BE PATIENT LIKE THE FARMER – JAMES 5:7-8

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Are you a patient person – both on the outside and on the inside? Do you mind standing in long lines? Are you unperturbed when listening to long commercials on your TV or radio, or long, automated ads on the telephone? Are you content when put on hold for an undetermined amount of time? If your honest answer is “yes”, you are, by far, an exception to the rule!

In 2006, a survey of more than 2000 adults revealed that most people take an average of 17 minutes to lose their patience when waiting in line. Also, most people lose their patience in only 9 minutes when on hold on the phone. Impatience is a common trait; wouldn’t you agree?

James has finished his verbal chastening of the selfish, unrighteous rich people, and is continuing where he left off in his address to the churches. We see the transition in verse 7, where James now calls his readers and listeners “brethren”. He is writing once again to his brothers and sisters in Christ.

I. THE EXHORTATION (vs. 7a)

He has been telling the wicked rich people what to do before they meet their Maker. Now he is telling his fellow believers what their attitude should be in their present circumstances in order to prepare to meet their Lord and Savior. He reiterates what he said in chapter 1, verse 12: “Blessed is a man who perseveres under trial, for once he has been approved, he will receive the crown of life, which the Lord has promised to those who love Him.” In this letter, James has brought to their minds many passages from the Old Testament, and I believe he is doing so again. One Old Testament passage of Scripture that closely parallels his words is Psalm 37. In verses 7-9 of Psalm 37, King David writes: “Rest in the Lord and wait patiently for Him; do not fret for him who prospers in his way, because of him who carries out wicked schemes.” Then David says in verse 9, “For evildoers will be cut off, but those who wait for the Lord, they will inherit the land.” This exhortation is repeated several times in Psalm 37. I encourage you to read the whole psalm to get the full effect of what David is saying there under the inspiration of the Holy Spirit.

James also gives this encouragement in verse 7 in order to protect his readers and listeners from their own selfish plans and boastful attitudes (James 4:13-17). Some of them have been setting up their own timetable for what they want to accomplish for themselves, and have been boasting about it to others.

When James uses the words “until the coming of the Lord”, he may be reminding himself of the Lord Jesus’ words to him and the other disciples: “Let not your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I will come back again, and receive you to Myself; that where I am, there you may be also” (John 14:1-3). That’s a wonderful promise for us to cling to as well, in these troublesome times! The early church believed that Christ could come at any moment, and that was a source of joy and encouragement in their trials. Twenty centuries have passed, but Christ could still come at any moment. Are you excited about that possibility? It could become a reality at any moment!

II. THE EXAMPLE (vs. 7b)

James says, “take a good look at the farmer as an example of patience (long-suffering)”. The farmer has a lot of work to do, and he also must wait for things to happen in his fields and orchards. Plants take time to grow and fruit takes time to ripen. As his readers and listeners know, in Deuteronomy 11:13-14, God made a promise to the nation of Israel before they crossed the Jordan River and entered the promised land. “And it shall come about, if you listen obediently to my commandments which I am commanding you today, to love the Lord your God and serve Him with all your heart and all your soul, that He will give the rain for your land in its season, the early and late rain . . . “. In Israel, the early rain, or autumn rain, comes in October and November, after the ground has been prepared and the seed has been sown. This rain enables the seed to germinate, produce sprouts, and grow to almost full height. The late rain, or spring rain, comes in March or April, when the buds have formed, and enables the grain to mature for the harvest. It’s important that the farmer follows this timetable set forth by God if he wants an abundant harvest. There is a time of patiently waiting for the autumn rain to arrive, for the spring rain to arrive, and for the harvesting to begin, but the farmer is kept busy preparing and repairing the equipment and the barns, and getting the laborers ready for the coming harvest. The time goes by quickly because the farmer is committed to his tasks and excited about the harvest to come.

III. THE EXHORTATION (verse 7b)

James encourages his readers and listeners to have the same attitude of perseverance and expectancy as the farmer that he has just described. There are, and have been, times in our lives that have tested our patience and posed a threat to our devotion to God and service for Him. There have also been times when we have wanted to get things done in a hurry just to get them over with! 19th-century preacher A.B. Simpson offers this advice: “Beloved, have you ever thought that someday you will not have anything to try you, or anyone to vex you again? There will be no opportunity in heaven to learn or to show the spirit of patience, forbearance, and longsuffering. If you are to practice these things, it must be now.” Each day offers countless opportunities to learn patience. Let’s not waste them.

A PERSPECTIVE FROM ABOVE

I’m going to carry this illustration of the farmer a step further because both the Old and New Testaments do so. It is a clear, powerful, and exciting realization and motivation for us today. I have already shared scriptures concerning the early and late rains as found in the old testament. But there is another image that James may be trying to convey, and this image may be coming to the minds of his readers and listeners. It is the image of God as the patient Farmer, the Cultivator, the Planter, the Nurturer, the Pruner, and the Harvester in the lives of His people.

King David says to God is Psalm 65:9-10: “Thou dost visit the earth and cause it to overflow; Thou dost greatly enrich it. The stream of God is full of water. Thou dost prepare their grain, for thus Thou dost prepare the earth. Thou dost water its furrows abundantly; Thou dost settle its ridges. Thou dost soften it with showers; Thou dost bless its growth.” He describes God as doing the whole work of the farmer.

Psalm 121 gets more personal. “Behold, He who keeps Israel will neither slumber nor sleep. The Lord is your keeper; the Lord is the shade at your right hand. The sun will not smite you by day, nor the moon by night. The Lord will protect you from every evil. He will keep your soul.” As the farmer takes good care of his land and crops, so the Lord takes constant care of His people.

A song that I sing to myself almost every day is the hymn, “God Will Take Care Of You”. Now I’m beginning to realize why this song is so special to me. The words. “God will take care of you” are repeated over and over again with different melodies. Singing the song brings a smile to my face and an assurance that those words are really true. It reminds me that when I was a little child, my mother used a similar method to calm me down and help take away the fear or the pain I was experiencing. She would hold me close, rock me in her arms, and say, “It’s OK, Tommy . . . It’s alright . . . I love you . . . You’re going to be alright . . . It’s gonna go away . . . You’re going to be OK.” Does that bring back memories? Those repeated words brought comfort to me, and helped take my mind off the problem. In a similar way, God tells us over and over again in the Scriptures that He loves us and will take care of us.

