public prayers

LAZARUS! COME FORTH! — John 11:28-44

John 11:28-44, Lazarus raised from the dead, resurrection of Lazarus, Uncategorized

INTRODUCTION:

You may remember that Jesus’ first miracle was the turning of water into wine at the marriage feast in Cana.  He told the servants to fill the six stone waterpots with water and take some of it to the head waiter.  When he tasted the water turned to wine, he said to the bridegroom, “You’ve saved the best for last.”  We have a tendency to save the best for last, don’t we?  And we usually have good reasons for doing so.  Why do gymnasts put their most impressive skills at the end of their routines?  Why do fireworks designers put the big burst at the end?  Why do we eat dessert last?  We like a grand finale, don’t we?  We like to expect, or at least hope that the best is yet to come.

TRANSITION:

The Lord Jesus has something really special in store for Martha and Mary, for those who are with them mourning the death of their brother, Lazarus, and especially for Lazarus himself.  Jesus has already had a short conversation with Martha and has told her that He is “the resurrection and the life.”  She responds by saying, “Yes, Lord, I believe that You are the Christ, the Son of God, even He who comes into the world.”  She affirms her faith in Him as her Messiah.  The words “I believe” are in the perfect tense meaning, “I have believed and I will continue to believe.”

I.  MARY COMES TO JESUS (verses 28-32)

After saying those words to Jesus, verse 28 says that Martha “went away, and called Mary her sister, saying secretly, ‘The Teacher is here and is calling for you.’ ”  Martha may have sat down beside Mary and whispered those words in her ear.  She did this secretly because she wanted her sister to have some uninterrupted time with Jesus before He arrived at their home.  She may also have been concerned about the welfare of Jesus since many of the antagonistic, Jewish leaders were in her home at that moment.  Verse 29 tells us that Mary “rose quickly, and was coming to Him.”  Jesus was still waiting on the outskirts of the village of Cana in Galilee.

Her sudden moves and quick exit did not go unnoticed.  Her friends mistakenly thought that Mary was going to the tomb of Lazarus in order to weep there.  Verse 31 says “they followed her” in order to weep with her there.  This was the customary thing to do.  They were following the Jewish rules of etiquette during the time of mourning.  The Greek word translated as “weep” needs some further explanation.  It means to “wail”.  It is a loud expression of pain and sorrow.

II.  MARY GREETS JESUS (verse 32)

When Mary arrived at the place where Jesus was waiting, verse 32 says, “She saw Him and fell at His feet, saying to Him, ‘Lord, if you had been here, my brother would not have died.’ ”  Mary’s words are filled with emotion and she is weeping and wailing loudly.  She fell at Jesus’ feet as an expression of worship.  Those who followed behind her were weeping and wailing loudly along with her.  There was a lot of noise and a lot of emotion being expressed in the presence of Jesus.

III.  JESUS’ RESPONSE (verses 33-35)

In the midst of all this clamor that is going on around Him, let’s ask ourselves this question:  “What may be going through Jesus’ mind at this moment and how is it affecting His emotions?”  Verse 33 says, “When Jesus, therefore, saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit, and was troubled.”  They weren’t shedding tears but were making loud, almost hysterical sounds of mourning, customary for Jewish funerals of that day.

First, Jesus was “deeply moved in spirit”. The Greek word literally means “angered”, so “deeply moved” might convey that Jesus was enraged. Outside the New Testament, this word was often used by the Greeks to refer to the snorting of horses.  The Greek word translated “troubled” means to “shake together”, “stir up”, or “agitate”.  It was used to describe the pool at Bethesda which had an underground spring.  The spring would sometimes send hot water up to the surface and the pool would churn and bubbles would appear.  The two Greek words combine to describe a wave of anger that came over Jesus.

What was the cause of such a strong emotional reaction on the part of Jesus?  Was it seen in His facial expressions and did His body shake with anger?  It doesn’t say in the text but it must have been obvious to the apostle John as he remembers what happened that day and describes what he observed firsthand.

There may have been several reasons for Jesus’ anger in verses 33 and 34.  Let’s explore some reasonable possibilities.  Jesus may have been angry at the fake expressions of grief shown by those who followed Mary as she hurried to meet Him.  Their loud wailing was not a true expression of grief.  They were just following their traditions and competing with one another. They were grieving like the pagans who have no hope (1 Thessalonians 4:13).

