WOMAN AT THE WELL, PART IV – Witness, Response, and Lesson – John 4:27-34

Bible sermons, Christian testimony, evangelist Luis Palau, evidence of your saving faith, Samaritan woman at the well, woman at the well

I. INTRODUCTION:

Luis Palau, a Latin-American evangelist, tells of the conversion of a woman in Peru whose life was radically transformed by the power of Christ. Rosario was her name. She was a terrorist, a brute of a woman who was an expert in martial arts. As a terrorist, she had participated in the death of twelve policemen. When Luis conducted a crusade in Lima, she learned of it. Being incensed at the message of the Gospel, she made her way to the stadium with the intent to kill the preacher. Inside the stadium, as she contemplated how to get to him, she began to listen to the message he was preaching. She fell under conviction for her sins and embraced Christ as her Savior.

Ten years later, Luis met this convert for the first time. By this time she had assisted in the establishment of five churches. She was a vibrant, active Christian witness and worker in the church, and had founded an orphanage that cared for over a thousand children.

Almost two thousand years before this amazing transformation, another notorious woman was converted through the words of the Savior Himself. We don’t know her name, but in this sermon, we will be studying the dramatic change in her life, and how the Lord used her testimony in a mighty way. We will also learn the lesson that the Lord Jesus is teaching His disciples as the effects of this woman’s conversion are in the process of happening.

I. THE DISCIPLES’ REACTION (verse 27)

The Lord Jesus has been talking to the woman at the well, offering her living water, revealing her “secret” sins, and then revealing Himself as the Messiah that she had been longing to see. Here in verse 27, the scene changes. “And at this point, His disciples came, and they marveled that He had been speaking with a woman; yet no one said, ‘What do you seek?’ or, ‘Why do you speak with her?’ “ It was not customary for Jewish men to speak to women in public, and it was forbidden to speak to Samaritan women. That was the teaching of the Rabbis during that period of time. If it had been one of their fellow disciples engaged in that conversation, they might have said something like “You know that is forbidden! What’s the matter with you?” But no one questioned Jesus or rebuked Him. Their respect for Jesus was great, and they were beginning to realize that He didn’t share their prejudices. He treated all people with respect and love, and they were learning from His example.

II. THE WOMAN’S RESPONSE (verses 28-29)

It’s obvious to me, from verse 27, that the passage of Scripture we are studying does not record every word of the conversation between the Lord Jesus and the Samaritan woman. When the disciples return to the well, the two of them are still conversing with each other. What’s recorded here is what the Spirit of God revealed to the apostle John, and he recorded in his gospel.

Verses 28 and 29 focus on the woman’s reaction and response to the words and claims of Jesus. “So the woman left her waterpot, and went into the city, and said to the men, ‘Come, see a man who told me all the things that I have done; this is not the Christ, is it?’ ” We can see from her words and her actions that this woman had believed in the Lord Jesus Christ, was converted. and became a devoted follower of Him. Like Rosario in my opening illustration, her life was completely changed, and in her case, we get to see the immediate results. She left her waterpot behind at the well when she left. She was so filled up with the “Living Water” that both her spiritual and her physical thirsts were completely satisfied. Besides, she was going to be coming back for it very soon. The city of Sychar was at least half a mile from the well, and I believe she ran the whole distance! This woman immediately became the first woman-evangelist in the New Testament. She even gave an invitation: “Come and see”! She said those words respectfully, wanting them to find out firsthand and come to their own conclusions. Her last words are “This is not the Christ, is it?” She believes it. Jesus Christ has already changed her life, but she is saying those words to arouse their curiosity. They are looking forward to Messiah’s coming also. Enthusiasm can be contagious, and this woman certainly had enthusiasm that day! She was starting her life all over again, and getting off to a running start!

This brings an illustration to mind. A young salesman was disappointed about losing a big sale, and as he talked with his sales manager he lamented, “I guess it just goes to prove you can lead a horse to water but you can’t make him drink.” The manager replied, “Son, take my advice: your job is not to make him drink. Your job is to make him thirsty.” (Preaching, December 1985). This woman, by her words, her attitude. and actions had created a thirst in the men of Sychar, and they were following her to the well in the hope of satisfying that thirst.

III. INVITATION ACCEPTED (verse 30)

A miracle was about to occur in the city of Sychar. Normally the men of that city would not dare to be seen in the presence of such an immoral woman and would have refused to talk to her, but something had drastically changed about this woman, and they could see it in her face and hear it in their voice. I imagine that she was breathless from running that distance, and there were tears of joy in her eyes and an expression of excitement on her face. The Spirit of the Lord had also gone before her to prepare their hearts for what she was going to tell them.

