JESUS INCOGNITO – John 7:10-13

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INTRODUCTION:

Have you ever tried to conceal your identify in a public place where there were people who knew you?  Were you successful?  It’s not always easy to do so, is it?  The challenge is much greater if you’re a well-known person.  The Lord Jesus Christ was a man who was in the public eye.  He had become well-known in Galilee, Samaria and Israel, and was attracting a lot of attention because of the miracles He was performing.  He was also under close scrutiny because of the claims He made about Himself.  As far as the Jewish leaders were concerned, Jesus was now “public enemy #1”, and He was on their “hit-list”.

Once you’re in the public eye, how do you get out of it?  In John 7:10-13, we are going to be considering the tactics the Lord Jesus may have used in order to attend the Feast of Tabernacles incognito (unrecognized), as well as His reasons for doing so.

I.  THE PROPER TIME (verse 10)

Verse 10 begins with the words, “But when His brothers had gone up to the feast, then He Himself also went up”.  In verse 9, Jesus told His brothers, “Go up to the feast yourselves.  I do not go up to this feast because My time has not yet fully come.”  So He stayed in Galilee and His brothers went to the feast without Him.  Did Jesus lie to His brothers when He said He wasn’t going to the feast?  Did He change His mind?  The answer to both those questions is “no”.  Jesus was on His Father’s timetable and, after His brothers left, His Father revealed to Him that it was now the time for Him to go to the feast, so He departed from Galilee and was on His way to Jerusalem.  He didn’t tell His brothers that He wasn’t going to the feast.  He told them that He wasn’t going at that point in time.

II.  THE CHOSEN METHOD (verse 10)

The rest of verse 10 describes the manner in which Jesus attended the feast:  “not publicly, but as it were, in secret.”  By this time in His ministry, Jesus had become a familiar face.  How could He keep people from noticing Him – especially His brothers and the twelve disciples?  Was He wearing a disguise?  I don’t think so.  There were thousands of Jews attending this feast, and some of them lived outside the nation of Israel and had traveled several days in order to fulfill the commands of the Law concerning feasts.  These Jews had never met Jesus, and many of them may not have even known anything about Him.  Jesus could have spent His time with those Jews, who probably had their own area where they set up their tents and enjoyed one another’s company.  He may also have worn a covering over His head, such as a hood, keeping Himself within earshot of what was being said but not close enough to be recognized.

By staying incognito, Jesus is preventing the Jewish leaders from taking His life whenever they pleased.  The Father had set a time (an “hour”) when this was going to happen, and Jesus is taking the responsibility to protect His own life until the proper time.  You might say that, at this point in time, Jesus is in “self-preservation mode” once again.

III.  BEHIND ENEMY LINES (verse 11)

Verse 11 tells us that Jesus was able to get close enough to the leaders of the Jews that He could hear their voices and see the expressions on their faces without being detected by them.  This is what Jesus sees and hears:  “The Jews therefore were seeking Him at the feast, and were saying, ‘Where is He’.”  He watched as they looked around at all the people at the feast.  The looks on their faces as they did so, were evidence of their anger and frustration.  Some of them may have looked right at Jesus but didn’t recognize Him.  They were seeking Him alright!  They were seeking to kill Him!  You can almost hear the tone of their voices as they kept blurting out the words, Where is He?”  The “search party” hadn’t given up their search yet; but so far, things weren’t working out according to their plans.  Don’t you hate it when things don’t go your way!

IV.  HIS STRATEGY BECOMES UNFURLED (verses 12-13)

Does this scene bring to mind any memories from the Old Testament?  Can you think of a time when a similar strategy was used, and do you recall the reasons for that strategy and the impact it made on the people of Israel?  Let’s take a look at the book of Joshua, chapter two, and verses one, eight, and nine:

Then Joshua the son of Nun sent two men as spies secretly from Shittim saying,
“Go view the land, especially Jericho.”  So the men went and came into the house of
a harlot whose name was Rahab, and lodged there. . . . Now before they lay down,
she came up to them on the roof, and said to the men, “I know that the Lord has
given you the land, and that the terror of you has fallen on us, and that all the
inhabitants of the land have melted away before you.”

“Melted away” – those words cause me to imagine a stick of butter that’s been taken out of the refrigerator, placed on a dish, and set in the sunshine on a warm day.  Before long, the strength and consistency of that butter will be completely gone and you will have to pour it on your toast!  The people of that land were scared to death!  In verse 24, when those two spies returned to Joshua, they repeated the good news, saying, “Surely the Lord has given all the land into our hands, and all the inhabitants of the land, moreover, have melted away before us.”  After hearing those words, Joshua and all the sons of Israel were up early the next morning, ready and eager to cross the Jordan River and take on the enemy.

