TRUE FREEDOM – 4th of July message

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Americans celebrate Independence Day on the 4th of July as a public holiday with fireworks, barbecues, flags, and expressions of gratitude for the freedom we have as Americans. Most celebrations of national independence mark the day of “final victory” in the struggle for freedom. Perhaps it’s a mark of our American pride and boldness that we celebrate, on July 4th, the signing of the Declaration of Independence, which occurred seven years before the final treaty ending the Revolutionary War on September 3, 1783. That Declaration’s adoption on July 4, 1776, burned the final bridges of England’s authority over America. The signers of this Declaration of Independence recognized that liberty could not be preserved unless this new nation recognized its dependence on God. The brave men who initiated and signed it realized that genuine freedom comes only through reliance on the Almighty. Do you consider yourself to be truly free? Whether you live in a free country or not, are you free on the inside? Are you free from guilt and fears? Are you free from the fear of death, and from the eternal consequences of your actions? Are you free from greed and other “sinful” passions that have become beyond your control? The sad thing is that the world often describes sin as the essence of freedom. “I can do what I please because it’s my life, and I am the master of my fate.” This is also what Satan told Eve in the Garden of Eden when he said, in effect, “Don’t be bound by God’s command! Be free! Eat the fruit and become as God, knowing good and evil!” When Eve ate the forbidden fruit, and also gave some to Adam, and he ate it, what happened? They died! They immediately died spiritually because their fellowship with God was broken and they hid from God. Their personalities also began to decay because they began to lie and shift the blame to one another. And eventually their bodies died. They certainly weren’t the masters of their fate, were they? The Bible teaches that true freedom can only be found through a personal relationship with the Lord Jesus Christ. He set us free at the cost of His own life.

ILLUSTRATIONS: TWO ACTUAL RESPONSES TO ONE’S FREEDOM

A heathen girl was bought at a slave auction for a large sum of money. The Christian man who purchased her did so in order to set her free. When he came to get her the next day, she said simply, “Master, I am ready to serve you.” He replied, “While it is true that I bought you, I did so only to relieve you of the bonds of slavery.” Then, with a smile he handed the surprised girl her freedom papers. She looked at him for a moment in sheer astonishment. Then, seeing that he meant what he said, she cried out, “Am I truly free? Am I my own? May I go where I wish?” “Yes”, he said. “That’s why I bought you, so that you could be freed from the restrictions of slavery. “Sir”, she said as she fell at his feet in heartfelt devotion, “my greatest joy will be to dwell with you and go wherever you direct me.”

I’m closing with another true story that made a tremendous impression on me. A young convert on the west coast of Africa, who was saved out of the most horrible savagery, came on Christmas Day into the little chapel on the mission compound to offer her sacrifice of praise in the form of a gift of money. As a rule, the natives in that area were so poor that only a handful of vegetables was considered a generous offering. Some, in fact, could only bring a bunch of wildflowers to show their goodwill. If anyone ever managed to bring a coin worth a penny or two, it was considered as a tremendous gift. This girl of sixteen, however, drew from under her tattered outer garments a silver coin worth about a dollar! The missionary was so amazed at the amount of the offering that he refused, at first, to accept it, for he thought she must have gotten it dishonestly. In order to avoid confusion and embarrassment, he finally agreed to accept it. But at the end of the service, he called her aside to ask her where she obtained such a fortune. She explained very simply that, in order to present to the Lord Jesus Christ an offering that satisfied her own heart’s love for Him, she had gone to a neighbouring plantation and sold herself to the plantation owner as a slave to him for the rest of her life! She had, in effect, brought the whole financial equivalent of her life and laid it down in a single gift at the feet of her Savior and spiritual Liberator, the Lord Jesus Christ.

This Fourth of July, may we celebrate with joy the freedoms and privileges we possess, both as citizens of this great nation and, hopefully also, as citizens of heaven. If you are not sure whether or not you are a citizen of heaven, please read the ABOUT PAGE on this blog site, and the section entitled “Question”. In John’s Gospel, chapter 8,. and verses 31 and 32, Jesus said: “If you abide in My word, then you are truly disciples of Mine; and you shall know the truth, and the truth shall make you free.”

A LESSON ON COMPASSION (Part I) – Jonah. chapters 1 and 2

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INTRODUCTION:

I’d like you to think for a moment of a person . . . a person in your neighborhood, or where your work, or where you go to school, or where you do business . . . Someone that you come in contact with often . . . Someone you don’t like being around! Is someone coming to mind? Either because of this person’s nationality, personality, or the way he or she looks, acts, or treats you or for whatever reason, this person causes in you feelings of anger or dislike. Question: Do you and I, as Christians, have a responsibility even to such a person?

THE BOOK OF JONAH

The book of Jonah, in the Old Testament, deals with this very issue. How many of you have ever been fishing, or have friends or family members who like to fish? Then you’ve probably heard some “fish stories”, like the story about “the one that got away”. Have you noticed that the more often that story is told, the bigger that fish gets?

There are many people today who think of the book of Jonah as just another “big fish story”. But the book of Jonah is God’s Word, and it has a message for us today. ILLUSTRATION: One day a young man traveling on a train began to discuss the Bible with a Christian seated next to him. “If you can prove to me that Jonah was swallowed by a whale, I’ll believe all the rest of the Bible”, he said. “What do you think of Jesus Christ?” asked his companion. Surprised by the strange response, the first man answered, “That’s beside the point!” “Oh no, it’s not”, replied the Christian. “Tell me, do you think that Jesus Christ was wise?” “Yes”, he said, “I think He was the wisest man who ever lived.” ” Well He believed what you call a ‘fish story’, for see what He said in Matthew 12:40.” The unbeliever was amazed to find that the passage of Scripture read, “for just as Jonah was three days and three nights in the belly of the sea monster, so shall the Son of Man be three days and three nights in the heart of the earth.” “You see”, said the Christian, “Jesus believed the account of Jonah!” “Thanks mister”, was his reply, “That’s proof enough for me!”

To doubt the story of Jonah and the fish is to doubt the authority and deity of the Lord Jesus Christ, for He considered this event in Jonah’s life to be a fact. And the book of Jonah has an important message for us today

THE PURPOSE OF THE BOOK

The writer of the book of Jonah had two main purposes for writing this book under the inspiration of God. The first purpose was to show us Jonah’s motivation for the things he did, and for his attitude. Secondly, the writer wanted to show us something about God’s character, and what God is like. Let’s look at the first two chapters of the book of Jonah and see what we can learn from them today.

