THE WITNESS FROM HEAVEN – John 3:31-36

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Have you ever been a witness in court? Have you served on the jury of a court case? Have you ever been asked to give a report about something that you witnessed – something that you saw or heard? Did you have to answer questions, and were you told to fill out a written report? Every detail is important, isn’t it? Whatever the situation, those involved want enough proof to secure a verdict or to validate a situation or verify a person’s identity. We pay extra postage to get a return receipt, or we pay extra to have a document or package sent by certified or registered mail for our own protection. We may also want the assurance that it has been delivered to the right person and has been personally signed for and received. We may also want the recipient to realize the importance of the document we sent, and the need for an immediate response to it.

What is it that makes a person a good witness? What is required in a court of law? The first requirement is that the witness must give firsthand information. The judge isn’t going to accept hearsay evidence. Secondly, the witness must be willing to testify. Thirdly, the witness must be reliable. His witness must be substantial and consistent enough to be believable. These three requirements are necessary if a person is to be an excellent witness. John’s point in this passage of Scripture is that the Lord Jesus Christ is a perfect witness concerning God. This is one of the major themes in John’s Gospel. Let’s see how this theme unfolds as we examine the witness of Jesus Christ to the world around Him, and to us today.

First, the following words of Warren Wiersbe, in his commentary on John’s Gospel, will help prepare us for the study of verses 31-36. He says,”Bible scholars do not agree as to who is speaking in John 3:31-36, John the apostle or John the Baptist. . . There are no quotation marks in early manuscripts, but since all scripture is inspired, it really makes little difference who said the words”. Personally, I think they are the words of the apostle John as he ties the previous words of John the Baptist into the theme of his Gospel. But what is of importance to us is an understanding of what those words in John 3:31-36 mean, and what the Spirit of God wants us to learn from them and apply to our lives.

I. FIRST-HAND KNOWLEDGE AND INFORMATION (verse 31)

When you go to a “second-hand” store, are you expecting to find brand-new items, fresh from the factory? I hope not. You may find your visit to be frustrating and a waste of your time. It’s called “second-hand” because other hands have already made use of it and that person is passing it on for someone else’s use. We don’t know the whole story about that particular product’s history, nor all the details of its prior use. In a similar vein, John is about to tell us that everything we know about God is “second-hand”, so to speak. We receive it from a secondary source: in this case, the Lord Jesus Christ. We don’t know every thing He knows about the Father. We haven’t seen everything He has seen, heard everything He has heard, nor experienced everything He has experienced in His relationship to the Father.

Verse 31 says, “He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all.” Notice the repetition of words and phrases in this verse: “from above , . . above all . . . from heaven . . . above all”, as well as the words “of the earth . . . from the earth . . . of the earth”. Heavy emphasis is placed on the fact that the Lord Jesus is from heaven. He is the God-man, and was sent “from heaven” into this world by God the Father. The Greek word, anothen, was often used to show a comparison or contrast. Judaism emphasized the contrast between above and below. Heaven is God’s sphere and the earth is man’s. In the New Testament, the contrast is made between a holy God and sinful man. When John uses those words, “above all” and “from heaven”, he means that only Jesus knows the Father perfectly and intimately because He has existed from all eternity with Him in heaven as a member of the triune God. Therefore He alone can give first-hand evidence of what God is like. John 1:18 says, No one has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him.” No one can explain what God is like better than Jesus because no other human being is God.

By contrast, everyone else is called “earthly” or “from earth”. There is more to these words than meets the eye. John may be making reference to Jesus’ words to Nicodemus in 3:12, where He says, “If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things?” I think the words “earthly” and “from earth” may also have the connotation “fallen”, suffering the effects of Adam’s sin. We were born with a mind, will, and conscience which are tainted by sin, and this limits our capacity to know about and understand heavenly things. When James refers to human wisdom, he calls it “earthly, natural, demonic” (James 3:15). So our capacity to be a perfect witness of heavenly things is negated by the fact that we are not God, and by the fact that we are earthly and sinful human beings.

II. WILLING TO TESTIFY (verse 32)

In verse 32, John tells us that the Lord Jesus was willing to testify about God. No one had to force Him to testify because that was one of the reasons He came to this earth. It says in verse 32, “What He has seen and heard, of that He bears witness, and no one has received His witness.” The Greek word oudeis, translated “no one” has the connotation of being “very few”. At the end of Jesus’ life He had very few followers who had committed themselves to Him as their Lord. John is reiterating what he said in John 1:11, “He came to His own and His own did not receive Him, but . . . “ (there were exceptions), But that didn’t stop Jesus from being a faithful witness. He was willing to testify in spite of the response. The book of Hebrews begins with these words: “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son.” It was part of God’s plan. The author of Hebrews also gives Jesus’ qualifications as a witness when he says, “And He is the radiance of His glory and the exact representation of His nature.” I’ll say it again, no one is more qualified to testify about God the Father than His Son, the Lord Jesus Christ, and He is willing and ready to do so, not only by His words but also by His life. He has also chosen to bear witness to us today by allowing His words and a description of His life, death, and resurrection to be written down for us in the Scriptures.

III. A CONSISTENT WITNESS (verses 33-35)

The Lord Jesus also fulfilled the third requirement for a perfect witness. His witness was consistent. It was complete, and therefore totally reliable. Verse 33 says, “He who has received His witness has set his seal to this, that God is true.” Various seals were popular in that day. The Bible refers to a “signet ring” and a seal that was worn around the neck. The seal was often pressed into a small amount of wax or clay at the bottom of a document to publicly attest to the truth of it, or to enter into a contract. Verse 33 is saying that when a person understands the testimony that Jesus makes about Himself, and then commits himself to what he has seen and heard by following Jesus, his words and his changed-life bear witness to the fact that Jesus is truly the Son of God. One’s life and words are like a seal for everyone to see. The life of Jesus has made an indelible impression. So each of us who is a genuine follower of Jesus Christ is a witness to the truth of God by our words and our lives.

In verse 34, John gives us another reason why Jesus’ words are true when he says, “For He whom God has sent speaks the words of God; for He gives the Spirit without measure.” The giver of the Spirit is God the Father; the receiver of the Spirit is the Lord Jesus Christ. So Jesus is not only our Ambassador, sent to us from God the Father, but He has also been given all power and authority to act in that capacity. He comes “fully endorsed”. The Holy Spirit is called “the Spirit of Truth”, and the Lord Jesus has been given a “full measure” of Him by the Father.

Not only that, by verse 35 says, “The Father loves the Son, and has given all things into His hand.” Not only does the Lord Jesus have all the qualifications of a perfect witness for God to the world, but He has been given all the power to prove it by His actions. God the Father guarantees the truth and total reliability of Christ’s words. And all of this was motivated by love – the love of the Father for His Son and their love for us.

