THE BREAD OF LIFE – John 6:48-50

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INTRODUCTION:

There are many foods in this world of ours that are available only to a few people because of their cost or because of their scarcity or seasonal nature.  But bread is the universal food of mankind.  It is found on every table – rich or poor, king or peasant.  Whether it is made of wheat, corn, rye, oats, rice, or some other grain, it is bread, the cheapest and most nourishing food.  Bread represents all the elements needed to sustain life.  Wikipedia, the online encyclopedia, gives the following description.  “Bread is a staple food prepared from a dough of flour and water, usually by baking.  Throughout recorded history it has been popular around the world and is one of the oldest artificial foods, having been of importance since the dawn of agriculture.”

Here in John’s gospel, Jesus has been described in terms of the basics of physical life.  He is called “light” in chapter 1, and describes Himself to Nicodemus, in chapter 3, as the “light that has come into the world.”  Jesus also describes the work of the Spirit of God by using the wind, the movement of air, as an illustration of spiritual birth.  When speaking to the woman at the well, in chapter 4, Jesus identifies Himself to her as the Source of “living water”, and now He is referring to Himself as the “bread of life”.   Putting those descriptions together, we have the basics for sustaining physical life in human beings:  light, air, water, and bread.  His purpose for all these illustrations is to transition from “physical basics” to “spiritual basics”, and so far He has been very successful in doing so.  There is more to be said about bread.  In this passage of Scripture we’re going to see how this information about Himself is received by this small crowd of people who crossed the Sea of Galilee in boats that morning, and found Jesus and His disciples in Capernaum.

I.  JESUS RESTATES HIS CLAIM (verse 48)

Verse 48 contains these words of Jesus:  “I am the bread of life”.  He just said those very same words to them several minutes earlier in verse 35.  I think there is more to His words than just repetition for the sake of remembrance.  In Matthew’s gospel we find that Jesus spent quite a bit of time in the synagogues of the Jews.  It was His practice to visit the synagogues in Galilee when He was in that region.  Matthew 4:23 says, “And Jesus was going about in all Galilee, teaching in their synagogues . . . “.  Since a small portion of the 5000 crossed the Sea of Galilee in the early morning and found Jesus and His disciples, I personally think that Jesus was on His way to the synagogue in Capernaum when they joined Him, and Jesus spoke to them about the bread of life while they were walking into town.  As they approached the synagogue, bystanders along the way may have joined the crowd, and they followed Jesus into the synagogue.  Inside there were more people, gathered for the time of instruction.  I think Jesus may be repeating His earlier statements for the sake of the people in the synagogue, who were watching them enter the building and were, no doubt, curious about what they were discussing.  This may not be the first time that Jesus taught in their synagogue.  John 6:59 confirms this.  It reads, “These things He said in the synagogue, as He taught in Capernaum.”

I’m sure they all wondered what Jesus meant when he walked into the synagogue, waited for everyone to sit down and listen to Him speak, and then said those words, “I am the bread of life.”  Jesus was saying that in Him are all the elements for a healthy, growing spiritual life.  The famous missionary, Jonathan Goforth, had preached a series of messages in a chapel in southern China in the early 1900’s.  Afterward, a man asked to talk to him.  The man said, “I have heard you speak three times, and you always have the same theme.  You always speak of Jesus Christ.  Why?”  The missionary replied, “Sir, before answering your question, let me ask, ‘What did you have for dinner today?’ ”  “Rice”, replied the man.  “What did you have yesterday?”
“The same thing.”  “And what do you expect to eat tomorrow?”  “Rice, of course.  It gives me strength.  I could not do without it.  Sir, it is . . .”  (the man hesitated, as if looking for a strong word).  Then he added, “Sir, it is my life!”  The missionary responded quickly, “What you have said of rice, Jesus is to your soul.  He is the “rice” or “bread of life”.

