Month: June 2019

HERE’S MUD IN YOUR EYES! — John 9:6-12

Uncategorized

INTRODUCTION:

There’s a feeling of excitement and suspense in the air – like that of a little child waiting for his parents’ permission to blow out the candles and open the presents on his birthday.  Here in John chapter 9, the main event is about to happen.  This blind man is anxiously waiting to hear this Rabbi’s words spoken directly to him.  So far, neither of them has said a word to each other.  The suspense is growing.  “When is this Rabbi going to say the words and perform the miracle that brings sight to my eyes?”

I.  MUD PIES FOR THE EYES (verse 6)

What he hears isn’t a voice but some movement.  This Rabbi is now seated on the ground in front of him, close enough for this blind man to reach out and touch Him.  Can you imagine the thoughts that must be going through this man’s mind?  “Is He going to ask me a question?”  “Is He going to tell me what He is about to do?”  This beggar still hasn’t heard a word from the Rabbi, but he continues to wait in silence.  Then he hears some unusual sounds.  Verse 6 tells us, “He [Jesus] spat on the ground, and made clay of the spittle”.  These were not the sounds that this beggar expected to hear.  It’s been one surprise after another.  He has to exercise faith, believing that all that’s been happening, that all the sounds he is hearing are for his benefit.  We may all agree with the words, “Don’t you love pleasant surprises?”, but most of us don’t like to wait very long for those surprises to happen, do we?

At least this beggar has not had to wait in complete silence.  There are sounds being made.  As he listens to the spitting and the movement of dirt, he must have come to the conclusion that Jesus was making mud.  Does that sound repulsive to you?  Would it have any significance to the blind man?  Possibly.  Human spittle was considered to have healing properties.  His parents or a doctor might have applied some sort of a poultice to his eyes when he was a child, but not one made from mud.  Dirt was considered to be harmful to the eyes.  Once again, this is going to be a unique miracle.  Jesus used His spittle on two other occasions in the Bible: the healing of a different blind man in Mark 8:22-26 and the healing of a deaf man who couldn’t speak well (Mark 7:33-37). However, there was no dirt added in those cases.

Are you wondering why Jesus is going through all this effort to heal the man?  He could easily have said “be opened” or “receive your sight”.  It would have saved a lot of time, effort, and mess, and He’s done that sort of thing before in previous miracles.  That’s true, but Jesus has a reason for everything He does.  Here are a few possibilities.  He may be attracting the attention of people nearby and giving them time to come closer and watch what He is doing.  It is also the Sabbath day, and Jesus may once again be making it very clear to them that He is the Lord of the Sabbath by violating “their Sabbath laws” concerning work.  These are all possibilities but I think there is an overriding reason.  The Lord Jesus can heal a person any way He chooses because He is God.  He is not limited to certain “magic” words or formulas, and He wants to make that obvious to His onlookers.  So far, each of His miracles has been performed in a unique way.

II.  PACKED UP AND SENT ON HIS WAY (verse 6b-7)

Meanwhile, this blind man’s sense of hearing is now on overload, having taken in every sound that has been made.  Now his sense of touch is going to be activated.  Verse 6 says, “and [Jesus] made clay of the spittle, and applied the clay to his eyes.”  He feels a gob of warm, sticky mud being smeared over each of his eyes and pressed into place by the fingers of Jesus, and he hears Jesus’ words spoken to him for the first time.  “Go, wash in the pool of Siloam.”  The word Siloam means “Sent”, so Jesus is sending him to the pool named “sent”.  That pool is almost half a mile away from the temple.  Why is Jesus sending him on a journey when he could have washed his face in the temple area where there were several cisterns and pools?  There are a number of possibilities and all of them might be intended.  For one, this was probably a lesson in obedience.  The story is similar to the account of Naaman the leper and Elisha the prophet (2 Kings 5:9-14).  In both cases, a washing was required, the healer did not accompany the needy person to the water, and the healing took place after the person obeyed.

A second potential reason was to draw a following.  There were a number of people who watched Jesus put the clay on this man’s eyes and decided to follow him.  Meanwhile, the mud was drying.  Others along the route recognized this blind man, saw the mud on his eyes, and decided to join the crowd out of curiosity.  The road to the pool of Siloam had now become a parade route and the blind man was the leader of the band.  Another potential reason for the mud was its irritation.  Have you ever gotten dirt in your eyes?  How did it feel?  Awful isn’t a strong enough word, is it?  What did you do about it?  You hurried to find water to splash on your eyes until the irritation went away, didn’t you.    I believe that this blind man was setting a quick pace, not only because of excitement but also because of the irritation.

