EQUAL IN GIVING SPIRITUAL LIFE – John 5:24-25

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INTRODUCTION:

When we talk about the quality of physical life, we often use phrases like “in the prime of life”, “the good life”, “barely alive”, “in the peak of health”.  When we answer the question, “How are you?”, we may have responded with words such as “fine”, “OK”, “still kicking”, “so-so”, “could be better”, “could be worse”, “hanging in there”, “not very well”, “fantastic”, “doing well”, and a host of other descriptions.  There are many possible and reasonable answers to that question.

When we speak of physical death we sometimes use phrases like “deader than a doornail”, “deader than a doorknob”, “deader than a doormat”, “as dead as can be”.  But think about that logically.  When you’re dead, you’re dead, right?  You can’t get any deader than that!  If you’ve ever watched the movie, “The Wizard of Oz”, you may remember that Dorothy’s house fell on the wicked Witch of the East.  After the Munchkin coroner examined her body, he gave his professional conclusion very clearly and succinctly.

“As coroner I must aver,
I thoroughly examined her;
And she’s not only merely dead,
She’s really most sincerely dead.”

I think he got the point across very clearly, don’t you?  There aren’t degrees of physical death because it’s not a comparative term;  it’s a once-and-for-all term, with a few rare exceptions given in the Scriptures.  A mortician/embalmer may do such a masterful job of preparing the person’s body for viewing that everyone at the funeral service believes that the dead loved-one is only sleeping.  But even a “total makeover” is not going to bring that person back to life.

This passage of Scripture we are studying deals with spiritual life and spiritual death.  There is a basis for comparison here.  A spiritually lost sinner is as spiritually lifeless and helpless as a dead person is physically.  He cannot save himself and he cannot give himself spiritual life.  In this passage of Scripture, the Lord Jesus is telling His listeners that He not only has the power to give physical life, but He also has the greater power to give spiritual life with all its benefits, and to remove spiritual death with all its consequences.

I.  SPIRITUAL REGENERATING (verse 24)

Verse 24 begins with the words, “Truly, truly, I say to you.”  Jesus is once again telling them that He is speaking from personal knowledge and experience, therefore what He has to say is true.  To put it into our manner of speaking, Jesus is saying something like “Pay close attention to what I am about to tell you.”  “It is very important information.”  He continues by saying, “he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.”  This verse of Scripture has a lot to say to us.

The phrase “He who hears My word” is often misunderstood.  In this case, as well as in many other New Testament scripture passages, the word “hear” conveys the idea of listening, being receptive, and responding in obedience.  There were many who heard Jesus speak, in the sense that they were in “earshot” of Him and heard the words He said.   There have been many over the centuries since that time who have “heard” the gospel message with their ears, but with no concern or response.  It was “in one ear and out the other” so to speak.  When correcting a child, a parent might sometimes use the words, “Do you hear me?”.  Does the parent mean, “Did you hear the words I pronounced to you”?  No!  When I’ve heard those words spoken, the parent meant, “Are you going to do what I just told you or are you going to face the consequences!

There are some Old Testament scriptures that may give us a better perspective on this phrase, “He who hears my words”.  You will find that I often go to the Old Testament to seek a basis for the words of the Lord Jesus Christ:  how He said them, where He said them, to whom He said them, and why He said them.  There is a reason why I spend a great deal of time seeking answers to those questions in the Old Testament scriptures.  I am personally convinced that the Lord Jesus is often tying His words to the words God spoke to His people through the prophets.  He is thus reminding them that this isn’t the first time that similar words have been spoken to them,  He’s also implying that He is the “Prophet who is to come” – the Messiah.  I think we miss much of what Jesus is saying to His people if we fail to make that connection.

In this case, when the Lord Jesus says, “He who hears My words”, scripture passages galore should have come to the minds of His listeners.  Jesus is in Jerusalem, speaking to the leaders of His people, the Jews.  Do the words, “Hear the Word of the Lord” sound familiar to you?  If they do, imagine how familiar and convicting they would have sounded to the Jewish leaders standing before Him.  Moses, the prophets Isaiah, Jeremiah, Ezekiel, Hosea, and Micah, used those words when prophesying to the people of Israel and Judah, and usually those words were an indication of an impending judgment by God upon His people.