I. JONAH’S DISOBEDIENCE AND PUNISHMENT (1:1-16)

Jonah 1:1-3 says, “The word of the Lord came to Jonah the son of Amittai saying, ‘Arise, go to Nineveh the great city, and cry out against it, for their wickedness has come up before Me.’ But Jonah rose up to flee to Tarshish from the presence of the Lord. So he went down to Joppa, found a ship that was going to Tarshish, paid the fare, and went down into it to go with them to Tarshish from the presence of the Lord.” Nineveh was east of Israel, and Jonah went west, in the opposite direction. He went to Joppa and boarded a ship headed for Tarshish, which is modern-day Spain. Jonah wanted to get as far away from God and God’s plan for him as he possibly could. Is it possible to escape from the presence of the Lord? God is all-present, isn’t He? Proverbs 15:3 says, “The eyes of the Lord are in every place, watching the evil and the good.” How do we behave when no one is looking but God? Let’s test ourselves this week.

What was Jonah’s motivation for fleeing? Was it cowardice? Was he afraid to go to Nineveh? Well, he had good reason to be afraid. Nineveh was probably the largest and one of the most wicked cities in the world at that time. Chapter 4, verse 11 says there were “more than 120,000 people who did not know the difference between their right and left hand.” If God is speaking in a physical sense, this could be referring to children under the age of five, because it’s often hard to tell whether a child that age is right or left-handed. If God is speaking in a physical sense here, the total population of Nineveh could have been over 600,000 people, which is a large city even by today’s standards.

So, was Jonah a coward? No. Let me read for you 1:11-12: “So they said to him. ‘What should we do to you that the sea may become calm for us’ – for the sea was becoming increasingly stormy. And he said to them, “pick me up and throw me into the sea.” Jonah was willing to sacrifice his own life to save the lives of the sailors when God brought the great wind and storm in verses 4-14. When the sailors cast lots in verse 7 to learn who caused this storm to come upon them, the lot fell to Jonah. When they asked him for information about himself, he told them that he was a Hebrew, and when he told them about his God, the men knew he was fleeing from the Lord.

It’s interesting that they give Jonah an option when they asked him in verse 11, “What shall we do to you that the sea may become calm for us?” Jonah replied in verse 12, “pick me up and throw me into the sea.” But the crew was unwilling to do it and kept on rowing, and finally prayed to Jonah’s God and asked for forgiveness for what they were going to do. Then in verse 15 they “picked up Jonah and cast him into the sea, and the sea stopped raging” just like Jonah said it would. This caused the sailors to show reverence to Jonah’s God, and they offered a sacrifice to Him in verse 17 and made vows to God. Jonah’s courage and the fulfillment of his words caused them to believe in his God.

II. JONAH’S DELIVERANCE (1:17 – 2:10)

But this isn’t the end of the story. Jonah did not drown. Verse 17 says, “And the Lord appointed a great fish to swallow Jonah. ILLUSTRATION: Some people say there isn’t a creature in the sea that is capable of performing such a feat. But scientists know better. For instance, in 1912 Captain Charles Thompson harpooned a huge mammal off the coast of Florida which, when it was brought to land, was found to contain another 1500-pound fish that it had swallowed whole! Those who examined Thompson’s catch said it could have swallowed 20 average-size men! A Baptist minister who came on the scene stood in the creature’s mouth, holding his hands above his head, and still found that he was too short to reach the top of the fish’s mouth! And we must not forget that the creature referred to in Jonah 1:17 was especially “prepared” for its unique assignment by the Lord Himself.

Jonah was in the stomach of that fish for three days and three nights. God not only spared Jonah’s life, but He also gave Him some time to think about what he had done. I’m sure that being inside that fish was by no means an enjoyable experience. ILLUSTRATION: A wealthy lady had a very spoiled and strong-willed youngster. One day, when a wasp flew in the window, the boy, seeing its brilliant colors, began crying for it. At last, the mother called to the servant who was taking care of the child, “What is that boy crying for? Will you please let him have it?” A few minutes later she was startled by a loud scream. “What’s the matter?” asked the mother. “He got what he wanted” was the servant’s reply. Sometimes in God’s great wisdom, He allows us to feel the sting and misery of our own selfish, disobedient ways so that we might learn through our pain and humiliation that the Lord knows what is best.

We find in chapter 2 that Jonah prays to God from the stomach of the fish. If you were in the belly of a fish for three days and three nights, what kind of prayer would you pray? I know what I would say: “Help, Lord; please get me out of here!” But in chapter 2 Jonah prays a prayer of thanksgiving to God for sparing his life. And at the end of his prayer, Jonah says what God wants to hear. In chapter 2, verse 9, Jonah says: “That which I have vowed I will pay.” After that promise by Jonah, verse 10 says, “Then the Lord commanded the fish, and it vomited Jonah up onto the dry land.” And what are God’s first words to Jonah? Does He say, “Jonah, you’re tired, you’re hungry, and you smell like a fish? Why don’t you go home and get some rest?” No. God’s first words to Jonah in Chapter 3 are: “Go to Nineveh the great city and proclaim to it the proclamation which I am going to tell you.” God is going to have His way in Jonah’s life, and He brings Jonah back to His original command to Him.

So far we’ve learned that disobedience to God has its consequences. We’ve learned that the book of Jonah is factual and should be treated that way. We’ve seen some amazing things that God has done, and it’s going to get even more amazing in the rest of this book. I hope to have chapters 3 and 4 finished next week and posted for you to read. Don’t miss the exciting conclusion, and don’t forget that God is always watching you and wants you to enjoy His presence.

THANKSGIVING

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In 1620 the English settlers, called the Puritans, arrived at Plymouth Rock, what is now Plymouth, Massachusetts, on their ship, the Mayflower. These people were very religious and believed that they were on a mission for God. In spite of the cold weather and lack of food, they gave thanks to God for the safe journey across the Atlantic Ocean, and for the freedom from an unjust government. It was a harsh winter, and by Spring only 52 Puritans were still alive. The Native American Indian chief, Squanto, had pity on these settlers and befriended them. He and his tribe taught them what things to grow, gave them seed, and told them when to plant them. By Fall, they had a bountiful harvest. In gratefulness to God, they had a worship service and then they had a feast and invited their Indian friends to join them Five of the surviving women made the meal. It wasn’t until almost 250 years later that President Abraham Lincoln declared Thanksgiving a national holiday.

The word “thankfulness” comes from the old Anglo-Saxon term that meant “thinkfulness”. If you can’t think of anything to be thankful for, you have a very poor memory! Psalm 103:2 says, “Bless the Lord, O my soul, and forget not all His benefits.” A story is told of a gifted preacher who suffered a nervous breakdown. A friend told him that with God’s help he could overcome his depression. The key was to practice thanksgiving. He suggested that the minister think of all the people who had a special influence on his life over the years. Then he asked, “Did you ever thank any of them?” The downhearted man confessed that he couldn’t recall ever doing so. His friend challenged him to think of one person and write to him, expressing his appreciation. The pastor took his advice, and when he learned that his letter had greatly encouraged the person, his heart was lightened. So he jotted down a list of all who had helped him, a list of over 500 names, and wrote a letter of appreciation to each one. As he counted his blessings, his depression left him. Realizing that the Lord had been showering him with encouragement through these individuals, he began thanking God daily for His love and goodness.