With those Old Testament scripture passages in mind, we learn, in verses 12 and 13 of John 7, the main reason why Jesus was attending the feast incognito.  Having been in the military for a few years, a word came to mind that I haven’t used or heard since those days in the armed forces.  The Lord Jesus was “reconnoitering” at the feast.  How’s that for a word?  Jesus was doing reconnaissance.  The following is part of the U.S. Army’s definition of that word.

“Reconnaissance is a mission to obtain information by visual observation or other detection methods, about the activities and resources of an enemy or potential enemy.” This definition fits the description of Jesus’ activities – wouldn’t you agree?  In verses 12 and 13, there is a quiet, public-opinion poll going on, and Jesus is nearby incognito, watching and listening to what’s being said. Let’s catch up with Him again and see if we can find out what kinds of information He’s been gathering.  Verse 12 begins with the words:  “And there was much grumbling among the multitudes concerning Him.”  They’re mumbling and grumbling again!  Why the muffled voices and low voice tones?  We’re going to find out.  Jesus moves a little closer to these “discussion groups” in order to hear what they are saying.  Verse 12 continues, “Some were saying, ‘He is a good man’.”  That’s good news to Jesus’ ears!  There are people in these crowds that have a positive attitude toward Him!  Those words must have encouraged His spirit and brought a smile to His face.  Even though they called Him a “man”, at least He was a “good man” in their opinion.  Does it make you wonder which Jews the apostle John was referring to?  I think those Jews were the ones from Galilee and the outlying areas.  The good news is now followed by the bad news:  “others were saying, ‘No, on the contrary, He leads the multitude astray.”   These Jews are the ones living in Jerusalem and its neighboring towns in the district of Judea.  They have heard the Jewish leaders use those words in their conversations and are believing them and repeating their words of warning and instruction.

These two opposing views about Jesus’ character have a lesson for us to learn.  Jesus is either “good” or He’s a “liar”.  It’s one or the other; there are no compromises.  A person can’t be good and a liar at the same time.  The same is true of our own conception of Jesus Christ:  He’s either the Son of God or He is a deceiver, a lair.  There are no intermediate conceptions.  Which of these have you chosen to believe?  Do you have a firm basis for your personal choice?

Since Jesus has been prophesying, performing miracles, and calling God His Father, to call Him a deceiver would be equivalent to calling Jesus a false prophet or a false Messiah.  In Deuteronomy 13, Moses wrote that a false prophet was to be stoned to death.  Very soon the Jews are going to attempt to do just that.

In verse 13 we find that Jesus is not the only one who is being secretive.  John writes, “Yet no one was speaking openly of Him for fear of the Jews.”  The people in the crowds are also trying to be secretive in their conversations with one another.  The Greek word translated “openly” can also be translated “boldly”.  The leaders must have made it clear that no one was to talk about Jesus at the feast.  They may have boldly announced this prohibition in loud, angry voices to let the people know that they meant business and would punish those who disobeyed.  They weren’t afraid to speak boldly and loudly against Jesus.  Their goal was to instill fear in the people, and it looks like they succeeded.  Many leaders over the years have used that approach with success.  During his years as premier of the Soviet Union, Nikita Khrushchev denounced many of the policies and atrocities of Joseph Stalin.  Once, as he censured Stalin in a public meeting, Khrushchev was interrupted by a shout from a heckler in the audience.  “You were one of Stalin’s colleagues.  Why didn’t you stop him?”  “Who said that?” roared Khrushchev.  An agonizing silence followed as nobody in the room dared to move a muscle.  Then Khrushchev replied quietly, “Now you know why.”  Khrushchev used that response to demonstrate what it was like to be around Stalin.  You didn’t question or criticize Joseph Stalin unless you no longer wanted to remain alive!  He was a man to be feared!  In the 1930’s, he had changed his birth-name to Stalin, which means “man of steel”, and he lived up to his name!

This passage of Scripture we are studying, John 7:10-13, is a lesson in contrasts.  The first contrast is between the words spoken by various people in the crowd concerning Jesus.  Some said He was a “good man”, others said that He was a“deceiver of the people”.  If there was ever anyone who lived on this planet who was not a liar or a deceiver, it was the Lord Jesus Christ.  If there was ever anyone who was truly good in every sense of the term, it was He.  Yet He was being accused and denounced by some of the most deceitful and evil-minded people of that day – the leaders of the Jews.  No wonder Jesus called them hypocrites (ones wearing a mask)!

