JESUS INCOGNITO – John 7:10-13

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INTRODUCTION:

Have you ever tried to conceal your identify in a public place where there were people who knew you?  Were you successful?  It’s not always easy to do so, is it?  The challenge is much greater if you’re a well-known person.  The Lord Jesus Christ was a man who was in the public eye.  He had become well-known in Galilee, Samaria and Israel, and was attracting a lot of attention because of the miracles He was performing.  He was also under close scrutiny because of the claims He made about Himself.  As far as the Jewish leaders were concerned, Jesus was now “public enemy #1”, and He was on their “hit-list”.

Once you’re in the public eye, how do you get out of it?  In John 7:10-13, we are going to be considering the tactics the Lord Jesus may have used in order to attend the Feast of Tabernacles incognito (unrecognized), as well as His reasons for doing so.

I.  THE PROPER TIME (verse 10)

Verse 10 begins with the words, “But when His brothers had gone up to the feast, then He Himself also went up”.  In verse 9, Jesus told His brothers, “Go up to the feast yourselves.  I do not go up to this feast because My time has not yet fully come.”  So He stayed in Galilee and His brothers went to the feast without Him.  Did Jesus lie to His brothers when He said He wasn’t going to the feast?  Did He change His mind?  The answer to both those questions is “no”.  Jesus was on His Father’s timetable and, after His brothers left, His Father revealed to Him that it was now the time for Him to go to the feast, so He departed from Galilee and was on His way to Jerusalem.  He didn’t tell His brothers that He wasn’t going to the feast.  He told them that He wasn’t going at that point in time.

II.  THE CHOSEN METHOD (verse 10)

The rest of verse 10 describes the manner in which Jesus attended the feast:  “not publicly, but as it were, in secret.”  By this time in His ministry, Jesus had become a familiar face.  How could He keep people from noticing Him – especially His brothers and the twelve disciples?  Was He wearing a disguise?  I don’t think so.  There were thousands of Jews attending this feast, and some of them lived outside the nation of Israel and had traveled several days in order to fulfill the commands of the Law concerning feasts.  These Jews had never met Jesus, and many of them may not have even known anything about Him.  Jesus could have spent His time with those Jews, who probably had their own area where they set up their tents and enjoyed one another’s company.  He may also have worn a covering over His head, such as a hood, keeping Himself within earshot of what was being said but not close enough to be recognized.

By staying incognito, Jesus is preventing the Jewish leaders from taking His life whenever they pleased.  The Father had set a time (an “hour”) when this was going to happen, and Jesus is taking the responsibility to protect His own life until the proper time.  You might say that, at this point in time, Jesus is in “self-preservation mode” once again.

III.  BEHIND ENEMY LINES (verse 11)

Verse 11 tells us that Jesus was able to get close enough to the leaders of the Jews that He could hear their voices and see the expressions on their faces without being detected by them.  This is what Jesus sees and hears:  “The Jews therefore were seeking Him at the feast, and were saying, ‘Where is He’.”  He watched as they looked around at all the people at the feast.  The looks on their faces as they did so, were evidence of their anger and frustration.  Some of them may have looked right at Jesus but didn’t recognize Him.  They were seeking Him alright!  They were seeking to kill Him!  You can almost hear the tone of their voices as they kept blurting out the words, Where is He?”  The “search party” hadn’t given up their search yet; but so far, things weren’t working out according to their plans.  Don’t you hate it when things don’t go your way!

IV.  HIS STRATEGY BECOMES UNFURLED (verses 12-13)

Does this scene bring to mind any memories from the Old Testament?  Can you think of a time when a similar strategy was used, and do you recall the reasons for that strategy and the impact it made on the people of Israel?  Let’s take a look at the book of Joshua, chapter two, and verses one, eight, and nine:

Then Joshua the son of Nun sent two men as spies secretly from Shittim saying,
“Go view the land, especially Jericho.”  So the men went and came into the house of
a harlot whose name was Rahab, and lodged there. . . . Now before they lay down,
she came up to them on the roof, and said to the men, “I know that the Lord has
given you the land, and that the terror of you has fallen on us, and that all the
inhabitants of the land have melted away before you.”

“Melted away” – those words cause me to imagine a stick of butter that’s been taken out of the refrigerator, placed on a dish, and set in the sunshine on a warm day.  Before long, the strength and consistency of that butter will be completely gone and you will have to pour it on your toast!  The people of that land were scared to death!  In verse 24, when those two spies returned to Joshua, they repeated the good news, saying, “Surely the Lord has given all the land into our hands, and all the inhabitants of the land, moreover, have melted away before us.”  After hearing those words, Joshua and all the sons of Israel were up early the next morning, ready and eager to cross the Jordan River and take on the enemy.

