and many of those occurrences are associated with the miracles of Jesus Christ. Mercy and good fruits are linked together here. Mercy, or compassion, is an attitude and motivation that is evidenced by “good fruits” or the outward acts of mercy. James expressed that concept earlier, in chapter 2, verses 14-17, when he said, “What use is it, my brethren, if a man says he has faith, but he has no works. Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? James is saying that genuine faith is evidenced by genuine works, and he is also saying that genuine wisdom is evidenced by outward acts of mercy.

We find in Scripture that mercy is closely associated with several other character qualities and behaviors. For example, mercy and love are often found together. Ephesians 2:4 says, “But God, who is abundant in mercy, because of His great love, which He had for us.” Mercy and forgiveness belong together also. Daniel 9:9 says, “To the Lord belong compassion and forgiveness.”

In his book, Beneath the Cross of Jesus, A. Leonard Griffith tells the story of a young Korean exchange student, a leader in Christian circles at the University of Pennsylvania, who left his apartment on the evening of April 25, 1958, to mail a letter to his parents. As he turned from the mailbox, he was met by eleven leather-jacketed teenage boys. Without a word, they beat him with a blackjack, a lead pipe, and their shoes and fists – and left him lying dead in the gutter.

All Philadelphia cried out for vengeance. The district attorney planned to seek the death penalty for the arrested youths. And then, this letter arrived, signed by the boy’s parents and twenty other relatives in Korea: “Our family has met together and we have decided to petition that the most generous treatment possible within the laws of your government be given to those who have committed this criminal action. . . . In order to give evidence of our sincere hope contained in this petition, we have decided to save money to start a fund to be used for the religious, educational, vocational, and social guidance of the boys when they are released. . . . We have dared to express our hope with a spirit received from the gospel of our Savior Jesus Christ who died for our sins.”

What a testimony of mercy, finding expression in forgiveness! A hymn comes to mind that is a reminder and encouragement to be a vessel of mercy to others. Here is the last stanza and chorus:

Give as ’twas given to you in your need, Love as the Master loved you;

Be to the helpless a helper indeed, Unto your mission be true.

Make me a blessing, Make me a blessing,

Out of my life may Jesus shine;

Make me a blessing, Make me a blessing,

Make me a blessing to someone today.

TRUE WISDOM IS REASONABLE – James 3:17 (Continued)

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Would you consider yourself to be a “reasonable person”? We use phrases like: “let’s be reasonable about it” and “that sounds reasonable” to describe a particular frame of mind and approach to problems or decisions. We generally use the word “reasonable” to mean sensible, fair, open to other opinions or viewpoints. It is a quality that is admired in others and is, hopefully, an attitude that we try to maintain in our own lives.

The Greek word that the apostle James uses here is used nowhere else in the New Testament. This is the only time it is used in the Scriptures. There must be some significance to that fact, wouldn’t you think? The Greek word is “eupeithes”, and it has a deeper meaning to it. It means “easily persuaded” or “persuaded in a good way”, in contrast to the stubborn and obstinate people who insist on having their own way. It also means a willingness to obey God, to pursue the teachings of the Scriptures, and to follow the example of the Lord Jesus Christ.

A reasonable person is willing to give way on minor and unimportant issues. As the old saying goes: “Don’t sweat the small stuff; keep the big picture in mind.” Such a person takes the first step to resolve potential issues before they become issues. He gives preference to the other person before envy and strife can even become an issue.

One who possesses this wisdom from above is considerate, agreeable, and easy to live with. He is willing and ready to listen to the views of others, to hear both sides of the story, and to change his viewpoint if he is proved to be wrong. He seeks the good of others over his own good.

Abraham (or Abram) in the Old Testament is a good example of one who acted reasonably. In Genesis 13 Abram settles a property dispute with his nephew Lot. Abram suggests a compromise and gives the preference to Lot. That’s being reasonable!