Psalm 93:1 says, “It is good to give thanks to the Lord, and to sing praises to your name, O Most High”, Thankfulness is good for us. People who see their unworthiness of God’s favor, and are filled with gratitude to Him, won’t be proud or discontented. They also won’t be selfish, unforgiving, or hateful.

Psalm 116:12 says, “What shall I render to the Lord for all His benefits?” His immediate answer is: “I will take up the cup of salvation, and call upon the name of the Lord”. Nothing gratifies God more than when we gratefully receive His gifts, and nothing grieves Him more than when we reject His gifts.

What are you thanking God for today? There’s always the traditional things like food, family, and friends. But what about those things we cannot lose, such as eternal life, forgiveness, God’s presence, and access to God in prayer? Remember that the English word, “thankfulness” meant “thinkfulness”. When you think about what God has done for you, be thankful!

RIGHT LIVING – Philippians 4:9

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INTRODUCTION:

In Philippians 4:8 we learned about right thinking. And it takes right thinking and right attitudes to produce right living. In verse 9, Paul challenges the members of the church in Philippi to respond to the four ways that his life has been an example for them to follow. Let’s take a look at what Paul wants them to gain from his life.

I. WHAT YOU HAVE “LEARNED”.

Paul had spent time in Philippi where he gave personal instruction and discipling to the Philippians. The Greek word, “emathete”, is related to the noun “mathetes” which means learner or disciple. A “mathetes” was one who attached himself to another person in order to gain knowledge and experience. It would be somewhat similar to an apprenticeship today. In first century Judaism the rabbis had disciples who studied under them. The disciple left his home and moved in with his teacher and served his teacher. The disciple was expected, not only to learn all that his rabbi knew, but also to become like his teacher in character and piety.

The apostle Paul had been a pharisee himself. In Acts 22:3 he tells the Jewish leaders that he had studied under the pharisee Gamaliel. In Acts 5:34 Gamaliel is described as “a pharisee . . . a teacher of the Law, respected by all the people.” In the Greek culture also, discipleship was not so much formal training as it was fellowship with the teacher. They lived with their teacher just as Jesus’ disciples lived with Him. Disciples were the main means of perpetuating teaching in the ancient world, since many of the great teachers wrote no books.

II. WHAT YOU HAVE “RECEIVED”.

The Greek word, “paralambano”, means to “take with oneself”, “to make it one’s own”. Receiving should always accompany learning truth. The Philippians not only understood it clearly, but also gave assent to it, and by so doing, they became responsible to live it out. This receiving of the Word of God is seen in the church at Thessalonica. Paul writes in I Thessalonians 2:13, “For this reason we also constantly thank God that when you received the word of God’s message, you accepted it not only as the word of men but for what it really is, the word of God, which also performs its work in you who believe.” It is one thing to learn a truth, but it is even better to receive that truth and make your own.

III. WHAT YOU HAVE “HEARD”.

Paul is saying “what you have heard firsthand from my preaching, teaching, and conversations with you”. He is also saying, “what you have heard from others concerning me”. Paul is speaking about his reputation. They had heard from many other sources about Paul’s imprisonment, how he got there, and the way God was using him.

IV. WHAT YOU HAVE “SEEN IN ME”.

Paul is talking about firsthand knowledge of him: their personal observations of Paul while they were with him in Philippi. Paul is saying, “do as I taught you”, and he is also saying, “do as you heard of me doing and saw me doing”.

Mahatma Ghandi was the man who led the country of India to independence in the early to mid 1900’s. He also inspired movements for non-violence, civil rights, and freedom around the world. Dr. Martin Luther King and Nelson Mandela, the former President of South Africa, were followers of his philosophy of non-violent resistance. As far as we can know, Gandhi never became a Christian. When he was asked to put his message into one simple sentence, he replied: “My life is my message”.

Personal example is an essential element of effective teaching. The teacher must demonstrate in action the faith he expresses in words. Remember that before the completion of the New Testament scriptures, the lives of the apostles furnished the main source of divine truth. As Paul told them earlier in Philippians 3:17, “Brethren, join in following my example, and observe those who walk according to the pattern you have in us”.

THE EXHORTATION:

Paul concludes by exhorting them to “practice these things”. Make them a way of life. Dr. Dwight Pentecost summarizes the purpose of truth very clearly in these words: “Truth is communicated to a person through the channel of his mind, and truth is grasped by the mind. But unless that which is received by the mind is loved by the heart and translated into action by the will, the truth has not done its proper work. Truth is designed to possess the total person. Truth is not designed simply to teach the mind; truth is communicated so the heart might respond in obedience to the truth. Blessing comes on the believer as he translates into action the truth that his mind has received. Maturity in the Christian life is not measured by what a man knows but by what he does.” He concludes his explanation by saying: “Let that be indelibly impressed upon your mind.”

THE PROMISE:

The apostle Paul ends this verse with a promise: “the God of peace will be with you”. This is a favorite saying of the apostle Paul. He uses it at or near the end of many of his letters, for example, Romans, II Corinthians, and I and II Thessalonians. Peace comes as a result of following the pattern of Christ: having right attitudes, right thoughts, and right actions. When we follow these instructions Paul says that “the God of peace will be with you”. And if He is with us, we have no reason for worry, and our lives can be filled with joy, right? Dr. Vernon Grounds, the president of Denver Conservative Baptist Seminary for many years, gave this exhortation: “Pray, then, that like Paul we may live out our lives before the watching world”.

DEALING WITH WORRY – Philippians 4:1-7

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If anybody had an excuse for worrying, it was the apostle Paul. He had friends in Philippi who were disagreeing with each other, and he couldn’t be there to help them. There were also problems at the church in Rome. Paul also faced the possibility of his own death. Paul had many reasons to worry, but he did not! Instead, he takes time in his letter to explain the ways to have victory over worry. What is worry? The Greek word translated “anxious” or “careful” in verse 6 means “to be pulled in different directions”. Our hopes pull us in one direction; our fears pull us in the opposite direction; and we are being pulled apart! Worry can give us headaches, neck pain, ulcers, even back pain. It can affect our thinking about circumstances, people, and things. It is the greatest thief of joy. Telling others to quit worrying doesn’t work, does it? In the passage of Scripture we’re studying today, Philippians 4:1-7, the apostle Paul gives us part of the solution to worry.