Jesus would also have good reason to be angry about sin and its consequences.  Sin, sickness, and death have plagued mankind ever since the fall of Adam and Eve in the Garden of Eden (Genesis 3:17-19).  God has been angry at sin and its effects on mankind ever since that day.

In addition to these reasons, Jesus may have been deeply troubled by the fact that no one believed that He was God.  After all His teaching and the miracles He performed over a period of three years, some were willing to believe that He was the Messiah, but they didn’t equate that with being God.  They still did not understand who He was nor the mission He had come to this earth to fulfill.  Finally, as Jesus was about to perform His greatest miracle before their eyes, He knew that the raising of Lazarus from the dead would set the wheels in motion for His own death just a few days away.  Rather than convincing the Jews to believe in Him, this miracle would convince them to kill Him, and this is in fulfillment of Old Testament prophecies.  All of these reasons may have played a part in forming Jesus’ emotional state at that moment.

Verse 34 seems like a sharp contrast – a change of mood.  Jesus set those feelings of anger aside in order to minister to the needs of Mary and Martha.  He asks Mary, “Where have you laid him?”  Then, in verse 35, “Jesus wept.”  The Greek word speaks of a quiet shedding of tears, not a loud wailing.  Why would Jesus weep when He was about to raise Lazarus from the dead?  Many reasons have been given.  I prefer to believe that Jesus was revealing His humanity as He entered into the grief of Mary and Martha.  The prophet Isaiah prophesied that the Messiah would be “a man of sorrows and acquainted with grief” (Isaiah 53:3).  Jesus demonstrated the love of a true friend by entering into their sorrows.  Mary and Martha would always remember the events of that day, and they would also remember the tears.  As the apostle Paul later said in Romans 12:15, “Rejoice with those who rejoice, and weep with those who weep.” 

IV.  AT THE TOMB (verses 36-42)

On the way to the tomb, verse 38 says, “Jesus therefore again being deeply moved within, came to the tomb.”  What caused Jesus’ emotions to become stirred up again?  The answer to that question seems to be found in the previous verse.  The Jews said, in verse 37, “Could not this man, who opened the eyes of him who was blind, have kept this man also from dying?”  After three years of watching Jesus perform miracles that only the Messiah could perform, they still consider Him to be just a man who has some healing abilities.  The hardness of their hearts and their spiritual blindness must have been a source of irritation to Jesus. 

As they stand in front of the tomb of Lazarus, Jesus makes an astonishing request when He says, “Remove the stone”.  Martha, who earlier affirmed that Jesus was the Messiah, is quick to respond, saying, “Lord, by this time there will be a stench, for he has been dead four days.”  Martha’s faith failed at that moment.  She didn’t want to expose herself and her guests to the ugliness of death.  The King James version says it more bluntly:  “Lord, by now he stinketh.”

I saw an advertisement recently that showed a picture of a huge and beautiful flower.  Out of curiosity, I looked for more information and learned that it is the largest individual flower in the world and it has a strong odor after it blossoms.  Its nickname is “the corpse flower” and it wasn’t given that name because of its outward appearance.  Need I say more?  I wonder if God made that flower really big so that people could enjoy its beauty from a distance!

Getting back to the narrative, I wonder whether some of the mourners stepped back a few feet after Jesus said these words to Martha:  “Did I not say to you, that if you believe, you will see the glory of God?”  Verse 41 says, “And so they removed the stone.”   They must have done so at Martha’s bidding because I don’t think they would do so otherwise.

This raises a question.  Why didn’t Jesus perform a miracle to remove the stone?  He could have saved time by telling the stone to roll away.  Mary and Martha were hoping for a miracle.  By doing so, He could have shown them that He was capable of performing a miracle on their brother.  Why did He demand that the stone be rolled away by the men who were standing there beside Him?  The Lord Jesus had a reason and a lesson that He wanted to teach them.  The Lord would not do by a miracle what they could do by obedience.  You might call this an “audience participation miracle”, and these men are going to get a whiff of it firsthand!

Once the tomb was open, Jesus “raised His eyes” (verse 41).  He lifts His eyes toward heaven because He wants everyone to know that He is about to pray. He wants them to be quiet and listen.  This is going to be a public prayer.  Jesus will be saying His words loud enough for everyone to hear them.  Public prayers are different from private prayers because people are listening to the words, and Jesus wants them to learn something from it.  Here is His prayer:  “Father, I thank Thee that Thou heardest Me.  And I knew that Thou hearest Me always; but because of the people standing around I said it, that they may believe that Thou didst send Me.” 

