II. A WARNING – James 3:14

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Here in verse 14 of James, chapter 3, James says, “But if you have bitter jealousy and selfish ambition . . . “. Pay close attention to the first four words: “But if you have”. James isn’t saying that it’s a possibility. He’s implying that it is a reality. James has observed this attitude among believers and he is telling them not to glory in it.

Notice three more words in this verse that need to be kept in mind. Those three words are: “in your heart”. That’s where it begins, isn’t it? And that’s where it needs to be dealt with.

James is accusing them of “bitter jealousy” and “selfish ambition”. The word “jealousy” is not necessarily a bad word. We get our English word “zeal” from the Greek word “zelon” that’s used in this verse. That same word was used of the Lord Jesus Christ in John 2 when He cleansed the Temple of the corruption that was going on inside. It’s a question of motives. Jesus’ motive was to glorify the Father. The jealousy that James is referring to is a “bitter jealousy”. The word “bitter” is the Greek word “pikron” which means “sharp”, “piercing”. The sound of the Greek word, “pikron” brings to my mind the image of an ice pick. The jealous person is pictured as jabbing his rival with it and enjoying the pain and agony that he is inflicting.

Such a jealous person is excessively concerned about himself and resents the good fortune of others. We all have problems with envy at times, don’t we? Even if it’s not obvious on the outside, it’s happening on the inside. We may even envy the success of others when we are successful ourselves.

There’s a legend about a successful Burmese potter who had become envious of the prosperity of a washerman (a laundryman or cleaner). Determined to put this man out of business, the potter convinced the king to issue an order requiring the man to wash one of the king’s black elephants and make it white.

The washerman replied that according to the rules of his vocation he would need a vessel large enough to hold the elephant, whereupon the king commanded the potter to provide one. So the potter constructed a giant bowl and had it carefully delivered to the washerman. But when the elephant stepped into it, it crumbled to pieces beneath the weight of the enormous beast.

More vessels were made, but each was crushed in the same way. Eventually it was the potter who was put out of business by the very scheme he had devised to ruin the man he envied.

This is a very abbreviated version of the story. There are many versions of the full story. My favorite is the one written by Pam Hopper and illustrated by Allan Eitzen. Type “The Potter and the Washerman” into your web browser and you will see it. It is a very amusing story with a good moral lesson to it. You can even find it acted out on YouTube. Enjoy!

So “bitter jealousy” is an excessive concern for oneself, and a resentment for the good fortune of another. Bible expositor and theologian, William Barclay, had this to say about “bitter jealousy” or envy: “As long as we think of our own prestige, our own importance, our own reputation, and our own rights, we will always be envious.”

James also accused his readers of “selfish ambition”. The Greek word is actually a political term. It can also be translated “party spirit”, “rivalry”, or “faction”. It was used to refer to rival schools of thought in the political arena who were heaping abuse on each other. You’ve probably heard the term “mud slinging” used to refer to these kinds of tactics. We are getting very close to an election year here in America, and potential candidates are already canvassing for votes. Have you received any such mail lately? You will very soon!

James’ admonition to those with jealousy and selfish ambition is to “stop being arrogant and so lie against the truth”. Verse 14 is a sequence of events. Warren Wiersbe, in his commentary of James, calls it a “chain of events”. He says: “First there is selfish ambition, which leads to a party spirit and rivalry. In order to ‘win the election’ we must resort to boasting, and boasting usually involves lies.”

If you should find yourself at the first “link” of envy, or you’re already adding links to it, stop now, confess your sin to God and ask for His wisdom and strength before you get wrapped up in those chains and drag others down along with you!

CONSTRUCTION SITE: COMPLETED

Please come back and visit again soon. I don’t want to be the only one having fun! There is much more to learn! You are welcome to visit the other sermons on this site. Thank you for visiting! I would enjoy hearing from you.