Isaiah 30:18 reflects the patience of a farmer. “Therefore the Lord longs to be gracious to you. And therefore He waits on high to have compassion on you.” “For the vineyard of the Lord of Hosts is the house of Israel, and the men of Judah His delightful plant.” If God is waiting, that means He is also watching, and with joyful anticipation!

The Lord Jesus echoed the words in the psalms and prophets when He said, “I am the vine, you are the branches; he who abides in Me, and I in him, he bears much fruit. For apart from Me you can do nothing. . . . by this is My Father glorified, that you bear much fruit and so prove to be My disciples” (John 15:5,8).

We believers in the Lord Jesus are God’s vineyard, God’s field. We are the fertile ground that God has prepared. He has planted the seed of His Word in us, watered it, and caused it to germinate and grow. He has provided for everything, filled us with His Spirit, and taken care of everything in our lives. Now He is waiting patiently for you and me to cooperate with Him so that we might bear much fruit before He comes again. The seed is in that fruit to bear more fruit. God wants us to depend upon His enabling, follow His example of working and waiting on Him, and so prove to be His disciples. You are equal to the task because He is the “Lord of the Harvest”, and He has called you to be His laborers. The coming of the Lord is very soon!

“For you are God’s fellow-workers: you are God’s field” (I Corinthians 3:9). May you experience the Lord’s care for you, and may your lives bear much fruit for the Lord!

I’m moving on to a new construction site: James 5:9-11. Hope to see you there once construction begins! This work-in-progress must go on until He comes! Or until I go to Him – whichever comes first! May the Lord of the Harvest bear fruit in your life today as you abide in Him! (Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control).

THE RESULTS FROM EXERCISING HEAVENLY WISDOM – James 3:18

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INTRODUCTION:

Over the past three months we have examined each of the qualities of heavenly wisdom in detail. I hope that it has been a learning and growing experience for you also. We have already studied the devastating results that are produced by the exercise of human wisdom. As verse 16 explains, “For where you have envy and selfish ambition, there you find disorder and every evil practice.” (NIV) Here in verse 18, the apostle James now summarizes the results that occur when heavenly wisdom is exercised. He describes these results in one short, compact sentence: “Now the fruit of righteousness is sown in peace by those who make peace.” (NKJV version).

I. THE ONES WHO SOW

I especially like the NIV translation for this verse of Scripture because it seems to me that it brings out the intent of the writer very clearly. It reads: “Peacemakers who sow in peace raise a harvest of righteousness.” The ones who sow are the peacemakers. James uses the word “peace” here to refer to the right relationship between man and man, not between man and God. But how can we have real outward peace with others if we do not have an inward peace with God?

James wants peace in the church and among the believers in it. He knows that peace is the only environment in which righteousness can flourish. The wisdom of this world produces trouble, whereas the wisdom from above produces peace among men.

God hates a troublemaker. Proverbs 6:16-19 says: “These six things the Lord hates, Yes, seven are an abomination to Him: A proud look, a lying tongue, hands that shed innocent blood, a heart that devises wicked plans, feet that are swift in running to evil, a false witness who speaks lies, and one who sows discord among brethren.” God opposes church splits and discord among the brethren. But God loves a peacemaker. Matthew 5:9 says: Blessed are the peacemakers for they shall be called sons of God.”

II. THE PROCESS

But peacemaking is not easy. The Revised Standard Version translates James 3:18 in this way: “And the harvest of righteousness is sown in peace by those who make peace.” It is the peacemaker who sows the seeds of peace, and that isn’t an easy job. You have to work hard to cultivate peace. Do fruit and grain grow up by themselves and take care of themselves? Do they produce an abundant harvest all by themselves? No! Ask any farmer! There is a lot of work involved. There’s the cultivation of the ground, adding fertilizer, sowing the seeds or planting seedlings, watering, weeding or spraying weeds, pruning, waiting, hoping, and praying. Just because you’re a Christian doesn’t mean you automatically get along with others and never have conflicts. As individuals, and as churches, we need to work hard to cultivate peace with one another, listen to one another, express appreciation for one another, show kindness to one another, and settle arguments peaceably. The following illustration is just one example of the peacemaking process:

The small town of Umbarger, Texas, was an unlikely place for an international work of art. But toward the end of World War II, seven Italian prisoners of war, who were being held at a large camp nearby, were chosen to decorate the church’s plain brick walls. The prisoners were reluctant to aid their captors, but they agreed on the condition that their efforts be considered a contribution toward Christian brotherhood and understanding. But as they worked on their paintings and a woodcarving of the Last Supper, one of the POW’s later recalled, “A spontaneous stream of good feelings began almost at once to flow among us. No one spoke of the war or the past because ‘we were here for a work of peace and love’.” (Our Daily Bread, Nov. 8, 2011)

In II Timothy 2:24-25, Paul writes to the young pastor Timothy, encouraging him to be gentle and patient when relating to others. The following are Paul’s words: “And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth.”

I’ve taught each of the evidences of wisdom from above, one quality at a time. Now let’s put them all together. James 3:17 says: “But the wisdom that comes from heaven is first of all pure, then peace-loving, considerate, submissive, full of mercy and good fruits, impartial, and sincere.” (NIV) A person who possesses these qualities will be a peacemaker. Wouldn’t you agree? So if you truly want to be the peacemaker that God wants you to be, focus on these qualities and work at developing them in your life, by God’s enabling and for His glory,

III. THE RESULTS

As a result of our peacemaking efforts done by the grace of God, we will reap a harvest of God’s blessing in our lives and in the lives of others. God’s righteousness and justice will also be evident and appreciated. Let’s ask the Lord to use us as His peacemakers so that He might be glorified, and we might be a source of joy to others.

When I was a child in Catholic school, my whole class memorized a prayer by Francis of Assisi. I imagine that many of you have read this prayer before, but this time let’s read it slowly and make up our minds that, by the grace of God, we will put these words into practice in our relationships with others, whether we like those people or not. If so, we will begin to reverse the divisive and hurtful effects of man’s wisdom in our communities today. Here is a portion of that prayer:

“Lord, make me an instrument of your peace. Where there is hatred, let me show love; where there is injury, pardon; where is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy; O Divine Master, grant that I may not so much seek to be consoled as to console; to seek to be understood, as to understand; to seek to be loved, as to love . . . ”

May the Lord bless you, and as a peacemaker, may you be a source of blessing and joy to others!