It’s a very short prayer, and it’s a prayer of thanksgiving even though He hasn’t performed a miracle yet.  I get the impression that Jesus is ending a conversation that He has been having with the Father privately.  He has made a request and He has received the Father’s permission and enabling in order to do what happens next.  He ends His conversation with the Father out loud because He wants everyone to know the closeness of His relationship with the Father and the authority that has been given to Him by the Father.

V.  THE RESURRECTION OF LAZARUS (verses 43-44)

Then, facing the entrance to the cave, Jesus shouts, with an even louder voice:  Lazarus!  Come forth!  As the Good Shepherd, Jesus is calling His sheep by name.  As he said in John 10:27, “My sheep hear My voice, and I know them, and they follow Me.”

Within a few seconds, there were gasps and expressions of joy as Lazarus came hopping out of that cave in the direction of Jesus’ voice.  John describes that moment in verse 44 when He writes, “He who had died came forth, bound hand and foot with wrappings; and his face was wrapped around with a cloth.”  Lazarus couldn’t see, and he could hardly move, but he responded to the voice of his Shepherd.  Wouldn’t it have been interesting to see what was going on inside that cave after Jesus shouted those words?  Lazarus opened his eyes but he couldn’t see.  His hands and feet were tied so he could hardly move.  How he was able to stand up, I don’t know.  But all these things were incidental.  When he heard the voice of Jesus calling his name, he immediately obeyed.

Among all the spectators who were standing beside Jesus, including those Jews who opposed Him, there was no question and no doubt in their minds that Jesus had performed a miracle and brought Lazarus back to life.  In verse 44, Jesus immediately tells them, “Unbind him, and let him go.”  The embalming spices, which were wrapped tightly against his body and head using long strips of cloth, not only made it difficult for Lazarus to move but also to breathe.

What a joyous reunion that must have been!  Tears of sorrow had now become tears of joy.  Jesus had saved His best, public miracle for last.  What a display of the power and the glory of God!

In this passage of Scripture, we see clearly the deity of the Lord Jesus.  When He raised Lazarus from the grave, none of His onlookers questioned it, and none could prove otherwise.  If you are a true follower of Jesus Christ there is no reason to fear death because Jesus is “the resurrection and the life” (John 11:25), and He is our pathway from death to eternal life (John 5:24).  There is also every reason to live for Him.

We have also gained insight into the humanity of Jesus Christ.  He displayed human emotions when He trembled with anger and rage at sin, its consequences, and the failure of people to come to an understanding that He is the God-man – deity in bodily form.  In John 11:35, Jesus expressed His emotions in tears as He entered into the grief of Martha and Mary and released His own pent-up emotions.  Then He performed His last and greatest public miracle by raising Lazarus from the dead.

APPLICATION:

As you consider your own life today, would you say that you are completely satisfied, or do you feel that there is something missing in your life?  Do you feel that you already have the best that this life has to offer or is there an empty place that you haven’t been able to fill?  Jesus said, “I am the resurrection and the life.”  He is the One who resurrects people from the dead, both physically and spiritually.  He is the One who gives abundant life now and eternal life with Himself.  In John 10:27, the Lord Jesus was referring to Himself as the good Shepherd, and He said, “My sheep hear My voice, and I know them, and they follow Me.  And I give them eternal life.”  He is the very best that this life has to offer, and offers the brightest future to all those who choose to turn from sin’s control over their lives in order to follow Him as their Lord and Savior.  He alone has the power to change your life and give you eternal life with Him.

If you are a genuine disciple of Christ, do you share in Jesus’ hatred for sin and grieve over sin’s effects on the people around you?  Are you burdened by the realization that, for many people in this world today, the worst is yet to come?  Hell is a real place and it’s a place of permanent residency.  Are you ready to write down people’s names on a list and pray for them daily?  If you haven’t done so already, are you willing to write a brief personal testimony of your journey to personal faith in Christ, memorize it, and learn a gospel presentation using the Scriptures?