Amazingly, the men of the city decided to accept her invitation and began to follow her to Jacob’s well. They wanted to find out for themselves whether or not her words to them were true. We’re not talking about a handful of men, or a company of men, or even a large group of men. If “all” of the men in the city of Sychar followed her, there would have been hundreds of men, stretched across the countryside, coming to Jesus!

A similar situation and response occurred in Mainland China. A Chinese farmer, after having cataracts removed from his eyes, made his way from the Christian compound to the far interior of China. Only a few days later, however, the missionary doctor looked out his bamboo window and noticed this formerly blind man holding the front end of a long rope. In single-file, and holding onto the rope behind him were several dozen blind Chinese whom the farmer had rounded up and led for miles to the doctor who had worked a “miracle” on his eyes. His restored sight was cause enough for this man to share what had happened to him with those in like condition. (1500 Illustrations for Biblical Preaching).

IV. MEANWHILE . . . BACK AT THE WELL (verses 31-34)

A. DISCUSSION ABOUT FOOD (verses 31-33)

Verse 31 may not seem to be saying much of any consequence, but it is actually a pivotal verse that gives us much information about the disciples. “In the meantime the disciples were requesting Him, saying, ‘Rabbi, eat’.” Those two words, “Rabbi, eat”. speak volumes about their trip to Sychar to buy groceries. Let me describe what I mean. A group of twelve Jewish men show up at the marketplace in Sychar, Samaria that afternoon. Do you think anybody noticed? I think every eye in the marketplace was on them, wondering what they were doing in their city. I also think that the disciples could sense this, and felt uneasy about it. Did the disciples make use of this opportunity to tell the people about Jesus and invite them to meet Him? No. Did they say anything to anybody at all? If they did, it would only have been what was absolutely necessary in order to purchase the food. How do I know that? Because of those two words, “Rabbi, eat”, which indicate that their only concern was the enjoyment of the food they bought. Add to that the fact that they “marveled” that Jesus was talking to this Samaritan woman. If they had been witnesses of Christ to those people, they would have come back with hearts full of joy and love, and their first concern would have been to tell Jesus how God had used them. In fact, the men of the city might have followed them back to the well to meet Jesus if they had been invited to do so. Sadly, their prejudices and their concern for themselves got in the way, and the disciples were ineffectual for the Lord on that day.

In response to the entreaty of His disciples, Jesus says in verse 32, “I have food to eat that you do not know about.” The Lord Jesus has a masterful way of generating curiosity in His listener or listeners. He piqued the curiosity of Nicodemus and the woman at the well through His conversations with each of them, using physical realities as a transition into spiritual realities. He does so once again with His disciples and gets a similar reaction. They are whispering to one another in verse 33, “No one brought Him anything to eat, did he?” They thought He was talking about physical food because they had never experienced the joy and excitement of bringing another person to a saving knowledge of Jesus Christ as their Messiah, their Lord, and King.

B. DOING THE WILL OF THE FATHER (verse 34)

Jesus overhears their quiet conversation with one another so He gives them an explanation in verse 34, “My food is to do the will of Him who sent Me, and to accomplish His work.” Doing His Father’s will was the essence of His life. It brought Him complete satisfaction and renewed His spirit the way that food nourishes and renews the body. In this case, doing the will of the Father meant sharing the good news of forgiveness of sins and eternal life with the woman at the well. It was the good news that her long-awaited Messiah had come and revealed Himself to her.

Have you ever been so happy and excited that you didn’t even feel like eating? Did you just want to think about what happened and share it with everyone who would listen to you? If you’ve had such an experience, then you know what Jesus is talking about. Jesus speaks about doing the Father’s will several times during His life on earth, and He faithfully did so. If we change one word in verse 34, we can apply it to our own lives as well. “My food is to do the will of Him who SAVED me, and to accomplish His work.” The Lord Jesus gave us a perfect example of what it means to do the will of the Father, even to the point of death on the cross for us. In this particular instance, doing the will of the Father refers to the salvation of souls. That was the food that nourished His spirit the way physical food nourishes and strengthens the body and delights the senses.

