TRUE WISDOM IS PEACEABLE – James 3:17

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“Peaceable” is not a word that’s used much in our vocabulary. I don’t use it, other than the phrase, “Let’s get peaceable about it!” Some other translations use the words “peace-loving”. The Greek word “eirenike” is only used here and in Hebrews 11:12 in the New Testament. The word means “composed”, and “tranquil”, and speaks of one who is at peace with God and seeks to be at peace with others. We can’t be at peace with God and at peace with others unless we have a pure heart. No wonder James says that wisdom is “first pure”.

The apostle Paul says in Romans 12:18, “If possible, on your part, be at peace with all men.” In Romans 14:19 he says, “So then, we must pursue what promotes peace and what builds up one another.” When you were growing up, did you ever get into an argument with your siblings, or with other children at church, at school, or in the neighborhood? Sure you did! And do you still remember the famous words, “he started it” or “she started it”? Is your mind a little foggy right now? Mine is! It’s interesting to note the things we remember from our childhood and the things we forget!

Can you remember your father or mother stopping a quarrel between siblings and saying, “We’re family!” “That’s your brother, (or sister, or cousin).” I want you to apologize to one another and say you’re sorry.” There would be tearful apologies and hugs, and things would be better for a while. It wouldn’t get so far out of hand again because as you looked at each other, those words would come back to your mind: “You’re family”.

Fighting is not something we naturally outgrow when we become adults, is it? As adults and as Christians, we probably don’t punch, kick, shove, bite, or pull hair anymore, but we still have our own arenas and tactics. Dr. M.R. DeHaan of the Radio Bible Class ministries wrote a devotional on this subject in Our Daily Bread. The following is part of what he shared. “How many times has it happened? You walk away from an argument on the subject of holiness, realizing that you’ve been sinning like crazy. As you think back, you wonder what it must have looked like to God. Remember the way it started? You were sitting around the coffee pot with your Christian friends. The discussion moved from cars to churches, to the sovereignty of God. You love a good lively challenge, so when your doctrinal sparring partner let down his guard or punched a little too hard, you jumped in for the friendly kill. For some reason, the Scripture you used to support your argument just bounced off his head. A few more verses were tossed back from his direction. You claimed they were thrown so badly you didn’t even feel their impact. Then you began to get a little uneasy. It soon became apparent that you were no longer testing ideas. The friendly difference of opinion had turned into a struggle that was now being waged with voice tones, inflections, and gestures.” He concludes by saying, “When will we learn that knowledge must be accompanied by wisdom? When will we stop using the doctrines of God as ammunition for our own egos? When will we allow His Word to make us pure, then peaceable, gentle, and easy to be entreated?”

On a positive note, Proverbs 17:27 says, in the New American Standard Bible, “He who restrains his words has knowledge, and he who has a cool spirit is a man of understanding.” I like the word “cool” there. It brings these words to my mind: “refreshing”, “soothing”, “pleasant”, “a welcome relief”. Are there people you like to be around because they make you feel at ease? They are interested in you and like to listen to you and interact with you. They accept you the way you are and aren’t trying to impress you? Do you walk away from the conversation refreshed and renewed? I hope you have people like that in your life. I also hope that you are that kind of a person yourself, or you are taking steps to become more of a source of refreshment and encouragement to others. The Lord Jesus called those “blessed” (happy, joyful) who are peacemakers (Matthew 5:9).

My next message is about the word “gentle” in verse 17. “Be cool!” Please come again soon!

HEAVENLY WISDOM – James 3:17

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There is so much to learn and apply from each of the qualities of heavenly wisdom that James gives in this verse. I’ve decided to publish them one quality at a time. I don’t want you to miss anything that I am learning!

Here in verse 17, James lists seven qualities that describe the “wisdom from above”. We also find these qualities mentioned by Jesus in His Sermon on the Mount in Matthew 5:3-12. He calls those “blessed” (happy, joyful) who possess these qualities, As we study each of these descriptions, consider how they were evident in the life of the Lord Jesus Christ. Also, consider whether or not they are evident in your life.

These descriptions of the “wisdom from above” are also closely related to the fruit of the Spirit listed by the apostle Paul in Galatians 5:22-23, just as the works of the flesh in Galatians 5:19-21 are closely related to earthly wisdom. At each moment we are either being controlled by the Spirit of God or by our own sinful flesh. At each moment we are either exercising godly wisdom or earthly wisdom. I think that deep down inside we know this to be true. As we study each of these qualities of godly wisdom we will, hopefully, understand the inter-relationship between these two passages more clearly.

James 3:17 begins with the words, “But the wisdom from above is first pure.” We use the word “pure” in expressions and descriptions quite often. Let me give you a few examples. “Pure water” – water that is free from dirt, pollutants, and other unwanted or infectious elements. There is “pure gold” that is genuine, without flaws, imperfections or other alloys. We use the term “pure breed” or “pure bred” to refer to an unmixed ancestry. A “pure tone” in music has a single frequency and is without discord. The expressions “pure as a newborn baby” and “pure as the driven snow” imply innocence, faultlessness. Finally the phrase “pure coincidence” intensifies the word by implying “nothing but” or “nothing else”.