There may yet be another reason why Jesus keeps repeating that He is the bread of life.  The Jews in Judea had grumbled saying that Jesus and His family were from Nazareth, and no prophet was supposed to come from Nazareth.  They didn’t ask Jesus where He was born and they didn’t do any research for themselves, or they would have learned that He was born in Bethlehem.  Did you know that the name “Bethlehem”  literally means “House of Bread”.  Jesus was speaking to them in Hebrew, and the word He was saying was “lehem”, the second half of the word “Bethlehem”.  He’s saying, “I am lehem” over and over again.  Wouldn’t you think that the town of Bethlehem might come to the minds of some of His listeners?  “I am ‘lehem’ from ‘Bethlehem’.”  “I am bread” from the “house of bread”.  I certainly wouldn’t rule out that possibility, and that’s a new insight for me.

II.  COMPARISON TO THE MANNA RESTATED (verses 49-50)

Once again, Jesus also compares Himself to the manna for the sake of all the people who are present, many of whom did not hear the first statement in verses 28-32.  But this time Jesus changes the wording slightly to emphasize a different perspective.  Earlier, in verses 28-31 the crowd asked Jesus to show them a sign as proof that He came from God.  Then they describe the kind of a sign they want Him to perform.  To paraphrase, they said,  “Give us a sign like the one Moses gave the people of Israel.  Send us manna from heaven to eat.”  The crowd wanted another free meal; only this time they wanted it catered from heaven!

The Lord Jesus responds to them by telling them about the long-lasting effects of the bread He has to offer them.  In verse 35, He says, “I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst.”  Jesus is speaking spiritually, but they are taking it literally.  They want this bread, just as the woman at the well, in John 4:15, wanted that “living water”!  He also states, in verse 33, that the bread He offers is not exclusive to the Jews, but inclusive of the whole world.  He “gives life to the world”.  So the bread Jesus offers in Himself is long-lasting and inclusive of all peoples without distinction.

A.  THE MANNA WAS PHYSICAL FOOD  (verse 49)

In verse 49, Jesus once again begins to compare Himself to the manna, but this time He emphasizes that He is the bread which will prevent death.  He says, “Your fathers ate the manna in the wilderness, and they died.”  The manna sustained physical life but it didn’t prevent death.  All who ate the manna eventually died.  There would be no argument among the people listening to Him concerning that statement.  They were probably nodding their heads silently in agreement.  The Scriptures were clear that the manna was given to sustain the lives of their ancestors until they died, or until the next generation entered the promised land and could eat the fruit of that land.  However, the next sentence from the mouth of Jesus is going to raise some eyebrows and start the grumbling again!  This is especially so because He is now inside the synagogue where there are probably priests, Pharisees, and Sadducees among those who are listening to Him speak.  The crowd isn’t friendly anymore!

This is not the Sabbath day.  They apostle John is very diligent about letting his readers know when it is a Sabbath or a feast day of the Jews.  The previous Sabbath was just a couple of days earlier, when Jesus healed the lame man at the pool of Bethesda in Jerusalem (John 5:1-17).  If it’s not the Sabbath, why would Jesus be going to the synagogue on a weekday?  This synagogue was a busy place during the week also.  It served as a community center, school, court, and place of study.  There was never a dull moment in the synagogues of that day.

B.  THE BREAD OF PERPETUAL LIFE (verse 50)

In verse 50, the Lord Jesus once again makes a comparison between the manna and the bread He has to offer them.  He says, “But here is the bread that comes down from heaven, which a man may eat and not die.”  So far, the crowd has been thinking that Jesus is talking about physical bread, so they are naturally going to deduce that He is talking about physical death.  Two people from the Scriptures must have immediately come to their minds.  Their names were Enoch and Elijah, and they are the only two people in the Law, the Prophets, and the Writings who did not die.  (Genesis 5:22-24; II Kings 2:1-15).  It’s also obvious from the Scriptures that it wasn’t bread that kept these two men from dying.  What is Jesus talking about?  Why is He making such a claim?

To begin with, I think the Lord Jesus wants to bring the subject of death to their minds.  The children of Israel were given the manna in answer to their fear of starving.  Jesus is going to give them an answer to their fear of death.  It’s a subject about which there was a considerable difference of opinion among first-century Jews.  Each of those present in that synagogue had ideas they were taught as children, along with their own personal ideas about death and the after-life, referred to in Hebrew as the Olam Ha-Ba (the World To Come).