CONCLUSION:

Is something missing in your life? Are there major questions that are still unanswered and issues that are still unresolved? Does life seem to have no meaning or purpose beyond this present moment? Have you been trying to fill that void with all kinds of earthly things to no avail? You’re not alone. One of the greatest and wealthiest men of all time had the same problem and tried to solve it “his way”. His name is Solomon the king, the son of David, king of Israel. He wrote a book of the Bible entitled “Ecclesiastes” describing his problem of not being able to find lasting joy and purpose in life. He pursued human wisdom, pleasure, riches, fame, building projects, and other pursuits but could find no lasting satisfaction. He said it was all “striving after wind” (Eccl. 1:14,17). The book of Ecclesiastes ends with these words: “The conclusion, when all else has been heard, is fear (worship) God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether good or evil” (Eccl. 12:13-14). Prior to this statement, Solomon said that the truly wise are like goads, irritating our consciences until we allow the Shepherd to nail down those truths forever as convictions in our lives through faith in Him. Will you give your life over to the Shepherd today? Jesus said, “My sheep hear my voice, and I know them, and they follow Me; and I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand” (John 10:27-28). There is no better place to be, and no greater One to follow. Whose sheep are you?

If you are a Christian, or just became a Christian, did you know that surveys taken by the Billy Graham Association, Campus Crusade for Christ, and other Christian organizations have found that the number one reason why many Christians don’t share their faith is because of the fear of what others might think of them? But if you are truly enthusiastic about your faith in Jesus, you won’t let anyone or anything get in your way. That concern won’t even enter your mind because you’ll be thinking about the will of God and the person’s need, not about yourself. Pastor and author, Stuart Briscoe gives a very concise definition of a witness: “A witness is someone who, by explanation and demonstration, gives audible and visible evidence of what he has seen and heard, without being deterred by the consequences of his action” (S. Briscoe, “Getting Into God”, p. 76). Let’s ask God to empower our witness as we strive to tell everyone we know about the life-changing message of the Gospel, and let them see how that message, and the Person of Jesus Christ, has changed our lives.

Thank you for visiting. I hope that this study of God’s Word has been of encouragement to you today. The next passage of Scripture that I will be studying is John 4:35-42. There are also over one hundred completed sermons on this site and you are welcome to visit them all. May the grace and peace of the Lord be with you today and always. May you delight in doing the will of God and sharing the Word of God with others. Please click the following link to watch a video clip of this passage of Scripture. https://www.youtube.com/watch?v=IlQkpnIJz9U&t=17s

WOMAN AT THE WELL, PART III – Guilt, Repentance, and Worship – John 4:16-26

Bible sermon, Bible sermons, Gospel of John, Jesus Christ, Samaritan woman at the well, sermons, woman at the well

INTRODUCTION:

The conversation between Jesus and the Samaritan woman at the well has progressed. Jesus began by asking her for a drink, putting Himself in a position of being indebted to her for her kindness. She responds by giving Him the drink and asking Him why He would make such a request of her. Jesus uses the setting of the well to tell her about “living water”, and in the course of the conversation, she decides that she really wants this water and trusts that He is telling her the truth. Now she is ready for the next step in understanding who He is and what is her present condition in the sight of God.

I. JESUS APPEALS TO HER CONSCIENCE (verse 16)

In verse 16, Jesus says to her, “Go, call your husband, and come here”.
Why would He say such a thing to her, especially when the conversation is going along so well? It sounds like a command, but it’s actually said in the form of a request. Jesus knows her past and her present condition because He is God, and the Father has revealed those things to Him. So He wants to find out how she will respond to those words. Will she be angry or will she feel ashamed and guilty about her sinful relationships.

II. THE WOMAN’S RESPONSE (verse 17a)

She feels ashamed and guilty alright! This is her shortest response in the entire conversation: “I have no husband”. Only four words in English, and only three words in Aramaic! She is basically saying, “Here’s my answer; end of the conversation on that subject!” I believe that she lowered her eyes away from His gaze as she quietly said those words (“I have no husband”), and may have hung her head in shame as she did so.

III. FACING THE FACTS (verses 17b-18)

The Lord Jesus doesn’t change the subject, as she was hoping He would, and hinting that He should. Instead, He congratulates her for her answer by saying, “You have well said ‘I have no husband’ “. That must have brought a shocked look to her face – “He’s paying me a compliment! How did He know?” There may also have been a quick sigh of relief: “At least He doesn’t know the whole truth.” But before she could respond, Jesus reveals information about her that no stranger could possibly have known, especially a Jewish stranger. He says to her in verse 18, “For you have had five husbands and the one whom you now have is not your husband; this you have said truly.” I believe that Jesus said those words to her courteously and gently. The words themselves revealed that this was no ordinary man who was speaking to her. We will see that the words of the prophets must have come to her mind also.