Here in verse 24, however, we have participles instead of verbs in the Greek text.  The beginning of the verse is literally saying, “The one hearing My word and believing the One having sent Me”, and the result is positive rather than negative.  It’s as if the Lord Jesus is showing them a contrast between those words of impending judgment, spoken by the prophets to their ancestors, and the words of pardon and eternal life that He is about to offer them.

Jesus refers to His Father as “the One who sent Me“.  He used that phrase several times while He was on this earth.  Does that sound impersonal to you – to refer to His Father in that way?  It did to me at first, but after doing some research, I think I understand why Jesus uses those words at times when referring to His Father.  Whom did God “send” in the Old Testament scriptures?  He sent Moses to lead the people of Israel and be His spokesman.  He sent the prophets to declare His words to His people and speak of things to come.  He also sent “the Angel of the Lord” to protect and defend His people.  Earlier in his Gospel, the apostle John said, in chapter 3, verse 17, “For God did not send His Son into the world to condemn the world, but that the world might be saved through Him.”  The apostle Paul says in Galatians 4:4, “In the fullness of time God sent His Son . . .”.  By using the words “Him who sent Me”, Jesus is telling His listeners:  “You can’t believe the Sender and not believe the One who was sent.”  To put it another way, “You can’t believe in the One who sent His Son without believing in the Son Whom He sent.”

The Lord Jesus is telling His listeners, and each of us, the relationship between hearing and believing.  Both knowledge and faith are involved in salvation.   The apostle John’s thinking about faith is unique to the New Testament.  Faith is based on the testimony of historical witnesses.  At that particular point in time, Jesus was giving a testimony about Himself, and that testimony was authenticated by the Father.  Eternal life was the result of listening to that testimony and choosing, by God’s enabling, to believe Him by putting their trust in Him as their Messiah, the Son of God, sent by the Father.  At that moment eternal life began.  The focus of Jesus Christ in verse 24 is on the object of one’s faith.  The Lord Jesus has just been telling them that He is equal to the Father in working (verse 19), in knowing (verse 20), in resurrecting (verse 21), in judging (verse 22), in honor (verse 23), and now in regenerating (verse 24).  They have received Jesus’ testimony concerning Himself.  Now He is inviting a response from them.  Only faith in Him as the Son of God and the Father’s Representative results in “eternal life, no judgment, and passing from death to life”.  No One else and nothing else can bring those gifts as a result.  Only Jesus Christ is equal to the Father in regenerating – giving spiritual life.  As Jesus said in John 10:27-28, “My sheep hear My voice, and I know them, and they follow Me, and I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand”.  “Following” is the outward evidence of genuine belief.

You and I have saving faith when we understand what the Bible says about Jesus Christ, and when we act upon that truth by putting our trust in Him as our Lord and Savior.  When that happens, events occur in heaven and in your lives.  It will be a life-changing event, as the Lord Jesus begins to conform us to His image and as we take delight in spending time with Him in His Word and prayer.  So the words “eternal life”  also refer to a change in the quality of our lives while we are on this earth.

Dr. H.A, Ironside, the famous Bible expositor and pastor of Moody Bible Church in Chicago a generation ago, said that a friend of his preached on a similar passage of Scripture, John 3:36.  At the close of the meeting, his friend went down to the church door to greet people as they were leaving.  A lady who was troubled about her soul came by the door and the preacher looked at her and said, “Well, how is it with you tonight?  How is your soul; have you been born-again?  Are you saved?”

She said, “I don’t know, sir.  I hope so.”

He said, “Well let me go over that text with you again.  It says, he that believeth on the Son hath everlasting life.  Do you believe in the Son?”

She said, “Oh yes, I do sir.  I believe in Jesus Christ.”

He said, “Well, do you have everlasting life?”

She said, “I hope so.”