Another example comes from American history, involving a man by the same name. President Abraham Lincoln, after the Battle of Gettysburg during the American Civil War, knew that General Robert E. Lee was open to attack from the rear as he was retreating to Virginia. He sent word to General George Meade, the newly appointed commander of the Potomac, to attack. Aware that the General was under heavy pressure to succeed, Lincoln also enclosed this personal note: “The order I enclose is not on record. You need not publish it. Then, if you succeed, you will have all the credit of the movement. If not, I’ll take the responsibility.”

May we have the kind of unselfish concern for others that was displayed by these two Abraham’s. May we be reminded of the ultimate example of unselfishness: the Lord Jesus Christ, who left His throne in heaven to become a human being so that He might understand our weaknesses, and so that He might pay the price for our sins in our place. When issues and decisions face us in our daily lives, “let’s be reasonable about it” in a Scriptural way. Does that sound reasonable to you?

TRUE WISDOM IS GENTLE — James 3:17 (continued)

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Are you a “gentle” person? In our culture and society, that is not a word that is often used to describe people, is it? The adjective “gentle” is often used in the following phrases: a gentle breeze, a gentle rain, a gentle animal, a gentle push, a gentle voice, a gentle massage, a gentle grip, a gentle detergent, a gentle reminder, gentle to the skin. Most of the time we use the word to refer to things rather than people.

I searched the internet for pictures that described or captured the meaning of the word “gentle” and found some precious pictures. There was a picture of a newborn baby’s tiny hand grasping the thumb of its mother. There was a picture of a young child hugging a horse’s face. There were pictures of powerful and ferocious animals playing with their young.

The Greek word translated “gentle” is the word epieikes, and it is a different word from the one translated “gentle” in James 3:13. The term was often used in the ancient world to describe a finely aged wine. It was not harsh or bitter, but mellow, fragrant, and very pleasing to the taste buds. The apostle James uses this word here in verse 17 as part of his description of wisdom from above. In contrast to the harsh, critical, strict, and self-centered wisdom of the world, this wisdom was kind, willing to yield, thoughtful, considerate, and patient with others. The words “chill out” and “mellow out” are often said to people who are easily irritated and often judgmental of others. You would never have a reason to say these words to a gentle person.

The following definition is so true and always brings a smile to my face: “Gentleness is the oil that reduces the friction in life”. Warren Wiersbe said: “A gentle person does not deliberately cause fights, but neither does he compromise the truth in order to keep the peace.” Carl Sandburg described Abraham Lincoln as a man of “velvet steel”. That’s a good description of gentleness! In II Corinthians 10:1 the apostle Paul says, “Now I, Paul, myself urge you by the meekness and gentleness of Christ . . .” The Lord Jesus Christ is the perfect example of gentleness.

In the “One Year Book of Hymns”, I found the following story:

The story is told of a little girl named Becca who lived in an institution for troubled children. She had never spoken, and her behavior was quite violent. She terrorized the other children, hitting them and stomping on their toys.

This was in the 1800s when treatment for emotional problems was still quite primitive. But there was a nurse who showed love to this little girl. And slowly Becca calmed down. She began to show affection for the nurse, and she would even sit quietly with the other children as they learned to sing. Still, she wouldn’t speak. One summer evening, the nurse put Becca to bed early. The sun had just gone down, and some birds were singing outside. Then the nurse heard another voice along with the birds. It was Becca. Alone in her room, she was singing a song she had heard the other children sing: “Gentle Jesus, meek and mild, look upon a little child; pity my simplicity; suffer me to come to Thee.”

Let me ask the question again: Are you a gentle person?

Charles Wesley wrote that hymn, and the last stanza goes like this:

Loving Jesus, gentle Lamb, In Thy gracious hands I am;
Make me, Savior what Thou art,
Live Thyself within my heart.

TRUE WISDOM IS PEACEABLE – James 3:17

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“Peaceable” is not a word that’s used much in our vocabulary. I don’t use it, other than the phrase, “Let’s get peaceable about it!” Some other translations use the words “peace-loving”. The Greek word “eirenike” is only used here and in Hebrews 11:12 in the New Testament. The word means “composed”, and “tranquil”, and speaks of one who is at peace with God and seeks to be at peace with others. We can’t be at peace with God and at peace with others unless we have a pure heart. No wonder James says that wisdom is “first pure”.