The Greek word translated “pure” carries with it these shades of meaning. Notice in verse 17 that James writes: “First pure”. He obviously wants this quality to be at the top of his list. Does the previous passage of Scripture dealing with “worldly wisdom” have something to do with it? I think so. Wisdom from above, Godly wisdom, comes from a pure heart. It is free from jealousy and selfish motives. Evangelist Billy Graham said, “The secret of purity is God. Get a pure heart from God.” Without a pure devotion to God, none of the other characteristics of Godly wisdom would be possible.

King David prayed in Psalm 51:10, “Create in me a clean heart, O God, and renew a steadfast spirit within me.” Psalm 24:3-4 speaks of “clean hands and a pure heart”. God is not going to empower us and use us if our hearts aren’t cleansed from sin, and our lives aren’t consecrated to Him.

This empowering applies not only to the public part of our lives, but also to our private lives, to the little things, the unseen things, the thoughts and attitudes that we ignore or take for granted. Like the old Ivory Soap commercial, God doesn’t want us to be “99 and 44/100ths percent pure”, but 100 percent pure. The Daily Bread devotional in 2007 contained a reading entitled “Only A Rivet”. It brings the point across very clearly and powerfully.

Scientists have determined that faulty rivets may have caused the rapid sinking of the “unsinkable” HMS Titanic. According to researchers who recently examined parts recovered from the wreck, impure rivets made of wrought iron rather than steel caused the ship’s hull to open like a zipper. The Titanic proves the foolishness of spending resources on fancy equipment and public promotion while neglecting the “ordinary” parts. Although rivets seem insignificant, they are essential for holding the ship together and keeping it afloat. So too, we Christians, by the grace of God, must be free from defects even in the “little things” in order to stand firm against the pressures of this world’s selfishness and corruption.

I’m concluding this section with the words of the apostle Peter to Christians scattered because of their commitment to Christ. Peter says in I Peter 2:1-3, “Therefore, putting aside all malice and all guile and hypocrisy and envy, and all slander, like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.”

I hope that you are a true child of God through faith in Jesus Christ, and that this relationship to Him is evidenced by a love for, and desire for, the pure Word of God as your true source of heavenly wisdom. I hope that you are also putting aside the wisdom of this world as you grow in the knowledge of Him. Peter concludes this letter by saying: “Peace be to you all who are in Christ”.

With the Lord Jesus as the Master Builder, and the Holy Spirit providing the inspiration, the blueprint and the tools, the work progresses. Please stop by again.

II. A WARNING – James 3:14

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Here in verse 14 of James, chapter 3, James says, “But if you have bitter jealousy and selfish ambition . . . “. Pay close attention to the first four words: “But if you have”. James isn’t saying that it’s a possibility. He’s implying that it is a reality. James has observed this attitude among believers and he is telling them not to glory in it.

Notice three more words in this verse that need to be kept in mind. Those three words are: “in your heart”. That’s where it begins, isn’t it? And that’s where it needs to be dealt with.

James is accusing them of “bitter jealousy” and “selfish ambition”. The word “jealousy” is not necessarily a bad word. We get our English word “zeal” from the Greek word “zelon” that’s used in this verse. That same word was used of the Lord Jesus Christ in John 2 when He cleansed the Temple of the corruption that was going on inside. It’s a question of motives. Jesus’ motive was to glorify the Father. The jealousy that James is referring to is a “bitter jealousy”. The word “bitter” is the Greek word “pikron” which means “sharp”, “piercing”. The sound of the Greek word, “pikron” brings to my mind the image of an ice pick. The jealous person is pictured as jabbing his rival with it and enjoying the pain and agony that he is inflicting.

Such a jealous person is excessively concerned about himself and resents the good fortune of others. We all have problems with envy at times, don’t we? Even if it’s not obvious on the outside, it’s happening on the inside. We may even envy the success of others when we are successful ourselves.

There’s a legend about a successful Burmese potter who had become envious of the prosperity of a washerman (a laundryman or cleaner). Determined to put this man out of business, the potter convinced the king to issue an order requiring the man to wash one of the king’s black elephants and make it white.

The washerman replied that according to the rules of his vocation he would need a vessel large enough to hold the elephant, whereupon the king commanded the potter to provide one. So the potter constructed a giant bowl and had it carefully delivered to the washerman. But when the elephant stepped into it, it crumbled to pieces beneath the weight of the enormous beast.

More vessels were made, but each was crushed in the same way. Eventually it was the potter who was put out of business by the very scheme he had devised to ruin the man he envied.

This is a very abbreviated version of the story. There are many versions of the full story. My favorite is the one written by Pam Hopper and illustrated by Allan Eitzen. Type “The Potter and the Washerman” into your web browser and you will see it. It is a very amusing story with a good moral lesson to it. You can even find it acted out on YouTube. Enjoy!