I. AN EXPRESSION OF LOVE AND CONCERN (verse 1)

First of all, in verse l Paul lets the members of the church at Philippi know how special they are to him, and how concerned he is about their spiritual growth and victory in their daily lives.

II. THE IMPORTANCE OF HARMONY (verses 2-3)

Then in verse 2 Paul challenges two specific women to live in harmony. Euodia and Syntyche were not on speaking terms. They were both believers and members of the Philippian church, but they had a difference of opinion and the quarrel between them had become so serious that it reached the ears of Paul in his prison quarters in Rome. It grieved Paul greatly, and he pleads with them to resolve their differences and get along as Christians. If you have something against another Christian, you cannot solve it by not speaking to him or her. The very opposite is true. You should go to that other person and seek to get back into fellowship. If you refuse to speak, you injure yourself more than anyone else. This reminds me of a story of a certain farmer who lived on one side of a mountain, and he went to see his neighbor who lived on the other side of the mountain. Leaning on a rail fence, he watched his friend plowing with a mule. Finally he said, “I don’t want to butt in, but you could save yourself a lot of work by saying “gee” and “haw” instead of jerking on those lines to guide your mule.” The old timer mopped his brow with his red handkerchief and replied, “Yep, I know that; but this here mule kicked me six years ago and I ain’t spoken to him since!” This may sound foolish but the kick in the pants by a mule is no more foolish than many of our “spats” over little things. If you are not speaking to another brother or sister in Christ, what are you gaining by continuing to feud? Start with a smile, and follow it up with a gentle, kind remark, and then, forgetting your hurt feelings, be friends again!

In verse 3 Paul must be speaking to Epaphroditus, the man who brought Paul’s letter to the church at Philippi. Paul asks him as well as Clement and the other church leaders to help these women resolve their differences. Instead of worrying, Paul went to work and did something about it, delegating the responsibility for meeting this need to others he trusted and respected.

III. THE IMPORTANCE OF REJOICING (verses 4 and 5)

Verses 4 and 5 focus on the importance of rejoicing. The apostle Paul says in verse 4, “Rejoice in the Lord always”. “Always? But if you only knew what I am facing!” Yes, but what about the apostle Paul? He had been beaten repeatedly, stoned once, shipwrecked three times, and was often falsely accused by his enemies. But he didn’t complain or give up. He knew the secret of joy, and without boasting he could point to himself as an example for believers to follow.

We may not always feel like rejoicing, but we can and we must choose to rejoice. Even though circumstances may change, we have an unchanging God, and in Him we can always find cause for rejoicing. In verse 5 Paul says that we are to have a “forbearing spirit”. This means being satisfied with less than we feel we deserve in this life. Our joy is based on what God has for us in heaven, not on what we can get out of this life.

IV. THE IMPORTANCE OF PRAYER (verses 6 and 7 )

In verse 6 Paul is saying, “Don’t worry about anything but pray about everything”. The word “prayer” is a general word for making requests known to the Lord. It has the idea of adoration, devotion, and worship. Think about the goodness and majesty of God! We need time to remind ourselves in prayer that God is big enough to solve our problems. Too often we rush into God’s presence and hastily tell Him our needs, when we ought to approach His throne calmly and with deepest reverence and adoration.

The second form of prayer mentioned in verse 6 is supplication – sharing with God our needs and our problems, and confessing our sins to Him. Nothing is too small to bring before the Father’s throne. What a difference it would make in our day if we talked to God about every problem and concern. As the hymn writer said:
What a Friend we have in Jesus,
All our sins and griefs to bear!
What a privilege to carry
Everything to God in prayer!

The last form of prayer mentioned here is thanksgiving. It’s not easy to have a thankful heart in every circumstance in life, is it? Yet the Scriptures say in I Thessalonians 5:18 and in other passages that we should give thanks in everything. There was a godly old preacher whose pastoral prayer was a source of great inspiration to the members of his congregation. Sunday after Sunday he would begin his prayer with praise and thanksgiving to God. Downhearted worshipers were often lifted by his positive spirit. One Lord’s Day, however, it seemed as if there was nothing that anyone could be happy about. The weather was cold and damp, only a few church members came to the service, and gloom was everywhere. The few who did show up that morning wondered what can the pastor be grateful for on a day like this? At the beginning of the service the pastor stood up and folded his hands in his usual manner. Then he began, “Thank you, Father, that every Lord’s Day morning is not like this one!”

Even if we can’t be grateful for what we receive, be grateful for what we escape. Yes, in everything God wants to hear us say, “Thank you, Father!”

The result is that the “peace of God” guards our hearts and our minds. This peace does not mean that the trials of life are gone, but it does mean that we have a confidence within us, regardless of circumstances, people, and things.

Daniel gives us a wonderful illustration of peace through prayer. When the king announced that none of his subjects was to pray to anyone except the king, Daniel “went to his room, opened his windows, and prayed as before”. You will find this story in Daniel 6:1-10. Note how Daniel prayed. He “prayed, and gave thanks” before his God in verse 10, and he made supplication in verse 11. Prayer – Supplication – thanksgiving. And the result was perfect peace in the midst of his difficulty. Daniel was able to spend the night with the lions in perfect peace, while the king in his palace could not sleep! We find this in verse 18.

Those who place themselves in the care of God experience the peace of God. Instead of being anxious about everything, you could be anxious about nothing. Instead of praying about little or nothing, you could be praying about everything. And, through prayer, your heavy load of worry would become God’s, and His gift of peace would become yours. You won’t find a better bargain than that in your Christian life!

If your life is filled with worry, and you have no peace with God and no evidence of lasting joy in your life, apply these principles of prayer to your life. Declare to God in prayer that He is a holy and righteous God who sent His Son, Jesus Christ, to pay the penalty for your sin. Acknowledge your own sinfulness; confess your sins to Him and ask for His forgiveness. Invite Jesus Christ to come into your life and be your Savior and Lord (Romans 10:9-13, 27-30). Thank Him for His presence and His power in your life. Spend time daily in the Bible and in prayer. Get involved in a Bible-teaching church, receiving encouragement from other Christians and serving your loving Lord with all your heart. And don’t forget to tell others about what Jesus Christ has done for you.

PRESSING ON – Philippians 3:12-16

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INTRODUCTION;

Most of us have probably read biographies – books that tell the story of another person’s life. Maybe we were curious, and hoped to discover what made that person great. In Philippians, chapter 3, the apostle Paul is giving us his own spiritual biography. In verses 1-11 Paul tells us about his past. Here, in verses 12-16, Paul describes his present spiritual journey. He compares it to a race, and he gives us the essentials for winning that race and one day receiving the reward that the Lord Jesus Christ has promised.