Probably the most important reason for Jesus’ command was to give Himself time to leave the area and put Himself out of the picture for a while.  Verse 7 describes this blind man’s act of obedience and the result:  “And so he went away and washed, and came back seeing.”  That’s a brief and concise statement!  Do you think he made the return trip in less time?  I should say so!  He probably ran the whole distance, not only because he could now see where he was going but also because of his exuberance to meet the Rabbi who healed him and to see his parents for the first time.

III.  SEEING ISN’T BELIEVING (verses 8-12)

When he arrived in town, this formerly blind man didn’t receive the joyous welcome he expected to receive.  He didn’t see happy faces.  He didn’t hear words of congratulation from his neighbors.  He didn’t see or hear them praising God for the miracle of his sight.  He didn’t hear words of apology from those who falsely accused him and his parents for his blindness.  Instead of welcoming him with joy and thanksgiving to God, he finds them arguing about his true identity.  Verses 8 and 9 say, “The neighbors, therefore, and those who previously saw him as a beggar were saying, ‘Is not this the one who used to sit and beg?’  Some were saying, ‘This is he,’ and others were saying, ‘No, but he is like him.’  He kept saying, ‘I am the one.’ ”  Do you see the irony in this conversation?  Here is a man who has never seen himself before, telling these neighbors who have seen him almost every day of his life, that he is the one they are looking at!  He has to keep saying it over and over again:  “I am the one! . . .  I am the one!” in answer to responses such as:  “You’re an imposter” and “You just look like him.”

Total blindness from birth is a very rare condition.  He was probably the only person in that city who had been born completely blind. There should have been no question and no argument concerning his identity.  This formerly blind man is coming to the realization that there is another form of blindness that has afflicted many people in his neighborhood.  It’s called “spiritual blindness” and he has yet to see the worst cases of it!

Finally, they stop arguing among themselves and demand an explanation from Him saying, “How then were your eyes opened?”  Since they couldn’t refute his identity, they decide to set up their own court of law on the spot and demand that he give testimony about the details of this “miracle”.  I think they are hoping to find some holes in his argument.  Oh, the lengths to which some people will go in order to justify their own beliefs in the face of what is obviously true!

The man cooperates and gives them a clear and concise answer to their question.  In verse 11 he replied, “The man they call Jesus made some mud and put it on my eyes.  He told me to go to Siloam and wash.  So I went and washed, and then I could see.”  It was as simple as that.  There were no holes in his argument.

Did you know that we can find no stories about blind people who received their sight in the Old Testament Scriptures?  However, we do find many prophecies about the blind receiving their sight.  Let’s take a look at some of them.  The prophet Isaiah prophesies in Isaiah 29:18, saying, “And on that day the deaf shall hear words of a book, and out of their gloom and darkness the eyes of the blind shall see.”  Later, in chapter 35 and verse 5, Isaiah gives that prophecy again when he says, “Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.”  Once again, in Isaiah 42:6-7, the prophet Isaiah speaks on God’s behalf saying, “I am the Lord, I have called you in righteousness, I will also hold you by the hand and watch over you, and I will appoint you as a covenant to the people, as a light to the nations, to open blind eyes, to bring out prisoners from the dungeon, and those who dwell in darkness from the prison.”

All of those prophecies are pointing ahead to the Messiah.  There were no such miracles of blind eyes being opened until 700 years later when Jesus began His public ministry.  Only He is the light of the world.  This miracle was obvious proof that Jesus Christ was the Messiah.  The people knew those scriptures, and they knew that they were referring to the Messiah, yet they refused to believe what their eyes had seen.  Spiritual blindness prevailed.

The man’s neighbors couldn’t argue with the man’s testimony, so in verse 12 they change the focus of their conversation to the miracle-worker by saying, “Where is He?”  I think they mean, “Why didn’t you bring Him along with you so that we could compare His story to yours.”  I like the attitude of this healed man.  He’s not backing down one inch.  He knows what happened to him and he’s not going to let his neighbors intimidate him.  His answer is:  “I don’t know.”  End of conversation.  They have nothing more to say but they aren’t ready to give up yet.  In the next passage of Scripture, they are going to be escorting him to the Pharisees where another conversation will ensue.  This man’s full experience of the joy of his healing and the gift of sight is being postponed once again.