So “bitter jealousy” is an excessive concern for oneself, and a resentment for the good fortune of another. Bible expositor and theologian, William Barclay, had this to say about “bitter jealousy” or envy: “As long as we think of our own prestige, our own importance, our own reputation, and our own rights, we will always be envious.”

James also accused his readers of “selfish ambition”. The Greek word is actually a political term. It can also be translated “party spirit”, “rivalry”, or “faction”. It was used to refer to rival schools of thought in the political arena who were heaping abuse on each other. You’ve probably heard the term “mud slinging” used to refer to these kinds of tactics. We are getting very close to an election year here in America, and potential candidates are already canvassing for votes. Have you received any such mail lately? You will very soon!

James’ admonition to those with jealousy and selfish ambition is to “stop being arrogant and so lie against the truth”. Verse 14 is a sequence of events. Warren Wiersbe, in his commentary of James, calls it a “chain of events”. He says: “First there is selfish ambition, which leads to a party spirit and rivalry. In order to ‘win the election’ we must resort to boasting, and boasting usually involves lies.”

If you should find yourself at the first “link” of envy, or you’re already adding links to it, stop now, confess your sin to God and ask for His wisdom and strength before you get wrapped up in those chains and drag others down along with you!

CONSTRUCTION SITE: COMPLETED

Please come back and visit again soon. I don’t want to be the only one having fun! There is much more to learn! You are welcome to visit the other sermons on this site. Thank you for visiting! I would enjoy hearing from you.

EXERCISE GODLY WISDOM – James 3:13

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INTRODUCTION:

Do you consider yourself to be a wise person? Do others consider you to be wise? What is wisdom? Is there more than one kind of wisdom? These questions are addressed in this passage of Scripture. Remember that this is a letter, written by the apostle James to Christian Jews who have been scattered throughout Asia because of the persecution by the Jews and by the Roman Emperor Nero. They have been separated from their Hebrew culture and the values of their forefathers, and are now being exposed to, and immersed in the Greek culture of their new environment. Because of this, one of the issues that James is addressing is the wrong understanding of, and application of wisdom.

According to the Scriptures, wisdom is one of the most desirable things in life. Proverbs 8:11 says, “For wisdom is better than rubies, and all the things that may be desired are not to be compared to it.” King Solomon wrote those words, and of all the people in the Old Testament, he ought to know!

Mankind has always wanted wisdom, hasn’t it? Right from the beginning, in Genesis chapter 1, man has wanted to be as wise as God. The apostle James even says, at the beginning of his letter, that wisdom is something that is available to all. Let me read James 1:5, “But if any of you lacks wisdom, let him ask of God, who gives to all men generously and without reproach.” The word “ask” in James 1:5 means to “beg”. Though wisdom is available to all, it is only received by those who recognize their own inadequacy and realize that only God can provide it in answer to earnest prayer.

There are many words in Chapter 3, verses 13-18, that James has used to describe wisdom. This passage is opening up for me a whole new meaning of the concept. I hope this will be as eye-opening and profitable a lesson for you as it has been for me so far on the topic of wisdom.

I A Challenge (verse 13)

James begins this verse with a question: “Who is wise and understanding among you?” He is not being sarcastic here. He is being honest and forthright. Many of his readers are well-educated people: teachers, businessmen, and experienced craftsman. His question is more than just a question. It is a challenge. James is saying, “If you claim to be wise and understanding (and many of you are), show it, or demonstrate it in the ways that true wisdom should be demonstrated. The word translated “show” is the Greek word “deiknuo”. It literally means “a turning to and fro”. Life is considered to be a quick motion to and fro. We sometimes use the phrase “the ups and downs of life”. True wisdom and understanding are demonstrated regardless of the changing circumstances of life. James used the same word in chapter 2, verse 18 where he says, “I will show you my faith by my works.” Here James is saying, “show me your wisdom by your conduct (or good behavior).”

Verse 13 ends with an attitude of the heart that accompanies true wisdom: “gentleness”. Other translations say: “meekness”, or “humility”. It is a word that has lost most of its original meaning, and is considered a sign of weakness today. Yet Jesus used that word to describe Himself. He also pronounced a blessing on those who are meek in His Sermon on the Mount. In ancient Greece, the term was often used to refer to a strong and high-spirited horse which was brought under control. It’s strength and spirit were now harnessed and put to good use. Gentleness or meekness is one of the marks of true wisdom.

Greetings! There is so much to study and learn in the next five verses, especially the qualities of heavenly wisdom, so I am going to give you an outline of the rest of the paragraph, and will continue at verse 14 in my next message. The rest of the outline is given below.