He said, “Well, let’s look at the verse again: he that believeth on the Son hath everlasting life.  Do you believe in the Son?”

She said, “Yes I do.”

“Do you have everlasting life?”

“I certainly hope so.”

“Well, read it again”

And so they went through the same thing again, and finally he said to her, “You know, when you were a little girl they spelled very differently from what they did when I was a boy.”

She looked at him and said, “What do you mean; I’m not so much older than you.”

He said, “Well, evidently when you were a girl, H-A-T-H spelled hope.  When I was a little boy, H-A-T-H spelled hath.”

She said, “Oh!  I see it!  He that believeth on the Son hath everlasting life!”

It makes you wonder how many truly born-again Christians are still hoping for something that they already have!  I say that because, on the night I believed in Jesus Christ, after having the Gospel message presented to me, and all my questions answered, I memorized several verses on assurance of salvation, including John 5:24, before going to bed that night.  The concept and the promise were so amazing to me that I needed to go over and over that realization in my mind so that I could remove all doubts and enjoy what was now mine.

The promise of the Lord Jesus in verse 24 not only includes the free gift of eternal life which we do not deserve; it also removes the judgment that our sins really deserve.  The believer “does not come into judgment”.  A poll conducted for the Times Mirror Company in 1993, revealed that more than four out of every five Americans agree that “we all will be called before God, at judgment day, to answer for our sins.”  I was surprised to find that figure to be so high, only because I wasn’t expecting people to be so honest and willing to admit their own accountability to God.

Dr. H.A. Ironside said that one of the first illustrations that ever made a real impression upon his young heart was a simple story which he heard a preacher tell when Harry was less than nine years old.  It was of pioneers who were making their way across one of the central states to a distant place that had been opened up for homesteading. They travelled in covered wagons drawn by oxen, and progress was necessarily slow.  One day they were terrified to note a long line of smoke in the west, stretching for miles across the prairie, and soon it was evident that the dry grass was burning fiercely and coming toward them rapidly.  They had crossed a river one day before but it would be impossible to go back to that before the flames would be upon them.  One man only seemed to have understanding as to what could be done.  He gave the command to set fire to the grass behind them.  Then when the space was burned over, the whole company moved back upon it.  As the flames roared on toward them from the west, a little girl cried out in terror.  “Are you sure we shall not all be burned up?”  The leader replied, “My child, the flames cannot reach us here, for we are standing where the fire has already been!”

What a picture of the believer, who is safe in Christ!

“On Him Almighty vengeance fell,
Which would have sunk a world to hell.
He bore it for a chosen race,
And thus becomes our Hiding Place.”

The fires of God’s judgment burned themselves out on Him, and all who are in Christ are safe forever, for we are standing where the fire has been.(H.A.Ironside, Illustrations of Bible Truth).

Verse 24 ends with the words, “but has passed out of death into life”.  The Lord Jesus is saying that those who believe in Him immediately pass from spiritual death and judgment into spiritual life, never to be condemned.  The only way this could be possible would be for Jesus to be judged in our place and pay the penalty Himself, which He would accomplish on the cross of Calvary (Philippians 2:5-8).  For those of us who have made a personal commitment to Jesus Christ, our judgment is now in the past, paid-in-full, and God the Father has signed off the debt.  It’s written in blood – the blood of His Son.  A change of reservations was made.  Your reservation for hell was immediately cancelled and your reservation for heaven was immediately written down in the book compliments of the Owner (your Heavenly Father).  You have first-class accommodations awaiting you, and you will be treated like family forever because you’re a child of God!