With those Old Testament scripture passages in mind, we learn, in verses 12 and 13 of John 7, the main reason why Jesus was attending the feast incognito.  Having been in the military for a few years, a word came to mind that I haven’t used or heard since those days in the armed forces.  The Lord Jesus was “reconnoitering” at the feast.  How’s that for a word?  Jesus was doing reconnaissance.  The following is part of the U.S. Army’s definition of that word.

“Reconnaissance is a mission to obtain information by visual observation or other detection methods, about the activities and resources of an enemy or potential enemy.” This definition fits the description of Jesus’ activities – wouldn’t you agree?  In verses 12 and 13, there is a quiet, public-opinion poll going on, and Jesus is nearby incognito, watching and listening to what’s being said. Let’s catch up with Him again and see if we can find out what kinds of information He’s been gathering.  Verse 12 begins with the words:  “And there was much grumbling among the multitudes concerning Him.”  They’re mumbling and grumbling again!  Why the muffled voices and low voice tones?  We’re going to find out.  Jesus moves a little closer to these “discussion groups” in order to hear what they are saying.  Verse 12 continues, “Some were saying, ‘He is a good man’.”  That’s good news to Jesus’ ears!  There are people in these crowds that have a positive attitude toward Him!  Those words must have encouraged His spirit and brought a smile to His face.  Even though they called Him a “man”, at least He was a “good man” in their opinion.  Does it make you wonder which Jews the apostle John was referring to?  I think those Jews were those from Galilee and the outlying areas.  I’ll tell you why I’ve come to this conclusion after we take a look at the rest of verse 12.  The good news is now followed by the bad news:  “others were saying, ‘No, on the contrary, He leads the multitude astray.”   These Jews are the ones living in Jerusalem and its neighboring towns in the district of Judea.  They have heard the Jewish leaders use those words in their conversations and are believing them and repeating their words of warning and instruction.

These two opposing views about Jesus’ character have a lesson for us to learn.  Jesus is either “good” or He’s a “liar”.  It’s one or the other; there are no compromises.  A person can’t be good and a liar at the same time.  The same is true of our own conception of Jesus Christ:  He’s either the Son of God or He is a deceiver, a lair.  There are no intermediate conceptions.  Which of these have you chosen to believe?  Do you have a firm basis for your personal choice?

Since Jesus has been prophesying, performing miracles, and calling God His Father, to call Him a deceiver would be equivalent to calling Jesus a false prophet or a false Messiah.  In Deuteronomy 13, Moses wrote that a false prophet was to be stoned to death.  Very soon the Jews are going to attempt to do just that.

In verse 13 we find that Jesus is not the only one who is being secretive.  John writes, “Yet no one was speaking openly of Him for fear of the Jews.”  The people in the crowds are also trying to be secretive in their conversations with one another.  The Greek word translated “openly” can also be translated “boldly”.  The leaders must have made it clear that no one was to talk about Jesus at the feast.  They may have boldly announced this prohibition in loud, angry voices to let the people know that they meant business and would punish those who disobeyed.  They weren’t afraid to speak boldly and loudly against Jesus.  Their goal was to instill fear in the people, and it looks like they succeeded.  Many leaders over the years have used that approach with success.  During his years as premier of the Soviet Union, Nikita Khrushchev denounced many of the policies and atrocities of Joseph Stalin.  Once, as he censured Stalin in a public meeting, Khrushchev was interrupted by a shout from a heckler in the audience.  “You were one of Stalin’s colleagues.  Why didn’t you stop him?”  “Who said that?” roared Khrushchev.  An agonizing silence followed as nobody in the room dared to move a muscle.  Then Khrushchev replied quietly, “Now you know why.”  Khrushchev used that response to demonstrate what it was like to be around Stalin.  You didn’t question or criticize Joseph Stalin unless you no longer wanted to remain alive!  He was a man to be feared!  In the 1930’s, he had changed his birth-name to Stalin, which means “man of steel”, and he lived up to his name!