II. A Warning (verse 14)

III. A Contrast (verses 15-17)

A. Earthly Wisdom (verses 15-16)

B. Heavenly Wisdom (verse 17)

IV. A Conclusion (verse 18)

Summary and Application

II TIMOTHY – Background and Survey

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I. INTRODUCTION:

John Calvin, the great theologian and preacher of the Protestant Reformation, had this to say about I and II Timothy: he said, “What I owe to these two epistles to TImothy can never be told.” In other words, he couldn’t say enough about them and their effect on his life. II Timothy is one of the great heart-warming letters of the Scriptures. It has been called Paul’s last will and testament to Timothy, and through him to the church.

Try to imagine how Timothy must have felt when he received this letter from his friend and spiritual father who had recently been taken away from him forcibly by Nero’s soldiers. Timothy probably thought that Paul had already been put to death by the Roman emperor, Nero. What joy and encouragement must have filled Timothy’s heart as he read about Paul’s affection for him, and about Paul’s appeals to him and promises to Him from the Lord Jesus Christ! Tears must have filled Timothy’s eyes as he read this letter, realizing the sufferings Paul was experiencing and the death he faced because of his committment to Jesus Christ.

II. BACKGROUND:

The apostle Paul wrote this second letter to Timothy in 67 or 68 A.D., just five years after his first letter to Timothy. Paul experienced two imprisonments in Rome. The first was more like a house arrest. Paul lived in his own rented house and was given a great deal of freedom. After this first imprisonment at the end of Acts 28, Paul made some more missionary journeys. Then there developed a dramatic change in attitude toward Christianity on the part of the Roman government. Just a few years before the writing of this epistle, in July of 64 A.D., a great fire destroyed a large part of the city of Rome. There was evidence that the fire had been ordered by Nero himself, and those rumors spread. In a desperate effort to clear himself and get the focus of attention away from himself, Nero blamed the fire on the Christians. The result was that many of the enemies of Christianity took sides with Nero and started persecuting and killing Christians. This perseccution spread to all the Roman provinces. It was not known for sure where the apostle Paul was when he was again arrested, but it may have been at Troas because Paul’s cloak and his precious books and parchments were left there.

The aged apostle Paul was now in chains in the dungeon of a Roman prison, locked in his cell and chained to a Roman guard day and night. This epistle to Timothy must have been written only a few months before Paul’s death. Whether or not Timothy arrived at Paul’s side before his execution is not known.

Timothy had been Paul’s faithful missionary companion for over 15 years. He had travelled with Paul throughout most of his second and third missionary journeys. He also went with Paul to Jerusalem in Acts 20 and may have been with him on his voyage to Rome. Paul mentions Timothy’s name along with his own when he writes to Philemon and to the Philippian and Colossian churches. In I Corinthians 4:17 Paul calls Timothy his “beloved and faithful child in the Lord.” He also calls Timothy his “brother and God’s faithful servant in the gospel of Christ” in I Thessalonians 3:2. Because of Timothy’s genuine concern for the welfare of the churches, and because of the loyalty with which he served with Paul “as a son with his father”, in Philippians 2:20-22 Paul went so far as to say, “I have no one like him.” Among all of Paul’s associates, Timothy was unique.

After Paul’s first imprisonment, Paul left Timothy in Ephesis as the accepted leader of that church. But though he was in leadership, Timothy still had some things that weren’t in his favor. Timothy was still young. He was probably in his mid-thirties, but at that time a person of that age was still considered a youth in the Greek and Roman cultures. He was also a frail person with several physical ailments, and he was apparently a shy person.

III. PURPOSE AND CONTENT OF THE LETTER

Imagine for a moment the aged apostle Paul in a dungeon in Rome with no escape but death. His apostolic work is over. But now he must make sure that the work of Christ is carried on to future generations. As Paul wrote this second letter to Timothy, Paul must have been thinking, “Who is going to continue the battle for the truth of the Gospel after I’m dead?”

Paul’ purpose in writing is to remind Timothy again that the precious Gospel is now committed to him, and now it’s his turn to assume responsibility for it, to preach it, to teach it, to defend it, and to preserve it for future generations. In II Timothy 2:1,2 Paul says, “My son, be strong in the grace that is in Christ Jesus. And the things that you have heard from me in the presence of many witnesses, these entrust to faithful men, who may be able to teach others also.”

Paul’s main purpose in this letter is to focus on the character of the Christian, and he gives several images or portraits of the ideal Christian minister. He is to be like his Master, the “suffering servant” described by the prophet Isaiah: patient, gentle, hopeful, and praying for his enemies. He is to be like a soldier who is single-minded and ready to obey his commanding officer. Thirdly, he is to be like an athlete, running the race according to the rules of the contest, and fourthly, he is to be like a farmer, working hard and earning his reward. Paul also gives an image or portrait of himself. In II Timothy 4:7-8, in the face of death, Paul is unafraid, and gives his own eulogy. He says, “I have fought the good fight, I have finished the course, I have kept the faith.”

It is significant that the last time Timothy’s name is mentioned in the New Testament is in Hebrews 13:23 where it is reported that Timothy was recently released from prison. He too is keeping the faith in Christ regardless of the consequences to himself.