Looking at verses 24-29, I personally observe five resurrections mentioned by Jesus.  In each case, the resurrection came to pass as a result of the words of Jesus.  In verse 24, we have already looked at the first resurrection – the spiritual regeneration and resurrection of all who hear Jesus’ words and believe.  At the moment of genuine belief in Him as Lord and Savior, one has eternal life, release from the condemnation for one’s sin, has passed from spiritual death to spiritual life, and has a changed life.  The second resurrection is given in verse 25.  I believe that Jesus is referring to the physical resurrections from the dead that He is going to perform while on this earth.  At that point in time the Lord Jesus hadn’t performed any resurrection miracles yet, but they were soon to come.  There were three of them recorded in God’s Word, and in each case the resurrections occurred at the voice of Jesus.  The third resurrection is given in verse 26, and I believe that Jesus is referring to His own physical resurrection from the dead in fulfillment of His words.  The fourth resurrection, in verses 27-29a is the resurrection of life – the call of believers to the judgment seat of Christ.  The fifth resurrection, mentioned at the end of verse 29, is the resurrection of unbelievers to judgment and condemnation.  In this sermon we are studying the first two resurrections and will save the other three for the next construction project.  There is much yet to learn from verse 25.

II.  RESURRECTIONS TO PHYSICAL LIFE (verse 25)

In verse 25, the Lord Jesus makes the same oath again, saying “Truly, truly, I say to you”.  I take those words to mean that Jesus is about to say something different; that He is attesting to something else that He is going to do.  He says, “An hour is coming and now is.”  There are things that are going to be happening, and they are just about to happen.  What is it that’s about to occur?  The Lord Jesus continues, “when the dead shall hear the voice of the Son of God; and those who hear shall live.”  My conclusion is that Jesus is talking about those people whom He is going to physically raise from the dead while He is here on this earth.  He has not performed any physical resurrection-miracles yet, but it’s going to start happening very soon.

Before we look at the resurrection-miracles of Jesus, let’s first look at the physical resurrection-miracles in the Old Testament so that we can use them as a basis of comparison.  In I Kings 17, the son of the widow at Zarephath dies, and we see Elijah’s response and God’s answer:  “Then he stretched himself upon the child three times, and called to the Lord and said, ‘O Lord my God, I pray Thee, let this child’s life return to him’.  And the Lord heard the voice of Elijah, and the life of the child returned to him and he revived.” (I Kings 17:21-22).  The restoration to physical life came as an answer to prayer.  God was the One Who resurrected the child, not Elijah.

The second resurrection-miracle is found in II Kings 4:32-35.  The Shunammite’s son dies and Elisha’s response is similar to that of Elijah.  “So he entered and shut the door behind them both, and prayed to the Lord.  And he went up and lay on the child . . . and the flesh of the child became warm . . . and the lad sneezed seven times and the lad opened his eyes.”  Once again God restored life in answer to prayer.

By contrast, when Jesus raised the dead, He didn’t pray or apply “life-saving techniques”.  He spoke or gave the command and the person was instantly restored to life.  “Talitha Kum!” (which translated means, “Little girl, I say to you, arise!” (Mark 5:41).   “Young man, I say to you, arise!” (Luke 7:14).  “Lazarus, come forth!” (John 11:43).  They came back to life as a result of hearing His voice.  God alone can do that – give life and restore life by just saying the word!  In the account of creation in Genesis we find God saying, “Let there be” , . . “and there was”.  Psalm 33:6 says, “By the word of the Lord the heavens were made, and by the breath of His mouth all their host.”   The patriarch Job said, “The breath of the Almighty gives me life.”   Jesus’ resurrection-miracles, and the way in which they were performed, were irrefutable proof that Jesus was the Messiah, the Son of God.  The people who watched those miracles occur could come to no other rational, logical, or Scriptural conclusion!  They already believed that God is the Creator, and the only Creator and Controller of the universe.  Therefore Jesus Christ must be God.

The Jewish leaders, as well as all of the Jews, revered Elijah because of his amazing miracles, especially the raising of the widow of Zarephath’s son.  But as you can see, the Lord Jesus is infinitely greater than Elijah, and Elijah would wholeheartedly agree.

CONCLUSION AND APPLICATION:

Jesus claimed the power to raise people from the dead.  Did you notice that the dead always responded to the voice of the Lord?  What about the living?  How did they respond?  That’s a different story, isn’t it?  Very few of those who heard the words of Jesus and saw His signs, even His resurrection of people from the dead, responded in faith and followed Him.  But did that stop Jesus from continuing to declare Who He was, or from explaining God’s plan of salvation?  Not at all!