The second contrast is between the reasons for silence at the feast on the part of Jesus and on the part of the members of the crowd. The religious authorities didn’t even want Jesus’ name spoken aloud.  They wanted the people to act as if Jesus didn’t exist.  I think the people feared being excluded from the synagogue and exposed to ridicule if they were caught mentioning His name, especially in a positive manner.  It was a fear for their reputations and social status, at the very least.  Fear of what others may think, say, or do is a powerful deterrent from speaking one’s mind honestly.

The Lord Jesus, on the other hand, was not motivated by fear, but by obedience to His heavenly Father.  He was being silent because He was gathering information concerning the people’s attitude toward Him at the feast.  He learns that there are many in the crowd who admire Him and think well of Him.  In the next passage of Scripture we will examine how Jesus puts that information to good use.  He learned what He wanted to learn while incognito, and is ready to openly do what the Father wants Him to do next.

CONCLUSION:

Does fear have any effect on your life?  Are there times when you are afraid to speak or act because of what others may think, say, or do in response?  Are you afraid to become a follower of Jesus Christ because of what you might lose, what you might have to give up, or what family and friends might do as a result?  Those are concerns that many people face as they consider placing their faith in Jesus Christ.  Don’t let fear get in the way of making the most important, and the most wonderful decision of your life.  God will give you the strength and peace of mind and heart to make that decision if you ask Him and rely upon Him.  God’s words to the nation of Israel in Isaiah 41:10 are meant for you today because He hasn’t changed:  “Do not fear, for I am with you; do not be dismayed, for I am your God.  I will strengthen and help you; I will uphold you with my victorious right hand.”

If you are a fellow-Christian, then, like me, you’ve had moments when you’ve been afraid to be a witness for the Lord.  Pray and ask God to fill you with a deep, unconditional love for that person.  God will enable you to overcome that fear with love.  The apostle John says in I John 4:18, “There is no fear in love, but perfect love casts out fear.”  In the next passage of Scripture, it’s going to be love that motivates the Lord Jesus to come out of hiding and once again expose the people to truth in spite of threats to His own life.  May we manifest the love of Christ as we live for Him and seek to introduce others to Him.

CONSTRUCTION SITE:  COMPLETED

Thank you for visiting this site – John 7:10-13. There are over 130 completed sermons on this blog site if you would like to walk around the block.  There are so many of them that it’s going to take several walks to see them all, even if you are a “marathon walker”!  My prayer is that the Word of God will draw you closer to the Living Word – the Lord Jesus Christ, and transform you more-and-more into His likeness as you seek to know Him and follow Him.  Please come back again.

 

MAKING OATHS – James 5:12

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INTRODUCTION:

There are so many ways of making an oath.  You’ve probably heard many of these, and maybe you’ve used a few yourselves.  Oaths that use words such as “I swear”, “I swear to God”,  “I swear on a stack of Bibles”, “as God is my witness”, “may God strike me dead if I don’t”, and the list goes on and on.  As a kid, an oath that I heard quite often was “I swear to God, hope to die, stick a thousand needles in my eye”.  That’s a pretty gross oath!  In the Boy Scouts a favorite oath that was used after making a promise was “scout’s honor”. Is there a particular formula that you have used in order to let people know that you were telling the truth?  Is it necessary to go through that rigmarole so that our word will be trusted?

Here in verse 12, James seems to come from out of the blue to talk about this subject of swearing and oaths.  As we dig into this verse I think we are going to find some connections with what has been said earlier in this letter.  This is a verse of Scripture that is easy to misunderstand and misinterpret if we don’t look at it from the context of the Old Testament Scriptures, the teachings of the Lord Jesus Christ, and the historical setting and culture into which these Hebrew Christians had been immersed since childhood.

I.  THE REPROOF (verse 12a)

The first three words are :  “But above all”.   James is changing topics and letting his audience know that this new topic is of the utmost importance.  He uses a familiar address to them, calling them “my brothers” or “my brethren”.  By doing so, he is including himself in the words he is about to say to them.  His command is “do not swear”.  James is not talking about using foul or dirty language.  The original meaning of the Greek word was “to grasp tightly (holy objects)”.  In many places in the Classical Greek writings ( Homer, Xenophon, Aristotle, and others), this Greek word, omnyo, referred to grasping something and raising one’s hand as a way of taking an oath publicly.  However, in this case James is not speaking of the taking of oaths, as in a court situation, but of the making of oaths by people in order to convince others that they are telling the truth, swearing “either by heaven, or by earth, or with any other oath”.  James remembers the words of the Lord Jesus in His Sermon on the Mount, because his words are in such close agreement with those of Jesus. It’s as if the Spirit of God brought these words of Jesus to mind, so he wrote them down.  Below is a comparison of parts of the two passages, so that you can see how close in wording they are.