IV. AN OUTLINE OF II TIMOTHY:

There are many outlines of the second letter of Paul to TImothy, but my favorite is taken from John Stott’s book entitled, “Guard the Gospel”. I like this outline because it is simple and easy to remember; and also because it views Paul’s letter as a series of challenges to Timothy. Here is his outline:

Chapter 1 – The Charge to Guard the Gospel

Chapter 2 – The Charge to Suffer for the Gospel

Chapter 3 The Charge to Continue in the Gospel

Chapter 4 – The Charge to Proclaim the Gospel

V. THE SIGNIFICANCE AND APPLICATION TO US:

This church, and every church of true believers in the Lord Jesus Christ, needs to heed the message in this second letter of Paul to Timothy because many churches and many Christians are relaxing their grip on the Gospel, and in danger of letting it slip from their hands. They are no longer determined to proclaim it; they are unprepared to suffer for it; and they are are unwilling to pass it on pure and uncorrupted to the next generation of Christians who will rise up after them.

In II TImothy we see that even though the aged apostle Paul faces death in prison, his passion for fulfilling Christ’s Great Commission by making disciples is as strong as ever. What does the Lord require of us? He requires faithfulness to Him and His work, not only on Sundays but throughout every day of every week for the rest of our lives. God wants us to finish the race He has entered us in, looking forward to the day when we shall see Christ face-to-face in heaven. Paul’s final charge to Timothy is “Guard what has been entrusted to you”, and his final words are “Grace be with you.”

MAN’S WISDOM VERSUS GOD’S WISDOM – I Corinthians 1:18-25

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INTRODUCTION:

Proverbs 14:12 says, “There is a way that seems right to a man, but its end is the way of death.” Proverbs 16:25 says the exact same thing. Is that significant? How can something that seems so right be so wrong and have such terrible consequences?

The passage of Scripture I’m sharing today, I Corinthians 1:18-25, gives us an instance in which the reverse principle is also true: “There is a way that seems wrong to a man, but its end is the way of life.” In I Corinthians 1:10-17 we read that the Corinthian church was being divided because of quarrels between groups in the Church. Today we will see that the problem was a reliance on human wisdom. There is one area where human wisdom plays absolutely no part, and that is the salvation of one’s soul.

I. THE SUPERIORITY OF GOD’S WISDOM (verse 18)

When man focuses on and glories in his own wisdom, he automatically tries to lower God’s wisdom, which seems like foolishness because it disagrees with his own thinking. In verse 18, “the word of the cross” includes the whole gospel message and Christ’s saving work. The thought of God becoming a human being and dying on a piece of wood on a small hill in a remote part of the world, and that this would determine the eternal destiny of every person who has ever lived, sounds foolish or stupid to the natural man. It leaves no room for man’s wisdom, man’s achievements, and man’s pride.

A Christian was made fun of by an atheist because of his faith in God. “The idea that the blood of Christ can wash away sin is foolishness”, said the atheist. “I don’t understand it or believe it.” The Christian, a student of the Bible, answered, “I think you’re telling the truth. In fact, you and the apostle Paul agree exactly on one thing.” “What do you mean?”, asked the atheist. The believer read I Corinthians 1:18 which says, “For the word of the cross is to those who are perishing foolishness”. Then he witnessed to him and told him that Christ could change his life. But the atheist walked away unmoved. He was not willing to accept the Lord. The next time you share the Gospel with someone and the person responds by saying, “that’s ridiculous”, you might show that person I Corinthians 1:18 and say, “that’s just how God said you would respond!”

On the other hand, verse 18 goes on to say, “but to us who are being saved it is the power of God.” Another story illustrates the truth that those who believe the Gospel will experience the Lord’s saving power. A missionary told the story that he went to a western town to pastor a small church. He didn’t know that many of its members were antagonistic to “old-fashioned preaching”, and that some were practically atheists. As he spoke about sin and the atoning work of Christ, the irritation of his audience became obvious. In a few weeks, the attendance had dwindled to 10. But the faithful preacher continued to give out the Word and the Holy Spirit brought sinners under conviction. At one service three entire families received the Lord, and the downward trend was reversed. The Gospel is indeed the power of God!

There’s a Chinese tale about a young man who captured a tiger cub, brought it home, and raised it in a cage. When it was full-grown, the man loved to brag about how ferocious and powerful it was. “That tiger isn’t wild anymore,” scoffed his friends. “He’s as tame as an old house cat!” This went on until a wise old man overheard them and said, “There’s only one way to know whether this tiger is ferocious or not. Open the cage!” The young man smiled, placed his hand on the latch, and challenged his friends, “Want to try out my tiger?” There was a moment of silence, and then one of the friends said, “We’ll believe you! Just don’t open that latch!”

A tiger’s strength, of course, is destructive and can bring death, but the power of the Gospel leads to life and freedom. It destroys guilt and breaks the stranglehold of sinful habits. If we have experienced this power ourselves, let’s challenge others to “try out our tiger!”