I. DISSATISFACTION (verse 12)

The first essential for winning the race is dissatisfaction. In verse 12 the apostle Paul says, “not that I have already attained it, or have become perfect”. Paul is not saying here that he is dissatisfied with Jesus Christ. In verse 8 he talked about “the surpassing value of knowing Christ”. But Paul is dissatisfied with his Christian life. Self-satisfaction is the death of progress. Dissatisfaction with past accomplishments is the mother of invention. Because man was dissatisfied with carrying and lifting loads on his shoulders, he invented the wheel and the lever. Because he was dissatisfied with walking, he invented vehicles to ride in. Many Christians are self-satisfied with their Christian lives because they compare their spiritual progress with that of other Christians, usually with those Christians who are not making as much progress as themselves. But Paul did not compare himself with others. He compared himself with himself and with Jesus Christ! In verse 12 Paul says that he had not arrived at perfection. One mark of spiritual maturity is realizing that we aren’t perfect. The process of becoming like the Lord Jesus Christ is much like riding a bicycle: either you keep moving forward, or you fall down!

II. DEVOTION (verse 13a)

The second essential for winning the race and receiving the prize is devotion. Paul says in verse 13, “but one thing I do”. “One thing” is a phrase that is very important in our Christian lives. “One thing you lack”, said Jesus to the rich young ruler. “One thing is needful”, He said to Martha. “One thing I know”, said the man who received his sight by the power of Jesus Christ. “One thing I have desired of the Lord” said the psalmist. Many Christians are too involved in many things, when the secret of progress in our lives is to concentrate on “one thing”. For example, the cheetah is the fastest land animal in the world. He lives on the plains of Africa, and when he’s hungry he chooses one specific animal in a herd of deer or antelope and goes after it. Ignoring others, this swift cat has been clocked at nearly 70 miles per hour in hot pursuit of its prey until he catches it.

The same kind of determination and single-mindedness has been shown by some people. One of them was a man named Howard Marvin. First, a numbness crept into his fingers. Then weakness progressed quickly through his body. Within hours he was becoming paralyzed. Howard had Guillain-Barre syndrome, a rare disease that causes paralysis and sometimes causes death. He lived, but he was left totally paralyzed. Recalling Howard’s attitude of mind in those months that followed, his son said, “Dad’s one goal was to survive”. When he was told that his best friend had died, he accepted it and put it out of his mind.” He cared very deeply about his friend, but he refused to use up any energy in grieving because he needed every ounce of strength just to get well. Howard Marvin is walking again. Did God do it? Howard would be quick to say “yes”. But without a single-minded, dogged determination, he might still be helpless.

The prize of becoming like the Lord Jesus Christ takes that same kind of devotion. Becoming like Christ is the one thing worth giving up everything else for.

III. FORGETTING THE PAST (verse 13b)

The third essential for running the race and receiving the prize is “forgetting the past”. In verse 13, the apostle Paul says, “forgetting what lies behind”. Sometimes Satan will remind us of our past sins, trying to convince us of our unworthiness to serve Christ. When you are under attack, it’s a good idea to thumb through your Bible and notice the many people who were failures, but who went on to do great things for God. Would the apostle Peter have preached that wonderful sermon on the day of Pentecost, when 3000 people responded to Christ, if Peter was continuing to dwell on his denial of Christ and refused to believe that all had been forgiven and forgotten? Would the apostle Paul have founded churches, written epistles, and traveled across the country if he had allowed the memories of his persecution of Christians to make him feel guilty and discouraged?

When we confess our sins, they are forgiven and God will never mention them again. The choice is ours. We can either brood over our past or “reach forward to what lies ahead”. We can’t change the past, but we can trust in God’s forgiveness and live for the future. The words “reaching forward” picture a runner leaning forward to touch the tape first and win the race. If you watched the 2012 Summer Olympic Games, you saw that happen many times.

IV. DETERMINATION (verse 13b)

The fourth essential for running the race and receiving the prize is “determination”. The apostle Paul says in verse 14, “I press on toward the goal”. The point that Paul is trying to make is that we are not to give up, in spite of obstacles that may cross our paths. The Christian life is like a steeple chase, which is a long foot race that has many hurdles to jump over and many large puddles of water to slosh through. You may have watched that race during the Summer Olympics. Many of the racers fall at least once, but they immediately get up and continue running in spite of the aches and pains because they are determined to run the race to its completion.

A man by the name of Johnson Oatman wrote a song about this verse of Scripture. The first stanza of his song goes like this: “I’m pressing on the upward way, New heights I’m gaining ev’ry day; Still praying as I onward bound, ‘Lord, plant my feet on higher ground’.”

The famous preacher Charles Simeon said that whenever he looked at the portrait of Henry Martyn, these words came to his mind: “Don’t trifle … don’t trifle!” In other words, “Don’t waste your time on unimportant or trivial things”. Martyn had graduated from Cambridge University with honors in both mathematics and the classics, and had the makings of a brilliant career. But he chose to serve the Lord in India. He was almost 25 when he arrived there, and at the age of 31 he died. Yet in those six years he translated the New Testament into three languages – Hindustani, Arabic, and Persian. Only eternity will reveal how much his work meant to other missionaries, and how many people were saved because of it. It is said that Martyn’s picture still hangs in a hall at Cambridge where students go to pray, and that his penetrating gaze still seems to say, “Don’t trifle … don’t trifle!”

V. DISCIPLINE (verses 15 and 16)

The fifth and last essential Paul gives for running the Christian race is “discipline”. This means remembering and obeying the spiritual rules given in the Word of God. It is not enough to run hard and win the race. The runner must also obey the rules. In the Greek Olympic games, the judges were strict about this. Breaking any of the rules disqualified the athlete. He did not lose his citizenship (though he disgraced it), but he did lose his privilege to participate and win a prize.

One of the greatest athletes ever to come out of the Unites States was Jim Thorpe. At the 1912 Olympic games in Stockholm, Sweden, he won the pentathlon and the decathlon, and undoubtedly was the hero of the games. But the next year officials found that Thorpe had played semiprofessional baseball, and therefore had forfeited his amateur standing. This meant that he had to return his gold medals and his trophy, and that his Olympic achievements were erased from the record books. It was a high price to pay for breaking the rules.

One day each Christian will stand before the judgment seat of Christ. The Greek word for “judgment seat” is “bema”, the very same word used to describe the place where the Olympic judges gave out the prizes! If we have disciplined ourselves to obey the rules and to follow the example of Christ, we will receive our rewards.

Let’s run our race with joy, just as our Lord Jesus ran His race during His life on earth. Hebrews 12:1-3 says, “Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance, and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you may not grow weary and lose heart.”