A cemetery in Indiana has a tombstone that is over a hundred years old, and it bears this epitaph:

Pause, Stranger, when you pass me by,
As you are now, so once was I.
As I am now, so you will be,
So prepare for death and follow me.

An unknown passerby had read those words and scratched this reply below them:

To follow you I’m not content,
Until I know which way you went.

The passerby was right.  The important thing about death is what follows.  Where are you going?

One sizable group of Hebrew people during the first century were the Sadducees.  They didn’t believe in the resurrection of the dead.  One of my professors in Bible college said something that I’ve never forgotten.  We were studying the Gospels and he said, “The Sadducees don’t believe in the resurrection from the dead;  that’s why they’re ‘sad,you see’.”  If I didn’t believe in a resurrection from the dead, I’d be sad too; wouldn’t you?

From what I’ve read about first-century Judaism, the greater focus of attention appears to be on the here and now, rather than on the there and then.  If you have a computer, you probably get notifications of updates that need to be installed.  Some of those updates take quite a bit of time to install.  Usually you are given the option of three buttons to choose from.  You can click “install now”, “set a time”, or “remind me later”.  If you’re like me, you don’t want to be bothered by the interruption and so you click the “remind me later” button.  I’ve been clicking that button several times over the past weeks, putting it off again and again.  I need to stop and let the developers of my operating system get the job done!  First-century Judaism probably wasn’t much different from our society today when it comes to the issue of death.  It wasn’t a subject that they liked to discuss, so they often ignored it or kept putting it off until later.  Evangelist Billy Graham made the following comment:  Much of the world pretends that death does not exist.  We like to speak of the dead as “departed”, or persons who have died as having “passed on” or “expired”.  We do not like the word “death”.  It seems so final, so irreversible, so hopeless.

Do the Old Testament scriptures talk about the death and the afterlife?  Yes, in many places.  Abraham, Isaac, Jacob, Joseph, Moses and others are spoken of as being “gathered to their people” after they died.  By contrast, the wicked were described as being “cut off from their people.”  Daniel 12:2 speaks of a conscious life after death in one of two places, and both are everlasting.  It never ends.  Many passages of Scripture use the word Sheol to refer to the place of the dead (in the Psalms, Job, Ezekiel, Lamentations, Jonah, Isaiah, I Samuel, and others).  Add to that the teachings of the Rabbis that were collected as part of the Mishnah and Talmud.  In these writings it seems that each of the rabbis had a different teaching about the afterlife.  This added confusion to the minds of the people, and increased their fear of what’s in store for them beyond the grave.

With that background in mind concerning death and the afterlife, the people’s ears must have been tingling and their attention focused on the Lord Jesus after He said those words in verse 50:  “This is the bread which comes out of heaven, so that one may eat of it and not die.”  Everyone there was wondering, “What is He going to say next?”  “How can this be possible.”  I think Jesus is teaching His disciples, and us as well, a principle for sharing the Gospel message:  Sometimes, in order to awaken in people a desire for eternal life, you’ve got to put the fear of death into them!  By putting the fear of death into people, we may also be putting the fear of God into them:  “If there is a God, what’s He going to do to me when this life is over?”  “I’ve tried to be good, but so far I haven’t been very successful!”

CONCLUSION:

Is death a subject that you don’t like to think about or talk about?  Do you sometimes worry about your own death and what might await you on the other side?  Would you like to put an end to those worries and have a genuine relationship with the Lord Jesus Christ, the Bread of life?  If so, please go to my sermon on John 1:12, entitled “What Does It Mean To Receive Christ”, and consider what God wants you to do, and what He gives you in exchange for your act of obedience and faith.  May you allow the Bread of Life to be the One who satisfies the deepest hunger of your soul, both now and for eternity.

CONSTRUCTION SITE:  COMPLETED

Let’s feast on the Word of God, which describes for us the Person of the Lord Jesus Christ, the Bread of life.