EXERCISE GODLY WISDOM – James 3:13

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INTRODUCTION:

Do you consider yourself to be a wise person? Do others consider you to be wise? What is wisdom? Is there more than one kind of wisdom? These questions are addressed in this passage of Scripture. Remember that this is a letter, written by the apostle James to Christian Jews who have been scattered throughout Asia because of the persecution by the Jews and by the Roman Emperor Nero. They have been separated from their Hebrew culture and the values of their forefathers, and are now being exposed to, and immersed in the Greek culture of their new environment. Because of this, one of the issues that James is addressing is the wrong understanding of, and application of wisdom.

According to the Scriptures, wisdom is one of the most desirable things in life. Proverbs 8:11 says, “For wisdom is better than rubies, and all the things that may be desired are not to be compared to it.” King Solomon wrote those words, and of all the people in the Old Testament, he ought to know!

Mankind has always wanted wisdom, hasn’t it? Right from the beginning, in Genesis chapter 1, man has wanted to be as wise as God. The apostle James even says, at the beginning of his letter, that wisdom is something that is available to all. Let me read James 1:5, “But if any of you lacks wisdom, let him ask of God, who gives to all men generously and without reproach.” The word “ask” in James 1:5 means to “beg”. Though wisdom is available to all, it is only received by those who recognize their own inadequacy and realize that only God can provide it in answer to earnest prayer.

There are many words in Chapter 3, verses 13-18, that James has used to describe wisdom. This passage is opening up for me a whole new meaning of the concept. I hope this will be as eye-opening and profitable a lesson for you as it has been for me so far on the topic of wisdom.

I A Challenge (verse 13)

James begins this verse with a question: “Who is wise and understanding among you?” He is not being sarcastic here. He is being honest and forthright. Many of his readers are well-educated people: teachers, businessmen, and experienced craftsman. His question is more than just a question. It is a challenge. James is saying, “If you claim to be wise and understanding (and many of you are), show it, or demonstrate it in the ways that true wisdom should be demonstrated. The word translated “show” is the Greek word “deiknuo”. It literally means “a turning to and fro”. Life is considered to be a quick motion to and fro. We sometimes use the phrase “the ups and downs of life”. True wisdom and understanding are demonstrated regardless of the changing circumstances of life. James used the same word in chapter 2, verse 18 where he says, “I will show you my faith by my works.” Here James is saying, “show me your wisdom by your conduct (or good behavior).”

Verse 13 ends with an attitude of the heart that accompanies true wisdom: “gentleness”. Other translations say: “meekness”, or “humility”. It is a word that has lost most of its original meaning, and is considered a sign of weakness today. Yet Jesus used that word to describe Himself. He also pronounced a blessing on those who are meek in His Sermon on the Mount. In ancient Greece, the term was often used to refer to a strong and high-spirited horse which was brought under control. It’s strength and spirit were now harnessed and put to good use. Gentleness or meekness is one of the marks of true wisdom.

Greetings! There is so much to study and learn in the next five verses, especially the qualities of heavenly wisdom, so I am going to give you an outline of the rest of the paragraph, and will continue at verse 14 in my next message. The rest of the outline is given below.

II. A Warning (verse 14)

III. A Contrast (verses 15-17)

A. Earthly Wisdom (verses 15-16)

B. Heavenly Wisdom (verse 17)

IV. A Conclusion (verse 18)

Summary and Application

THE RIGHT KIND OF FAITH – James 2:14-26

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INTRODUCTION:

Someone has said that faith is not “believing in spite of the evidence, but obeying in spite of the consequences”. When we read Hebrews 11, we meet men and women who acted upon God’s Word, no matter what the price they had to pay. Faith is not some kind of feeling that we work up, but a confidence that God’s Word is true, and that obeying it will bring God’s blessing. What kind of faith really saves a person? Is it necessary to perform good works in order to be saved? How can a person tell whether or not he is exercising true saving faith? James answers these questions by explaining to us that there are three kinds of faith, and only one of them is true saving faith.

I. DEAD FAITH (verses 14-17)

In verses 14-17, James talks about dead faith. People with dead faith substitute words for actions. They know all the right words to say during times of prayer and testimony, and can even quote the right verses from the Bible, but their actions do not measure up to their talk.

James gives a simple illustration: a poor believer came into a fellowship without proper clothing and in need of food. The person with dead faith noticed the visitor and saw his needs, but he did not do anything to meet those needs. All he did was say a few pious words: “Go in peace, be warm and be filled.” But the visitor went out just as hungry and unclothed as he came in!