I may have shared a principle with you before, but it bears repeating because I have observed that Jesus followed this principle during His ministry on earth.  Here is the principle:  “Expose people to as much truth over as long a period of time as they will allow you.”  It’s important that we understand the first word in that quote.  The rest of the words are evident.  The word “expose” means to communicate, not only by our words but also by our lives.  People are looking for truth, and most of them not only want to see it in writing and hear it spoken, but also to observe it being lived out in a person’s life.  People want truth that will set them free from their hopelessness and emptiness, and bring purpose, meaning, joy, and direction into their lives.  If we are truly Christians, indwelt and empowered by the Spirit of God, our lives will be evidenced by a love for God and His Word, a love for people, a hope for the future, and joy in spite of circumstances.  Is that a description of you?  If so, don’t become discouraged in your witness.  Keep growing in your walk with the Lord and faithfully being a witness for Him by word and by life.  The Spirit of God is working in the lives of people.  Many of those who may be silently watching you and questioning the things you are saying, may later want what you have and be ready to know the Giver of life eternal.  Nothing we do in obedience to the Lord is without reward in this life and the next.

If you are not a Christian, are you willing to give more thought and consideration to the One who raised the dead by just saying the words?  If Jesus Christ can have such power over physical life, and can give eternal life, imagine what He can do in your life if you put your trust in Him.

CONSTRUCTION SITE:  COMPLETED

There are also over 100 completed sermons on this website and it’s always “Open House” here.  Please take a look around the block!  There are sermons from  Philippians, James, Jonah, the Gospel of John, and other seasonal and assorted messages.   Thanks for taking a look, and may the Lord bless your time in His Word.

 

DIVISIONS IN THE CHURCH – I Corinthians 1:10-17

Bible sermons, God, religion, Uncategorized

INTRODUCTION:

How important is it that there be unity within the Church?  How important is it that there  be unity in the Church where you fellowship?  How important was unity to the apostle Paul, and to the Holy Spirit who moved Him to write this letter to the Church in Corinth?

This issue was so important that Paul devotes the first four chapters of I Corinthians to divisions in the church.  In verses 10-17 of Chapter 1, Paul establishes the fact that there are divisions and begins to deal with them.

I.  PAUL’S APPEAL FOR UNITY (verses 10-12)

In verses 10-12, Paul begins by giving an appeal for unity.  In verse 10 we see both Paul’s affection for the Corinthian church, and his authority as an apostle of the Lord Jesus Christ.  He addresses them as “brethren”.  They are his family in  Christ.  And he speaks “in the name of” or by the authority of, our Lord Jesus Christ.  There are several important terms in this passage.  Paul exhorts them to “agree”.  The Greek word used here literally means “to say the same thing”.   This doesn’t mean that they have to agree on the minutest points in areas where there is no clear teaching in Scripture.  In these cases there should be freedom to “agree to disagree”.  But when it comes to the clear teachings of God’s Word, there cannot be two conflicting views that are both right.  God is not confused, and He does not contradict Himself.  His Word does not disagree with itself.  So Paul is insisting that the Corinthians, and all believers, have doctrinal unity that is clearly based on God’s Word.  He appeals to them “in the name of our Lord Jesus Christ”.  In other words, there must be agreement with Christ, with His will, and with His Word.  For a local church to be spiritually healthy and effective, and for there to be harmony in the local church, there must be doctrinal unity.

Paul continues in verse 10 by saying that “there be no divisions among you”.  The word “divisions” comes from the Greek word “schismata”, from which we get our English word “schism”.  This word was normally used to refer to a tear in a garment.  What happens when you get a tear in a piece of clothing and you keep washing and wearing that piece of clothing with the tear in it?  Unless it’s mended, the tear gets bigger and bigger, doesn’t it?  The church in Corinth was a group of people who were tearing themselves apart!