TRUE WISDOM IS REASONABLE – James 3:17 (Continued)

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Would you consider yourself to be a “reasonable person”? We use phrases like: “let’s be reasonable about it” and “that sounds reasonable” to describe a particular frame of mind and approach to problems or decisions. We generally use the word “reasonable” to mean sensible, fair, open to other opinions or viewpoints. It is a quality that is admired in others and is, hopefully, an attitude that we try to maintain in our own lives.

The Greek word that the apostle James uses here is used nowhere else in the New Testament. This is the only time it is used in the Scriptures. There must be some significance to that fact, wouldn’t you think? The Greek word is “eupeithes”, and it has a deeper meaning to it. It means “easily persuaded” or “persuaded in a good way”, in contrast to the stubborn and obstinate people who insist on having their own way. It also means a willingness to obey God, to pursue the teachings of the Scriptures, and to follow the example of the Lord Jesus Christ.

A reasonable person is willing to give way on minor and unimportant issues. As the old saying goes: “Don’t sweat the small stuff; keep the big picture in mind.” Such a person takes the first step to resolve potential issues before they become issues. He gives preference to the other person before envy and strife can even become an issue.

One who possesses this wisdom from above is considerate, agreeable, and easy to live with. He is willing and ready to listen to the views of others, to hear both sides of the story, and to change his viewpoint if he is proved to be wrong. He seeks the good of others over his own good.

Abraham (or Abram) in the Old Testament is a good example of one who acted reasonably. In Genesis 13 Abram settles a property dispute with his nephew Lot. Abram suggests a compromise and gives the preference to Lot. That’s being reasonable!

Another example comes from American history, involving a man by the same name. President Abraham Lincoln, after the Battle of Gettysburg during the American Civil War, knew that General Robert E. Lee was open to attack from the rear as he was retreating to Virginia. He sent word to General George Meade, the newly appointed commander of the Potomac, to attack. Aware that the General was under heavy pressure to succeed, Lincoln also enclosed this personal note: “The order I enclose is not on record. You need not publish it. Then, if you succeed, you will have all the credit of the movement. If not, I’ll take the responsibility.”

May we have the kind of unselfish concern for others that was displayed by these two Abraham’s. May we be reminded of the ultimate example of unselfishness: the Lord Jesus Christ, who left His throne in heaven to become a human being so that He might understand our weaknesses, and so that He might pay the price for our sins in our place. When issues and decisions face us in our daily lives, “let’s be reasonable about it” in a Scriptural way. Does that sound reasonable to you?

TRUE WISDOM IS GENTLE — James 3:17 (continued)

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Are you a “gentle” person? In our culture and society, that is not a word that is often used to describe people, is it? The adjective “gentle” is often used in the following phrases: a gentle breeze, a gentle rain, a gentle animal, a gentle push, a gentle voice, a gentle massage, a gentle grip, a gentle detergent, a gentle reminder, gentle to the skin. Most of the time we use the word to refer to things rather than people.

I searched the internet for pictures that described or captured the meaning of the word “gentle” and found some precious pictures. There was a picture of a newborn baby’s tiny hand grasping the thumb of its mother. There was a picture of a young child hugging a horse’s face. There were pictures of powerful and ferocious animals playing with their young.

The Greek word translated “gentle” is the word epieikes, and it is a different word from the one translated “gentle” in James 3:13. The term was often used in the ancient world to describe a finely aged wine. It was not harsh or bitter, but mellow, fragrant, and very pleasing to the taste buds. The apostle James uses this word here in verse 17 as part of his description of wisdom from above. In contrast to the harsh, critical, strict, and self-centered wisdom of the world, this wisdom was kind, willing to yield, thoughtful, considerate, and patient with others. The words “chill out” and “mellow out” are often said to people who are easily irritated and often judgmental of others. You would never have a reason to say these words to a gentle person.

The following definition is so true and always brings a smile to my face: “Gentleness is the oil that reduces the friction in life”. Warren Wiersbe said: “A gentle person does not deliberately cause fights, but neither does he compromise the truth in order to keep the peace.” Carl Sandburg described Abraham Lincoln as a man of “velvet steel”. That’s a good description of gentleness! In II Corinthians 10:1 the apostle Paul says, “Now I, Paul, myself urge you by the meekness and gentleness of Christ . . .” The Lord Jesus Christ is the perfect example of gentleness.

In the “One Year Book of Hymns”, I found the following story:

The story is told of a little girl named Becca who lived in an institution for troubled children. She had never spoken, and her behavior was quite violent. She terrorized the other children, hitting them and stomping on their toys.

This was in the 1800s when treatment for emotional problems was still quite primitive. But there was a nurse who showed love to this little girl. And slowly Becca calmed down. She began to show affection for the nurse, and she would even sit quietly with the other children as they learned to sing. Still, she wouldn’t speak. One summer evening, the nurse put Becca to bed early. The sun had just gone down, and some birds were singing outside. Then the nurse heard another voice along with the birds. It was Becca. Alone in her room, she was singing a song she had heard the other children sing: “Gentle Jesus, meek and mild, look upon a little child; pity my simplicity; suffer me to come to Thee.”

Let me ask the question again: Are you a gentle person?

Charles Wesley wrote that hymn, and the last stanza goes like this:

Loving Jesus, gentle Lamb, In Thy gracious hands I am;
Make me, Savior what Thou art,
Live Thyself within my heart.

TRUE WISDOM IS PEACEABLE – James 3:17

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“Peaceable” is not a word that’s used much in our vocabulary. I don’t use it, other than the phrase, “Let’s get peaceable about it!” Some other translations use the words “peace-loving”. The Greek word “eirenike” is only used here and in Hebrews 11:12 in the New Testament. The word means “composed”, and “tranquil”, and speaks of one who is at peace with God and seeks to be at peace with others. We can’t be at peace with God and at peace with others unless we have a pure heart. No wonder James says that wisdom is “first pure”.