II. THE PERMANENCE OF GOD’S WISDOM (verses 19-20)

In verse 19, Paul quotes from Isaiah 29:14. It reads: “I will destroy the wisdom of the wise, and the cleverness of the clever I will set aside.” Paul’s purpose is to point out that the wisdom of men will be destroyed. The background of this verse is important to the understanding of it. In chapter 8 of Isaiah, God tells the people of Judah that Assyria is going to invade them. Instead of asking the Lord what they should do, they went to witches and sorcerers, and in Isaiah 30, following their advice, they make a treaty with Egypt, thinking that will protect them. But that treaty gets them into even more trouble! Their plans fail, but God shows them that He has a better plan. Judah would be saved completely by God’s power, with no human help. In Isaiah 37:36 God destroyed 185,000 men of the Assyrian army with just one angel! The complete account of this is given in II Kings 17. I encourage you to read it.

The apostle Paul teaches here in verse 20 that human wisdom is not only unreliable, it is also not permanent. Paul asks several questions. Each question is asking, “Where are all the smart people today that have all the answers?” How much closer to peace, in the world and in the heart, is man today than he was a hundred years ago, or a thousand years ago?

Paul asks: “Where is the wise man?” He is paraphrasing Isaiah’s words, and the prophet Isaiah was referring to the wise men of Egypt – the sorcerers and magicians who made promises but gave bad advice that led Egypt astray. “Where are the scribes?” Paul is probably referring to the Assyrian scribes who went along with the soldiers to record the plunder that was taken in battle. But God saw to it, in this case, that they had nothing to record, and nothing to count or to weigh. What was left of the Assyrian army ran away empty-handed.

“Where is the debater of this age?” Paul is probably referring to the Greek philosophers of his day who spent most of their time arguing with each other! Throughout history, human wisdom has never solved the basic problems of man. And nothing has really changed over the years, has it? Life has the same problems. People have the same struggles.

III. THE POWER OF GOD’S WISDOM (verses 21-25)

Verse 21 says that God planned it that way. Man cannot come to know Him by the wisdom of the world. In Acts 17, when Paul came to Athens, he noticed a shrine on which were written these words: “To an unknown God.” With all their learning and philosophies they made for themselves many gods, but the God who had made them, they did not know.

God does not expect people to come to Him through their own wisdom. He knows they cannot. But they can come to Him through His wisdom. And that wisdom has been given to us in the simple message of the Gospel. It is not through philosophy or human wisdom that salvation comes, but through believing God’s Word and His plan of salvation. God saves only those who believe. People cannot figure out salvation, they can only accept it in faith.

Unbelief is always the basic reason for not accepting God’s will and God’s way, but unbelief can be expressed in various ways. In verses 22 and 23, the Jews wanted supernatural signs before they would believe the Gospel. The Gentiles, represented by the Greeks, wanted proof through human wisdom, through ideas they could consider and debate over.

These two groups that Paul mentions here, the Jews and Greeks, are representative of all unbelieving mankind. Whether, like the typical Jew, they demand proof by a supernatural sign, or like the typical Greek, they want proof by natural wisdom, unbelievers will find an excuse for rejecting the Gospel. But God has called out a people for Himself from among the Jews and the Gentiles. These will believe and find that Jesus Christ is both the power of God and the wisdom of God.

Paul closes this portion of his letter by saying that, even if God could possess any sort of foolishness, it would be wiser than man’s greatest wisdom. And if God were able to have any weakness, it would be stronger than the greatest strength that man could muster. Jesus may have appeared to be foolish and weak as one imagines Him hanging on a Roman cross, suffering and dying. But by doing so, Jesus paid the penalty for the sins of the world and opened the gates of heaven for all who would believe in Him. Christ’s death and His resurrection were actually the greatest demonstrations of His infinite wisdom and power.

CONCLUSION:

I would like to give two different applications of what Paul has taught us in this passage of Scripture. First, God’s wisdom is opposed to man’s wisdom. We Christians make a great mistake when we water down the Gospel message to make it acceptable to people, and reasonable to them. The Gospel isn’t an argument, but an announcement. And this announcement is meant by God to be proclaimed clearly and accurately.

Secondly, if you still have your own personal philosophy about God and about life, and it doesn’t agree with the Bible, the wisest and most needful statement I can make to you is that Jesus Christ, God’s Son, died on the cross for your sins in your place, and shed His blood so that you could be acceptable to a holy God. And the wisest decision you could ever make in your life would be to believe that announcement, repent of your sins, and accept Jesus Christ into your life and your personal Savior and Lord. If God is calling you to make that decision, don’t delay or look for excuses, but respond to His call by receiving Him into your life; and let other Christians know what you have done so that they can rejoice with you and help you grow in your knowledge of Him.