God wants to use us to resurrect the spiritually dead in sin and bring new life through faith in Jesus Christ.  He also desires to use us to help new believers to grow.  As we pursue these goals and priorities in our lives and draw closer to Him as we spend daily time with Him in His Word and in prayer, we will experience the very best that God has for us in this life

CONSTRUCTION SITE:  COMPLETED

 

THE POWER OF PRAYER – James 5:16b-18

Bible, Bible sermon, Bible sermons, James 5:16-18, prayer, Uncategorized

Have you ever made a statement and wanted a good example to back up your words?  You wanted an example that came from a person whom all your readers highly respected; and an example that could not be refuted.  James makes this statement in verse 16:  “The effective prayer of a righteous man can accomplish much.” (NASB)

“That’s quite a statement!”, his readers and listeners must have been thinking, “You had better be ready to back that up!”  Let’s examine that statement carefully first, and then we’ll see how he backs up his words.

I.  THE STATEMENT (verse 16b)

The word translated “prayer” is the Greek word deesis.  It usually refers to specific prayer of petition for specific needs, and this is the only time that James uses this word.  The “righteous man” is the person who is committed to God and desires to do His will.  This kind of petition has power because it is unwavering, trusting that God is more than equal to the task and will be honored and glorified through it.  The word “effective” literally means “energized”.  The context before this statement of James relates to praying for one another, but the example that follows seems to be referring to prayer for God to show Himself strong in situations where His existence and His power are being challenged by those who don’t believe in Him and make a mockery of Him.  So the statement may apply to both situations.

The “Message” (The Bible in Contemporary Language), says it this way:  “The prayer of a person living right with God is something powerful to be reckoned with.”

II.  THE EXAMPLE (verses 17-18)

His readers and listeners are wondering who James is going to use as an example to back up his statement:  “The prayer of a righteous man is powerful and effective”. (NIV)  He chooses the prophet Elijah, and immediately his statement gains credibility in the minds of his audience.  Elijah is the Old Testament prophet of God who is mentioned in the New Testament more times than any other Old Testament prophet.  He and Moses were beside Jesus on the Mount of Transfiguration.

The Hebrew people considered Elijah to be one of their greatest “super-heroes”.  He was remembered as one who wore unusual clothing and did powerful deeds.   His fearless words and awesome feats brought fear to the hearts of kings and Baal -worshippers.  Even the Hebrew Christians addressed in this letter had a tendency to put their focus on the man, Elijah, rather than on the God who inspired him and empowered him.  That’s why James begins verse 17 with the following words:  “Elijah was a man with a like nature as ours” (NASB).  He was a human being also, with all the weaknesses and struggles that we possess, and faced with the same kinds of temptations.  So why aren’t we all like him?  I think that British evangelist Leonard Ravenhill captured the difference when he said, “Elijah was a man of like passions as we are, but alas, we are not men of like prayer as he was!”  Leonard is the author of the book, “Why Revival Tarries”, and is also quoted as saying, “A man who is intimate with God is not intimidated by man”, and “No man is greater than his prayer life.”

It’s interesting that I Kings 17 does not say that Elijah prayed before he made the following statement to King Ahab:  “As the Lord, the God of Israel lives, before whom I stand, surely there shall be neither dew nor rain these years (three and a half years), except by my word.”  The Spirit of God must have given James that insight.  However, after God gave Elijah that prophesy, which could mean instant death for him, there must have been a prayer in his heart as the prophesy was spoken by his lips!  Wouldn’t you agree?  And he said those words with conviction.  There was no doubt in his mind that God would fulfill His promise.

But the Scriptures also give us a record of Elijah’s “humanness”.  When Jezebel said that she was going to take his life,”   Elijah “was afraid and arose and ran for his life . . . and sat down under a juniper tree”  (I Kings 19:3).  However, verse 4 tells us that he prays to God and repents of his actions.  He asks the Lord that he might die, and says, “It is enough; now, O Lord, take my life, for I am not better than my fathers.”  God lovingly responds by giving him rest, food, and strength for the journey and ministry ahead.

If you examine Elijah’s public prayers during his ministry, you will find those prayers to be short and to the point, giving glory to God.  He wasn’t trying to impress God or others by his prayers.

James was also a man of prayer, as was Elijah.  Tradition tells that he was nicknamed “camel knees” because of the callouses on his knees from spending many hours on his knees in prayer.  Did you know that the epistle of James, for its size, has more to say about prayer than any other book?  At least 14 verses are devoted to prayer or principles of prayer.  That’s about 15% of the book!

Let’s continue to take a good look at our God as He describes Himself in His Word. May our prayers reflect His sufficiency and our total dependence on Him.