In verse 14, James is saying, “Can that kind of faith save him?” What kind? The kind of faith that is never seen in practical works. The answer is “No”! Any declaration of faith that does not result in a changed life and good works is a false declaration. What kind of faith is dead faith? In verse 17, James says “Even so faith, if it has no works, is dead, being by itself.” True saving faith can never be by itself. It always brings life, and life produces good works.

In a Decision Magazine article, missionary Patrick Harris tells of his son David, who was brain-damaged. When David was very young and his family was home on furlough, many people told them, “We are praying for David.” Patrick and his wife were grateful. But one woman said, “I have Wednesday off. Give me the privilege of taking David out that day to relieve you.” Harris said, “That was what was needed – not only prayer but practical help!” An important part of praying is a willingness to be part of the answer.

II. DEMONIC FAITH (verses 18-19)

Only God can see “faith” in the heart of a person. People see our faith only by our works. Faith is like a seed planted in the ground. It is hidden from view, but if it is a living seed it will soon manifest itself by pushing its stalk up through the soil for all to see. Out of the war comes a story of faith in action. A godly chaplain in the army found a dying soldier on the battlefield, and being anxious about his salvation, he took out his Bible and said, “Shall I read a portion of Scripture for you?” But the soldier replied, “No sir, I am thirsty and need a drink of water.” At the risk of his own life, amid bursting shells, the chaplain went in search of water, and having found some, gave it to the wounded man. Then he asked again, “Shall I read some Scripture to you?” But the man replied, “No thank you, I am so cold. I am almost freezing,” The chaplain removed his own coat and wrapped it around about him, and once more asked with shivering and chattering teeth, “Now may I read to you?” Again the reply was, “No sir, I am too uncomfortable on this rough ground.” The chaplain gently lifted him up and placed him across his knees with his head in his arms and once more asked the same question. “Yes sir”, he replied, “for if what you are going to read can make a man willing to risk his own life like this to ease a dying stranger, I want to hear about it!” And there on the battlefield, he was told about Jesus who died that he might live. This is the gospel in action! This is what the world is looking for today!

Then James says in verse 19, “the demons also believe and shudder.” It comes as a shock to many people that demons have faith! What do they believe? For one thing, they believe in the existence of God. They are not atheists. They also believe in the deity of Christ. Whenever they met Christ when He was on this earth, they bore witness that He was the Son of God. They also believe in the existence of a place of punishment. They live there! Not only that, but they also recognize Jesus Christ as the Judge, and they submit to the power of His Word. Yet, knowing all that, they still rebelled against God and were condemned to hell.

In verse 19, the word “shudder” or “tremble” meant to be “rough on the surface”, “to bristle”. It has the idea of making your hair stand on end and goosebumps to appear. That’s the way the demons respond to God and to His Son, Jesus Christ!

III. GENUINE FAITH (verses 20-26)

Dead faith touches only the mind; demonic faith involves both the mind and the emotions, but genuine faith also involves the will. The whole person plays a part in true saving faith. The mind understands the truth, the emotions desire the truth, and the will acts upon the truth. Faith and works go together.

Pastor John MacArthur says it very clearly in his sermon entitled “Living Faith”. Preaching about James 2:21-26, Pastor MacArthur says: “There is a faith in God, there is a faith in Christ, there is a belief of Scripture, there is a belief of the gospel that does not save from hell. . . . It is possible to believe in God, to believe in the Lord Jesus Christ, to even believe that what Christ did He actually did, to affirm the cross and the resurrection and never be delivered from sin and never be given eternal life. This is what James would call ‘dead faith’.” That’s what he called it in verse 17, and now he says it again in verse 20 and again in verse 26.

In verse 20, James responds to the unwillingness of his readers to recognize the connection between faith and works. He says: “You foolish fellow”. The Greek word can be translated “empty” in the sense that they are “without spiritual life”. James goes on to say, “Can’t you see that faith without works is useless”? The Greek word “arge” means “barren”, “unproductive”. Faith that fails to produce genuine works motivated by willing obedience from the heart is a dead faith. It demonstrates that it has never been alive because there has been no external evidence sufficient to remove any doubt. Righteous behavior is an inevitable result of genuine faith.