Now the pieces of the puzzle are beginning to fit together. It explains why she is coming to draw water in the heat of the day instead of the cool of the early morning or the evening. She was a social outcast because of her immoral lifestyle, and the other women probably belittled her and refused to let her be part of their conversations or use the well while they were there. She must have been a very lonely and discouraged woman, encumbered by the guilt of her sins.

IV. A DIVERSIONARY TACTIC? (verses 19-20)

I found myself laughing as I considered the woman’s frame of mind when Jesus has just complimented her on her honesty, and then, zing! He tells her all the private information she left out! How do you respond to a revelation like that? Verses 19 and 20 give us her reply. “Sir, I perceive that you are a prophet. Our fathers worshipped at this mountain, and you people say that in Jerusalem is the place where men are to worship.” Has she been paying close attention to the way in which Jesus is directing this conversation? The reason I ask is that she just paid Him a compliment, and then directs Him to an issue that has divided Jews and Samaritans for centuries. Touche! The tables are turned!

Seriously, I think she truly believes that Jesus is a prophet. Her concept of Him is getting closer to reality. She also wants to move this conversation away from herself and her personal issues. If He truly is a prophet, He will have a definitive answer to this issue. Notice that Jesus allowed her to change the topic of conversation. In spite of her motives, this discussion is moving in the exact direction that Jesus wants it to go.

So I don’t believe that her question was primarily meant to be a side-track. There is a genuine reason for her question, and it’s based upon the words that Jesus has just spoken to her. Jesus had exposed her sins, and I think there is a genuine conviction of sin and a repentant heart on her part as a result. She may be asking, “Where should I go to present a sin offering to God as an act of repentance and worship. What I’ve been taught disagrees with what you Jews believe.” Warren Wiersbe comments, “She didn’t know who to worship, where to worship, and how to worship.” There are some historical events and teachings that need an explanation before we can understand her quandary.

The history of Samaria and the Samaritan people is complex, so I’ll try to put the meaning behind the woman’s question into a nutshell. In my previous sermon, I shared how the captives who were left in Israel intermarried with captives from other nations that the Assyrians had conquered and placed in Israel, thus losing the purity of their Jewish race and religion. In an attempt to restore their legitimacy as God’s chosen people, the Samaritans changed some Scriptures in the Law of Moses and altered some historical events. They built a temple on Mount Gerizim and said that this was the place where God wanted them to worship, rather than at the temple in Jerusalem. So the woman wants to know where she should go to present her sin offering to God, Where is the proper place to worship, and how do I do this in the traditional way?

V. TRUE WORSHIP (verses 20-26)

Once again, the Lord Jesus doesn’t give this woman the answer she wants to hear. He gives her the answer she needs to hear. To her, worship is limited to a specific place and time, and is a ritual that is performed in a certain way. But now she has come to the point where she wants to worship God and seek forgiveness for her sins. She is now ready to learn the meaning of true worship.

1. JESUS’ PROPHETIC ANSWER (verse 21)

In verse 21 Jesus said to her, “Woman, believe me, an hour is coming when neither in this mountain, nor in Jerusalem, shall you worship the Father.” When Jesus told her, “believe Me”, He’s saying, “since you have come to the conclusion that I am a prophet, then put your faith and trust in what I am about to tell you because it is coming from God.” He then gives her a glimpse of the near future. Very soon the present system of worship is going to be replaced. What He doesn’t share at this time is that the Levitical priesthood and the sacrificial system will no longer be needed. He’s referring to His own sacrificial death on the cross. When Jesus says, “It is finished”, the penalty for sin will be paid for once-and-for-all. At that very moment, the curtain that separates the people from the presence of God will be torn from top to bottom. He’s telling her to get ready for a new way of worship that’s not dependent upon physical locations, nor limited by format or ritual.

2. JESUS CORRECTS HER MISUNDERSTANDINGS (verse 22)

Before going on to explain what this new way of worship is all about, the Lord Jesus first corrects her misunderstandings about the Jewish faith. In verse 22 He says to her, “You worship that which you do not know; we worship that which we know, for salvation is from the Jews.” That may sound like a blunt statement but that’s the way truth is – it’s uncompromising. Salvation is from the Jews – the Old Testament Scriptures bear witness to that, but it is for everyone who believes. Notice that Jesus tells her that her misconception is based on ignorance, not defiance. She has already been demonstrating her desire to know the truth, so He tells her the truth, plainly and simply.