Paul doesn’t want these divisions to continue, so he offers them an alternative.  Instead of tearing themselves apart, he urges them to be “made complete in the same mind and in the same judgment”.  The words  “made complete” mean “to be perfectly joined together”, like a jigsaw puzzle.  How many of you have ever put together a jigsaw puzzle?  Every piece of that jigsaw puzzle is different, isn’t it?  But when each piece is fitted together into its proper place in the puzzle, you have a beautiful and complete picture.  Have you ever tried to put a jigsaw puzzle together with the pieces turned upside down so that they are all blank?  Try it some time.  It’s a lot harder!  On a large jigsaw puzzle of a thousand pieces or more, it’s almost impossible to put it together upside down!  That’s not the way a jigsaw puzzle was meant to be put together.  In the same way, that’s not the way the Church was meant to be fitted together.  God wants the local church congregation and the local community to see the beauty of a church that is unified and “fitted together” in love.

Unity in the chuch is something that requires cooperation with each other and with the Spirit of God.  We need to be “perfectly joined together” in the love of Christ.  One day in Africa, a small boy was lost.  The news went out but no one had seen the little fellow.  The search went on until nightfall, but no answer came to their urgent calls.  The anxiety of the child’s mother contined to grow, for she knew that her boy was somewhere out in the darkness where wild animals were constantly on the prowl.  When daylight again appeared, they looked for him with renewed energy but still without success.  In desperation they returned and held a meeting.  Perhaps, in their individual efforts, they had missed some spots;  so the suggestion was made, “Let’s all join hands and go through the long grass again.”  Finally the child was found, but it was too late.  When the lifeless body of the little one was carried back to the anxious mother, she cried aloud, “Oh why didn’t’ you join hands before?”

When it comes to seeking the spiritually lost for Christ, we can be much more effective if we are “perfectly joined together” in an unfailing zeal for God’s glory, not our own.  Believers who are joined in heart should not find it difficult to be joined in hand, working together for the common good and for the glory of Christ.  This applies also to the leadership in the church.  The elders should make their decisions with “the same mind and the same judgment.  There should be unanimous agreement.  Not even a three-fourths vote should carry a motion.  There should be oneness of mind, no matter how long it takes.  Because the Holy Spirit has but one will, and because a church must be in complete harmony with His will, the leaders must be in complete harmony with each other in that will.  The congregation then is to submit to the elders because it has confidence that their decisions were made under the Holy Spirit’s direction and power.

The words “made complete” in verse 10 are translated from a Greek word which was used to speak of mending such things as nets, bones, dislocated joints, broken utensils, and torn garments.  The basic meaning is to put back together and make one again something that was broken or separated.  Paul wants the Corinthian church to mend the broken relationships that have been caused by the divisions among its members.

In her book, “The Key to a Loving Heart”, Karen Mains includes a parable about the church entitled “The Brawling Bride”.  It tells about the most climactic moment in a wedding ceremony.  The families have been seated.  The groom and his attendants are in their places.  The minister is waiting, Bible in hand.  The bridesmaids have come down the aisle.  The organ begins the bridal march, and everyone stands.  A gasp bursts from the guests!  The bride is limping!  Her gown is ripped and covered with mud!  Bruises show on her arm!  Her nose is bloody!  One eye is purple and swollen!  Her hair is messed up!

In this parable, the groom in Christ.  “Doesn’t He deserve better than this?” the author asks.  “His bride, the Church, has been fighting again!”

Ridiculous?  Not when we hear of churches with factions or cliques of people who sit on opposite sides of the aisle.  Not when one part of the congregation meets in one part of the building, and the other part of the congregation meets in another spot.  Not when some people in the congregation won’t look at, speak to, or even acknowledge the existence of certain other people in the congregation.  These kinds of things happen when there are divisions in a church.

In verse 11, Paul gives the reason for his appeal for unity in the church at Corinth.  He had received a report from the household of Cloe that there were quarrels among the members of the Corinthian church.  We do not know who the people were who belonged to “the house of Cloe”, but we must commend them for their courage and devotion.  They did not try to hide the problems.  They were burdened about them, and they went to the right person with them.  They were also not afraid to be mentioned in Paul’s letter to the church.