“But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet , , , but let your statement be, ‘Yes, yes’, or ‘No, no’; and everything beyond these is of evil.”  Matthew 5:34-37

“. . . do not swear, either by heaven or by earth or with any other oath; but let your yes be yes, and your no, no; so that you may not fall under judgment.”  James 5:12

There are many Old Testament scriptures related to the taking of vows, but there is one passage in the book of Numbers that must have come to the minds of both audiences immediately:  Numbers chapter 30, the “law of vows”.  The entire chapter is devoted to vows!

The Jews during the time of Christ and James had turned oath-making into an “art form”.  People made lots of oaths in those days.  It appeared to be a form of bragging, drawing attention to themselves by the frequent and elaborate oaths they made.  They figured that if they didn’t put God’s name into their oath, they wouldn’t be bound by that oath, because God wasn’t being called upon to bear witness to it. So they came up with elaborate ways to make their oaths sound very binding to others, when, in their own estimation, the oaths weren’t binding at all!  This was one of many reasons why Jesus called them “hypocrites” (ones who wore a mask to hide the real identities).

II.  THE CORRECTION (verse 12b)

James corrects their misuse of oaths by saying, “let your yes be yes, and your no, no.”  Our honesty and integrity should be such that we don’t need to say anything more.  That’s all it should take for people to believe you.  Lewis Carroll used the following words in his book, “Alice in Wonderland”:  “Say what you mean, and mean what you say.”

Theodor Seuss Geisel was an American writer and illustrator, best known for authoring children’s books under the pen name Dr. Seuss.  You may have read some of his books yourself.  In 1940 he wrote a book entitled, “Horton Hatches the Egg”.  In this book, a bird named Mayzie (“lazy Mayzie”) asks Horton the elephant to sit on her egg for her, saying that she will be right back.  But she never returns! Horton  made a promise, and he says to himself, “I meant what I said and I said what I meant.  An elephant’s faithful, one-hundred percent.”  In the pouring Spring rain, and in the freezing cold winter, Horton continues to sit on that egg and say those words.  In spite of the laughter and jeering of the other animals, Horton is undaunted.  In the face of death, and a trip over the mountain and across the sea, for fifty-one weeks, Horton continues to sit and say, “I meant what I said and I said what I meant.  An elephant’s faithful, one-hundred percent.”  Would that we could each make such a statement about ourselves, mean it, and verify it by our actions!

By the way, the book does have a happy ending.  You can find several renderings of “Horton Hatches the Egg”, along with pictures, on You-Tube.

III.  THE REASON (verse 12c)

James now ends this warning by giving the reason why personal oath-making is a waste of time in God’s sight.  He says, “so that you may not fall under judgment”. James said the same thing in verse 9:  “Behold, the Judge is standing right at the door.”  God is all-knowing and all-present (Psalm 139; Jeremiah 23:24).  Therefore, any oath we make, we are making in His presence, and He holds us accountable for every oath we make.

How good is your word?  Can people depend on what you say?  Do friends, family members, co-workers, neighbors, classmates believe you and trust you without question?  Dennis DeHaan put those desires into the words of a poem and prayer:

Lord, by Thy Spirit, grant to me

A deep desire for honesty,

So that, when I must give my word,

No one will doubt what he has heard.

A HEAVENLY PERSPECTIVE:

There is Someone whose faithfulness and credibility is unsurpassed.  In Genesis 12:1-3, God made a promise to Abraham, and at the end of verse 3 God said, “And in you all the families of the earth shall be blessed.”  In Numbers 23:19 God told Balaam to say these words to Balak:  “God is not a man, that He should lie, nor a son of man, that He should repent; has He said, and will He not do it?  Or has He spoken, and will He not make it good?”  In Deuteronomy 7:9, God gives these words to Moses:  “Know therefore that the Lord your God, the faithful God, who keeps His covenant and His lovingkindness to a thousandth generation with those who love Him and keep His commandments . . . “

Joshua says the following words in Joshua 23:14, “Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God spoke concerning you has failed; all of them have been fulfilled for you, not one of them has failed.”