The apostle Paul says in Romans 12:18, “If possible, on your part, be at peace with all men.” In Romans 14:19 he says, “So then, we must pursue what promotes peace and what builds up one another.” When you were growing up, did you ever get into an argument with your siblings, or with other children at church, at school, or in the neighborhood? Sure you did! And do you still remember the famous words, “he started it” or “she started it”? Is your mind a little foggy right now? Mine is! It’s interesting to note the things we remember from our childhood and the things we forget!

Can you remember your father or mother stopping a quarrel between siblings and saying, “We’re family!” “That’s your brother, (or sister, or cousin).” I want you to apologize to one another and say you’re sorry.” There would be tearful apologies and hugs, and things would be better for a while. It wouldn’t get so far out of hand again because as you looked at each other, those words would come back to your mind: “You’re family”.

Fighting is not something we naturally outgrow when we become adults, is it? As adults and as Christians, we probably don’t punch, kick, shove, bite, or pull hair anymore, but we still have our own arenas and tactics. Dr. M.R. DeHaan of the Radio Bible Class ministries wrote a devotional on this subject in Our Daily Bread. The following is part of what he shared. “How many times has it happened? You walk away from an argument on the subject of holiness, realizing that you’ve been sinning like crazy. As you think back, you wonder what it must have looked like to God. Remember the way it started? You were sitting around the coffee pot with your Christian friends. The discussion moved from cars to churches, to the sovereignty of God. You love a good lively challenge, so when your doctrinal sparring partner let down his guard or punched a little too hard, you jumped in for the friendly kill. For some reason, the Scripture you used to support your argument just bounced off his head. A few more verses were tossed back from his direction. You claimed they were thrown so badly you didn’t even feel their impact. Then you began to get a little uneasy. It soon became apparent that you were no longer testing ideas. The friendly difference of opinion had turned into a struggle that was now being waged with voice tones, inflections, and gestures.” He concludes by saying, “When will we learn that knowledge must be accompanied by wisdom? When will we stop using the doctrines of God as ammunition for our own egos? When will we allow His Word to make us pure, then peaceable, gentle, and easy to be entreated?”

On a positive note, Proverbs 17:27 says, in the New American Standard Bible, “He who restrains his words has knowledge, and he who has a cool spirit is a man of understanding.” I like the word “cool” there. It brings these words to my mind: “refreshing”, “soothing”, “pleasant”, “a welcome relief”. Are there people you like to be around because they make you feel at ease? They are interested in you and like to listen to you and interact with you. They accept you the way you are and aren’t trying to impress you? Do you walk away from the conversation refreshed and renewed? I hope you have people like that in your life. I also hope that you are that kind of a person yourself, or you are taking steps to become more of a source of refreshment and encouragement to others. The Lord Jesus called those “blessed” (happy, joyful) who are peacemakers (Matthew 5:9).

My next message is about the word “gentle” in verse 17. “Be cool!” Please come again soon!

HEAVENLY WISDOM – James 3:17

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There is so much to learn and apply from each of the qualities of heavenly wisdom that James gives in this verse. I’ve decided to publish them one quality at a time. I don’t want you to miss anything that I am learning!

Here in verse 17, James lists seven qualities that describe the “wisdom from above”. We also find these qualities mentioned by Jesus in His Sermon on the Mount in Matthew 5:3-12. He calls those “blessed” (happy, joyful) who possess these qualities, As we study each of these descriptions, consider how they were evident in the life of the Lord Jesus Christ. Also, consider whether or not they are evident in your life.

These descriptions of the “wisdom from above” are also closely related to the fruit of the Spirit listed by the apostle Paul in Galatians 5:22-23, just as the works of the flesh in Galatians 5:19-21 are closely related to earthly wisdom. At each moment we are either being controlled by the Spirit of God or by our own sinful flesh. At each moment we are either exercising godly wisdom or earthly wisdom. I think that deep down inside we know this to be true. As we study each of these qualities of godly wisdom we will, hopefully, understand the inter-relationship between these two passages more clearly.

James 3:17 begins with the words, “But the wisdom from above is first pure.” We use the word “pure” in expressions and descriptions quite often. Let me give you a few examples. “Pure water” – water that is free from dirt, pollutants, and other unwanted or infectious elements. There is “pure gold” that is genuine, without flaws, imperfections or other alloys. We use the term “pure breed” or “pure bred” to refer to an unmixed ancestry. A “pure tone” in music has a single frequency and is without discord. The expressions “pure as a newborn baby” and “pure as the driven snow” imply innocence, faultlessness. Finally the phrase “pure coincidence” intensifies the word by implying “nothing but” or “nothing else”.

The Greek word translated “pure” carries with it these shades of meaning. Notice in verse 17 that James writes: “First pure”. He obviously wants this quality to be at the top of his list. Does the previous passage of Scripture dealing with “worldly wisdom” have something to do with it? I think so. Wisdom from above, Godly wisdom, comes from a pure heart. It is free from jealousy and selfish motives. Evangelist Billy Graham said, “The secret of purity is God. Get a pure heart from God.” Without a pure devotion to God, none of the other characteristics of Godly wisdom would be possible.

King David prayed in Psalm 51:10, “Create in me a clean heart, O God, and renew a steadfast spirit within me.” Psalm 24:3-4 speaks of “clean hands and a pure heart”. God is not going to empower us and use us if our hearts aren’t cleansed from sin, and our lives aren’t consecrated to Him.

This empowering applies not only to the public part of our lives, but also to our private lives, to the little things, the unseen things, the thoughts and attitudes that we ignore or take for granted. Like the old Ivory Soap commercial, God doesn’t want us to be “99 and 44/100ths percent pure”, but 100 percent pure. The Daily Bread devotional in 2007 contained a reading entitled “Only A Rivet”. It brings the point across very clearly and powerfully.

Scientists have determined that faulty rivets may have caused the rapid sinking of the “unsinkable” HMS Titanic. According to researchers who recently examined parts recovered from the wreck, impure rivets made of wrought iron rather than steel caused the ship’s hull to open like a zipper. The Titanic proves the foolishness of spending resources on fancy equipment and public promotion while neglecting the “ordinary” parts. Although rivets seem insignificant, they are essential for holding the ship together and keeping it afloat. So too, we Christians, by the grace of God, must be free from defects even in the “little things” in order to stand firm against the pressures of this world’s selfishness and corruption.