This passage of Scripture we are studying, John 7:10-13, is a lesson in contrasts.  The first contrast is between the words spoken by various people in the crowd concerning Jesus.  If there was ever anyone who lived on this planet who was not a liar or a deceiver, it was the Lord Jesus Christ.  If there was ever anyone who was truly good in every sense of the term, it was He.  Yet He was being accused and denounced by some of the most deceitful and evil-minded people of that day – the leaders of the Jews.  No wonder Jesus called them hypocrites – ones wearing a mask!

The second contrast is between the reasons for silence at the feast on the part of Jesus and on the part of the members of the crowd. The religious authorities didn’t even want Jesus’ name spoken aloud.  They wanted the people to act as if Jesus didn’t exist.  I think the people feared being excluded from the synagogue and exposed to ridicule if they were caught mentioning His name, especially in a positive manner.  It was a fear for their reputations and social status, at the very least.  Fear of what others may think, say, or do is a powerful deterrent from speaking one’s mind honestly.

The Lord Jesus, on the other hand, was not motivated by fear, but by obedience to His heavenly Father.  He was being silent because He was gathering information concerning the people’s attitude toward Him at the feast.  He learns that there are many in the crowd who admire Him and think well of Him.  In the next passage of Scripture we will examine how Jesus puts that information to good use.  He learned what He wanted to learn while incognito, and is ready to do what the Father wants Him to do next.

CONCLUSION:

(MORE TO FOLLOW SOON)

 CONSTRUCTION SITE:

Welcome to this work-in-progress that’s moving along steadily – John 7:10-13.  I’ll be adding more to it as I continue to study this passage of Scripture.  There are over 130 completed sermons on this blog site if you would like to walk around the block.  There are so many of them that it’s going to take several walks to see them all, even if you are a “marathon walker”!  My prayer is that the Word of God will draw you closer to the Living Word – the Lord Jesus Christ, and transform you more-and-more into His likeness as you seek to know Him and follow Him.  Please come back again, and you are welcome to study this passage along with me.

 

SIBLING RIVALRY – John 7:1-9

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INTRODUCTION:

If you weren’t an only-child, or if you’re the mother or father of more than one child, you’ve probably experienced sibling rivalry, or watched it take place.  I was one of three boys, so when the three of us got into arguments or fights, it was usually two against one!  The rivalries don’t necessarily go away when children become adults, as you probably know.  The Old Testament Scriptures contain several rivalries between brothers, sisters, or both.  The first rivalry was between Cain and his brother Abel.  As we move through the Old Testament we also find the stories of Isaac and Ishmael, Jacob and Esau, Rachel and her sister Leah, and Joseph and his brothers.  There were some serious, negative results in each case.  I’m reminded of a popular TV show in the 1960’s and 1970″s:  “The Smothers Brothers Comedy Hour”.  As part of their comedy routine, Tommy Smothers would say angrily to his brother, Dick, “Mom always liked you best!”, and a funny argument would ensue.  It was funny because the people in the audience could relate to what they were saying to each other.  They may have used similar phrases and had the same arguments with their own brothers or sisters at some point in their lives.

Why do such rivalries exist among family members?  What are some of the causes?  From the research I’ve done so far, I’ve learned that children are sensitive to differences in parental treatment, as well as unequal amounts of attention and discipline.

The passage of Scripture we are studying, John 7:1-9, tells us that the Lord Jesus was not an only-child.  His mother Mary and His step-father Joseph had several children while Jesus was growing up.  This passage of Scripture will mention His brothers (step-brothers), but He had step-sisters as well, and we will be looking into those details as we study this text of Scripture.

TRANSITION:

Before we begin to study the text, I would like you to exercise your imaginations and recall some memories along with me.  Try to imagine yourself as the brother or sister of Jesus Christ, growing up with Him in the same household, interacting with Him and with your other brothers and sisters every day as children, then adolescents, and finally as adults.  What kinds of potential situations, issues, feelings and tensions come to your mind?  Bring back to mind your own childhood experiences and your experiences as an adolescent and as an adult.  Now keep those thoughts in your mind and continue to ponder them.  Those thoughts and memories are going to be useful to us as the scene changes here in chapter 7 of John’s Gospel.

I.  A CHANGE OF LOCATION (verse 1)

Verse one begins with the words “After these things” – the same words the apostle John used at the beginning of the previous chapter (6:1).  John is not only referring to the things Jesus said and did in chapter 6, but also to the response from the crowd, and especially from the rulers of the Jews.  Bible commentator William Barclay aptly described John 6 as the “beginning of the end”.  Chapter 7 of John’s Gospel begins the last six months of Jesus’ life.  The Lord Jesus had already “signed His own death warrant”, so to speak, by claiming to be God (5:18).  Now He has lost many of His potential defense-witnesses, in chapter 6, when He stated that belief in Him was the only way to eternal life.  Hundreds of “followers” walked away and may have become witnesses for the prosecution.  