IV. THE VERDICT (Verse 36)

The testimony has been given and it has been proven to be absolutely true. Now John gives us the verdict. We are left with two choices, with eternal consequences which are as different as night and day. The first consequence: “He who believes in the Son has eternal life.” The word “believe” refers to a commitment to the authority and rule of Jesus Christ in your life. By believing, Jesus Christ is not only Lord, but he is your Lord. We will begin to taste what heaven is like as He brings joy and peace into our lives. The Holy Spirit will give us a love for God’s Word and will begin to change our lives as we yield to His control, and we will begin to take on a “family resemblance” as children of God. And the best is yet to come. We will spend eternity in heaven enjoying His presence and speaking to God face-to-face, all expenses paid! It will be so amazing that it is beyond our present imagination. The apostle Paul quotes from the prophet Isaiah when he writes: “Things which eye has not seen and ear has not heard, and which have not entered the heart of man, all that God has prepared for those who love Him.” (I Corinthians 2:9)

Now John puts all of this into stark contrast at the end of verse 36: “but he who does not obey the Son shall not see life, but the wrath of God abides on him.” People don’t like to hear about the wrath of God. Many believe that God is good, loving and forgiving, They can do what they please and He’ll forgive them and let them into heaven. There are many who believe that all roads lead to heaven, that all religions basically believe the same things. That’s not what this passage of Scripture has been saying, The wrath of God abides on all who will not acknowledge Jesus Christ as their only Lord and Savior. This isn’t “scare tactics”. I call it “reality therapy”. We need to face the facts.

There have been times when a person has spent a lot of time and money to lovingly help another person, only to have the intended recipient become angry, refuse the gift and reject the giver. Sometimes this is referred to as a “slap in the face”. It hurts very deeply because it is rude, uncalled for, and saddens the giver. It deprives both people of the joy they could have experienced, and a deeper bond of friendship that could have developed between them. The intended recipient is also depriving himself of something he really needs and of someone who really cares.

God presents you and I with a gift at the cost of His own Son’s life. He poured out His wrath for sin upon His Son and watched Him suffer and die in order to save us from the consequences of our own willful sins. He broke off His fellowship with His Son until the debt was completely paid. There was no other way to make this gift possible. There has never been a greater gift and there has never been a higher price to pay for it. To ignore or refuse such a gift is a “slap in the face” of God.

Let’s take a closer look at God’s wrath and the reasons for it. Some people believe that wrath is beneath God’s character; that it suggests a lack of self-control or a bad temper on His part. But God’s wrath is based upon His holiness and justice. No one stands under God’s wrath except those who have chosen to do so. God respects people’s freedom of choice, and gives them what they choose with all its implications and consequences. Every person who chooses to be his own god; to worship another god, to ignore or rebel against the true God and testimony of His Son, the Lord Jesus Christ, is choosing to face the wrath of God rather than the mercy of God. Every person who thinks he can earn his way to heaven by his works and is unwilling to recognize his own sinfulness and hopelessness, and seek the only true remedy for his spiritual condition, is placing himself under God’s wrath (Romans 3:20).

An American Indian who was a Christian was once asked the question, “What did Jesus do for you?” They were outside so he squatted down, gathered some leaves into a pile, and placed a worm that he found under the leaves into the middle of the pile. Then he lit a match and set the outside edges of the pile on fire. As the flames closed in on the worm and were about to engulf if, the man quickly picked up the worm and put it safely on the ground. Then he looked up and said, “that’s what Jesus did for me.”

We either entrust our lives to Jesus Christ and commit ourselves completely to Him as our only Lord and Savior, or we receive the punishment that our sins deserve in the sight of a holy God. It is God’s desire, and my desire, that you not ignore or reject the witness of the Lord Jesus Christ, but instead commit yourself to Him who died for you and wants you to be with Him forever in heaven.

For those of us who know Jesus Christ as our Lord and Savior, God wants us to be impressed with His hatred of sin, and not regard sin lightly or make excuses for it in our lives. Let’s also be continually praising Him for what He did for us, and for the love that motivated it, and praying for the salvation of those who have not yet chosen to follow Him.

There are many other completed sermons on this website and you are welcome to visit them all. May the testimony of the Lord Jesus give you a sense of inner peace and protection as your trust in Him continues to grow stronger.

TRUE WISDOM IS REASONABLE – James 3:17 (Continued)

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Would you consider yourself to be a “reasonable person”? We use phrases like: “let’s be reasonable about it” and “that sounds reasonable” to describe a particular frame of mind and approach to problems or decisions. We generally use the word “reasonable” to mean sensible, fair, open to other opinions or viewpoints. It is a quality that is admired in others and is, hopefully, an attitude that we try to maintain in our own lives.

The Greek word that the apostle James uses here is used nowhere else in the New Testament. This is the only time it is used in the Scriptures. There must be some significance to that fact, wouldn’t you think? The Greek word is “eupeithes”, and it has a deeper meaning to it. It means “easily persuaded” or “persuaded in a good way”, in contrast to the stubborn and obstinate people who insist on having their own way. It also means a willingness to obey God, to pursue the teachings of the Scriptures, and to follow the example of the Lord Jesus Christ.

A reasonable person is willing to give way on minor and unimportant issues. As the old saying goes: “Don’t sweat the small stuff; keep the big picture in mind.” Such a person takes the first step to resolve potential issues before they become issues. He gives preference to the other person before envy and strife can even become an issue.

One who possesses this wisdom from above is considerate, agreeable, and easy to live with. He is willing and ready to listen to the views of others, to hear both sides of the story, and to change his viewpoint if he is proved to be wrong. He seeks the good of others over his own good.

Abraham (or Abram) in the Old Testament is a good example of one who acted reasonably. In Genesis 13 Abram settles a property dispute with his nephew Lot. Abram suggests a compromise and gives the preference to Lot. That’s being reasonable!

Another example comes from American history, involving a man by the same name. President Abraham Lincoln, after the Battle of Gettysburg during the American Civil War, knew that General Robert E. Lee was open to attack from the rear as he was retreating to Virginia. He sent word to General George Meade, the newly appointed commander of the Potomac, to attack. Aware that the General was under heavy pressure to succeed, Lincoln also enclosed this personal note: “The order I enclose is not on record. You need not publish it. Then, if you succeed, you will have all the credit of the movement. If not, I’ll take the responsibility.”

May we have the kind of unselfish concern for others that was displayed by these two Abraham’s. May we be reminded of the ultimate example of unselfishness: the Lord Jesus Christ, who left His throne in heaven to become a human being so that He might understand our weaknesses, and so that He might pay the price for our sins in our place. When issues and decisions face us in our daily lives, “let’s be reasonable about it” in a Scriptural way. Does that sound reasonable to you?

TRUE WISDOM IS GENTLE — James 3:17 (continued)

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Are you a “gentle” person? In our culture and society, that is not a word that is often used to describe people, is it? The adjective “gentle” is often used in the following phrases: a gentle breeze, a gentle rain, a gentle animal, a gentle push, a gentle voice, a gentle massage, a gentle grip, a gentle detergent, a gentle reminder, gentle to the skin. Most of the time we use the word to refer to things rather than people.

I searched the internet for pictures that described or captured the meaning of the word “gentle” and found some precious pictures. There was a picture of a newborn baby’s tiny hand grasping the thumb of its mother. There was a picture of a young child hugging a horse’s face. There were pictures of powerful and ferocious animals playing with their young.