 

 

 

RESPONDING TO CRITICISM – John 6:41-47

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INTRODUCTION:

The first American steamboat took 32 hours to go from New York to Albany.  People laughed!  The horse and buggy passed an early motor car as if it were standing still.  People laughed!  The first electric light bulb was so dim that people had to use a lamp in order to see it.  People laughed!  The first airplane came down fifty-nine seconds after it left the ground.  People laughed!  But those inventors were committed to their work.  Rather than wasting a lot of time responding to the jokes and criticisms aimed at them, they devoted their time to perfecting their ideas, and we all know the results.  They are written in the history books.  Those inventors have been honored, their work has been carried on, and we are reaping the benefits of their labors.

The cause of Christ is also not without its critics.  When baseball player-turned- evangelist, Billy Sunday, first started holding crusades, he was criticized for many things, including his “coarse” language,  his use of slang terms, his “acrobatic preaching”, and his inclusive attitude toward Negroes.  Cartoons were drawn of him and put in the newspapers.  In spite of all this criticism, Billy Sunday continued to do what God called him to do.  He won the hearts of the working-class population and God changed the hearts of many of his accusers.  By 1920 he was considered to be the greatest evangelist in America at that time.

In the 1940’s another evangelist began to become visible to the American nation, and he started drawing criticism from fundamentalists because of his cooperation with the National Counsel of Churches, and from others because of his identification with the civil rights movement.  Rather than become discouraged, he announced, “I intend to go anywhere, sponsored by anybody, to preach the gospel of Christ, if there are no strings attached to my message.”  That evangelist is Billy Graham, and look how God has blessed his commitment to the Person and work of Jesus Christ!

In the passage of Scripture we are studying, John 6:41-47, we will find that the Lord Jesus Christ Himself was not excluded from criticism.  In fact, He was, and still is, one of the most criticized people of all time.  Let’s take a look at the criticisms that were leveled at Him in these verses of Scripture, and observe how He responded to them, and to the critics who expressed them.

I.  MUMBLING AND GRUMBLING (verse 41)

Verse 11 says, “The Jews therefore were grumbling about Him, because He said, ‘I am the bread that came down out of heaven’.”  The Greek word (“ouranos”) is often used to describe the place where God dwells, so the crowd knows He is claiming to be God.  This is the third time Jesus has used the phrase, “came down from heaven”, in HIs conversation with this crowd, and He is going to say that phrase three more times before the conversation is over.  Jesus keeps saying it again and again!

When a person keeps saying something to you that you don’t believe and don’t want to hear, do you become angry inside?  Do you feel your body tensing up?  Are you thinking to yourself, “If he (or she) says it one more time, I’m going to explode”?  Have you ever had one of those moments?  Sure you have!

Try to visualize the thoughts in the minds of this crowd as the water in a large kettle  that’s hanging over a fire.  In verse 41 you can begin to see the steam rising from that kettle, and you can hear the water churning and the sound of bubbles coming to the surface and popping.  That’s a picture that comes to my mind when I think of the words “murmuring” and “grumbling”.  The words indicate discontent and anger.  These Jews are acting just like their ancestors who “murmured” against Moses (Exodus 15:24; 17:3; Numbers 14:2).

II.  THE REASON FOR THEIR GRUMBLING (verse 42)

The apostle John gives us the reason for their grumbling when he tells us the words they were mumbling to themselves and to one another.  “Is not this Jesus, the son of Joseph, whose father and mother we know?  How is it then that He says, ‘I have come down from heaven’?”  John must have been next to Jesus, and both of them could overhear their words and the scoffing and sarcastic manner in which they were said.  I’m sure they said worse things than that as they responded to each others’ words. The Greek word which is translated “grumbling” (or “murmuring“, or “muttering“, depending on your translation) is found eight times in the New Testament, and in every case it’s used in a negative sense.  The Greek word is pronounced “gong-good’-zo”).  Their grumbling sounded like a “a noisy gong“, but it was not “good“, but “bad” in each of those cases!  I like the following definition:  “smoldering discontent”.  The embers keep burning and the smoke keeps rising, waiting for more wood to set it aflame!