The rest of verse 1 says, “Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him.”  So Jesus was going around the region of Galilee preaching and teaching the Galileans about the kingdom of God.  He did not go from Judea to Galilee out of fear for His life, but because it wasn’t His Father’s timing for Him to be arrested yet.  His reason was not fear, but obedience to His heavenly Father.

II.  THE FEAST (verse 2)

Verse 2 says, “Now the feast of the Jews, the Feast of Booths, was at hand.”  The Feast of Booths is also called the Feast of Tabernacles.  Bible expositor Warren  Wiersbe gives a brief and concise description of it:

“The Feast of Tabernacles looked back on Israel’s journey through the wilderness,
and looked forward to the promised kingdom of Messiah.  The Jews
lived in booths made of branches to remind them of God’s provision for
nearly forty years (Leviticus 23:33-44). . . . Tabernacles was a festive time
for the people.  The temple area was illuminated by large candlesticks
that reminded the people of the guiding pillar of fire; and each day the priests
would carry water from the Pool of Siloam and pour it out from a golden vessel,
reminding the Jews of the miraculous provision of water from the rock.”

This was one of the three feasts that Jewish males were required to attend.  Great numbers of Jews arrived in Jerusalem to celebrate the feast.  It was a time of joy and fellowship that lasted seven days, with a solemn feast on the eighth day.  Many animals were sacrificed to the Lord, and many free-will offerings were given during that period of time (Numbers 29:7-40; Deuteronomy 16:14-16).

III.  BROTHERLY ADVICE? (verses 3-5)

In verses 3 and 4, the apostle John writes down for us the only words spoken to Jesus by His brothers that are recorded in the Scriptures.  Let’s pay close attention to their words and see if we can gain any insights into their purpose for saying those words, and the manner in which they may have said them to Jesus.  Verse 3 says:

His brothers therefore said to Him, “Depart from here and go into Judea,
that your disciples may behold Your works which You are doing.”

Since all of His brothers are saying these words to Jesus, they probably had been discussing the matter among themselves and had come to an agreement about what they wanted to say.to Him.  Matthew 13:55-56 gives us the names of four brothers:  “James, Joseph, Simon, and Judas (Jude)”.  The parentheses are mine.  Matthew also mentions that Jesus had sisters.  We find that same information in Mark 6:3.

Their words are not in the form of a suggestion or a request, but rather a command or a challenge.  The word “therefore” tells us that they must have known about all the followers who had turned away from Him in Capernaum, and assumed that this was the reason why He was now ministering in Galilee.  As you look at their words, do you detect a bit of sarcasm?  Are they making fun of Him and ridiculing Him?  We don’t know the inflection in their voices, but we do see the words “your disciples”.  His brothers are not His followers, at least not at this point in time.  They are excluding themselves by the use of those words.  To put it into today’s vernacular, they were saying to Jesus:  “Leave those lower-class Jews in Galilee and make your pitch before the ‘big wigs’ in Judea, where the action is.  Show your disciples your best miracles.  See if you can convince them, and us, that you’re really who you claim to be.  Give it your best shot!”  That paraphrase seems to fit what they say next in verse 4:

“For no one does anything in secret, when he himself seeks to be
known publicly.  If you do these things, show yourself to the world.”

Notice the little word,“if” in verse 4.  His brothers don’t believe His miracles.  They have probably not seen any of them, and are unwilling to believe the reports they have heard.  In an attempt to put their words into 21st century slang, His brothers are saying, “Come out of hiding; get the word out, and take a world tour.”  But Jesus wasn’t seeking to become a celebrity or a status symbol.  Their “marketing strategy” is similar to Satan’s temptation in Matthew 4:5-7, where Satan tried to make Jesus take action on His own, rather than submit to the will of His heavenly Father.

Even though His brothers don’t believe that Jesus is the Messiah, how could they treat their older brother in such a way.  What would motivate them to say the things they said to Him in such a cruel way?  Why are they “ganging up on Him” – four against one?