Can God be trusted to keep His promises?  You know He can!  He’s been proving it over and over again!  He promised to send a Redeemer, His own Son, as a sacrifice for our sins.  Isaiah describes Him in chapter 53.  John the Baptist said of Him, “Behold, the Lamb of God who takes away the sin of the world!”  When the price had been paid, Jesus cried out on the cross, “Finished!”  The masterpiece of God’s sacrificial love was completed,

God has made you a promise, in case you haven’t claimed it yet.  John 1:12-13 says, “But as many as received Him (Jesus Christ), to them he gave the right to become children of God, even to those who believe in His name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.”  Faith is taking God at His Word, and acting upon it.  Are you ready to give Him your life in exchange for His?  If you are not a child of God through faith in the finished work of His Son, the Lord Jesus Christ, you don’t know what you’re missing!  You can take His Word and my word for it!

 

 

 

 

 

 

 

\ There is still more work to be done!

 

RIGHT THINKING – Philippians 4:8

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INTRODUCTION:

Proverbs 23:7 says, “For as he thinks within himself,  so is he.”  Our thoughts are the clearest test of our character.  When compared with our actions and our speech, our thoughts are the hardest things to control.  Evil thoughts, impure desires and temptations are constantly knocking at the door of our minds.  We cannot always avoid them or shut them out, but we can keep from entertaining them and making them feel at home.  The best way to keep evil thoughts out, is to bring good thoughts into our minds.  What you and I read, look at, and listen to, will to a great extent determine our thoughts and our outlook.

The best way to keep evil ideas and worry out of our minds is to concentrate on things that are good and pure and beautiful.  The mind is not a blank slate, and is never totally at rest. Also, our thoughts are real and powerful, even though our thoughts cannot be seen, weighed, or measured.  In verse 8 the apostle Paul tells us in detail what things we ought to think about as Christians.  He gives us eight things to dwell upon.

I.  “WHATEVER IS TRUE

Dr. Walter Cavert reported a survey on worry that indicated that only 8 percent of the things people worried about were true concerns.  The other 92 percent were either imaginary, never happened, or involved things that the people had no control over.  In John 8:44 Jesus said that Satan  “is a liar and the father of lies”.  Whenever we choose to believe an obvious lie, Satan takes over.  The word “true” means “real” instead of phony. It can also mean “unconcealed” or “undeniably true”. Two opposite examples of this kind of thinking are found in the New Testament.  Barnabas determined to sell his property and donate the money to the church in Jerusalem.  He responded to the leading of the Holy Spirit and did it.  Ananias, on the other hand, had thoughts of personal glory.  He said publicly that he would give all the money from the sale of a piece of property to the church at Jerusalem;  but then he only gave a portion of the money, kept the rest, and lied about it.  This attitude, and the actions that resulted, cost him and his wife their lives.  You can read about this in Acts chapter 5.

II.  “WHATEVER IS HONORABLE

The word means whatever is “worthy of respect” and “serious”, rather than trivial and unimportant things.  For example, while Moses was on the mountain, alone with God, and receiving God’s Law for his people, his brother Aaron was down in the valley having a party with the people of Israel,  and they worshiping a golden calf.  Later Aaron was ashamed.  God wants us to fill our minds with things that are serious and noble, rather than things that are of little or no value.

The apostle Paul also uses this word when speaking to the deacons and elders of the church in I Timothy 3.  He tells them to be honest and straightforward, not being gossipers nor slanderers. Paul is saying, “If it’s not true, don’t let it enter your mind.”

III.  “WHATEVER IS JUST

The apostle Paul is talking about focusing our thoughts on what is right rather than on what’s comfortable or what’s convenient.  For example, Joseph of Arimathea was a just man, concerned about doing the right thing.  He risked his life when he went and asked for the dead body of Jesus.  Taking the body of Jesus and burying Jesus in his own tomb was no easy task, and Joseph became an enemy of the Jews for doing it.  But it was the right thing to do and he did it.  Pontius Pilate, on the other hand, tried to avoid the decision he was faced with, and he tried every trick in the book.  But Jesus was still standing before him on trial for His life.  Pilate knew what was right, and he knew what would happen if he did it.  He chose what was convenient, washed his hands of the matter, and let the Jews put Jesus to death. Pilate went to his grave responsible for his thoughts and his actions. The word “just” here means “just in the eyes of God”, not merely in the eyes of men.