I’m concluding this section with the words of the apostle Peter to Christians scattered because of their commitment to Christ. Peter says in I Peter 2:1-3, “Therefore, putting aside all malice and all guile and hypocrisy and envy, and all slander, like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.”

I hope that you are a true child of God through faith in Jesus Christ, and that this relationship to Him is evidenced by a love for, and desire for, the pure Word of God as your true source of heavenly wisdom. I hope that you are also putting aside the wisdom of this world as you grow in the knowledge of Him. Peter concludes this letter by saying: “Peace be to you all who are in Christ”.

With the Lord Jesus as the Master Builder, and the Holy Spirit providing the inspiration, the blueprint and the tools, the work progresses. Please stop by again.

II. A WARNING – James 3:14

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Here in verse 14 of James, chapter 3, James says, “But if you have bitter jealousy and selfish ambition . . . “. Pay close attention to the first four words: “But if you have”. James isn’t saying that it’s a possibility. He’s implying that it is a reality. James has observed this attitude among believers and he is telling them not to glory in it.

Notice three more words in this verse that need to be kept in mind. Those three words are: “in your heart”. That’s where it begins, isn’t it? And that’s where it needs to be dealt with.

James is accusing them of “bitter jealousy” and “selfish ambition”. The word “jealousy” is not necessarily a bad word. We get our English word “zeal” from the Greek word “zelon” that’s used in this verse. That same word was used of the Lord Jesus Christ in John 2 when He cleansed the Temple of the corruption that was going on inside. It’s a question of motives. Jesus’ motive was to glorify the Father. The jealousy that James is referring to is a “bitter jealousy”. The word “bitter” is the Greek word “pikron” which means “sharp”, “piercing”. The sound of the Greek word, “pikron” brings to my mind the image of an ice pick. The jealous person is pictured as jabbing his rival with it and enjoying the pain and agony that he is inflicting.

Such a jealous person is excessively concerned about himself and resents the good fortune of others. We all have problems with envy at times, don’t we? Even if it’s not obvious on the outside, it’s happening on the inside. We may even envy the success of others when we are successful ourselves.

There’s a legend about a successful Burmese potter who had become envious of the prosperity of a washerman (a laundryman or cleaner). Determined to put this man out of business, the potter convinced the king to issue an order requiring the man to wash one of the king’s black elephants and make it white.

The washerman replied that according to the rules of his vocation he would need a vessel large enough to hold the elephant, whereupon the king commanded the potter to provide one. So the potter constructed a giant bowl and had it carefully delivered to the washerman. But when the elephant stepped into it, it crumbled to pieces beneath the weight of the enormous beast.

More vessels were made, but each was crushed in the same way. Eventually it was the potter who was put out of business by the very scheme he had devised to ruin the man he envied.

This is a very abbreviated version of the story. There are many versions of the full story. My favorite is the one written by Pam Hopper and illustrated by Allan Eitzen. Type “The Potter and the Washerman” into your web browser and you will see it. It is a very amusing story with a good moral lesson to it. You can even find it acted out on YouTube. Enjoy!

So “bitter jealousy” is an excessive concern for oneself, and a resentment for the good fortune of another. Bible expositor and theologian, William Barclay, had this to say about “bitter jealousy” or envy: “As long as we think of our own prestige, our own importance, our own reputation, and our own rights, we will always be envious.”

James also accused his readers of “selfish ambition”. The Greek word is actually a political term. It can also be translated “party spirit”, “rivalry”, or “faction”. It was used to refer to rival schools of thought in the political arena who were heaping abuse on each other. You’ve probably heard the term “mud slinging” used to refer to these kinds of tactics. We are getting very close to an election year here in America, and potential candidates are already canvassing for votes. Have you received any such mail lately? You will very soon!

James’ admonition to those with jealousy and selfish ambition is to “stop being arrogant and so lie against the truth”. Verse 14 is a sequence of events. Warren Wiersbe, in his commentary of James, calls it a “chain of events”. He says: “First there is selfish ambition, which leads to a party spirit and rivalry. In order to ‘win the election’ we must resort to boasting, and boasting usually involves lies.”

If you should find yourself at the first “link” of envy, or you’re already adding links to it, stop now, confess your sin to God and ask for His wisdom and strength before you get wrapped up in those chains and drag others down along with you!

CONSTRUCTION SITE: COMPLETED

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THE RIGHT KIND OF FAITH – James 2:14-26

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INTRODUCTION:

Someone has said that faith is not “believing in spite of the evidence, but obeying in spite of the consequences”. When we read Hebrews 11, we meet men and women who acted upon God’s Word, no matter what the price they had to pay. Faith is not some kind of feeling that we work up, but a confidence that God’s Word is true, and that obeying it will bring God’s blessing. What kind of faith really saves a person? Is it necessary to perform good works in order to be saved? How can a person tell whether or not he is exercising true saving faith? James answers these questions by explaining to us that there are three kinds of faith, and only one of them is true saving faith.

I. DEAD FAITH (verses 14-17)

In verses 14-17, James talks about dead faith. People with dead faith substitute words for actions. They know all the right words to say during times of prayer and testimony, and can even quote the right verses from the Bible, but their actions do not measure up to their talk.

James gives a simple illustration: a poor believer came into a fellowship without proper clothing and in need of food. The person with dead faith noticed the visitor and saw his needs, but he did not do anything to meet those needs. All he did was say a few pious words: “Go in peace, be warm and be filled.” But the visitor went out just as hungry and unclothed as he came in!

In verse 14, James is saying, “Can that kind of faith save him?” What kind? The kind of faith that is never seen in practical works. The answer is “No”! Any declaration of faith that does not result in a changed life and good works is a false declaration. What kind of faith is dead faith? In verse 17, James says “Even so faith, if it has no works, is dead, being by itself.” True saving faith can never be by itself. It always brings life, and life produces good works.

In a Decision Magazine article, missionary Patrick Harris tells of his son David, who was brain-damaged. When David was very young and his family was home on furlough, many people told them, “We are praying for David.” Patrick and his wife were grateful. But one woman said, “I have Wednesday off. Give me the privilege of taking David out that day to relieve you.” Harris said, “That was what was needed – not only prayer but practical help!” An important part of praying is a willingness to be part of the answer.