The Greek word translated “gentle” is the word epieikes, and it is a different word from the one translated “gentle” in James 3:13. The term was often used in the ancient world to describe a finely aged wine. It was not harsh or bitter, but mellow, fragrant, and very pleasing to the taste buds. The apostle James uses this word here in verse 17 as part of his description of wisdom from above. In contrast to the harsh, critical, strict, and self-centered wisdom of the world, this wisdom was kind, willing to yield, thoughtful, considerate, and patient with others. The words “chill out” and “mellow out” are often said to people who are easily irritated and often judgmental of others. You would never have a reason to say these words to a gentle person.

The following definition is so true and always brings a smile to my face: “Gentleness is the oil that reduces the friction in life”. Warren Wiersbe said: “A gentle person does not deliberately cause fights, but neither does he compromise the truth in order to keep the peace.” Carl Sandburg described Abraham Lincoln as a man of “velvet steel”. That’s a good description of gentleness! In II Corinthians 10:1 the apostle Paul says, “Now I, Paul, myself urge you by the meekness and gentleness of Christ . . .” The Lord Jesus Christ is the perfect example of gentleness.

In the “One Year Book of Hymns”, I found the following story:

The story is told of a little girl named Becca who lived in an institution for troubled children. She had never spoken, and her behavior was quite violent. She terrorized the other children, hitting them and stomping on their toys.

This was in the 1800s when treatment for emotional problems was still quite primitive. But there was a nurse who showed love to this little girl. And slowly Becca calmed down. She began to show affection for the nurse, and she would even sit quietly with the other children as they learned to sing. Still, she wouldn’t speak. One summer evening, the nurse put Becca to bed early. The sun had just gone down, and some birds were singing outside. Then the nurse heard another voice along with the birds. It was Becca. Alone in her room, she was singing a song she had heard the other children sing: “Gentle Jesus, meek and mild, look upon a little child; pity my simplicity; suffer me to come to Thee.”

Let me ask the question again: Are you a gentle person?

Charles Wesley wrote that hymn, and the last stanza goes like this:

Loving Jesus, gentle Lamb, In Thy gracious hands I am;
Make me, Savior what Thou art,
Live Thyself within my heart.

II TIMOTHY – Background and Survey

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I. INTRODUCTION:

John Calvin, the great theologian and preacher of the Protestant Reformation, had this to say about I and II Timothy: he said, “What I owe to these two epistles to TImothy can never be told.” In other words, he couldn’t say enough about them and their effect on his life. II Timothy is one of the great heart-warming letters of the Scriptures. It has been called Paul’s last will and testament to Timothy, and through him to the church.

Try to imagine how Timothy must have felt when he received this letter from his friend and spiritual father who had recently been taken away from him forcibly by Nero’s soldiers. Timothy probably thought that Paul had already been put to death by the Roman emperor, Nero. What joy and encouragement must have filled Timothy’s heart as he read about Paul’s affection for him, and about Paul’s appeals to him and promises to Him from the Lord Jesus Christ! Tears must have filled Timothy’s eyes as he read this letter, realizing the sufferings Paul was experiencing and the death he faced because of his committment to Jesus Christ.

II. BACKGROUND:

The apostle Paul wrote this second letter to Timothy in 67 or 68 A.D., just five years after his first letter to Timothy. Paul experienced two imprisonments in Rome. The first was more like a house arrest. Paul lived in his own rented house and was given a great deal of freedom. After this first imprisonment at the end of Acts 28, Paul made some more missionary journeys. Then there developed a dramatic change in attitude toward Christianity on the part of the Roman government. Just a few years before the writing of this epistle, in July of 64 A.D., a great fire destroyed a large part of the city of Rome. There was evidence that the fire had been ordered by Nero himself, and those rumors spread. In a desperate effort to clear himself and get the focus of attention away from himself, Nero blamed the fire on the Christians. The result was that many of the enemies of Christianity took sides with Nero and started persecuting and killing Christians. This perseccution spread to all the Roman provinces. It was not known for sure where the apostle Paul was when he was again arrested, but it may have been at Troas because Paul’s cloak and his precious books and parchments were left there.

The aged apostle Paul was now in chains in the dungeon of a Roman prison, locked in his cell and chained to a Roman guard day and night. This epistle to Timothy must have been written only a few months before Paul’s death. Whether or not Timothy arrived at Paul’s side before his execution is not known.

Timothy had been Paul’s faithful missionary companion for over 15 years. He had travelled with Paul throughout most of his second and third missionary journeys. He also went with Paul to Jerusalem in Acts 20 and may have been with him on his voyage to Rome. Paul mentions Timothy’s name along with his own when he writes to Philemon and to the Philippian and Colossian churches. In I Corinthians 4:17 Paul calls Timothy his “beloved and faithful child in the Lord.” He also calls Timothy his “brother and God’s faithful servant in the gospel of Christ” in I Thessalonians 3:2. Because of Timothy’s genuine concern for the welfare of the churches, and because of the loyalty with which he served with Paul “as a son with his father”, in Philippians 2:20-22 Paul went so far as to say, “I have no one like him.” Among all of Paul’s associates, Timothy was unique.

After Paul’s first imprisonment, Paul left Timothy in Ephesis as the accepted leader of that church. But though he was in leadership, Timothy still had some things that weren’t in his favor. Timothy was still young. He was probably in his mid-thirties, but at that time a person of that age was still considered a youth in the Greek and Roman cultures. He was also a frail person with several physical ailments, and he was apparently a shy person.

III. PURPOSE AND CONTENT OF THE LETTER

Imagine for a moment the aged apostle Paul in a dungeon in Rome with no escape but death. His apostolic work is over. But now he must make sure that the work of Christ is carried on to future generations. As Paul wrote this second letter to Timothy, Paul must have been thinking, “Who is going to continue the battle for the truth of the Gospel after I’m dead?”

Paul’ purpose in writing is to remind Timothy again that the precious Gospel is now committed to him, and now it’s his turn to assume responsibility for it, to preach it, to teach it, to defend it, and to preserve it for future generations. In II Timothy 2:1,2 Paul says, “My son, be strong in the grace that is in Christ Jesus. And the things that you have heard from me in the presence of many witnesses, these entrust to faithful men, who may be able to teach others also.”

Paul’s main purpose in this letter is to focus on the character of the Christian, and he gives several images or portraits of the ideal Christian minister. He is to be like his Master, the “suffering servant” described by the prophet Isaiah: patient, gentle, hopeful, and praying for his enemies. He is to be like a soldier who is single-minded and ready to obey his commanding officer. Thirdly, he is to be like an athlete, running the race according to the rules of the contest, and fourthly, he is to be like a farmer, working hard and earning his reward. Paul also gives an image or portrait of himself. In II Timothy 4:7-8, in the face of death, Paul is unafraid, and gives his own eulogy. He says, “I have fought the good fight, I have finished the course, I have kept the faith.”

It is significant that the last time Timothy’s name is mentioned in the New Testament is in Hebrews 13:23 where it is reported that Timothy was recently released from prison. He too is keeping the faith in Christ regardless of the consequences to himself.