THE REMOVAL AND BURIAL OF JESUS – John 19:31-42

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INTRODUCTION:

When the Lord Jesus came into this world as an infant, there were also miraculous signs that accompanied His birth. Luke 2 tells us of the angel who suddenly appeared to the shepherds, and the glory of the Lord shone around them. After the angel made the announcement of the Savior’s birth, a whole multitude of angels appeared in the sky singing, “Glory to God in the highest . . . “. Then there was a star that pointed the way for the Magi from the East to find Jesus.

Jesus’ death was also followed by some amazing events. Matthew 27 tells us that immediately after Jesus said “It is finished!”, the earth shook and the rocks were split apart. Also, tombs opened up and bodies of the saints were raised and entered the holy city of Jerusalem. When the centurion who was guarding Jesus saw these things happening, he said, “Truly, this was the Son of God!”. The Lord Jesus revealed His deity to a few people both at His birth and at His death.

I. REMOVAL FROM THE CROSS (verses 31-37)

As we read in verse 31, the Jewish leaders asked Pilate that the legs of those crucified should be broken so that they would soon die, and then could be taken off their crosses before the Passover Sabbath began. Breaking their legs would result in a quick death because the crucified person would no longer be able to lift himself up to exhale, and would soon die from asphyxiation.

Pilate granted their request, and the soldiers broke the legs of the two thieves, but they didn’t break Jesus’ legs because they could see that He was already dead. So in verse 34 it says that “one of the soldiers pierced His side with a spear”. The middle of the spear’s head was a hand-breadth wide. Out of Jesus’ side flowed blood and water. It’s believed that the sword pierced the membrane surrounded the heart, and the serum with clots of blood in it was proof that Jesus had already died.

These events fulfilled two Old Testament prophesies. The first was the instructions for cooking and eating the Passover lamb. Exodus, chapter 12, says that as you eat the lamb, you are not to break any bone of it. This command not to break any of the bones of the Passover lamb is repeated in Numbers 9:12 as they celebrate this feast day each year. Secondly, the piercing of Jesus’ side fulfills the prophesy in Zechariah 12:10, which is quoted here in verse 37: “They shall look on Him whom they pierced”.

II. THE BURIAL (verses 38-42)

The Romans had made an exception by taking Jesus and the two thieves down from the cross. Normally the Romans left those who were crucified on their crosses until their flesh was eaten by birds of prey. Guards kept watch over the bodies in order to keep friends and family members from taking them away. But Pilate made an exception in this case.

Up until now, Joseph of Arimathea had been a secret believer for fear of the Jews. Now, in verse 38, he boldly comes forward to claim the Lord’s body for burial. Why did Pilate hand over the body of Jesus to Joseph? Joseph wasn’t even related to Jesus, and that was against Roman law. Perhaps it was because Pilate was convinced that Jesus wasn’t guilty.

In verse 39 Nicodemus joins Joseph, bringing with him a hundred pounds of spices. Why so great an amount of spices to prepare one man’s body for burial? That’s’ enough spices for a king’s burial! That’s exactly what they wanted to do for Jesus – give Him a king’s burial! The spices were probably in a powdered form, or a paste. They put some of the spices directly on Jesus’ body, wound strips of linen cloth around His body from His feet to His shoulders, and put more spices between each layer of cloth.

Verse 41 says that “in the place where He was crucified there was a garden, and in the garden a new tomb.” Matthew 27 tells us that it was Joseph’s new tomb, which he had hewn in a rock. This hill called “Golgotha”, on the edge of town was considered a God-forsaken place. No expensive tombs were constructed by the Jews in this area. Most wealthy Jews had burial places on the property where they lived. It’s very possible that when Jesus was arrested and sentenced to death, Joseph of Arimathea hurriedly bought that piece of land in the garden and hired a crew of laborers to cut that tomb in the rock so that Jesus could be buried there. There wasn’t time to take the body of Jesus very far because it was almost time to prepare for the Passover meal. Matthew 27 tells us that they rolled a large stone against the entrance of the tomb after they put Jesus inside, and the chief priests and Pharisees put a guard there. They didn’t believe Jesus’ prophesy that He would rise from the dead in three days, but they wanted to make sure no one could steal the body and start a rumor that Jesus rose from the dead.

As you’ve read this sermon, have the events surrounding the death and burial of Christ made an impression on you? The centurion who observed these events was amazed and afraid, and his attitude toward Jesus Christ changed.

ILLUSTRATION: One day two non-Christians were riding along on a railroad train discussing Christ’s wonderful life. One of them said, “I think an interesting romance could be written about Him”. The other man replied, “Yes, and you are just the man to do it, setting forth the correct views of His life and character. I advise you to tear down the idea of His divine nature, and paint Him and He was – just a man living among men.” The recommendation was acted upon and the novel was written. The man who made the suggestion was Colonel Ingersoll, and the author was General Lew Wallace. The book was entitled “Ben Hur”. I imagine that many of you have read the book or seen the movie.

In the process of writing that book, Wallace learned some amazing truths. The more he studied Jesus’ life and character, the more he become convinced that Jesus was more than just a great teacher. Like the centurion in Matthew’s Gospel, he became persuaded that “Truly, this was the Son of God”! I pray that you might also reach that conclusion, act upon it, and enjoy the privileges of being a “child of God”.