3. REAFFIRMATION AND EXPLANATION (verse 23-24)

Obviously, there was no outburst of anger on her part as a result of what Jesus said, and she didn’t walk away because the Lord Jesus continues where He left off, without a word spoken by her in response. Jesus continues by using the words again, “An hour is coming”. In verse 23 He says: “But an hour is coming, and now is, when the true worshippers shall worship the Father in spirit and truth; for such people the Father seeks to be His worshipers.” The phrase “is coming and now is” sounds like a contradiction in terms, doesn’t it. I think Jesus is saying that what is about to come is already beginning to happen. His disciples and a few others are beginning to worship Him as their Messiah, and this is the preview of things to come. The focus of their worship is now based on a personal relationship with the Messiah rather than the Temple services. The words of Jesus are being added to the Scriptures, and a whole new relationship to God is being expressed by His words, Jesus, the God-man, is touching the hearts of people and drawing them to Himself and to the Father in worship that comes from the heart. This is the kind of worship, and these are the kinds of worshippers that the Father desires and seeks. Now the Lord Jesus concludes this discussion about worship by giving this woman the reason for His statement and the logical conclusion. “God is spirit, and those who worship him must worship in spirit and truth.” There is no other way to truly worship God.

The Italian poet Dante Alighieri, deeply immersed in meditation during a church service, failed to kneel at the appropriate moment. His enemies turned to the bishop and demanded that Dante be punished for his sacrilege. Dante defended himself by saying, “If those who accuse me had had their eyes and minds on God, they too would have failed to notice events around them, and they most certainly would not have noticed what I was doing.” We can only hope that his accusers felt remorse over their own failure to truly worship God.

I heard a short definition of worship many years ago and have never forgotten it. “Worship is all that I am, responding to all that He is.” It’s my whole being (body, mind, emotions, will, and spirit) wholeheartedly responding to all that God has revealed about Himself in His Word and in His creation.

4. AN ALTERNATE MEANING (verses 23-24 revisited)

There is a member of the Trinity that has been missing from my study of this passage of Scripture so far, and He deserves much more than just “honorable mention”. There is another interpretation of the words “spirit and truth” which, in my opinion, agrees with the rest of Scripture, fits the context of this conversation, and emphasizes the ministry of the Holy Spirit. Does that statement arouse your curiosity? It gets even better! Have you ever heard of a figure of speech called a hendiadys? The word literally means “one through two”. This figure of speech usually occurs when two words connected by the word “and” are capable of being restated so that the one word modifies or is subordinate to the other, and yet the resulting statement is still true and the words still have the same basic meaning. Have I lost you with that description? Let me give you a couple of examples. “This coffee is nice and hot” could be changed to “this is nice hot coffee” and still have the same meaning. In Mark 11:24 the literal Greek text says “whatever you pray and ask“, but in most English translations it reads: “whatever you ask in prayer“. Have those illustrations given you a clearer concept of what a hendiadys is? I hope so. Now let’s apply this figure of speech to the words “spirit and truth” in John 4:23-24. Jesus has told the woman that “an hour is coming, and now is, when the true worshipers shall worship the Father in spirit and truth.” Let’s apply that figure of speech and see what happens. If we remove the conjunction “and”, we have “spirit truth”. That doesn’t make sense, does it? But if we insert the preposition “of” so that the second word modifies and is subordinate to the first word, we get the phrase “spirit of truth”. That is a phrase that the Lord Jesus often used when referring to the Holy Spirit. In John 14:16-17, after telling His disciples that He will answer their prayers so that the Father may be glorified, He says, “And I will ask the Father and He will give you another Helper, that He may be with you forever; that is the Spirit of truth . . . He abides with you and will be in you.” The Lord Jesus says the same thing in John 14:26, and then adds “He will teach you all things, and bring to your remembrance all that I said to you.” We find the title again in 15:26 where He is again called “the Helper”. In John 16 Jesus says, “He will guide you into all truth . . . He will glorify Me.”