In verses 21-25 James proves his point by giving two examples of true living faith from the Old Testament: Abraham and Rahab, described as “our father” and “the harlot”. The evidence for Abraham’s genuine faith was his willing obedience to God’s command to offer up his own son, Isaac, on the altar. Because of his obedience, Galatians, chapter 3, teaches that Abraham is the spiritual father of all true believers..

James 2:22 reads, “You see that faith was working with his works, and as a result of the works, faith was perfected.” The Berkeley version says it this way: “You see how his faith cooperated with his works and how faith reached its supreme expression through his works.” Abraham’s works made his faith complete. In verse 23 Abraham is called “the friend of God”

On the opposite end of the social and moral spectrum, James now chooses Rahab as an example of true living faith. Even though Rahab was a Gentile and a prostitute, James says “Likewise also”, telling us that the illustration of Rahab teaches the same lesson about faith as the illustration of Abraham: “God saves, not because of one’s righteousness, but because of one’s faith.” Remember: only God can actually see our faith. We see genuine saving faith only by works. Rahab demonstrated her saving faith by her words to the spies in Joshua 2 saying, “… the Lord your God, He is God in heaven above and on earth below”, and by her willingness to hide the spies at the risk of her own life and the lives of her family members. Joshua 6:25 and Matthew 1:5 tell us how God blessed Rahab. She was grafted into the nation of Israel, became the wife of Salmon, and was an ancestor in the line of David and the Lord Jesus Christ. She is also mentioned in Hebrews 11 as a woman of faith.

CONCLUSION AND APPLICATION:

In verse 25, the apostle James states his conclusion one more time: “For just as the body without the spirit is dead, so also faith without works is dead” Do you have living faith? Do you have saving faith? Is it evident to those around you? Is it evident to you? You may have been baptized, you may have made a public or private profession of faith in the Lord Jesus Christ. You may be attending a church at the present time. You may be in the choir or teaching a Sunday School Class. You may be on the deacon or elder board. You could even be a pastor and not have a saving faith that manifests itself in a deepening walk with Jesus Christ and increasing joy in serving Him and obeying his Word. I’m not saying this to point the finger at anyone or embarrass anyone. I just want you to be sure if there might be any doubt. Good works are the proof that Jesus Christ is living and reigning in your life. As Jesus said in Luke 6:46, “And why do you call me ‘Lord, Lord,’ and do not do what I say?”

May our faith be genuine and evident to the world around us, and may we enjoy the privilege of being children of God through faith evidenced by works (Ephesians 2:8-10).

OVERCOMING PREJUDICE – James 2:1-13

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INTRODUCTION:

It is impossible to judge another person’s motives. And yet we have a tendency to do just that. We also cannot determine the heart of a person in a first-time encounter. Initial impressions may not always be right because we all have some built-in prejudices.

I. THE PRINCIPLE (Verse 1)

In James 2:1, James is saying, “Faith in God and partiality are incompatible.” They don’t go together. The term “favoritism”‘ in verse 1 comes from two Greek words, combined to mean “to receive by face”, and has the thought of accepting or welcoming someone by face value alone. The term, “favoritism”, is found in only three other New Testament passages, and in each instance, it is made clear that God does not respect faces. He judges by the heart. The Lord Jesus wasn’t prejudiced. In Luke 14:12 it says of Jesus, “And He went on to say to the one who had invited Him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return, and repayment comes to you. But when you give a reception, invite the poor, the crippled, the lame, the blind, and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.’ ” Even Jesus’ enemies knew that Jesus was not prejudiced. In Matthew 22:16 the Herodians said to Jesus, “Teacher, we know that you are truthful and teach the way of God in truth, and defer to no one, for you are not partial to any.” Prejudice can run so deep that it sometimes takes a tragedy to make one see how wrong it is to discriminate on the basis of physical differences. An article in the newspaper several years ago told of a truck driver who learned the hard way how bigoted he was. He had no use for blacks – until one saved his life. It was shortly after l a.m. when his tanker truck flipped over and burst into flames. A week later he lay in his hospital bed crying openly, for he was looking into the face of a black man who had used his own coat and his bare hands to smother the flames of what had been a human torch. Needless to say, this was one white man who, with tears of appreciation, learned to see through skin color.