IV. “WHATEVER IS PURE

This probably refers to moral purity. There will always be temptations to sexual impurity. There is so much in our world today that gets our minds focused on things that are immoral. In the Old Testament scriptures David and Uriah are good examples of these two opposite thought patterns. King David sent his men to war and went to bed himself. He saw his neighbor’s wife and went to bed with her while her husband was fighting the enemy. He got the woman pregnant and called the husband home on a phony excuse hoping he would go to bed with his wife, but his plan failed. David then got him drunk but he still wouldn’t go home to his wife. So he sent Uriah back to the battlefield with instructions that he be killed. All of this was the result of David’s dirty mind. Uriah, on the other hand, was pure and blameless. He couldn’t go home to his wife for even one night when the soldiers under his leadership were risking their lives on the battlefield. Even when David got him drunk, Uriah had more moral stability than David did when he was sober.

What do you do when impure thoughts and desires start to enter your mind? Do you open the door and invite them in, or do you shut the door and move away from them? God wants our minds to be uncontaminated by sin and always prepared to worship Him.

V. “WHATEVER IS LOVELY

It means to think about things that promote brotherly love rather than conflict and disharmony. Many things happen to bring misunderstanding and conflict, and often these things happen because they are made to happen by people who want them to happen. They are miserable people, and they want to make other people miserable too. For example, Demetrius, the silversmith in Acts 19, was trying to stir up trouble for the apostle Paul and cause a riot at Ephesus, but the town clerk, whose name we don’t know (so we’ll call him “anonymous”), calmed the crowd. What are you – a Demetrius or an “anonymous”? Do your thoughts focus on peace with others or conflict?

VI “WHATEVER IS OF GOOD REPUTE

We get the word “euphemism” for this Greek work.  It refers to what is praiseworthy, highly regarded, and of good reputation.  The word is used to describe Cornelius in Acts 10:22.  He was “well spoken of” by the entire nation of the Jews.  Are we focusing on the good things we see in others, or do we dwell on their faults and shortcomings?

The following is a powerful lesson learned about negative thinking.  In 1892, John Hyde boarded a ship in New York harbor and set out for India.  His goal was to proclaim the gospel to people who had not heard about Jesus.  During the next 20 years he earned the nickname “praying Hyde” because he often spend hours and even many days in prayer for the salvation of nonbelievers and the renewal of Christ’s followers.  On one occasion, Hyde was upset about the spiritual coldness of a pastor, so he began to pray, “O Father, you know how cold -”  But it was as if a finger stopped his lips from uttering the man’s name.  Hyde was horrified when he realized that he had judged the man harshly.  He confessed his critical spirit and then determined not to focus on the shortcomings of others but to see them as individuals whom God loves.  Let’s not be faultfinders in our thoughts, words, and prayers.

VII. “IF THERE IS ANY EXCELLENCE

The word means “helpful”,  not critical. It also means “goodness” and “uprightness”. When Nehemiah and Ezra were trying to rebuild Jerusalem, Tobiah and Sanballat found fault with everything that was done. In contrast, in Mark 5, when Jesus healed the demon possessed person, this man went through ten cities giving a helpful message to all who would listen, and great blessing resulted. What a wonderful demonstration of his joy and appreciation!

VIII. “IF THERE IS ANYTHING “WORTHY OF PRAISE”

This means thinking about the positive side rather than the negative side of a situation. When the twelve spies were sent out to look over the promised land and give their report, Joshua and Caleb gave a positive report and believed that God would give them the victory. The other ten spies saw some large problems and wanted to forget the whole thing. They disobeyed God’s command to conquer the land which He had already given to them. The result was that God allowed only Joshua and Caleb, from their generation, to enter the promised land.

As a thought enters your mind, ask yourself the question:  “Would God praise me for that thought?” Then ask yourself:  ” Do I want my thoughts to  be worthy of His praise?

CONCLUSION:

These eight categories of thought can be found in their clearest form in the Bible , the Word of God, and also in the Person of the Lord Jesus Christ as He is described in God’s Word.  The apostle Paul says, “consider these things” –  memorize them, meditate on them, let your mind be constantly occupied with them.  Remember, we are in a battle against the ways of the world, the lusts of the flesh, and the temptations of Satan, and that battle is won or lost in our minds.  We give in first in our minds.  We sin first in our minds.  As II Corinthians 10:5 says, “We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ.  Enjoy the victory as you fill  your mind with the things God desires, and leave no room for the things He forbids.  “Good thinking, my friends!”