IV. AN OUTLINE OF II TIMOTHY:

There are many outlines of the second letter of Paul to TImothy, but my favorite is taken from John Stott’s book entitled, “Guard the Gospel”. I like this outline because it is simple and easy to remember; and also because it views Paul’s letter as a series of challenges to Timothy. Here is his outline:

Chapter 1 – The Charge to Guard the Gospel

Chapter 2 – The Charge to Suffer for the Gospel

Chapter 3 The Charge to Continue in the Gospel

Chapter 4 – The Charge to Proclaim the Gospel

V. THE SIGNIFICANCE AND APPLICATION TO US:

This church, and every church of true believers in the Lord Jesus Christ, needs to heed the message in this second letter of Paul to Timothy because many churches and many Christians are relaxing their grip on the Gospel, and in danger of letting it slip from their hands. They are no longer determined to proclaim it; they are unprepared to suffer for it; and they are are unwilling to pass it on pure and uncorrupted to the next generation of Christians who will rise up after them.

In II TImothy we see that even though the aged apostle Paul faces death in prison, his passion for fulfilling Christ’s Great Commission by making disciples is as strong as ever. What does the Lord require of us? He requires faithfulness to Him and His work, not only on Sundays but throughout every day of every week for the rest of our lives. God wants us to finish the race He has entered us in, looking forward to the day when we shall see Christ face-to-face in heaven. Paul’s final charge to Timothy is “Guard what has been entrusted to you”, and his final words are “Grace be with you.”

OVERCOMING PREJUDICE – James 2:1-13

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INTRODUCTION:

It is impossible to judge another person’s motives. And yet we have a tendency to do just that. We also cannot determine the heart of a person in a first-time encounter. Initial impressions may not always be right because we all have some built-in prejudices.

I. THE PRINCIPLE (Verse 1)

In James 2:1, James is saying, “Faith in God and partiality are incompatible.” They don’t go together. The term “favoritism”‘ in verse 1 comes from two Greek words, combined to mean “to receive by face”, and has the thought of accepting or welcoming someone by face value alone. The term, “favoritism”, is found in only three other New Testament passages, and in each instance, it is made clear that God does not respect faces. He judges by the heart. The Lord Jesus wasn’t prejudiced. In Luke 14:12 it says of Jesus, “And He went on to say to the one who had invited Him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return, and repayment comes to you. But when you give a reception, invite the poor, the crippled, the lame, the blind, and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.’ ” Even Jesus’ enemies knew that Jesus was not prejudiced. In Matthew 22:16 the Herodians said to Jesus, “Teacher, we know that you are truthful and teach the way of God in truth, and defer to no one, for you are not partial to any.” Prejudice can run so deep that it sometimes takes a tragedy to make one see how wrong it is to discriminate on the basis of physical differences. An article in the newspaper several years ago told of a truck driver who learned the hard way how bigoted he was. He had no use for blacks – until one saved his life. It was shortly after l a.m. when his tanker truck flipped over and burst into flames. A week later he lay in his hospital bed crying openly, for he was looking into the face of a black man who had used his own coat and his bare hands to smother the flames of what had been a human torch. Needless to say, this was one white man who, with tears of appreciation, learned to see through skin color.

II. THE PRINCIPLE ILLUSTRATED (verses 2-4)

In verse 2, James is talking about two people: one rich and the other poor. The words “gold ring” literally mean “gold-fingered”, suggesting that this man was wearing many gold rings. Also, his clothes were made of the finest materials. The usher was faced with a choice: where should he seat these two people. Matthew 23:6 helps us better understand this situation by telling us that there were “chief seats” in the synagogues, The Pharisees loved these chief seats which must have been located down in front because they could enter the synagogue in their elegant robes and march toward the front, calling attention to themselves. Faced with this decision, the usher based his decision on externals only. James says in verse 4 that this is discrimination, and their motives are evil. If there is one place where class distinctions should break down, it is in a place of worship. Distinctions such as age, color, money, status, rank, size, and clothing should mean nothing. Jesus said to the multitude in John 7:24, “Do not judge according to appearance, but judge with righteous judgment.”

III. THE PRINCIPLE EXPLAINED (verses 5-11)

In verses 5-11, James gives three arguments why prejudice is wrong. First, prejudice is not true of God. He says in verse 5, “Did not God choose the poor of this world to be rich in faith and heirs of the kingdom?” Whether we are physically rich or poor, unless we recognize our spiritual poverty and our need for a Savior, we will never experience the riches of faith in Christ, and receive an eternal inheritance from God. Secondly, God isn’t concerned about wealth or poverty, but about the condition of a person’s soul. The people James is writing to were exalting the rich, and yet it was these rich people who were the very ones who were causing their pain and injury. Thirdly, in verses 8-11, James is saying that prejudice is sinful because it is against the Scriptures. One of the laws God gave to Moses was, “You shall love your neighbor as yourself.” Showing partiality is a violation of that law.

Children in England used to play a game called “Saints and Sinners”. A hoop was set up at a certain distance, and the children were given ten arrows each. The object of the game was to aim them at the hoop. If anyone shot ALL of the arrows through the hoop, he was proclaimed a “saint”. If he missed just once, he was called a “sinner”. If he missed with all ten arrows, he was no greater sinner than if he missed with only one! One error was as bad as ten! That was the rule of the game. The same is true spiritually. The Lord Jesus never “missed the mark”, but kept God’s law perfectly. All others have sinned and come short of God’s standard. Therefore there is no excuse for prejudice because we are all equally sinners.

Let me share with you two stories about what has happened in the lives of two people as a result of the prejudice they experienced from Christians. A little boy named Joseph had polio. Someone finally took him to Sunday school, but the teacher neglected him. Later the young people ridiculed him and then avoided him because of his crippled condition. As a result, he dropped out of the class with a hatred for the church and the Lord Jesus Christ. He did, however, continue his studies in school. When he finally earned his doctorate from Heidelberg University, a man slipped his arm around him, saying, “Joseph, I think a lot of you; you and I could do much together. The young man responded warmly to this attention and encouragement, and in time Joseph Goebbels became the propaganda minister for that man: Adolf Hitler! Many wondered afterward what would have happened if that Sunday school teacher had shown love to this apparently unwanted individual, and had led him to the Lord. If the young people had befriended this needy person instead of ridiculing him, he might have become a minister for Christ instead of the Nazis.

Another case is a terrible incident that occurred in the life of Mahatma Gandhi. This man, who later gained world attention, says in his autobiography that in his student days he was truly interested in the Bible. Deeply touched by reading the gospels, he seriously considered becoming a convert. Christianity seemed to offer the real solution to the caste system that was dividing the people of India. One Sunday he went to a nearby church to attend services. He decided to see the minister and ask for instruction in the way of salvation, and enlightenment on other doctrines. But when he entered the sanctuary, the ushers refused to give him a seat and suggested that he go and worship with his own people. He left and never came back. “If Christians have cast differences also”, he said to himself, “I might as well remain a Hindu”. He became one of the most famous people in the history of India and was a champion for the civil rights movement there, but he was never given the opportunity to experience the freedom of becoming a child of God because of the prejudice of a man who claimed to be a minister of Christ.

IV. THE PRINCIPLE APPLIED (verses 12-13)

One of the tests of the genuineness of our faith in the Lord Jesus Christ is how we treat other people. Can we pass the test? We all show prejudice at times, don’t we? Are there people you won’t talk to, or even acknowledge their presence, because of racial, social, economic, or educational factors? Are there others who treat you that way, and you are following their example?