Verse 12 tells us the source of this problem.  Four groups had formed in the Corinthan church.  There were:  the followers of Paul, the followers of Apollos, the followers of Cephas or Peter, and the followers of Christ.  The content of their messages were in agreement, but the followers of these men probably focused on personality differences and distorted their teachings.  Paul was the apostle to the gentiles.  They may have carried Paul’s teachings of justification by faith and freedom from the Law to an extreme and felt free to do whatever they wanted.  Apollos was an intellectual.  Acts 18:24 says that Apollos was “an Alexandrian by birth, an eloquent man”.  Alexandria was a center for learning and philosophy.  His followers in the Corinthian church may have viewed Christianity as a philosophy rather than a relationship with a Person – Jesus Christ.  Peter was an uneducated, common man and may have appealed to that group of people in Corinth.  The followers of Jesus may have believed in Jesus’ words only, and did not believe that the writings of Peter, Paul, and the other apostles were really Scripture.  We have “Jesus only” groups even today.

II.  PAUL’S CONDEMNATION (verse 13)

Paul condemns their behavior in verse 13 by saying, “Has Christ been divided?”  In other words, have different amounts of Christ been given to different people?  In Matthew 12:25 the Lord Jesus says, “Any kingdom divided against itself is laid waste; and any city or house divided against itself shall not stand.”

Only the Lord Jesus Christ could pay the penalty for our sins because only He is the Son of God.  Luke says in Acts 4:12, “And there is salvation in no one else, for there is no other name  under heaven given among men, by which we must be saved.”  The ground is level at the cross.  We are all equally undeserving of salvation and a relationship with Jesus Christ.  Anyone who claims that he or she has an exclusive part in Christ is wrong.  Christ belongs fully to every believer in His spiritual body, the Church.  I Corinthians 12:12,13 says, “For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.  For by one Spirit we were all baptized into one body, whether Jews or Greeks, and whether slaves or free, and we were all made to drink of one Spirit.”  You and I can’t have more of the Lord Jesus Christ, but we can give Him more of ourselves, and experience more fully what is already ours as children of God.

III.  PAUL’S EXAMPLE (verses 14-16)

In verrses 14 to 16, Paul uses himself as an example.  In this passage of Scripture, Paul is very careful to focus the attention on Christ and not on himself.  There was nothing wrong with Paul baptizing people, but Paul didn’t want people to boast in the fact that he baptized them.  In Philippians 2:9 Paul said of Christ, “Therefore also God highly exalted Him, and bestowed on Him the name which is above every name.”  No Christian, no Christian minister, is to put himself in Christ’s place, or allow himself to be put in Christ’s place, and take the authority and honor that is due to Christ alone.

IV.  PAUL’S CALLING (verse 17)

In verse 17, Paul says that his calling of God was to “preach the Gospel”, and the focus of the Gospel is the cross of Christ.  Paul says that he does not preach “in cleverness of speech” because the power of the gospel lies in the facts of the gospel, nnd not in any man’s presentation of them.

CONCLUSION:

We’ve seen how important unity was to the apostle Paul.  How important was unity to our Lord Jesus Christ?  If you will turn in your Bibles with me to John 17:20-23, I will read the passage to you.  The Lord Jesus is praying to the Father, and this is part of His prayer for us:

“I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one; even as You, Father, are in Me, and I in You, that they also may be one in Us; that the world may believe that You sent Me.  And the glory which You gave Me I have given them; that they may be one, just as We are one; I in them and You in Me, that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.” (NKJV)

Having listened to Paul’s words and the prayer of the Lord Jesus Christ, how important is unity to each of us today?  Are we willing and ready to pray for unity in His Church, and work at building a stronger unity among fellow-members of the congregations where we fellowship and serve?  Will we do so by the strength which God alone can and will supply?  Are we willing to love each other as Christ loved us?  If we are, all our differences and difficulties would soon come to an end.  Remember, a believer who is at war with his brother or sister in Christ cannot be at peace with our heavenly Father.