TRUE RIGHTEOUSNESS – Philippians 3:1-11

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Circumstances and people can rob us of joy, can’t they? But so can things. And it is this thief that Paul deals with in chapter three. It’s easy for us to get wrapped up in things, isn’t it? And not only the things we can see and touch, but also things like reputation, fame and achievement. Jesus warns us in Luke 12:15 that our lives do not consist in the abundance of things we possess. Quantity is no guarantee of quality. Many people who have the things money can buy have lost the things money cannot buy.

The key word in our passage of scripture for today, Philippians 3:1-11, is the word “count”. It means “to evaluate”, to “examine carefully”. Many people today are slaves of “things” because they’ve never sat down and seriously considered the values that control their decisions and actions, and this has robbed them of real joy. In the case of the apostle Paul, the “things” he was living for before he knew Christ seemed to be very noble: a righteous life, obedience to the Law of Moses, and the defense of the religion of his ancestors – the Jewish religion. But none of these satisfied him or made him feel acceptable to God. Paul had high enough morals to keep him out of trouble, but he didn’t have enough righteousness to get him into heaven! It was not bad things that kept Paul away from Jesus – it was good things! Paul had to lose his “religion” to find salvation. In this passage of Scripture we’re studying today, Paul explains that there are only two kinds of righteousness: righteousness based on works and righteousness based on faith, and only faith righteousness is acceptable to God.

I. RIGHTEOUSNESS BASED ON WORKS (verses 1-6)

In verse 1 Paul says, “Finally my brethren”. It doesn’t mean that Paul is about to end his letter, because he keeps on going. The word “finally” means “for the rest” or “for what remains”. Paul is changing his topic. He has warned the believers at Philippi before, but now he warns them again. “Beware of the dogs, beware of the evil workers, beware of the false circumcision”. We have to go back to the beginning of the church to find out what Paul means. From the beginning, the gospel came “to the Jew first”. The first seven chapters of the book of Acts deal only with Jewish believers or Gentiles who had become Jewish converts. In Acts 8 the message went to the Samaritans, but this did not cause too much of a problem since the Samaritans were at least partly Jewish. But when Peter went to the Gentiles in Acts 10, this caused an uproar. Peter said that it was God who had directed him to preach to the Gentiles, and the problem seemed to be solved, but not for long. These strict Jewish believers told the apostle Paul that it was necessary for the Gentiles to obey the Jewish rules before they could be saved. They followed Paul wherever he went and tried to steal his converts and his churches. Paul uses three terms to describe them. He calls them “dogs” because they were following on Paul’s heels, viciously “barking” their false teachings. Secondly, Paul called them “evil workers” because these men taught that the sinner must be saved by doing the good works of the Law of Moses. Thirdly, Paul called them “the false circumcision” because they taught that circumcision was necessary for people to be saved. In contrast to these false Christians, Paul says in verse 3 that the true Christian is one who is directed by the Holy Spirit, boasts only in Jesus Christ, and puts no confidence in his sinful flesh.

In verses 4-6 Paul uses himself as an example. He was born into a pure Hebrew family, and was circumcised on the eighth day as required by Jewish law. He was descended from the tribe of Benjamin, the favorite and most faithful of all the tribes. Paul spoke the Hebrew language, and was a Pharisee, the strictest and most devout leaders of the Jewish nation. He was also a persecutor of the church, and was morally blameless. Paul had everything going for him.

II. RIGHTEOUSNESS BASED ON FAITH (verses 7-11)

But when Paul met Jesus Christ on the Damascus Road in Acts 9, Paul believed and became a child of God. After this happened, Paul lost some things, but he gained much more than he lost. He recounts this here in verses 7-11. What did Paul lose? Verse 7 says that he lost his reputation as a Jewish scholar and religious leader. He also lost his religious achievements and his Jewish friends.

But what did Paul gain? Verse 8 tells us that Paul gained a personal, intimate knowledge of Jesus Christ. Verse 9 tells us that Paul gained the righteousness of Christ. When Paul trusted in Jesus Christ as his Savior and Lord, God put Christ’s righteousness into Paul’s account, and Paul’s sins were placed in Christ’s account. His sins were paid for in full by the blood of Christ on the cross. In verses 10 and 11, Paul experienced the fellowship of Christ in His suffering, death, and resurrection. This was Paul’s desire, his goal, and a source of strength and joy.

Paul gained far more than he lost. The things he had lost were like garbage in comparison to gaining Christ. No wonder Paul had joy! His life did not depend on the cheap “things” of the world but on the eternal values found in Christ.

When God asks us to surrender something of temporal worth, He does so for the purpose of replacing it with a prize of eternal value. Are you willing to trust Him and obey Him? Is the Lord calling you to sacrifice something you treasure in order to give you something of lasting worth? People who live for “things” are never really happy because they must constantly protect their earthly treasures and worry about whether they will lose their value.

Can you say, along with the apostle Paul, that to have Christ, and know His resurrection power in your life, is your greatest joy? And can we agree that the things we left behind have become so unimportant that we consider them “but garbage”? Consider and reflect on these words written by the missionary Jim Elliot before he was killed because of his faith in Jesus Christ: “He is no fool who gives up what he cannot keep to gain what he cannot lose”.

TIMOTHY AND EPAPHRODITUS – Philippians 2:19-30

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A newspaper reporter in San Bernardino, California arranged for a man to lie in the gutter on a busy street. Hundreds of people passed by the man but not one stopped to help him or even show sympathy. Newspapers across the country several years ago told how 38 people watched a man stalk a young lady and finally attack her, and none of the spectators even picked up a phone to call the police.

Even in the apostle Paul’s day, concern for one another was not popular. The Christians in Rome were not very interested in the needs and problems at Philippi. Paul could not find one person among them who was willing to go to Philippi. Times have not changed much, have they?

Paul is still discussing humility and concern for the needs of others. He has given the example of the Lord Jesus Christ. He has also talked about his own experience and his own concern for others. Now Paul introduces us to two of his helpers in the ministry, Timothy and Epaphroditus, and he does this for a reason. He knows that the people reading his letter would think, “It’s impossible for us to follow examples like Christ and Paul. After all, Jesus was the Son of God, and Paul was an apostle who has had great spiritual experiences”. Therefore Paul introduces them to two ordinary Christians.

I. TIMOTHY (verses 19-24)

The first person Paul talks to the Philippians about is Timothy. Timothy’s name means: “one who fears or honors God”. Paul probably met Timothy when he traveled to Lystra and Derbe on his first missionary journey because, in I Corinthians 4:17, Paul later called Timothy his “beloved and faithful child in the Lord”. Timothy’s mother was a Jew and his father was a Greek. In Paul’s second letter to Timothy, we learn that Timothy’s mother and grandmother became Christians before he did. Paul left him there, encouraging him to become a part of the church fellowship in Derbe and Lystra, and it was in that fellowship that Timothy grew spiritually and learned to serve the Lord. When Paul returned to that area a few years later, he was happy to discover that young Timothy was “well spoken of by the brethren who were in Lystra and Iconium”. We find this information in Acts 16:2. Paul saw in Timothy the qualities needed for missionary work and he asked Timothy to join him. In Philippians 2:22 Paul makes this wonderful statement about Timothy: “you know of his proven worth that he served with me in the furtherance of the Gospel like a child serving his father”. Timothy had the humble heart of a true servant of God.