Are we obeying the Scriptures and following the example of the Lord Jesus Christ in our treatment of others? I’m closing with a short prayer that Billy Graham offers in one of his devotionals: “Heavenly Father, fill me with that supernatural love of Jesus that enables me to reach out to the myriads of people who, in and of myself, would be impossible to love.”

RIGHT LIVING – Philippians 4:9

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INTRODUCTION:

In Philippians 4:8 we learned about right thinking. And it takes right thinking and right attitudes to produce right living. In verse 9, Paul challenges the members of the church in Philippi to respond to the four ways that his life has been an example for them to follow. Let’s take a look at what Paul wants them to gain from his life.

I. WHAT YOU HAVE “LEARNED”.

Paul had spent time in Philippi where he gave personal instruction and discipling to the Philippians. The Greek word, “emathete”, is related to the noun “mathetes” which means learner or disciple. A “mathetes” was one who attached himself to another person in order to gain knowledge and experience. It would be somewhat similar to an apprenticeship today. In first century Judaism the rabbis had disciples who studied under them. The disciple left his home and moved in with his teacher and served his teacher. The disciple was expected, not only to learn all that his rabbi knew, but also to become like his teacher in character and piety.

The apostle Paul had been a pharisee himself. In Acts 22:3 he tells the Jewish leaders that he had studied under the pharisee Gamaliel. In Acts 5:34 Gamaliel is described as “a pharisee . . . a teacher of the Law, respected by all the people.” In the Greek culture also, discipleship was not so much formal training as it was fellowship with the teacher. They lived with their teacher just as Jesus’ disciples lived with Him. Disciples were the main means of perpetuating teaching in the ancient world, since many of the great teachers wrote no books.

II. WHAT YOU HAVE “RECEIVED”.

The Greek word, “paralambano”, means to “take with oneself”, “to make it one’s own”. Receiving should always accompany learning truth. The Philippians not only understood it clearly, but also gave assent to it, and by so doing, they became responsible to live it out. This receiving of the Word of God is seen in the church at Thessalonica. Paul writes in I Thessalonians 2:13, “For this reason we also constantly thank God that when you received the word of God’s message, you accepted it not only as the word of men but for what it really is, the word of God, which also performs its work in you who believe.” It is one thing to learn a truth, but it is even better to receive that truth and make your own.

III. WHAT YOU HAVE “HEARD”.

Paul is saying “what you have heard firsthand from my preaching, teaching, and conversations with you”. He is also saying, “what you have heard from others concerning me”. Paul is speaking about his reputation. They had heard from many other sources about Paul’s imprisonment, how he got there, and the way God was using him.

IV. WHAT YOU HAVE “SEEN IN ME”.

Paul is talking about firsthand knowledge of him: their personal observations of Paul while they were with him in Philippi. Paul is saying, “do as I taught you”, and he is also saying, “do as you heard of me doing and saw me doing”.

Mahatma Ghandi was the man who led the country of India to independence in the early to mid 1900’s. He also inspired movements for non-violence, civil rights, and freedom around the world. Dr. Martin Luther King and Nelson Mandela, the former President of South Africa, were followers of his philosophy of non-violent resistance. As far as we can know, Gandhi never became a Christian. When he was asked to put his message into one simple sentence, he replied: “My life is my message”.

Personal example is an essential element of effective teaching. The teacher must demonstrate in action the faith he expresses in words. Remember that before the completion of the New Testament scriptures, the lives of the apostles furnished the main source of divine truth. As Paul told them earlier in Philippians 3:17, “Brethren, join in following my example, and observe those who walk according to the pattern you have in us”.

THE EXHORTATION:

Paul concludes by exhorting them to “practice these things”. Make them a way of life. Dr. Dwight Pentecost summarizes the purpose of truth very clearly in these words: “Truth is communicated to a person through the channel of his mind, and truth is grasped by the mind. But unless that which is received by the mind is loved by the heart and translated into action by the will, the truth has not done its proper work. Truth is designed to possess the total person. Truth is not designed simply to teach the mind; truth is communicated so the heart might respond in obedience to the truth. Blessing comes on the believer as he translates into action the truth that his mind has received. Maturity in the Christian life is not measured by what a man knows but by what he does.” He concludes his explanation by saying: “Let that be indelibly impressed upon your mind.”

THE PROMISE:

The apostle Paul ends this verse with a promise: “the God of peace will be with you”. This is a favorite saying of the apostle Paul. He uses it at or near the end of many of his letters, for example, Romans, II Corinthians, and I and II Thessalonians. Peace comes as a result of following the pattern of Christ: having right attitudes, right thoughts, and right actions. When we follow these instructions Paul says that “the God of peace will be with you”. And if He is with us, we have no reason for worry, and our lives can be filled with joy, right? Dr. Vernon Grounds, the president of Denver Conservative Baptist Seminary for many years, gave this exhortation: “Pray, then, that like Paul we may live out our lives before the watching world”.

CITIZENSHIP IN HEAVEN – Philippians 3:17-21

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INTRODUCTION:

It seems strange that in this letter filled with joy we find Paul weeping. But these tears are not for himself but because of others. Paul is heart-broken over the way some, who call themselves Christians, are living their lives, with their minds on earthly things.

I. FOLLOW MY EXAMPLE (Verse 17)

In verse 17 Paul uses himself as an example and tells the members of the church at Philippi to follow him and those who imitate him. Why should the Philippian church follow Paul’s example? Why should we? I wouldn’t dare point to myself as a “model Christian”. None of us should. Paul knew he was a sinner. In I Timothy 1:15-16 he twice refers to himself as the “worst of sinners”. Paul, however, could say these words as he was writing from his prison cell because over the years he had poured himself out in full devotion to the Lord, and he had on his body the marks of Jesus Christ. He had received several scourgings as a result of his testimony for the Lord Jesus Christ. In Galatians 6:17 Paul says, “From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus Christ.”

Until we are as dedicated as the apostle Paul, and have suffered the hardships he has experienced, it would be better for us not to call attention to ourselves as examples. However, we must also realize that every Christian is a pattern to someone who is watching him or her. So, what people see in us will either help or hinder the cause of Christ. That’s why Paul said to Timothy in I Timothy 4:12, “in speech, conduct, love, faith and purity, show yourself an example to those who believe.” Remember, others are watching us.

II. THE ISSUE (verses 18 and 19)

We don’t know for sure, but in verses 18 and 19 Paul may be talking about the Judaizers and their followers. The Judaizers were “enemies of the cross of Christ” because they added the Law of Moses to the saving work of Christ on the cross. Their “god is their appetite (or their belly)” because they were so strict about what things you could eat and what you were forbidden to eat. Their “glory is in their shame” because they required and boasted in the circumcision of all males. They were glorying in something that they should have been ashamed to talk about. In Galatians 6:14 and 15 Paul says, “but may it never be that I should boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. For neither is circumcision anything, nor uncircumcision, but a new creation.” In verse 19 Paul shares the real source of their problems: they “set their minds on earthly things.” And verses 19 and 20 indicate that these “enemies of the cross of Christ” were not Christians, nor were they part of the Philippian congregation.