It’s time to bring back to your mind those rivalries between you and your own brothers and sisters, and rivalries between your own children.  Have the memories come back to mind?  Now ask yourself this question:  “What would it be like to grow up with a brother who never sinned; who never did anything wrong, and was never punished?”  Would you be looking for weak spots in his character?  Would you be trying to find a hole or a crack in his armor?  Would you be trying to make one?  Would you be doing everything in your power to get him into trouble just once, to make sure he was human like you?  Would there be times when you would like to get into an argument with him or pick a fight with him?  Would you be calling him names such as “Mr. goody two-sandals”?  You don’t have to answer those questions.  We both know the answers already, don’t we?

This poses another question.  As the children were growing up, did Mary and Joseph tell them about Jesus’ miraculous conception and birth, and all the details surrounding those events.  Did they tell their children that Jesus was the Messiah, the Son of God, the King of heaven and earth?  The Scriptures don’t give us that information, but apparently Mary and Joseph kept that information from them, and for good reasons.  You know how hard it is for little children to keep secrets, especially if they are speaking in a brother’s defense.  For example, if someone were to say to them, “My brother is better than your brother”, they might get the response, “No he’s not, my Brother is the Messiah, the Son of God.”  If that news spread, Jesus and His whole family might be in danger of death from the Romans and the Jews!

Even though Mary and Joseph probably didn’t communicate that information about Jesus, children can detect differences in the way their parents talk to each of them and respond to each of them.  Whether they consciously realized it or not, how could Mary and Joseph hide the sense of awe and wonder they felt inside every time they looked at Jesus, touched Him, and conversed with Him.  As adolescents, His brothers and sisters may have thought to themselves, and commented to one another about their parents:  “It’s almost as if they worshiped Him.”  Such thoughts and observations could easily provoke jealousy and anger among Jesus’ siblings.

John expresses his amazement, in verse 5, by saying, “not even His brothers believed in Him”.  After all they had seen, heard, and experienced, they still refused to acknowledge that their brother was the Messiah.  He’s confirming that their words to Jesus, here in verses 3-5, were not motivated by faith in Him. This is in fulfillment of  prophesy.  Psalm 69:8 says, “I have become estranged from my brothers, and an alien to my mother’s sons.”  Notice that it says “my mother’s sons”.  Jesus was not the natural son of Joseph.

IV.  JESUS’ RESPONSE TO HIS BROTHERS (verses 6-9)

Imagine yourself in this situation.  How would you feel if your four younger brothers, who showed no confidence or trust in you, were all standing around you, making fun of you, and trying to tell you what to do and how to do it?  Have you put yourself in this setting?  Can you feel the anger welling up inside?  Are you getting ready to put them in their place, teach them some manners and demand that they show some respect for their elder brother who had taken on the responsibilities of a father to them after Joseph died?

In verses 6-9, Jesus responds to their unkind and challenging remarks calmly, honestly, and graciously.  He begins, in verse 6, by saying:  “My time is not yet at hand, but your time is always opportune.”  The Greek language has several words for time.  The word “aion” refers to long periods of time.  It’s been going on for ages or eons.  I’ll call it “abstract time”.  It was considered to be “God’s time” (not “God’s timing”, but “God’s time”), and was used to describe a lifetime or an eternity.  It extends beyond a person’s life, and is not limited to it.  The second word, “chronos”is sequential time, measuring minutes and seconds.  Let’s call it “tic-toc (or tick-tock) time”.  When I was growing up, clocks and watches ticked.  You could put your ear against them and hear it.  My grandfather had a railroad watch in his pocket, attached to his belt by a chain.  When we visited our grandparents, my grandfather would get out his watch and my two brothers and I would take turns sitting in his lap and listening to it tick.  We thought that was a wonderful way to pass the time!

Getting back to verse 6, the Greek word translated “time” is neither of those two words.  Instead, it is the word “kairos”, which refers to a point in time.  It is used to describe the precise time, the right moment, the opportune time, the proper time, and timeliness.  Let’s call it “stop-watch time” and the stop-watch, or timer, is in the hand of Jesus’ Heavenly Father.  This is the only instance where Jesus used this particular word.  In other instances, Jesus said “My hour has not yet come.”  Why did Jesus use “kairos” here, when speaking to His brothers?  Is there a difference in meaning?  Yes, there is.  When Jesus said, “My hour has not yet come”, He’s referring to a specific time of a particular event in the future, that is, the hour of His betrayal and arrest.  This event has already been set and cannot be changed.  When Jesus told His brothers, “My time is not yet at hand”, He is saying something like “I hope (or plan) to come, but this is not the best time for me.”  It’s somewhat similar to the phrases, “I’ll take a rain check on that”, and “I’ll catch up with you later.”  His Heavenly Father would be clicking the stopwatch or setting the timer for that event very soon.