A popular nightclub singer in Chicago many years ago visited a pastor and announced that he had been saved and wanted to serve the Lord. “What should I do next?”, he asked.

“Well, I’d suggest that you unite with a good church and start growing”, the pastor replied. “Is your wife a Christian?”

“No, she isn’t”, the musician replied. “I hope to win her. But do I have to wait? I mean, I’d like to do something right now.”

“No, you don’t have to wait to witness for the Lord”, explained the pastor. “Get busy in a church, and use your talents for Christ.”

“But you don’t know who I am!”, the man protested. I’m a big performer. I want to start my own organization, make records, and appear before big crowds!”

“If you go too far too fast”, warned the pastor, “you may hurt yourself and your testimony. The place to start winning people is right at home. God will open up places of service for you as He sees you are ready. Meanwhile, study the Bible and give yourself a chance to grow.”

The man did not take the pastor’s advice. Instead he set up a big organization and started off on his own. His “success” lasted less than a year. Not only did he lose his testimony because he was not strong enough to carry the heavy burdens, but his constant travelling destroyed his relationship with his wife and family. He disappeared from public ministry, a broken and bankrupt man.

“His branches went out farther than his roots were deep”, the pastor said. “When that happens, you eventually fall.”

Paul didn’t make that mistake with Timothy. He gave Timothy time to get his spiritual roots down deep, and then asked Timothy to work with him on his missionary journeys. Perhaps the greatest reward God gave to Timothy was to choose him to be Paul’s replacement while Paul was in prison in Rome. What an honor! Timothy became Paul’s substitute!

II. EPAPHRODITUS (verses 25-30)

The other man that the apostle Paul mentions in this passage of Scripture is Epaphroditus. He was a Gentile who had become a Christian, and he was a member of the church at Philippi. Paul couldn’t say enough about this man. In chapter one, Paul calls Epaphroditus “my brother”, “my companion in labor”, and “my fellow-soldier”.

Epaphroditus was a balanced Christian. Like Timothy, Epaphroditus was concerned about both believers and non-believers. Balance is important in the Christian life. Some people emphasize “fellowship” so much that they forget the sharing of the Gospel message with the lost. Others are so involved in defending the Gospel that they neglect building fellowship with other Christians. It takes both to get the Lord’s work accomplished. Dr. H.A. Ironside, the great Bible teacher and preacher, used to tell the story about a group of believers who thought only of “fellowship”. They had little concern for reaching the lost or for defending the faith against its enemies. In front of their meeting place they hung a sign, which said: JESUS ONLY. But the wind blew away some of the letters, and the sign read US ONLY. It was a perfect description of a group of people who were not balanced Christians. Verse 25 tells us that Epaphroditus volunteered to make a dangerous trip to Rome in order to be with Paul and assist him while he was in prison. He also brought along with him a love offering from the church at Philippi. With Nero as emperor, Rome was a very dangerous place for Christians. In verses 26 and 27, Paul says that while Epaphroditus was visiting him, he became very sick and nearly died. Yet his greatest concern was not for himself but for the church in Philippi. He didn’t want them to be distressed about his illness. Epaphroditus knew the meaning of sacrifice and service, and Paul encourages the church at Philippi to honor him.

CONCLUSION:

In Hebrews 11:32-40, God’s Word tells us of many giants of the faith – some named, some anonymous. They are measured by their willingness to serve God and others. Their faithfulness makes them great. God is not looking for bigness or status. His giants are ordinary people who do their best at whatever God calls them to do because they love God.

So, in Philippians 2:19-30, we see in Paul, Timothy, and Epaphroditus, the secret of true contentment – the giving of themselves without feeling sorry for themselves. Do you want to be an encouraging Christian? Remember, the ultimate source of encouragement is not people, but God. Go to Him for fresh encouragement from fellowship with Him in His Word and in prayer; then go out and encourage others. Even if we have nothing else to give, we can always give encouragement. God is looking for ordinary people to do an extraordinary work for Him!

PRACTICING HUMILITY – Philippians 2:12-18

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The apostle Paul has presented the Lord Jesus Christ as the great example of humility. But how do we go about practicing it? How can we hope to be as humble as our Lord?

Paul isn’t asking us to “reach for the stars” by giving us a goal that is so awesome and difficult that it’s frustrating and hopeless. He is telling us that a humble, submissive attitude and lifestyle are a process, and that God wants to give us everything necessary to develop them in our lives.

I. ENCOURAGEMENT TO GROW (verses 12 and 13)

Paul begins by encouraging us to grow. The words “work out your salvation” in verse 12 don’t mean “work for your salvation”. The Greek word translated “work out” means to “work to full completion”. The word was used in Paul”s day for “working a mine shaft”, getting all the precious ore out of the mine that you possibly can. It was also used for “working a field” so that you could get the greatest possible harvest. God wants us to become Christlike. There will be problems along the way, but God wants to help us “work them out”. Our lives have tremendous potential. He wants to help us get all we can get out of our lives. God is a God of variety. No two flowers are exactly alike, no two snowflakes are the same, and no two fingerprints are identical. All of us are called to be like Christ, but we must also be ourselves.

II. ENCOURAGEMENT TO BE WITNESSES (verses 14-16)

In verses 14 and 15, Paul compares the life of the believer with the lives of those who live in the world. Many people think that Christians are always negative and fighting against something. That’s sad because we should be known as positive people who promote what is good and right. One newspaper columnist stated that he wondered if we Christians are really loving our enemies and praying for those who persecute us. Are we feeding the hungry, clothing the naked, and visiting those in prison? Jesus told us to do these things in Matthew chapter 5 in His Sermon on the Mount.

If we went through life each day without complaining, how would that affect others around us? They would enjoy being around us, wouldn’t they? We would be an encouragement to them and God would be able to shine through our lives. Two small children were seated on an airplane and they weren’t happy about it. Their cries of complaint filled the cabin of the airplane. Just before takeoff, a flight attendant stopped next to them and said with a big smile, “What is all that squawking up here?” After charming the fussy 3-year-old and his younger sister for a few minutes, the flight attendant bent down and whispered very seriously, “I must remind you, this is a non-squawking flight”. The little ones became unbelievably quiet. That made everybody feel better. It’s a long journey when you have to sit in the squawking section. I’m sure that God would like to remind us every morning that He wants this day to a non-squawking day.