II. DEMONIC FAITH (verses 18-19)

Only God can see “faith” in the heart of a person. People see our faith only by our works. Faith is like a seed planted in the ground. It is hidden from view, but if it is a living seed it will soon manifest itself by pushing its stalk up through the soil for all to see. Out of the war comes a story of faith in action. A godly chaplain in the army found a dying soldier on the battlefield, and being anxious about his salvation, he took out his Bible and said, “Shall I read a portion of Scripture for you?” But the soldier replied, “No sir, I am thirsty and need a drink of water.” At the risk of his own life, amid bursting shells, the chaplain went in search of water, and having found some, gave it to the wounded man. Then he asked again, “Shall I read some Scripture to you?” But the man replied, “No thank you, I am so cold. I am almost freezing,” The chaplain removed his own coat and wrapped it around about him, and once more asked with shivering and chattering teeth, “Now may I read to you?” Again the reply was, “No sir, I am too uncomfortable on this rough ground.” The chaplain gently lifted him up and placed him across his knees with his head in his arms and once more asked the same question. “Yes sir”, he replied, “for if what you are going to read can make a man willing to risk his own life like this to ease a dying stranger, I want to hear about it!” And there on the battlefield, he was told about Jesus who died that he might live. This is the gospel in action! This is what the world is looking for today!

Then James says in verse 19, “the demons also believe and shudder.” It comes as a shock to many people that demons have faith! What do they believe? For one thing, they believe in the existence of God. They are not atheists. They also believe in the deity of Christ. Whenever they met Christ when He was on this earth, they bore witness that He was the Son of God. They also believe in the existence of a place of punishment. They live there! Not only that, but they also recognize Jesus Christ as the Judge, and they submit to the power of His Word. Yet, knowing all that, they still rebelled against God and were condemned to hell.

In verse 19, the word “shudder” or “tremble” meant to be “rough on the surface”, “to bristle”. It has the idea of making your hair stand on end and goosebumps to appear. That’s the way the demons respond to God and to His Son, Jesus Christ!

III. GENUINE FAITH (verses 20-26)

Dead faith touches only the mind; demonic faith involves both the mind and the emotions, but genuine faith also involves the will. The whole person plays a part in true saving faith. The mind understands the truth, the emotions desire the truth, and the will acts upon the truth. Faith and works go together.

Pastor John MacArthur says it very clearly in his sermon entitled “Living Faith”. Preaching about James 2:21-26, Pastor MacArthur says: “There is a faith in God, there is a faith in Christ, there is a belief of Scripture, there is a belief of the gospel that does not save from hell. . . . It is possible to believe in God, to believe in the Lord Jesus Christ, to even believe that what Christ did He actually did, to affirm the cross and the resurrection and never be delivered from sin and never be given eternal life. This is what James would call ‘dead faith’.” That’s what he called it in verse 17, and now he says it again in verse 20 and again in verse 26.

In verse 20, James responds to the unwillingness of his readers to recognize the connection between faith and works. He says: “You foolish fellow”. The Greek word can be translated “empty” in the sense that they are “without spiritual life”. James goes on to say, “Can’t you see that faith without works is useless”? The Greek word “arge” means “barren”, “unproductive”. Faith that fails to produce genuine works motivated by willing obedience from the heart is a dead faith. It demonstrates that it has never been alive because there has been no external evidence sufficient to remove any doubt. Righteous behavior is an inevitable result of genuine faith.

In verses 21-25 James proves his point by giving two examples of true living faith from the Old Testament: Abraham and Rahab, described as “our father” and “the harlot”. The evidence for Abraham’s genuine faith was his willing obedience to God’s command to offer up his own son, Isaac, on the altar. Because of his obedience, Galatians, chapter 3, teaches that Abraham is the spiritual father of all true believers..

James 2:22 reads, “You see that faith was working with his works, and as a result of the works, faith was perfected.” The Berkeley version says it this way: “You see how his faith cooperated with his works and how faith reached its supreme expression through his works.” Abraham’s works made his faith complete. In verse 23 Abraham is called “the friend of God”

On the opposite end of the social and moral spectrum, James now chooses Rahab as an example of true living faith. Even though Rahab was a Gentile and a prostitute, James says “Likewise also”, telling us that the illustration of Rahab teaches the same lesson about faith as the illustration of Abraham: “God saves, not because of one’s righteousness, but because of one’s faith.” Remember: only God can actually see our faith. We see genuine saving faith only by works. Rahab demonstrated her saving faith by her words to the spies in Joshua 2 saying, “… the Lord your God, He is God in heaven above and on earth below”, and by her willingness to hide the spies at the risk of her own life and the lives of her family members. Joshua 6:25 and Matthew 1:5 tell us how God blessed Rahab. She was grafted into the nation of Israel, became the wife of Salmon, and was an ancestor in the line of David and the Lord Jesus Christ. She is also mentioned in Hebrews 11 as a woman of faith.

CONCLUSION AND APPLICATION:

In verse 25, the apostle James states his conclusion one more time: “For just as the body without the spirit is dead, so also faith without works is dead” Do you have living faith? Do you have saving faith? Is it evident to those around you? Is it evident to you? You may have been baptized, you may have made a public or private profession of faith in the Lord Jesus Christ. You may be attending a church at the present time. You may be in the choir or teaching a Sunday School Class. You may be on the deacon or elder board. You could even be a pastor and not have a saving faith that manifests itself in a deepening walk with Jesus Christ and increasing joy in serving Him and obeying his Word. I’m not saying this to point the finger at anyone or embarrass anyone. I just want you to be sure if there might be any doubt. Good works are the proof that Jesus Christ is living and reigning in your life. As Jesus said in Luke 6:46, “And why do you call me ‘Lord, Lord,’ and do not do what I say?”

May our faith be genuine and evident to the world around us, and may we enjoy the privilege of being children of God through faith evidenced by works (Ephesians 2:8-10).

PRACTICING THE TRUTH – James 1:19-27.

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INTRODUCTION: James now comes to the basic theme of his letter: the importance of behaving like we believe. In these verses, James states that we have three responsibilities toward God’s Word; and if we fulfill these responsibilities, we will have an honest relationship with God and with others.