Many psychological studies have been done on crowd behavior.  This particular situation sounds a lot like the “emergent norm theory” of crowd behavior.  I imagine that there were some of Jesus’ enemies in this crowd, such as the Pharisees, Sadducees, and Scribes.  Because these groups were esteemed by the people, negative comments made by them would influence the others in the crowd to follow their example over the period of time they were around each other.  Thus the behavior of the Pharisees, Sadducees, and Scribes became the new normative behavior of the rest of the crowd, which initially was just curious and desirous of this “bread of life”.  We will see a similar effect occur in the crowd that is present at Jesus’ trial after His arrest.

Have you ever heard someone make fun of, or bad-mouth your parents?  Did you get mad and say or do something about it?  For many of us, negative remarks made about our parents can be more offensive and disturbing than similar statements made about ourselves.  It’s as if God has given us a “protective instinct” when it comes to our families.  As an old expression puts it:  “Them’s fightin’ words!”

These Jews had come to the conclusion that Jesus was born in Nazareth and that Joseph was his real father.  They were jumping to false conclusions without any evidence to prove them.  Obviously, they had not done their homework!  If they had done some investigation they would have, at least, found that Jesus was born in Bethlehem in Judea, where the Messiah was prophesied to be born, as recorded in Micah 5:2.  “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel.”

III.  JESUS’ RESPONSE (verse 43)

We see, in verse 43, Jesus’ initial response to their grumbling.  “Jesus answered and said to them, ‘Do not grumble among yourselves’.”  That sounds like a very short and incomplete response to me.  Does it seem that way to you also?  Those few words certainly demonstrate Jesus’ patience and wisdom in this particular situation.  Defending his parents and trying to explain HIs virgin-birth would only add fuel to their smoldering fire.  And those few words, “Do not grumble among yourselves”, silenced the crowd so that He could continue His conversation where He left off.  How can that be?  As I’ve mentioned before, the Jewish leaders had a deep respect for Moses the Law-giver, almost a sense of worship of him.  Many of the Jewish leaders were familiar with every word that Moses spoke.  When Jesus said, “Do not grumble among yourselves”, those who knew the words of Moses were reminded of what Moses said to their ancestors when they grumbled against him.  In Exodus 16, when the people grumbled against Moses because of the lack of food, Moses said, ” . . . in the morning you shall see the glory of the Lord, for He hears your grumblings against the Lord, and what are we that you grumble against us? . . . Your grumblings are not against us but against the Lord.” (Exodus 16:7-8).   Jesus is calling upon this crowd to reconsider their grumbling against Him because of who He claims to be.  In Numbers 14, after hearing the report of the spies concerning the land of Canaan, the people grumbled against Moses again and threatened to kill him.  As a consequence of those actions, God told the people of Israel that, with the exception of Joshua and Caleb, everyone twenty years and over would not enter the promised land but would die in wilderness over a period of 40 years of wanderings.  That’s a big price to pay for their grumblings.  Jesus may be calling upon this crowd to also consider the possible consequences of their grumbling.  The crowd quieted down and Jesus was able to continue His conversation.  It’s as if Jesus had set out two warning flags before this crowd, and they heeded the warnings.  They went from mumbling aloud, to mulling it over in their minds:  “Hmmm . . . maybe we should think this over for a while!”

IV.  THE PROCESS OF COMING TO GOD (verses 44-47)

A.  BEING DRAWN, AND COMING (verse 44)

Jesus resumes His conversation with the crowd in verse 44, saying, “No one can come to Me, unless the Father who sent me draws him; and I will raise him up on the last day.”  The Jews believed that they were chosen by God when they were born.  They concluded that, since each of them was of Jewish parents, they were automatically God’s people, with all the eternal benefits included.  Jesus is now going to correct their misconceptions.  He tells them that, without the help of God, no one is able to respond to His invitation and come to Him.  God the Father “draws” a person to His Son, and that person comes to believe in the Lord Jesus as a result.  Without the drawing power of God the Father, no one can come to Christ.  The Greek word that John uses is “helkuo”.  It is found eight times in the New Testament.  The majority of those instances speak of drawing in, or dragging a net full of fish (Jn. 21:6), dragging a person (Acts 16:19), or drawing a sword from its sheath (Jn. 18:10).  It is also used of being drawn by an inward power (Jn. 12:32).  We find this same concept in the Old Testament scriptures.  God says, in Jeremiah 31:3, “I have loved you with an everlasting love; therefore I have drawn you with lovingkindness.”  