II. THE PRINCIPLE ILLUSTRATED (verses 2-4)

In verse 2, James is talking about two people: one rich and the other poor. The words “gold ring” literally mean “gold-fingered”, suggesting that this man was wearing many gold rings. Also, his clothes were made of the finest materials. The usher was faced with a choice: where should he seat these two people. Matthew 23:6 helps us better understand this situation by telling us that there were “chief seats” in the synagogues, The Pharisees loved these chief seats which must have been located down in front because they could enter the synagogue in their elegant robes and march toward the front, calling attention to themselves. Faced with this decision, the usher based his decision on externals only. James says in verse 4 that this is discrimination, and their motives are evil. If there is one place where class distinctions should break down, it is in a place of worship. Distinctions such as age, color, money, status, rank, size, and clothing should mean nothing. Jesus said to the multitude in John 7:24, “Do not judge according to appearance, but judge with righteous judgment.”

III. THE PRINCIPLE EXPLAINED (verses 5-11)

In verses 5-11, James gives three arguments why prejudice is wrong. First, prejudice is not true of God. He says in verse 5, “Did not God choose the poor of this world to be rich in faith and heirs of the kingdom?” Whether we are physically rich or poor, unless we recognize our spiritual poverty and our need for a Savior, we will never experience the riches of faith in Christ, and receive an eternal inheritance from God. Secondly, God isn’t concerned about wealth or poverty, but about the condition of a person’s soul. The people James is writing to were exalting the rich, and yet it was these rich people who were the very ones who were causing their pain and injury. Thirdly, in verses 8-11, James is saying that prejudice is sinful because it is against the Scriptures. One of the laws God gave to Moses was, “You shall love your neighbor as yourself.” Showing partiality is a violation of that law.

Children in England used to play a game called “Saints and Sinners”. A hoop was set up at a certain distance, and the children were given ten arrows each. The object of the game was to aim them at the hoop. If anyone shot ALL of the arrows through the hoop, he was proclaimed a “saint”. If he missed just once, he was called a “sinner”. If he missed with all ten arrows, he was no greater sinner than if he missed with only one! One error was as bad as ten! That was the rule of the game. The same is true spiritually. The Lord Jesus never “missed the mark”, but kept God’s law perfectly. All others have sinned and come short of God’s standard. Therefore there is no excuse for prejudice because we are all equally sinners.

Let me share with you two stories about what has happened in the lives of two people as a result of the prejudice they experienced from Christians. A little boy named Joseph had polio. Someone finally took him to Sunday school, but the teacher neglected him. Later the young people ridiculed him and then avoided him because of his crippled condition. As a result, he dropped out of the class with a hatred for the church and the Lord Jesus Christ. He did, however, continue his studies in school. When he finally earned his doctorate from Heidelberg University, a man slipped his arm around him, saying, “Joseph, I think a lot of you; you and I could do much together. The young man responded warmly to this attention and encouragement, and in time Joseph Goebbels became the propaganda minister for that man: Adolf Hitler! Many wondered afterward what would have happened if that Sunday school teacher had shown love to this apparently unwanted individual, and had led him to the Lord. If the young people had befriended this needy person instead of ridiculing him, he might have become a minister for Christ instead of the Nazis.

Another case is a terrible incident that occurred in the life of Mahatma Gandhi. This man, who later gained world attention, says in his autobiography that in his student days he was truly interested in the Bible. Deeply touched by reading the gospels, he seriously considered becoming a convert. Christianity seemed to offer the real solution to the caste system that was dividing the people of India. One Sunday he went to a nearby church to attend services. He decided to see the minister and ask for instruction in the way of salvation, and enlightenment on other doctrines. But when he entered the sanctuary, the ushers refused to give him a seat and suggested that he go and worship with his own people. He left and never came back. “If Christians have cast differences also”, he said to himself, “I might as well remain a Hindu”. He became one of the most famous people in the history of India and was a champion for the civil rights movement there, but he was never given the opportunity to experience the freedom of becoming a child of God because of the prejudice of a man who claimed to be a minister of Christ.