The rest of verse 6 reads, “but your time is always opportune”.  His brothers can come and go whenever they want.  Their words and actions have not aroused the hostility of the Jewish leaders.  Even though they are Jesus’ family, the Jews have nothing against them at this time.  Let’s combine those words of Jesus with the words that follow in verse 7:  “The world cannot hate you, but it hates Me because I testify to it, that it’s deeds are evil.”  One could easily get the impression that Jesus is getting even with His brothers for what they were saying to Him earlier; that He is being sarcastic and rebuking them for their worldliness and lack of faith in Him.  I disagree with that conclusion.  That doesn’t align with Jesus’ character.  The Lord Jesus has been protecting His family from the hostility and persecution He is experiencing.  The very things that they have been telling Jesus to do would put their own lives in danger.  They didn’t realize it, but Jesus did.  I think Jesus is saying, “The world cannot hate you because I am protecting you from that hatred at this time.”  He is doing so by not involving them in His ministry, by not mentioning them in His conversations with the Jews, and by keeping the focus of attention and hostility on Himself alone.  He doesn’t want His brothers to be identified as His followers and persecuted by the Jewish authorities when they don’t believe in Him yet.  At this dangerous point in His ministry, if Jesus went with His brothers to the feast, they would be considered as identified with Him.  Whereas, if they went by themselves, they would be identified with the world around them.  Those words of Jesus to His brothers may well have been spoken as words of reassurance from a loving and protective older-brother.  We find no negative reaction on their part.

Verse 9 concludes this interaction with the words, And having said these things to them, He stayed in Galilee.”  His brothers were satisfied with His response to them, and verse 10 tells us that His brothers went to the feast without Him.  I believe that part of the Father’s will for Jesus to remain in Galilee was not only for His own protection at this particular time, but also for the protection of His family.

CONCLUSION:

What can we learn and apply from this particular episode in the life of the Lord Jesus Christ?  Once again we observe Jesus’ absolute obedience and submission to the will of His Heavenly Father.  He’s on the Father’s timetable each moment of every day, and He’s content to wait until the Father reveals His will, and the proper time to execute it.  He waits for the opportune time, the best time, because that’s His Father’s time, and the Father knows best.  No one, and nothing, is going to get in the way of doing His Father’s will, on schedule.  Not even His own brothers could deter Him from doing the will of His Heavenly Father.  Oswald Chambers shared this observation from his study of the Scriptures:  “There never was a more inconsistent Being on this earth than Our Lord, but He was never inconsistent to His Father.”

What about us?  Whose timetable do we follow?  Who holds the stopwatch in our lives?  Are we willing to wait on the Lord in prayer when the situation isn’t clear, or when the timing doesn’t seem right?

We can also learn a lesson from the way the Lord Jesus treated people – in this case, His own brothers.  Jesus’ love for His Heavenly Father did not exclude His love for His earthly family.  He didn’t interrupt His brothers, but calmly listened to their advice.  They didn’t understand the potential consequences of their advice, but Jesus did.  He understood their motives and their frustrations, and showed respect for their feelings.  The Lord Jesus was fulfilling the second Great Commandment by treating His brothers the way He would like to be treated.  What have you learned from His example?  By God’s grace, are you ready and willing to put those lessons into practice in your relationships with your own family members?  The Scriptures tell us the results of that loving treatment being given to His brothers by Jesus.  After His resurrection from the dead, in Acts 1:14, we find that His brothers are included among His followers.  Two of Jesus’ brothers, James and Jude, became leaders in the early church and wrote epistles that bear their names.

If you are a committed follower of Jesus Christ, the words of Jesus in Matthew 12:48-50, where He asked a question, and then answered it for the sake of those who are listening to Him, are meant for us as well.  He said, “Who is My mother and who are My brothers?  For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.”  We are “blood-relatives” of Jesus Christ and “blood-relatives” with every other believer in Jesus Christ.  We became children of God through the shed blood of His Son, the Lord Jesus Christ, on our behalf.  Are you treating your fellow-Christians the way you would treat Jesus?  Are you treating them the way Jesus treated His own brothers?  I hope so, and He wants it to be so.  Let’s renew our commitment to follow the Lord consistently and love one another unconditionally.

CONSTRUCTION SITE:  COMPLETED