In my own conversation experience, God dragged me away from my former beliefs before He drew me to Himself, revealing the truth about Himself to me so that I believed.  He changed the circumstances of my life to the point where I felt hopeless and helpless to save myself, and was gripped with a fear of death and the eternal suffering that would follow because of my sins.  There was a “drawing away” and a “drawing to” in my case.  That may be true in your case as well.  The word “draw” indicates that there is some resistance, but the power and calling of God overcomes that resistance.

Once again Jesus says what He said to them in verse 39:  “and I will raise them up on the last day.”  I wonder whether those words brought to the minds of these Jews one of the most exciting promises in the Old Testament for the nation of Israel — the vision of the valley of the dry bones.  God tells Ezekiel. “Behold, I will open your graves and cause you to come out of your graves, My  people. . . I will put My Spirit within you and you will come back to life . . . place you on your own land . . . ” (Ezekiel 37)  By saying the words, “I will raise them up”, Jesus is once again claiming to be God, and the One who will raise and rule over the people of Israel.  For the true believer in Jesus Christ, verses 39 and 44 are powerful verses on assurance of salvation.

B.  TROUGH THE WORD OF GOD (verse 45)

In verse 45, Jesus tells us the means that the Father uses in the drawing process when He says, “It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’  Everyone who has heard and learned from the Father comes to Me.”  He’s quoting from Isaiah 54:13, letting the crowd know that the Father uses the Word of God, empowered by the Spirit of God, to draw people to Himself.  Jesus is telling them that, if they refuse to believe His words and come to Him as their Messiah, it is proof that the Father is not drawing them, at least not at this time.

Those who will believe are drawn by the Father through the Word as He empowers them to listen to it and learn from it.  In this particular case, Jesus is the Teacher and His words are the Word of God to them.  The drawing of the Father consists of hearing, learning, and believing.  Those who listen and learn, come to Jesus.  They are the ones whom the Father has chosen and drawn to His Son.

I found the following illustration to be helpful to me.  You may find it helpful to you also.

The mere preaching of the gospel does not save an individual.  The gospel message must be activated by the election and calling of God for an individual to be drawn to Him.  It would be as if one had thrown a rope to a drowning man.  The throwing of the rope could not save the man unless someone was at the other end of the rope, drawing him into shore.

This is what God has done.  By His election, God draws to Himself the one who has heard the message.  The person may have the rope, but he still needs the effective force of God drawing him in.  Who, therefore, deserves the praise for salvation?  Is it the man who tossed the rope?  The man who grabbed the rope?  No – the God who draws him in!  Pastor and author, Warren Wiersbe, describes the process with these words:  “It is through the teaching of the Word that God draws people to the Savior.  The sinner hears, learns, and comes as the Father draws him.  A mystery?  Yes!  A blessed reality?  Yes!”

C.  EVIDENCED BY BELIEF IN HIM (verses 46-47)

In verse 46, the Lord Jesus qualifies His previous statement so that the crowd would not misunderstand His words and come to a false conclusion that is contrary to the Old Testament scriptures.  Therefore Jesus gives the following words of explanation:  “Not that any man has seen the Father, except the One who is from God; He has seen the Father.”  In Exodus 33:18-20, God said to Moses, “No one can see my face and live.”  No man can see God in all his glory and live.  By His words in verse 46. Jesus is claiming to be more than a man because He has seen the Father and has been sent by the Father.  Once again Jesus is claiming to be the Son of God, the Messiah.  Only He has the full knowledge of the nature, the character, and plans of God the Father.

Now that He has made that clear to them, the Lord Jesus tells them to listen carefully as He gives them the third ingredient in the salvation process.  He says, “Truly, truly, I say to you, he who believes has eternal life.”