IV. THE PRINCIPLE APPLIED (verses 12-13)

One of the tests of the genuineness of our faith in the Lord Jesus Christ is how we treat other people. Can we pass the test? We all show prejudice at times, don’t we? Are there people you won’t talk to, or even acknowledge their presence, because of racial, social, economic, or educational factors? Are there others who treat you that way, and you are following their example?

Are we obeying the Scriptures and following the example of the Lord Jesus Christ in our treatment of others? I’m closing with a short prayer that Billy Graham offers in one of his devotionals: “Heavenly Father, fill me with that supernatural love of Jesus that enables me to reach out to the myriads of people who, in and of myself, would be impossible to love.”

PRACTICING THE TRUTH – James 1:19-27.

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INTRODUCTION: James now comes to the basic theme of his letter: the importance of behaving like we believe. In these verses, James states that we have three responsibilities toward God’s Word; and if we fulfill these responsibilities, we will have an honest relationship with God and with others.

I. PREPARE OURSELVES TO RECEIVE THE WORD (verses 19-21)

Our first responsibility toward God’s Word is to prepare ourselves to receive it. James says that we can do this by 1) Being quick to hear. To prepare ourselves for the truth, we must be ready to listen to God and to others. Romans 10:17 says, “Faith cometh by hearing, and hearing by the Word of God.” Just as a servant is quick to hear his master’s voice, and a mother is quick to hear her baby’s smallest cry, so the believer should be quick to hear what God has to say. Listening is a part of loving. It involves giving of ourselves and our attention wholeheartedly to another person. And this involves really caring; setting aside our own concerns and focusing on God or on others. It’s much easier to find a good speaker than a good listener. 2) Being slow to speak. Proverbs 17:27 says, “He who has knowledge spares his words.” God gave us two ears and one mouth, which ought to remind us to listen more than we speak. An anonymous poem goes like this:

A wise old bird sat on an oak.
The more he saw the less he spoke.
The less he spoke the more he heard.
Lord, make me like that wise old bird.

We learn while listening, not while talking. Those who want to learn the truth must silence their tongues in order to hear God speak. 3) Being slow to anger. Don’t get angry at God or His Word. A pastor once said: “Temper is such a valuable thing, it is a shame to lose it!” It is temper that helps to give steel its strength. The person who cannot get angry at sin does not have much strength to fight it. But James warns us against getting angry at God’s Word because it reveals our sins to us. Like the man who broke the mirror because he didn’t like the image he saw in it, people rebel against God’s Word because it tells the truth about them and their sinfulness. The story is told that when Leonardo da Vinci was about to paint his masterpiece “The Lord’s Supper”, he had a serious quarrel with another man. A spirit of revenge began to grow in his heart. It occurred to him that when he painted the picture of Judas, the one who betrayed the Savior, he could easily make Judas’s face look like the face of his enemy. And that’s just what Leonardo did. At last, he came to the figure of Jesus. His attempts to paint his impression of Jesus were a complete failure. He tried again and again, but still no success. In his heart, he knew why he was having such difficulty. He finally took his brush and painted out the face of Judas. Then, going to his enemy, he confessed the ill-will he had been feeling toward him. With a cleansed mind, he returned to his work and painted the figure of our Lord with the freedom and genius that resulted in a masterpiece. Leonardo found that when he had evil and revenge in his heart, he was not able to reproduce the likeness of the Master, neither in his own personal life nor on his canvas. Anger makes a mess of our lives and blocks God’s truth from coming in. 4) Having a prepared heart (verse 21) James saw the human heart as a garden. If left to itself the soil would produce nothing but weeds. James urges us to pull out the weeds and prepare the soil for the implanted Word of God. How? First, by confessing our sins and asking God to forgive us. Then by meditating on God’s grace and asking Him to “plow up” any hardness in our hearts. Finally, we must have an attitude of “meekness”, which is the opposite of wrath. “Setting aside filthiness” means demonstrating that we appreciate the blessings of God by eliminating the sins and bad habits in our lives that destroy our witness for Christ. One day a preacher visited a coal-mining town and noticed how dingy it was. The coal dust seemed to blacken the buildings, the trees, the shrubs, and everything else. As he was walking down the street with the foreman of the mine, his attention was focused on a beautiful, white flower. He said, “The owner of this flower surely must take good care of it. There’s no dust and dirt on it at all.” The foreman threw a handful of dust on the flower. It immediately fell off and left the flower as stainless as before. “It has a natural enamel which prevents any dust from clinging to it”, the foreman explained. “I think it must have been created especially for such a place as this.” This is the way Christians are to be in this world, which is filthy because of the dust and dirt of sin. God gives a spiritual enamel to those who yield themselves completely to the leadership of the Holy Spirit, and who seek to make Jesus Christ the Lord of their lives.