III. THE SOLUTION (verses 20 and 21)

Paul reminds the Christians at Philippi that their “citizenship is in heaven”. The church is a colony of heaven here on earth. Citizenship is important and it has its privileges. From across the world people continue to come to the United States to become citizens. This is often a deeply moving experience. One woman said, “I cried when I got my citizenship. I looked at the flag and said “I’m an American now!” Another man said, “I gave up everything to come here, but it was worth it”. Why do so many people have such a strong desire to become Americans? Their answers are basicly the same answers as those given by the Pilgrims. This is a country of hope, and they want a chance to be free. One person was asked how he was going to celebrate the day he became a citizen. His answer was, “I’m going to go to work. That’s the best way I can show my gratitude for my new homeland.”

None of us wants to suffer the fate of Philip Nolan in the book entitled “A Man Without A Country”. Because he cursed the name of his country, Nolan was sentenced to live aboard ship and never again see his native land or even hear its name or news about its progress. For 56 years he was on an endless journey from ship to ship and sea to sea, and finally was buried at sea. He was truly a man without a country.

As citizens of heaven living on earth, we Christians should never be discouraged because we know that our Lord is one day going to return, and maybe we’ll already be in glory before then. Thank God, we will not have to live in our present bodies forever. A new body is waiting for us, which will be a body like the resurrection body of our Lord Jesus Christ. It will be an eternal body free from decay, and best of all, free from temptation and sin. A famous American wrote his own epitaph for his tombstone. This is what it says:

“The body of Benjamin Franklin, printer.
Like the cover of an old book, its contents torn out,
Lies here, food for the worms;
But the work shall not be lost,
For it will appear once more
In a new and more elegant edition,
Revised and corrected by its Author!”

As we notice the signs of age in these physical bodies of ours, it should not alarm us. The grey hair, the wrinkles, the declining physical strength, the aches and pains, and such things as false teeth and bifocal glasses should remind us that we are not to dwell in this old house forever. God has promised us a much better one. Take a look in the mirror! The moving van is on the way! Are you ready to go to heaven?

When I was a child I found an animal that was longer and thicker than my middle finger. It was a pea-green color on top and a darker shade of green below. It had a flat head with a black mouth that was lined with sharp teeth. It had six hands with snow white pads on them, which it used to stuff food into its mouth constantly. It had ten stubby little feet with suction cups on them. At the top of its rear end was a curved reddish horn, ending in a sharp, but harmless, point. At the time I thought it looked beautiful, but to most people it looked repulsive. Did you guess what it was? It was a big, fat tomato caterpillar! I put it in a mayonnaise jar and poked some small holes in the lid. My family and I were taking a trip to the mid-west for three weeks to visit family, so I stocked him up with leaves and grass. When we got back from our trip, I hurried into our garage to see it. To my surprise the caterpillar was gone, but in that jar was the biggest moth I had ever seen. It was light brown and had what looked like eyes on its wings. I had planned on keeping the caterpillar, but when I saw that moth I knew that I had to let it go. It was meant to fly and it was cooped up in that little jar. I opened the lid and watched with excitement and delight as it stretched its wings, took off, and flew away.

If we’ve accepted Jesus Christ as our Savior and Lord, we are now citizens of heaven, and we’re in for a wonderful and beautiful change. We are going to have a peace, freedom and joy that we’ve never experienced before. It’s beyond our imaginations!

Are you a child of God? Are you a citizen of heaven? John 1:12 says that if you’ve accepted Jesus Christ as your Savior and Lord, you are a citizen of heaven by adoption. Only children of God become citizens of heaven. How are we expressing our appreciation for the wonderful privilege of being children of God and citizens of heaven? Are we faithfully and joyfully serving the Lord Jesus Christ today? That is the best way to celebrate the fact that we have truly become citizens of heaven.

PRESSING ON – Philippians 3:12-16

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INTRODUCTION;

Most of us have probably read biographies – books that tell the story of another person’s life. Maybe we were curious, and hoped to discover what made that person great. In Philippians, chapter 3, the apostle Paul is giving us his own spiritual biography. In verses 1-11 Paul tells us about his past. Here, in verses 12-16, Paul describes his present spiritual journey. He compares it to a race, and he gives us the essentials for winning that race and one day receiving the reward that the Lord Jesus Christ has promised.

I. DISSATISFACTION (verse 12)

The first essential for winning the race is dissatisfaction. In verse 12 the apostle Paul says, “not that I have already attained it, or have become perfect”. Paul is not saying here that he is dissatisfied with Jesus Christ. In verse 8 he talked about “the surpassing value of knowing Christ”. But Paul is dissatisfied with his Christian life. Self-satisfaction is the death of progress. Dissatisfaction with past accomplishments is the mother of invention. Because man was dissatisfied with carrying and lifting loads on his shoulders, he invented the wheel and the lever. Because he was dissatisfied with walking, he invented vehicles to ride in. Many Christians are self-satisfied with their Christian lives because they compare their spiritual progress with that of other Christians, usually with those Christians who are not making as much progress as themselves. But Paul did not compare himself with others. He compared himself with himself and with Jesus Christ! In verse 12 Paul says that he had not arrived at perfection. One mark of spiritual maturity is realizing that we aren’t perfect. The process of becoming like the Lord Jesus Christ is much like riding a bicycle: either you keep moving forward, or you fall down!

II. DEVOTION (verse 13a)

The second essential for winning the race and receiving the prize is devotion. Paul says in verse 13, “but one thing I do”. “One thing” is a phrase that is very important in our Christian lives. “One thing you lack”, said Jesus to the rich young ruler. “One thing is needful”, He said to Martha. “One thing I know”, said the man who received his sight by the power of Jesus Christ. “One thing I have desired of the Lord” said the psalmist. Many Christians are too involved in many things, when the secret of progress in our lives is to concentrate on “one thing”. For example, the cheetah is the fastest land animal in the world. He lives on the plains of Africa, and when he’s hungry he chooses one specific animal in a herd of deer or antelope and goes after it. Ignoring others, this swift cat has been clocked at nearly 70 miles per hour in hot pursuit of its prey until he catches it.

The same kind of determination and single-mindedness has been shown by some people. One of them was a man named Howard Marvin. First, a numbness crept into his fingers. Then weakness progressed quickly through his body. Within hours he was becoming paralyzed. Howard had Guillain-Barre syndrome, a rare disease that causes paralysis and sometimes causes death. He lived, but he was left totally paralyzed. Recalling Howard’s attitude of mind in those months that followed, his son said, “Dad’s one goal was to survive”. When he was told that his best friend had died, he accepted it and put it out of his mind.” He cared very deeply about his friend, but he refused to use up any energy in grieving because he needed every ounce of strength just to get well. Howard Marvin is walking again. Did God do it? Howard would be quick to say “yes”. But without a single-minded, dogged determination, he might still be helpless.

The prize of becoming like the Lord Jesus Christ takes that same kind of devotion. Becoming like Christ is the one thing worth giving up everything else for.