The apostle Paul says in Romans 12:18, “If possible, on your part, be at peace with all men.” In Romans 14:19 he says, “So then, we must pursue what promotes peace and what builds up one another.” When you were growing up, did you ever get into an argument with your siblings, or with other children at church, at school, or in the neighborhood? Sure you did! And do you still remember the famous words, “he started it” or “she started it”? Is your mind a little foggy right now? Mine is! It’s interesting to note the things we remember from our childhood and the things we forget!

Can you remember your father or mother stopping a quarrel between siblings and saying, “We’re family!” “That’s your brother, (or sister, or cousin).” I want you to apologize to one another and say you’re sorry.” There would be tearful apologies and hugs, and things would be better for a while. It wouldn’t get so far out of hand again because as you looked at each other, those words would come back to your mind: “You’re family”.

Fighting is not something we naturally outgrow when we become adults, is it? As adults and as Christians, we probably don’t punch, kick, shove, bite, or pull hair anymore, but we still have our own arenas and tactics. Dr. M.R. DeHaan of the Radio Bible Class ministries wrote a devotional on this subject in Our Daily Bread. The following is part of what he shared. “How many times has it happened? You walk away from an argument on the subject of holiness, realizing that you’ve been sinning like crazy. As you think back, you wonder what it must have looked like to God. Remember the way it started? You were sitting around the coffee pot with your Christian friends. The discussion moved from cars to churches, to the sovereignty of God. You love a good lively challenge, so when your doctrinal sparring partner let down his guard or punched a little too hard, you jumped in for the friendly kill. For some reason, the Scripture you used to support your argument just bounced off his head. A few more verses were tossed back from his direction. You claimed they were thrown so badly you didn’t even feel their impact. Then you began to get a little uneasy. It soon became apparent that you were no longer testing ideas. The friendly difference of opinion had turned into a struggle that was now being waged with voice tones, inflections, and gestures.” He concludes by saying, “When will we learn that knowledge must be accompanied by wisdom? When will we stop using the doctrines of God as ammunition for our own egos? When will we allow His Word to make us pure, then peaceable, gentle, and easy to be entreated?”

On a positive note, Proverbs 17:27 says, in the New American Standard Bible, “He who restrains his words has knowledge, and he who has a cool spirit is a man of understanding.” I like the word “cool” there. It brings these words to my mind: “refreshing”, “soothing”, “pleasant”, “a welcome relief”. Are there people you like to be around because they make you feel at ease? They are interested in you and like to listen to you and interact with you. They accept you the way you are and aren’t trying to impress you? Do you walk away from the conversation refreshed and renewed? I hope you have people like that in your life. I also hope that you are that kind of a person yourself, or you are taking steps to become more of a source of refreshment and encouragement to others. The Lord Jesus called those “blessed” (happy, joyful) who are peacemakers (Matthew 5:9).

My next message is about the word “gentle” in verse 17. “Be cool!” Please come again soon!

HEAVENLY WISDOM – James 3:17

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There is so much to learn and apply from each of the qualities of heavenly wisdom that James gives in this verse. I’ve decided to publish them one quality at a time. I don’t want you to miss anything that I am learning!

Here in verse 17, James lists seven qualities that describe the “wisdom from above”. We also find these qualities mentioned by Jesus in His Sermon on the Mount in Matthew 5:3-12. He calls those “blessed” (happy, joyful) who possess these qualities, As we study each of these descriptions, consider how they were evident in the life of the Lord Jesus Christ. Also, consider whether or not they are evident in your life.

These descriptions of the “wisdom from above” are also closely related to the fruit of the Spirit listed by the apostle Paul in Galatians 5:22-23, just as the works of the flesh in Galatians 5:19-21 are closely related to earthly wisdom. At each moment we are either being controlled by the Spirit of God or by our own sinful flesh. At each moment we are either exercising godly wisdom or earthly wisdom. I think that deep down inside we know this to be true. As we study each of these qualities of godly wisdom we will, hopefully, understand the inter-relationship between these two passages more clearly.