II. PRACTICE THE WORD (verses 22-25)

It is not enough to hear God’s Word. James says, in verses 22-25, that our second responsibility toward God’s Word is to practice it. Many Christians have the mistaken idea that hearing a good sermon or Bible study makes them grow and get God’s blessing. It’s not the hearing, but the doing, that brings God’s blessing. In verses 23-25, James compares the forgetful hearer with the doer. The forgetful hearer is like the person who looks at himself in the mirror, notices his uncombed hair, dirty face, and unbrushed teeth, and instead of taking care of himself, he goes on his way, forgetting all about the problems and presenting a very unattractive appearance to others. In the same way, a Christian who hears God’s Word without doing anything about it turns other people away from the Savior, rather than drawing them to Him. A bus driver became annoyed with his job because he had to wait seven minutes after every run near an open field that “litterbugs” had made into an “unofficial dump”. He often thought that someone ought to do something about that unsightly mess. One day he himself decided to get out and pick up some of the tin cans and other debris that were lying all around. This improved things so much that he soon was eager to complete his route and spend all his free moments cleaning up the area. When spring came, he was so enthusiastic about his project that he decided to plant some flower seeds. By the end of the summer, many people were riding to the end of the line just to see what the bus driver had accomplished by “doing” what he and others had only “talked about” before. Are you brightening the corner where you are? In verse 25, the words “looks intently” come from the Greek word which means “to stoop down”. It refers to the Christian who humbles himself before the Word of God and lets God’s Word become a part of him so that he becomes more like Christ in his attitudes and actions. I have been reading from a daily devotional by Billy Graham, and in yesterday’s devotion on the topic of becoming like Christ, he said a few words that convicted me so much that I wrote them on a piece of paper so that I could put it in my wallet as a reminder. Speaking to Christians, he said these words: “You should be closer to God today in heart, soul, and body, than at any other time in your life.”

III. SHARE THE WORD (verses 26,27)

In verses 26 and 27, James tells us that our third responsibility to God’s Word is to share it. James gives us three tests to enable us to find out if we are taking God’s Word seriously. The first test is self-control. Are we able to control our speech so that we’re not lying, gossiping, or using filthy language? The second test is compassion. Are we concerned about the needs of others, and are we demonstrating that concern? The third test is holiness of life. Noah sent out two birds from the ark. One was a raven – a ceremonially unclean animal; the other was a dove, which was a clean animal and became the symbol of the Holy Spirit and holiness. The raven did not return to the ark, even though the waters were still upon the earth. No doubt it found a place to rest upon the floating body of some animal. The second bird, however, a ceremonially clean creature, returned to Noah for she could find “no rest for the sole of her foot.” The dove would not land on an unclean thing like a corpse! Someone has said, “In a world of sin we too have the choice of being a raven or a dove, unclean or clean, spotted or unspotted. By the power of God’s grace, let’s keep ourselves uncontaminated by the things of the world. While the Christian must live in the world, he should not let the world live in him.

CONCLUSION: No sermon is done until we have done something about it. As the apostle James said: “Be doers of the Word, and not hearers only”. May our prayer be that of the hymn writer, Ira Wilson: “O Savior, I pray, Make me a blessing to someone today.”