III. FORGETTING THE PAST (verse 13b)

The third essential for running the race and receiving the prize is “forgetting the past”. In verse 13, the apostle Paul says, “forgetting what lies behind”. Sometimes Satan will remind us of our past sins, trying to convince us of our unworthiness to serve Christ. When you are under attack, it’s a good idea to thumb through your Bible and notice the many people who were failures, but who went on to do great things for God. Would the apostle Peter have preached that wonderful sermon on the day of Pentecost, when 3000 people responded to Christ, if Peter was continuing to dwell on his denial of Christ and refused to believe that all had been forgiven and forgotten? Would the apostle Paul have founded churches, written epistles, and traveled across the country if he had allowed the memories of his persecution of Christians to make him feel guilty and discouraged?

When we confess our sins, they are forgiven and God will never mention them again. The choice is ours. We can either brood over our past or “reach forward to what lies ahead”. We can’t change the past, but we can trust in God’s forgiveness and live for the future. The words “reaching forward” picture a runner leaning forward to touch the tape first and win the race. If you watched the 2012 Summer Olympic Games, you saw that happen many times.

IV. DETERMINATION (verse 13b)

The fourth essential for running the race and receiving the prize is “determination”. The apostle Paul says in verse 14, “I press on toward the goal”. The point that Paul is trying to make is that we are not to give up, in spite of obstacles that may cross our paths. The Christian life is like a steeple chase, which is a long foot race that has many hurdles to jump over and many large puddles of water to slosh through. You may have watched that race during the Summer Olympics. Many of the racers fall at least once, but they immediately get up and continue running in spite of the aches and pains because they are determined to run the race to its completion.

A man by the name of Johnson Oatman wrote a song about this verse of Scripture. The first stanza of his song goes like this: “I’m pressing on the upward way, New heights I’m gaining ev’ry day; Still praying as I onward bound, ‘Lord, plant my feet on higher ground’.”

The famous preacher Charles Simeon said that whenever he looked at the portrait of Henry Martyn, these words came to his mind: “Don’t trifle … don’t trifle!” In other words, “Don’t waste your time on unimportant or trivial things”. Martyn had graduated from Cambridge University with honors in both mathematics and the classics, and had the makings of a brilliant career. But he chose to serve the Lord in India. He was almost 25 when he arrived there, and at the age of 31 he died. Yet in those six years he translated the New Testament into three languages – Hindustani, Arabic, and Persian. Only eternity will reveal how much his work meant to other missionaries, and how many people were saved because of it. It is said that Martyn’s picture still hangs in a hall at Cambridge where students go to pray, and that his penetrating gaze still seems to say, “Don’t trifle … don’t trifle!”

V. DISCIPLINE (verses 15 and 16)

The fifth and last essential Paul gives for running the Christian race is “discipline”. This means remembering and obeying the spiritual rules given in the Word of God. It is not enough to run hard and win the race. The runner must also obey the rules. In the Greek Olympic games, the judges were strict about this. Breaking any of the rules disqualified the athlete. He did not lose his citizenship (though he disgraced it), but he did lose his privilege to participate and win a prize.

One of the greatest athletes ever to come out of the Unites States was Jim Thorpe. At the 1912 Olympic games in Stockholm, Sweden, he won the pentathlon and the decathlon, and undoubtedly was the hero of the games. But the next year officials found that Thorpe had played semiprofessional baseball, and therefore had forfeited his amateur standing. This meant that he had to return his gold medals and his trophy, and that his Olympic achievements were erased from the record books. It was a high price to pay for breaking the rules.

One day each Christian will stand before the judgment seat of Christ. The Greek word for “judgment seat” is “bema”, the very same word used to describe the place where the Olympic judges gave out the prizes! If we have disciplined ourselves to obey the rules and to follow the example of Christ, we will receive our rewards.

Let’s run our race with joy, just as our Lord Jesus ran His race during His life on earth. Hebrews 12:1-3 says, “Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance, and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you may not grow weary and lose heart.”

AN EXAMPLE TO FOLLOW – Philippians 2:5-8

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INTRODUCTION:

In Philippians 2:1-4 we studied what it means to be humble, to put others first, to look out for the interests and needs of others. We learned that true satisfaction and joy come from loving others and being unselfish toward others. Remember the motto that Dwight L. Moody gave to a graduating class at Moody Bible College? “Do all the good you can to all the people you can in all the ways you can for as long as you can.”

How do you teach humility? The only way is by example. This next passage of Scripture, Philippians 2:5-8, is one of the most profound and amazing passages of Scripture in the whole Bible. The apostle Paul uses the perfect illustration of humility – Jesus Christ Himself. Paul says in verse 5, “Have this attitude in yourselves which was also in Christ Jesus.” Our attitude should be the same as Jesus Christ’s because our attitude determines our actions. If our attitude is selfish, our actions are going to be selfish and destructive. In reviewing what the Son of God did to become the Son of man, we should be reminded that one who suffers little does not groan in the presence of one who suffers much. For instance, would it be appropriate to complain bitterly about chapped hands while visiting a person who recently had one of his hands amputated? Or what sensitive citizen would complain about having to pay taxes while standing at the graveside of one who had given his life for his country? When we think about the birth, life, and death of Christ, all our problems and inconveniences become insignificant.

I. HE THOUGHT OF OTHERS (verses 5-6)

Following Jesus’ example means humbly serving others. Verse 6 takes us back to eternity past. The phrase “form of God” has nothing to do with shape or size. God is spirit. The word “form” refers to Jesus’ inward nature. It means that in eternity past, Jesus Christ was God. But Jesus didn’t consider His equality with God as “something to hang on to.” Jesus didn’t think of Himself. He thought of others. Jesus’ attitude was: I can’t keep my privileges to myself. I must use them for others, and I’ll gladly pay whatever price is necessary. What a contrast to Lucifer. Most Bible scholars believe that Lucifer and Satan are the same person. Lucifer was the highest of the angels and was close to the throne of God, but he wanted to be “on” the throne of God. His pride cost him his place in heaven and he was cast into hell, along with his followers.

II. HE SERVED (verse 7)

In verse 7 Paul traces the steps in the humiliation of Christ. First. He emptied Himself, laying aside His majesty, and the independent use of His attributes as God. Secondly, He permanently became a human, in a sinless physical body. Thirdly, He used that body to be a servant. And fourthly, He took that body to the cross and willingly died. Have you noticed that as you read the four Gospels that it is Jesus who served others, not others who served Him, with only a couple of exceptions?

III. HE SACRIFICED (verse 8)

Have you ever talked to or heard about people who thought that they had finally achieved humility? One man wrote a book entitled “Humility and How I Attained It”. When a person thinks he has attained humility, he is actually far from it. Our desire and prayer should not be “Lord, keep me humble”, but “Lord, make me humble”.

Jesus chose the way He would come to this earth, and He chose a lowly birth. He was born in a stable. He chose lowly parents. His step-father, Joseph, was a lowly carpenter. He chose to be very plain looking. Isaiah 53:2 says, “He has no stately form or majesty, that we should look upon Him.” He chose to have no status or reputation. In Luke 22:27 Jesus said, “I am among you as one who serves”. He chose to have no abilities. In John 5:30 Jesus said, “I can of mine own self do nothing”. He chose not to be independent. In Luke 22:42 Jesus said, “I seek not my own will, but the will of Him who sent me”. No wonder the apostle Paul encourages us to be like Christ.