The Holy Spirit is the One who teaches us how to pray and provides assistance as we pray. “He intercedes for us with sighs too deep for words” (Romans 8:26). Praise is called “rejoicing in the Spirit” (Ephesians 5:18f); confession of sins is “under the conviction of the Spirit” (John 16:8). The apostle Jude tells us to “pray in the Holy Spirit” (Jude 20). The Scriptures were given by the Holy Spirit, and our minds are illumined by the Holy Spirit as we study them. The list goes on. The Holy Spirit has everything to do with every aspect of worship and ministry. I encourage you to do a personal study on the ministry of the Holy Spirit in the New Testament.

So, whether you and I want to consider the expression “grace and truth” to be a hendiadys or not is really immaterial. The important thing to realize is that the change in worship that was about to come to pass would occur at Pentecost when the Holy Spirit would indwell believers and would teach them and empower them to worship in spirit and in truth.

VI. THE WOMAN’S RESPONSE, AND WHAT PROMPTED IT (verse 25)

Returning to the conversation between Jesus and the Samaritan woman, I believe that when Jesus said, “the hour is coming” (verse 21), and then said “the hour is coming, and now is.” (verse 23), one of the most beloved passages of Scripture for both the Jews and the Samaritans came to her mind. Hardly a week would have gone by without thinking about and praying for the fulfillment of the prophesies spoken by Isaiah and written down in the Scriptures. “For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of peace. . . ” (Isaiah 9) In her joy and expectation, she couldn’t help but express her excitement about that coming day. John 4:25 says, “The woman said to Him, ‘I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.’ ” The Messiah would answer all her questions and correct any misunderstandings. Her response seems to indicate that she expected the Messiah to be coming soon. Little did she know how soon her words and her hopes would be fulfilled.

VII. THE REVELATION (verse 26)

Try to imagine her response when Jesus said these words: “I who speak to you am He.” You don’t get the full effect of His words until you understand what the Lord Jesus actually said to her. The literal translation of the Greek text reads: “I am is speaking to you.” He spoke to her in Aramaic, so the Lord Jesus was using the word Yahweh (Jehovah), God’s covenant name. There was no doubt that Jesus was claiming to be the Messiah. This was the first time that Jesus used that name in public; the first time that He publicly declared that He was the Messiah.

VIII. CONCLUSION AND APPLICATION

In the next passage of Scripture, we will be examining the woman’s response to this good news, as well as a lesson that Jesus teaches His disciples. There is an illustration that will help bring some lessons from John 4:16-26 home to us today. Have you ever been kite-flying? A boy was flying a kite one day, and the kite was so high in the air that it had disappeared into the clouds. A man came by and asked, “Why are you holding onto that string?” The boy said, “I’ve got a kite up there.” The man looked up and said, “I don’t see it.” The boy replied, “Well, I know it’s there because I can feel the tug.” Do you feel a “tug” in your life? Is the conviction of past sins, a lack of peace, purpose, and joy in life, and a fear of what happens after death tugging at your heart? It’s not your imagination nor your present state of mind that’s causing that feeling inside. The Holy Spirit wants you to worship God in spirit and in truth, and the first act of true worship is to repent of your sins, turn your life over to Jesus Christ as your only Lord and Savior, and let Him rule in your life. Then you will be a child of God. Your act of worship will be accepted in His sight and He will begin to remove those hindrances and bring new joy, peace, and purpose to your life. Then He will begin to transform you into His image as you spend time with Him in His Word and in prayer, worshiping Him with joy in your heart and serving Him wholeheartedly. Please go to my “About Page” if you would like to read how this happened in my life and the Scriptures God used to bring me to Himself.

If you are a Christian, do you feel a “tug”? The Holy Spirit wants you to know that He’s always there with you, even though you can’t see Him. He wants to keep taking you higher and higher in your fellowship with God and worship of Him. He’s calling you to come closer; to enjoy a deeper fellowship with Him. Maybe you’ve been allowing other things to occupy your time to the point where He’s being left out or limited to only certain times and places. He’s tugging because He misses that intimate fellowship with you. Don’t ignore His “tugs”. They are given in love.

As a practical application, you may want to consider going and flying a kite yourself. As you feel the kite tugging on your hand, be reminded of the One who is tugging on your heart. When you do, let out some more string and let the kite soar even higher! Then spend some time worshiping our unseen, but ever-present and all-powerful God!

May your life be filled with true worship of God. May it be the highest priority in your life. There will always be potential obstacles and hindrances along the way. May you recognize the obstacles that are presently in your way, and any further obstacles along the way. May you give up the struggle to try to remove the obstacles yourself, and your efforts to cover them up as if they don’t exist. Turn those obstacles over to the Divine Contractor for Professional removal and reconstruction.