I. PREPARE OURSELVES TO RECEIVE THE WORD (verses 19-21)

Our first responsibility toward God’s Word is to prepare ourselves to receive it. James says that we can do this by 1) Being quick to hear. To prepare ourselves for the truth, we must be ready to listen to God and to others. Romans 10:17 says, “Faith cometh by hearing, and hearing by the Word of God.” Just as a servant is quick to hear his master’s voice, and a mother is quick to hear her baby’s smallest cry, so the believer should be quick to hear what God has to say. Listening is a part of loving. It involves giving of ourselves and our attention wholeheartedly to another person. And this involves really caring; setting aside our own concerns and focusing on God or on others. It’s much easier to find a good speaker than a good listener. 2) Being slow to speak. Proverbs 17:27 says, “He who has knowledge spares his words.” God gave us two ears and one mouth, which ought to remind us to listen more than we speak. An anonymous poem goes like this:

A wise old bird sat on an oak.
The more he saw the less he spoke.
The less he spoke the more he heard.
Lord, make me like that wise old bird.

We learn while listening, not while talking. Those who want to learn the truth must silence their tongues in order to hear God speak. 3) Being slow to anger. Don’t get angry at God or His Word. A pastor once said: “Temper is such a valuable thing, it is a shame to lose it!” It is temper that helps to give steel its strength. The person who cannot get angry at sin does not have much strength to fight it. But James warns us against getting angry at God’s Word because it reveals our sins to us. Like the man who broke the mirror because he didn’t like the image he saw in it, people rebel against God’s Word because it tells the truth about them and their sinfulness. The story is told that when Leonardo da Vinci was about to paint his masterpiece “The Lord’s Supper”, he had a serious quarrel with another man. A spirit of revenge began to grow in his heart. It occurred to him that when he painted the picture of Judas, the one who betrayed the Savior, he could easily make Judas’s face look like the face of his enemy. And that’s just what Leonardo did. At last, he came to the figure of Jesus. His attempts to paint his impression of Jesus were a complete failure. He tried again and again, but still no success. In his heart, he knew why he was having such difficulty. He finally took his brush and painted out the face of Judas. Then, going to his enemy, he confessed the ill-will he had been feeling toward him. With a cleansed mind, he returned to his work and painted the figure of our Lord with the freedom and genius that resulted in a masterpiece. Leonardo found that when he had evil and revenge in his heart, he was not able to reproduce the likeness of the Master, neither in his own personal life nor on his canvas. Anger makes a mess of our lives and blocks God’s truth from coming in. 4) Having a prepared heart (verse 21) James saw the human heart as a garden. If left to itself the soil would produce nothing but weeds. James urges us to pull out the weeds and prepare the soil for the implanted Word of God. How? First, by confessing our sins and asking God to forgive us. Then by meditating on God’s grace and asking Him to “plow up” any hardness in our hearts. Finally, we must have an attitude of “meekness”, which is the opposite of wrath. “Setting aside filthiness” means demonstrating that we appreciate the blessings of God by eliminating the sins and bad habits in our lives that destroy our witness for Christ. One day a preacher visited a coal-mining town and noticed how dingy it was. The coal dust seemed to blacken the buildings, the trees, the shrubs, and everything else. As he was walking down the street with the foreman of the mine, his attention was focused on a beautiful, white flower. He said, “The owner of this flower surely must take good care of it. There’s no dust and dirt on it at all.” The foreman threw a handful of dust on the flower. It immediately fell off and left the flower as stainless as before. “It has a natural enamel which prevents any dust from clinging to it”, the foreman explained. “I think it must have been created especially for such a place as this.” This is the way Christians are to be in this world, which is filthy because of the dust and dirt of sin. God gives a spiritual enamel to those who yield themselves completely to the leadership of the Holy Spirit, and who seek to make Jesus Christ the Lord of their lives.

II. PRACTICE THE WORD (verses 22-25)

It is not enough to hear God’s Word. James says, in verses 22-25, that our second responsibility toward God’s Word is to practice it. Many Christians have the mistaken idea that hearing a good sermon or Bible study makes them grow and get God’s blessing. It’s not the hearing, but the doing, that brings God’s blessing. In verses 23-25, James compares the forgetful hearer with the doer. The forgetful hearer is like the person who looks at himself in the mirror, notices his uncombed hair, dirty face, and unbrushed teeth, and instead of taking care of himself, he goes on his way, forgetting all about the problems and presenting a very unattractive appearance to others. In the same way, a Christian who hears God’s Word without doing anything about it turns other people away from the Savior, rather than drawing them to Him. A bus driver became annoyed with his job because he had to wait seven minutes after every run near an open field that “litterbugs” had made into an “unofficial dump”. He often thought that someone ought to do something about that unsightly mess. One day he himself decided to get out and pick up some of the tin cans and other debris that were lying all around. This improved things so much that he soon was eager to complete his route and spend all his free moments cleaning up the area. When spring came, he was so enthusiastic about his project that he decided to plant some flower seeds. By the end of the summer, many people were riding to the end of the line just to see what the bus driver had accomplished by “doing” what he and others had only “talked about” before. Are you brightening the corner where you are? In verse 25, the words “looks intently” come from the Greek word which means “to stoop down”. It refers to the Christian who humbles himself before the Word of God and lets God’s Word become a part of him so that he becomes more like Christ in his attitudes and actions. I have been reading from a daily devotional by Billy Graham, and in yesterday’s devotion on the topic of becoming like Christ, he said a few words that convicted me so much that I wrote them on a piece of paper so that I could put it in my wallet as a reminder. Speaking to Christians, he said these words: “You should be closer to God today in heart, soul, and body, than at any other time in your life.”

III. SHARE THE WORD (verses 26,27)

In verses 26 and 27, James tells us that our third responsibility to God’s Word is to share it. James gives us three tests to enable us to find out if we are taking God’s Word seriously. The first test is self-control. Are we able to control our speech so that we’re not lying, gossiping, or using filthy language? The second test is compassion. Are we concerned about the needs of others, and are we demonstrating that concern? The third test is holiness of life. Noah sent out two birds from the ark. One was a raven – a ceremonially unclean animal; the other was a dove, which was a clean animal and became the symbol of the Holy Spirit and holiness. The raven did not return to the ark, even though the waters were still upon the earth. No doubt it found a place to rest upon the floating body of some animal. The second bird, however, a ceremonially clean creature, returned to Noah for she could find “no rest for the sole of her foot.” The dove would not land on an unclean thing like a corpse! Someone has said, “In a world of sin we too have the choice of being a raven or a dove, unclean or clean, spotted or unspotted. By the power of God’s grace, let’s keep ourselves uncontaminated by the things of the world. While the Christian must live in the world, he should not let the world live in him.