This kind of problem happens in churches and among Christians also. A specialist was called in as a consultant by the board of a church that was having a lot of disagreement over a small issue. Two committees had given conflicting recommendations on how to redecorate the church building. One committee said that it should be painted white. The other committee insisted that yellow would make it look more attractive and up-to-date.
Both groups wouldn’t give in, and there were angry speeches and many harsh words. The specialist listened to their heated arguments until he finally said quietly, “Here’s my advice to you. Don’t paint it white; don’t paint it yellow; paint your church black! That would be an appropriate color for a church board that is having such a shameful quarrel!”
The members of the committees were put to shame. They now realized that their arguing and hateful comments had grieved the Holy Spirit. After some calm reflection and discussion, a peaceful agreement was reached.

In verses 15 and 16, Paul reminds us that we are God’s children and He wants us to shine as lights in this sinful world. Beatrice Tice tells of a tenement district in New York City where a boy in ragged clothes was seen with a small piece of broken mirror in his hand. Holding it high in the air he moved it slowly back and forth, watching the narrow slit of a window above him as he did so. “What are you doing?”, a man suddenly demanded as he shook the youngster roughly by the shoulder. “Like most boys in this neighborhood, you’re probably up to some mischief, aren’t you?” The boy looked up into the stern face of this man and said, “See that window up there? Well, I have a little brother who has a room on that floor. He’s a cripple. The only sunlight he ever sees is what I shine up to him with my mirror!” The man was ashamed that he had spoken to him so harshly, realizing that the boy was doing a kind deed by reflecting the sun’s rays to his lonesome brother in that dark tenement building.

We don’t have to be preachers or specially trained people to shine for Jesus. We can radiate His light to others by the thoughtful way we talk, live, and love. In verse 16 Paul tells us that if we follow these principles from God’s Word, then we’ll have the joy of knowing that our lives were not lived in vain, and our unselfish efforts will have eternal results.

III. A REASON TO REJOICE (verses 17 and 18)

In verses 17 and 18, the apostle Paul gives himself and the church at Philippi another reason to rejoice. Paul rejoices in spite of the fact that he is being “poured out as a drink offering upon the sacrifice and service of their faith.” Paul established the Philippian church, and their growing faith has been the result of his sacrificial love for them and service to them.

The “drink offering” or “libation” that Paul speaks of was not an offering that was offered by itself or separately. It was an offering of wine which was poured on or around another offering. The wine represented Paul’s blood. Paul was writing this letter in a prison cell in Rome, and he knew that very soon he would be put to death because of his faith in Jesus Christ. But the main sacrifice for which he was being poured out as a drink offering was the Philippian church’s’ testimony and service to God that would continue on after his death. This was the source of Paul’s joy as he writes this letter to them, and he wants them to share in this joy together with him. Joy comes in this life from sacrifice and service to God, and from looking forward to the day when we’re promoted to glory.

Is your life filled with that kind of joy? If not, the Lord Jesus Christ is the only source of it. If so, let the whole world around you know — the reason for the hope and joy that is in you. (I Peter 3:15)

CONSTRUCTION SITE: COMPLETED

JESUS CHRIST EXALTED – Philippians 2:9-11

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INTRODUCTION: The word “therefore” in verse 9 of Philippians, chapter 2, tells us that the story of Jesus doesn’t end with His birth, life, suffering, and death, as described by the apostle Paul in Philippians 2:5-8. There is much more to the story. And this story keeps getting better all the time!

When I first preached this message, my Scripture passage was Philippians 2:5-11. But verses 9-11 are so meaningful that I decided to devote a separate message to these three verses. As we study this passage of Scripture, we will be investigating the description of Jesus’ exaltation, the results of His exaltation, and the purpose of His exaltation.

THE DESCRIPTION OF JESUS’ EXALTATION (2:9)

Because of Jesus’ voluntary act of humility, when he laid aside His glory and the independent use of His attributes as God to become a man so that He could sacrifice Himself to pay the price for our sins, God the Father exalted His Son to the highest possible degree. All that Jesus gave up or laid aside to become a man and pay the price for our sins was now given back by God the Father “with interest” so to speak. Jesus is now the God-man, and He will continue to have His earthly name and His sinless human nature for eternity.

In addition, God “bestowed”, or freely gave to Jesus the “name that is
above every name”. Notice that it doesn’t say, “the name Jesus”, but “the name of Jesus”. Jesus received His human name, “Jesus”, when an angel appeared to Mary in Matthew 1:2l, and in a dream to Joseph in Luke 1:31 and said, “you shall call His name Jesus”. But the exalted name, given by the Father, to which every knee shall bow is the name “Lord”. The Greek word is “kurios”, which means “ruler”. It is equivalent to the Old Testament name for God: “Jehovah” or “Yahweh”.

So, when the Son of God humbled Himself, He was given the name “Jesus”. When He was exalted, He was given the name “Lord”. As you read through the Gospels you will notice that Jesus’ followers never called Him by His first name. They always called Him “Lord”. If you had the opportunity to speak to the President of these United States, you wouldn’t address him by his first name, would you? You would call him “Mr. President” out of respect for his office.

II. THE RESULTS OF HIS EXALTATION (vs. 10-11)

In verses 10 and 11 we are told the results of Jesus Christ’s exaltation. The apostle Paul says: “Every knee shall bow, of those who are in heaven, and on earth, and under the earth, and that every tongue shall confess that Jesus Christ is Lord”. That includes all the angels and saints in heaven, all those on earth during His thousand-year reign, and all those who have rejected Him. All authority in heaven, on earth, and under the earth belongs to Him.

Is the Lord Jesus Christ your Lord? Is He ruling in your life right now? Is it obvious to those around you that the Lord Jesus is reigning in your life? To bow before Him now and confess that He is Lord means salvation. To bow before Him at the Great White Throne judgment means condemnation. Don’t put it off. We are not guaranteed tomorrow. Your response will determine where you will spend eternity. In one of his crusades, Billy Graham said that a person once asked him if there was a Bible verse that says what it means to be a Christian. Dr. Graham’s immediate answer was Luke 9:23. “If anyone wishes to come after Me, let him deny himself, and take up his cross daily, and follow Me.”

III. THE PURPOSE OF HIS EXALTATION (verse 11)

At the end of verse 11, the apostle Paul tells us that the purpose for Christ’s humiliation and his exaltation was the glory of God. As Jesus faced the cross, He prayed, in John 17:1, “Father, the hour has come; glorify Thy Son, that Thy Son also may glorify Thee”. If we’ve accepted the Lord Jesus Christ as our personal Savior and Lord, He has given that glory to us. And one day we are going to share it with Him in heaven. Let that be a source of joy to us. In the meantime, Jesus says in Matthew 5:16, “Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.”