A missionary to Africa experienced great difficulty while trying to translate the Gospel of John into a particular native dialect.  The problem he faced was to find a word for “believe”, because faith was something that wasn’t shown at all by this particular tribe.  He continued to do the best he could, but always had to leave a blank space when he came to the word “believe”.  One day, however, a runner came panting into the camp, having travelled a great distance with a very important message.  After blurting out his story, he fell completely exhausted into a nearby hammock, muttering a brief phrase as he did so.  The missionary had never heard those words before, so he asked a native what the runner had said.  “Good massa, he is only saying, ‘I’m at the end of myself.  Therefore I’m resting all my weight here’.”  Delighted, the missionary exclaimed, “Praise God, that is the very expression I need for ‘believe’!”  And so he was able to complete his translation of John’s Gospel into their native language..

The Lord Jesus is giving an invitation in verse 46 when He says, “he who believes has eternal life”.  It is similar to the invitation Jesus gives in Matthew 11:28, where He says, “Come to Me, all who are weary and heavy-laden, and I will give you rest.”  Let’s examine this verse in the context of the preceding verse, Matthew 11:27, which says, “All things have been handed over to Me by My Father; and no one knows the Son, except the Father; nor does anyone know the Father, except the Son, and anyone to whom the Son wills to reveal Him.”  A person can only come to God through the Lord Jesus Christ.  He will reveal the Father only to those who are “weary and heavy-laden”. They feel weak and helpless under the heavy burden of their sin and guilt.  Only God can bring you under that conviction of sin.  Only God can draw you to Himself.  Only God can give you rest and inner peace as you entrust your life to His Son, the Lord Jesus Christ, and rely completely on Him to hold you up and sustain you by His grace. 

Are you feeling weak and helpless under the weight of your own sin and guilt?  Do you feel like you’re drowning spiritually?  Is there a fear of death and of reaping the consequences of your thoughts, words, and actions?  Is there an emptiness inside that nothing in this life has been able to fill; a lack of meaning and purpose to your life?  The author of Hebrews, when describing Moses, says, ” . . . choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin (Hebrews 11:27).  Since there is pleasure in sin, the guilt and weight of conviction must be from God.  He is drawing you to Himself.  The choice is up to you to respond to the Scriptures and the leading of the Holy Spirit by putting your faith in Jesus Christ as your Lord and Savior, repenting of your sins and asking Jesus Christ to take control of your life and change your life.  He will keep His promises to you if you sincerely believe.

If Jesus Christ is the Lord of our lives, one lesson we can learn from this passage is how Jesus responded to criticism, and how we can follow His example.  The Lord Jesus Christ was a man of conviction.  He didn’t follow the crowds; the crowds followed Him!  He would not compromise His Father’s will or the teachings of the Scriptures, and yet, at the same time, was compassionate toward people.  Billy Graham beautifully described Jesus’ character and convictions when he said these words:

“His own inner conviction was so strong, so firm, so unswerving
that He could afford to mingle with any group secure in the knowledge
that He would not be contaminated.  It is fear that makes us unwilling to
listen to another’s point of view, fear that our own ideas may be attacked.
Jesus had no such fear, no such pettiness of viewpoint, no need to
fence Himself off for His own protection.  He knew the difference between
graciousness and compromise and we would do well to learn from Him.
He set for us the most magnificent and glowing example of truth combined with
mercy of all time. and in departing He said:  “Go ye and do likewise.”  (Lk. 10:37)

This lesson is exemplified in a phenomenon of nature.  Sailors in the northern oceans have frequently observed icebergs travelling in one direction in spite of strong winds blowing in the opposite direction.  How can this be?  The explanation is that the icebergs, with eight-ninths of their bulk under the water’s surface, were caught in the grip of strong currents that moved them in a certain direction, no matter which way the winds blew and no matter how fiercely they raged.  In the Christian life, no matter how strongly the winds of passing opinion blow in opposition, the believer who has a close relationship to God, and a depth of living in the currents of God’s grace will be moved in the direction of following Jesus’ example.  The criticism that’s bound to come won’t blow us away.

CONSTRUCTION SITE:  COMPLETED on 2/8/18