CONCLUSION: No sermon is done until we have done something about it. As the apostle James said: “Be doers of the Word, and not hearers only”. May our prayer be that of the hymn writer, Ira Wilson: “O Savior, I pray, Make me a blessing to someone today.”

HOW TO OBTAIN WISDOM – James 1:5-8

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INTRODUCTION: Someone has said that knowledge is the ability to take things apart, while wisdom is the ability to put them together and make sense of them. The people to whom James wrote this letter had problems with their praying. When we are going through difficulties, what should we pray about? James gives the answer: ask God for wisdom.

I. ASK FOR WISDOM (verse 5)

Why do we need wisdom when we are going through trials? Why not ask for strength, or grace, or even deliverance? We should pray for wisdom for this reason: we need wisdom so that we will not waste the opportunities God is giving us to mature in our Christian lives. Wisdom helps us understand how to use these difficult circumstances for our good and for God’s glory. This kind of wisdom comes from God. It is a gift from God. God’s wisdom enables a person to make decisions as God would make them, and solve problems the way God would solve them. In his search of the source of true wisdom, Job cries out, “But where can wisdom be found?” His answer is that wisdom is not found among the living on this earth; it is not found in the depths of the sea, and it cannot be purchased with precious stones. Finally, Job declares, “Behold, the fear of the Lord, that is wisdom.” True wisdom has its source in the true and living God. We all have a natural tendency to be selfish in our prayers. Some of us recall how we were tempted to ask God for special help when facing a difficult examination during our school days, but in our hearts, we knew He would not bring to our minds material that we had not studied. Prayer is not a magical formula enabling believers to escape self-discipline and hard work. However, it isn’t selfish to pray for spiritual wisdom – the ability to meet life’s problems and to make decisions that will please God. King Solomon, with all his knowledge, realized that unless the Lord gave him spiritual wisdom to direct his actions, all his human skill and learning would be of little value. President Abraham Lincoln was impressed with this truth during America’s Civil War. A personal friend of his once wrote, “I had been spending three weeks at the White House as the guest of the President. One night – it was just before the Battle of Bull Run, I was restless and could not sleep. From Lincoln’s bedroom, I heard the low tones of his voice. Looking in the door that was slightly ajar, I saw a sight which I have never forgotten. The tall Chief Executive was kneeling before an open Bible. He did not know that I could overhear his agonizing prayers as he pleaded, ‘O Thou great God that heard Solomon in the night when he prayed and cried for wisdom, hear me. I cannot lead these people. I cannot guide the affairs of this country without Thy help. O Lord, hear me and save this nation.’ ” The answer he received is now history, for the Union was preserved. Lincoln found that James 1:5 was not an idle promise.

II. ASK IN FAITH (verses 6-8)

James not only explained what to ask for, but he also described how to ask. We are to ask in faith. The greatest enemy to answered prayer is unbelief. The story is told of a small town in which there were no liquor stores. Eventually, however, a nightclub was built right on Main Street. Members of one of the churches in the area were so disturbed that they conducted several all-night prayer meetings, and asked the Lord to burn down that den of iniquity. Lightning struck the tavern a short time later, and it was completely destroyed by fire. The owner, knowing how the church people had prayed, sued them for the damages. His attorney claimed that their prayers had caused the loss. The congregation, on the other hand, hired a lawyer and fought the charges. After much deliberation, the judge declared, “It’s the opinion of this court that wherever the guilt may lie, the tavern keeper is the one who really believes in prayer, while the church members do not!” We smile at this story, but it suggests how faithless we sometimes are when we offer our prayers to God. Even the first-century Christians were guilty of such unbelief. Acts 12 tells us that after Peter escaped from prison, he went to the house of Mary, where many were praying for his release. When he knocked, Rhoda came to the door. Hearing his voice, she ran back to the “prayer meeting crowd” and announced that the apostle Peter was outside. “You are out of your mind!”, they said. But when she insisted, they kept saying, “It is his angel”. Well, Peter kept on knocking at the door, and when they finally let him in, “they were astonished” at the way God had answered their request. May our attitude be different when we pray! Let’s believe God and expect the answer! God loves to honor the prayers of those who earnestly seek His wisdom and want His will for their lives. Verse 8 talks about a double-minded person. A double-minded person is a person who has a civil war going on inside him continually. Two heads may be better than one, but a double-minded person is no good at all. There is a smooth, shiny lizard called a skink. This little animal wouldn’t attract any crowds at a zoo, but if one of these lizards showed up with two heads, one on each end of its body, that would be quite a spectacle. A newspaper had a picture and a story about the two-headed skink I just described to you. It was found by a homeowner in Jacksonville, Florida, and it was an illustration of absolute frustration. When it tried to run, its two legs moved in opposite directions. It was running like mad but going nowhere! That’s the fate of a Christian who is trying to go his own way, and trying to serve the Lord at the same time. This is also true of the Christian who is more concerned about pleasing others than he is about standing up for the truth. There was once a preacher who was approached by some members of his congregation concerning a disagreement in the church. After stating their grievances, they said some vicious things about the people they disagreed with. Responding to their complaints, the preacher said, “You’re right; you’re absolutely right!” The next day, the other group came to his home and told their side of the story. The preacher listened quietly, and when they had finished, said, “You’re right; you’re absolutely right!” His wife, working in the kitchen, overheard everything. As soon as the parishioners left, she rushed into the living room and said, “You’re just about the most wishy-washy individual I’ve ever seen.” To that, he immediately replied, “You’re right; you’re absolutely right!” There are so many Christians who are unwilling to take a stand on issues. Some are afraid; others just don’t like to make decisions. But God wants us to know His Word, to pray for His wisdom, and to take a stand for what we believe. Then we’ll feel secure in the Lord’s strength, and then our prayers will not be hindered. But when we do take a stand for what we believe, let’s do it with the wisdom and love of our Lord Jesus Christ.