CHRISTMAS – Why Is It Significant?

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INTRODUCTION:

After the first American astronaut landed on the moon, the President of the United States praised this wonder of modern science. He said, “The planting of human feet on the moon is the greatest moment in human history!” Later, evangelist Billy Graham made this comment: “With all due respect”, he said, “the greatest moment in human history was not when man set foot on the moon, but when the infinite and eternal God set foot on this earth in Jesus of Nazareth!” Just how significant is the birth of Jesus Christ in our world today?

I. THE SIGNIFICANCE OF CHRIST’S BIRTH

The year is 2021 A.D., isn’t it? As you probably know, the letters A.D. are an abbreviation for two Latin words: “anno Domini”, a phrase which means “in the year of the Lord”. Events prior to Jesus’ birth are dated B.C., that is, “before Christ”. Everything in history is dated from the time when Jesus Christ was born in Bethlehem. Every newspaper and magazine, every official document gives testimony to Christ’s birth.

II. THE CIRCUMSTANCES SURROUNDING HIS BIRTH (Luke 2:1-20)

Yet when we look at the circumstances surrounding His birth, we see poverty and humility. But from these circumstances, and the symbolism in them, we can gain valuable insight into why the Lord Jesus was born. Let’s take a closer look at this passage of Scripture: Luke chapter 2, verses one to twenty.

In verses 1 to 6, we read that Caesar Augustus decreed that a census be taken of the whole Roman empire. Joseph and Mary were forced to make an eighty-mile trip from Nazareth to Bethlehem because they belonged to the descendants of David. Caesar didn’t know it, but he was doing an errand for God so that Micah’s prophecy in Micah 5:2 would be fulfilled. The Savior of the world was to be born in the city of Bethlehem.

In verse 7, Mary brought forth her child alone. There was no midwife; there were no friends and no family, except her husband, Joseph. Similarly, at the end of Jesus’ life, as He hung dying on a cross, there was only a handful of His family and friends close to him. Verse 7 also says, “they wrapped Him in cloths. The Greek word literally means “to swaddle” or to wrap in strips of cloth. This was often the way dead bodies were wrapped in preparation for burial.

Verse 7 also says that they laid the newborn baby Jesus in a manger – a feeding trough for animals. Jesus was born in a stable, a place for sheep and cattle. There were probably many lambs under the same roof as the baby Jesus. This is significant because, before Jesus began his public ministry, John the Baptist said of Him, “Behold, the Lamb of God who takes away the sin of the world!”

From verses 8-20, we learn that the only other people to see the newborn baby Jesus were the shepherds. And these were no ordinary shepherds. The Jewish book of legal codes, called the “Mishnah”, prohibited the tending of flocks of sheep throughout the land of Israel, except in the wilderness areas, because sheep were unclean animals. The only exception was the flocks used for the temple sacrifices. These sheep were killed and offered up as sacrifices for the sins of the people.

III. WHY WAS JESUS CHRIST BORN

Why was Jesus Christ born? What is the true meaning of Christmas? I found out the answer to that question in 1970. Have you ever had a miserable Christmas? Well, Christmas of 1970 had all the indications of being the worst Christmas I would ever experience. It was Christmas eve, and I was in the Air Force, stationed at a remote base in northern Thailand. I was away from my family and friends, and there was no “Christmas spirit” in me. I was on a bus headed into town to attend a Bible study at the Christian Servicemen’s Center. I had been going there for several weeks, hoping to find some answers to life. The director of the center must have noticed my despondency because he asked me if I would mind staying for a while after the Bible study. He said he had something he wanted to talk to me about. I had nothing else going on that evening so I agreed.

He began by asking me this question: “If you died tonight, and you stood before God in judgment, and God said, ‘Tom, give me one reason why I should let you into My heaven’, what would you say?” I don’t remember what the Bible study was about that night, nor who was there, but I do remember the joy and peace I experienced when I invited Jesus Christ to come into my life as my Savior and Lord. I also remember smiling as I rode back to the base on the 10:00 p.m. bus. I was probably the only serviceman who was smiling and who wasn’t drunk! On Christmas Day I had no Christmas tree and no presents, but I had more joy than I had ever experienced. I spent most of Christmas Day reading the New Testament Scriptures. It was a new book to me because I was now a child of God. If you want to know more about what I learned, and what happened to me that night, it’s all in the ABOUT PAGE of this blog.

The real joy of Christmas comes when we discover the true meaning of Christmas. Why did Jesus Christ come to earth? Let’s allow Jesus to answer that question for Himself. In Mark 10:45 Jesus says, “For the Son of man also came, not to be served but to serve, and to give His life as a ransom for many.” In John 10:10 Jesus says, “I came that you may have life, and have it in all its fullness.” In the midst of shopping for presents, sending cards, and putting up decorations, is there room in your heart for Jesus?