James 3:17 begins with the words, “But the wisdom from above is first pure.” We use the word “pure” in expressions and descriptions quite often. Let me give you a few examples. “Pure water” – water that is free from dirt, pollutants, and other unwanted or infectious elements. There is “pure gold” that is genuine, without flaws, imperfections or other alloys. We use the term “pure breed” or “pure bred” to refer to an unmixed ancestry. A “pure tone” in music has a single frequency and is without discord. The expressions “pure as a newborn baby” and “pure as the driven snow” imply innocence, faultlessness. Finally the phrase “pure coincidence” intensifies the word by implying “nothing but” or “nothing else”.

The Greek word translated “pure” carries with it these shades of meaning. Notice in verse 17 that James writes: “First pure”. He obviously wants this quality to be at the top of his list. Does the previous passage of Scripture dealing with “worldly wisdom” have something to do with it? I think so. Wisdom from above, Godly wisdom, comes from a pure heart. It is free from jealousy and selfish motives. Evangelist Billy Graham said, “The secret of purity is God. Get a pure heart from God.” Without a pure devotion to God, none of the other characteristics of Godly wisdom would be possible.

King David prayed in Psalm 51:10, “Create in me a clean heart, O God, and renew a steadfast spirit within me.” Psalm 24:3-4 speaks of “clean hands and a pure heart”. God is not going to empower us and use us if our hearts aren’t cleansed from sin, and our lives aren’t consecrated to Him.

This empowering applies not only to the public part of our lives, but also to our private lives, to the little things, the unseen things, the thoughts and attitudes that we ignore or take for granted. Like the old Ivory Soap commercial, God doesn’t want us to be “99 and 44/100ths percent pure”, but 100 percent pure. The Daily Bread devotional in 2007 contained a reading entitled “Only A Rivet”. It brings the point across very clearly and powerfully.

Scientists have determined that faulty rivets may have caused the rapid sinking of the “unsinkable” HMS Titanic. According to researchers who recently examined parts recovered from the wreck, impure rivets made of wrought iron rather than steel caused the ship’s hull to open like a zipper. The Titanic proves the foolishness of spending resources on fancy equipment and public promotion while neglecting the “ordinary” parts. Although rivets seem insignificant, they are essential for holding the ship together and keeping it afloat. So too, we Christians, by the grace of God, must be free from defects even in the “little things” in order to stand firm against the pressures of this world’s selfishness and corruption.

I’m concluding this section with the words of the apostle Peter to Christians scattered because of their commitment to Christ. Peter says in I Peter 2:1-3, “Therefore, putting aside all malice and all guile and hypocrisy and envy, and all slander, like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.”

I hope that you are a true child of God through faith in Jesus Christ, and that this relationship to Him is evidenced by a love for, and desire for, the pure Word of God as your true source of heavenly wisdom. I hope that you are also putting aside the wisdom of this world as you grow in the knowledge of Him. Peter concludes this letter by saying: “Peace be to you all who are in Christ”.

With the Lord Jesus as the Master Builder, and the Holy Spirit providing the inspiration, the blueprint and the tools, the work progresses. Please stop by again.

EARTHLY WISDOM – James 3:15-16

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In my previous study on verse 14, James gave a warning to his readers at that time, and the warning applies to us today: “But if you have bitter jealousy and selfish ambition in your hearts, do not be arrogant and so lie against the truth.”

In verse 15, James gives a name to the kind of wisdom he has just described. He calls it “earthly wisdom”. This kind of wisdom does not “come down from above”. In other words, God does not give this kind of wisdom. James also uses two more words to describe this wisdom, and with each word the description seems to become worse and worse. Not only is it “earthly” wisdom (wisdom that does not come from God), but it is also “natural” wisdom. The Greek word suggests that this wisdom has to do with the body and the soul or emotions, but not with the spirit. So this wisdom James speaks of is not only not from God, it has nothing to do with God. When you think it can’t get any worse than that, it does. James goes on to say that this wisdom is demonic. Satan and his demons evidenced this kind of wisdom when they became filled with envy and rebelled against God. Therefore a person with this kind of wisdom is easily influenced by Satan.