The word “servant” in verse 7 is the Greek word “doulos”, which means “slave”. Under Roman law, a slave was greatly humiliated. A slave had no rights and no justice. A slave could be bought and sold, and could be tortured to the extreme. That description of a slave also describes the life and death of Jesus Christ.

Many people are willing to serve others if it doesn’t cost them anything. But if there is a price to pay, they suddenly lose interest. Jesus, however, “became obedient unto death, even death on a cross.” Ministry that costs nothing accomplishes nothing. The person with a submissive mind does not avoid sacrifice. He lives for the glory of God and for the good of others. If paying the price will honor Christ and help others, he is willing to do it. A man by the name of Douglas Hyde was a communist for 20 years. In his book, “Dedication and Leadership” he says that communists never ask a person to do a small task. They always ask him to do something that will cost him. They make big demands, and they get a willing response. The “willingness to sacrifice” is one of the most important factors in the success of the communist movement. Even the young people in the movement are expected to study, serve, give, and obey, and that is what attracts them and keeps them going.

A church board met with their youth group as they planned the annual “youth Sunday program”, and one of the board members suggested that the teenagers could serve as ushers, lead in prayer, and bring special music. One of the teens stood up and said, “quite frankly, we’re tired of being asked to do little things. We’d like to do something different this year, and maybe keep it going all year long. We’ve talked and prayed about this, and we’d like to work with our trustees in remodeling that basement room so it can be used as a classroom, and we’d like to start visiting our elderly members each week and taking them cassettes of the services. And, if it’s OK we’d like to have a weekly witness on Sunday afternoons in the park. We hope this will be OK with you.” He sat down, and the new youth pastor smiled to himself. He had privately challenged these teenagers to do something that would cost them, and they enthusiastically responded to the challenge. He knew that sacrifice is necessary if there is going to be true growth and ministry.

The test of a submissive mind is not just how much we are willing to take in terms of suffering, but how much we are willing to give in terms of sacrifice. And in the Christian life, the more we give, the more we receive; the more we sacrifice, the more God blesses. The result is an inner joy. As we share in Christ’s sufferings we also share in His joy. Is it costing you anything to be a Christian?

CONCERN FOR OTHERS – Philippians 2:1-4

INTRODUCTION:

In Philippians, chapter 1, we learned how to have joy in spite of circumstances in our lives. The secret is to have a single mind, putting Christ first in our lives and serving Him with all our hearts. In chapter 2, the apostle Paul tells us how to have joy in spite of people. The secret is to have a submissive mind, putting others second in our lives. In verses 1 and 2 of chapter 2, Paul gives the members of the church at Philippi something to think about, and then challenges them in verses 3 and 4.

I. THE REMINDER (verse 1)

The word “if” in verse 1 would be better translated as “because” or “since”.
Paul’s words in verse l are not expressions of uncertainty but statements of fact. Let’s ask ourselves if his statements are true in our lives. “Is there any encouragement in Christ?” Has Jesus Christ ever encouraged you to find solutions instead of taking sides? Has He encouraged you to be patient with others as He is with you? Has He ever encouraged you to be at peace with others and resolve your differences? “Is there any consolation in love?” Have you ever received comfort from God’s love for you, or your love for God, or from the love of other Christians? “Is there any fellowship of the Spirit?” Have you ever experienced a sense of oneness with God and with other Christians? “Is there any affection and compassion?” Has God, or have other Christians ever let you know how much you mean to them, and helped you when you’ve been down?

II. THE CHALLENGE (verse 2)
If so, Paul says, “make my joy complete” by being the same way yourselves, having the same love for others, the same oneness with other believers, and the same desire to help meet the needs of others.” Paul is already joyous and thankful for what he hears about the church at Philippi: their faithfulness to God’s Word, the certainty of their salvation, and their efforts to proclaim the Gospel. Now, Paul is saying, “what would make my joy complete” would be for them to humbly work together in unity to accomplish God’s goals for them. This topic of unity is so important that the apostle Paul brings it up in every one of his epistles to the Churches. This is because unity is so hard to develop and maintain.

III. PUTTING OTHERS FIRST (verse 3)

In verse 3 Paul hits on the problem. We live in a selfish society. Here’s a true example of selfishness. A farmer who was single decided that he wanted a wife. So he put an ad in the newspaper that read: “Man 35 wants woman about 25 with tractor. Send picture of tractor.”

The person who lets others go first is often considered to be weak. But if you forget yourself for the sake of others, others will not forget you, and your life will be filled with joy.

A rich baker sent for 20 of the poorest children in his town and said to them, “In this basket is a loaf of bread for each of you. Take one and come back every day and I’ll give you more.” Immediately the youngsters began quarreling about who would get the largest loaf. Snatching from the basket, they left without even thanking the baker. Gretchen, a poorly dressed little girl, patiently waited until the others had left. She then took the smallest loaf which remained in the basket, kissed the old man’s hand, and went home.
The next day the scene was repeated. But when Gretchen’s mother sliced this loaf, she found many shiny silver coins inside. When Gretchen took the money back to the baker, he said, “No, my child, it was not a mistake. I put them into the smallest loaf to reward you.” Are we willing to be unselfish for Jesus’ sake? Dwight L. Moody was a well-known pastor, evangelist, and founder of a Bible college which is now called Moody Bible Institute in Chicago, Illinois. He gave this motto to one of the graduating classes: “Do all the good you can, to all the people you can, in all the ways you can, for as long as you can.” What a wonderful reminder of how you and I can demonstrate our concern for others! Say that motto over again several times until you can quote it for memory. Then say it to yourself each morning, and ask God to give the ability to put it into practice with a spirit of joy. Each evening thank God for the ways He used you that day, and pray for the individuals you had the privilege of serving.

IV. LOOKING OUT FOR OTHERS (verse 4)

Verse 4 tells us that there is a balance. God does not want us to neglect our own needs, nor does He want us to become a “doormat” for others to walk on and take advantage of. But Paul says, “do not merely look out for your own personal interests, but also for the interests of others.” Loving others can set us free from our own selfishness.

A mother took her young daughter shopping one day and grumbled about a disabled beggar who was partially blocking the sidewalk. He was sitting on a street corner trying to earn a few pennies selling pencils. “Mommy, let’s give that poor man something”, pleaded the little girl eagerly. “We’re in a hurry, darling”, replied the mother in a muffled voice. “And besides, he’s none of our business!” Tightening her grip on the child’s hand, she hastened past the beggar and went on to purchase two new hats she really didn’t need. That night the youngster said her prayers as usual while her mother listened. After repeating her “Now I lay me down to sleep”, she suddenly exclaimed, “Dear Jesus, please help that poor man we saw on the street today!” There was a short pause. Then she said, “Oh, I’m sorry, Jesus, I forgot. Mommy said ‘he’s none of our business’!” Convicted by her daughter’s words, the mother hung her head in shame.

Dr. Karl Menninger, the well-known psychiatrist, was asked at a forum what to do if one felt a nervous breakdown coming on. You would expect him to say, “See a psychiatrist”. Instead, he replied, “Lock up your house, go across the railroad tracks, find someone in need, and do something for him.” That was good scriptural advice.

Let’s live unselfishly today so that as we close our eyes in sleep tonight we can do so with the satisfaction and joy that comes from looking out for others.