Earthly wisdom is an end in itself. People strive for it so that they might boast about it, and so that others might tell them how wise or smart they are, and pass the word on to still others. On the other hand, godly wisdom is not an end in itself but a means to an end. King Solomon in the Old Testament is considered to be one of the wisest men who ever lived. Let’s take a look at how Solomon received that wisdom, and why he received such wisdom from God. In I Kings 3 we read that King Solomon loved the Lord and walked in obedience to Him. And while Solomon was at Gibeon, after he had offered sacrifices there on the altar, the Lord appeared to him in a dream and told him to ask for whatever he wanted. That’s quite an offer! In verses seven and eight of I Kings 3 Solomon says, “And now, O Lord my God, Thou hast made Thy servant King in place of my father David, yet I am but a little child; I do not know how to go out and come in. And Thy servant is in the midst of a people which Thou hast chosen, a great people who cannot be numbered or counted for multitude. So give Thy servant an understanding heart to judge Thy people to discern between good and evil. For who is able to judge this great people of Thine.” God answered Solomon’s request and gave him far more than he asked for.

In contrast, we see in the Scriptures what human wisdom has acccomplished. It began with Adam and Eve’s removal from the Garden of Eden and the affects of their sin upon our world. Earthly wisdom has also resulted in wars, discrimination, poverty, and pollution of our environment to name a few. In our churches human wisdom has led to church fights, church splits, and churches closing their doors, among other issues.

In verse 16 James sums up the effects of earthly wisdom. He says, “For where jealousy and selfish ambition exist, there is disorder and every evil thing.” When Christians act in this way it also leaves a bad impression on others. As one Christian put it: “Self is spiritual BO!”

A prime example of jealousy and selfish ambition in the Bible is found in the OId Testament book of Esther. Haman the Agagite, in Esther, chapter 7, constructs a gallows on which he intends to hang Mordecai the Jew in order to satisfy his own selfish desires and demonstrate his power. However, his plan backfires! Queen Esther learns of his plot and intervenes. As a result, the king orders that Haman be hanged on the gallows he had built for Mordecai the Jew. Not only that but all of Haman’s ten sons are killed also. That’s a very high price to pay for his selfish motives and actions!

As in the case of Haman, pride and selfishness can have harmful or tragic side effects on innocent people. Let me give you another case in point. Other examples may come to your mind.

In the summer of 1986, two ships collided in the Black Sea, causing a tragic loss of life. The news of the disaster was further darkened, however, when an investigation revealed the cause of the accident, which hurled hundreds of passengers into the icy waters. The tragedy was not traced to some major problem like a breakdown in radar or thick fog. The blame was attributed to human stubbornness. Each captain was aware of the other ship’s presence. Both could have taken evasive action to avert the collision. But according to news reports, neither wanted to give way to the other. It seems that each was too proud to yield and make the first move. By the time they saw the error of their ways, it was too late.

There’s been a lot of talk about pride, envy, and boasting in this sermon so far. How about you? Does life seem unfair sometimes? Are others better off than yourself? Do others seem to get all the “lucky breaks” in life? Do others seem to get away with things that aren’t right? Are you tired of listening to all the boasting that’s being done by others? We’ve all had those thoughts and feelings before, haven’t we? I have! Even the psalmist expresses those feelings in Psalm 73:3. He says, “I envied the proud when I saw them prosper despite their wickedness”.

When this happens, we’ve lost our perspective and have begun to fall into the habit pattern of using “earthly wisdom”. God wants us to look at life from the perspective of eternity. If you have a personal relationship with Jesus Christ; if you’ve repented of your sins and invited Him to reign as Lord in your life, then you’re going to spend eternity with Him in heaven and your joy will be unending. It doesn’t get any better than that!

Doesn’t our envy seem to be a waste of time in comparison to what’s already ours for eternity? Shouldn’t it be reminding us to pray for those who have this world’s wisdom and this world’s goods, yet will forfeit their souls? When envious thoughts begin to fill our minds, let’s spend time alone with God in His Word and in prayer, and ask Him to put things back into their proper perspective.

This section is still under construction. Thought you might like to see how it’s coming along. It’s still a “work in progress”, and so am I (and so are you)!