CONCLUSION:

What did you learn from this miracle and from the conversation that followed?  If we look at this miracle and what followed in John 9:6-12, we can’t help but admire the patience of this man both before the miracle and after receiving his sight.  It’s easy to leave this passage of Scripture with our focus on the blind man and how well he demonstrated patience with Jesus and with his neighbors.  He certainly sets us an example, but we miss the bigger picture.  Let’s look at it from God’s point of view.  Who knows, after all the verbal abuse this man has received all his life, he may have been very angry and bitter inside.  The Lord Jesus may have arranged this miracle and the events that followed in order to teach him patience, trust in God, and a commitment to the truth of his healing in spite of opposition.  We don’t know for sure in this case. but how many times has God used circumstances and people to deal with wrong attitudes in our own lives and encourage us to live for Him?  God, in His providence, might be teaching this man how to stand for the truth and defend the One who healed him, even though he has never seen Him and has not yet been told His true identity.

In our study of this passage of Scripture, as we look at the words, actions, and attitudes of the apostles, this blind man, and his neighbors, I have three questions to ask myself and you:  “What do I really believe inside?”  Why do I believe it?” How do I demonstrate it (or try to hide it)?”   Belief is meant to be a learning and growing experience, drawing closer to the Light of the world [Jesus Christ] through a growing understanding of Him in His Word, and a commitment to following Him in obedience.  The neighbors of the formerly blind man demonstrated their lack of belief and unwillingness to believe what they had seen and heard in spite of the evidence.  The unbelief and the intimidation are going to get worse as we study the next passage of Scripture.

Are your spiritual eyes open to the truth concerning the Person and work of Jesus Christ or have you chosen to close them?  It’s your choice, but keep in mind that choosing spiritual blindness in this life leads to eternal darkness in the next life (Matthew 22:13; Jude 10-13).  God is calling you to come out of your present spiritual darkness and into His marvelous light (I Peter 2:9).  Turn to the Light – the Lord Jesus Christ, and live in obedience to the Light for the rest of your days in this life.  You’ll enjoy the light of God’s presence for eternity.

CONSTRUCTION SITE: COMPLETED

Welcome to this construction site.  You are welcome to do some “sight-seeing” while you’re in the neighborhood.

 

TABLE OF CONTENTS

2017, Uncategorized

TABLE OF CONTENTS
(Click a title and link below it.  That sermon should appear on your computer’s screen.)

LAZARUS!  COME FORTH! – John 11:28-44
NO EXCUSE GIVEN – John 11:17-27
THE DEATH OF LAZARUS – John 11:1-17
JESUS THE SON OF GOD – John 10:31-42
SAY IT!  WE DARE YOU! – John 10:22-30
THE GOOD SHEPHERD – John 10:11-21
THE DOOR TO THE SHEEPFOLD – John 10:6-10
THE TRUE SHEPHERD – John 10:1-5                                                      SPIRITUAL LIGHT AND DARKNESS – John 9:35-41
PHARISEES VS. BLIND MAN (Round 3) – John 9:24-34

Continue reading →

WHO SINNED? — John 9:1-5

john 9:1-5, Uncategorized

INTRODUCTION:

Have you ever come in contact with a blind person?  Can you remember the thoughts that came to your mind?  Have you ever been introduced to a blind person?  What did you say, or were you at a loss for words?   A famous blind lady named Helen Keller said, “The chief handicap of the blind is not blindness, but the attitude of seeing people towards them.”  When I was a hospital chaplain, I learned that one of the psychologists who counseled patients in the psychiatric ward was blind.  When I first saw him, I felt uneasy.  A thought that came to my mind almost immediately was:  “Since he can’t see me, I can ignore him and get away with it.”  I felt ashamed of myself for entertaining that thought and I introduced myself to him.  As a result, I learned two things about him:  how kind and gracious he was and how fast he walked.  I could hardly keep up with him!

I.  THE SETTING (verse 1)

In this passage of Scripture, Jesus and His disciples are about to have an encounter with a blind man.  The Feast of Tabernacles was now over.  The last event was the trip to the pool of Siloam by the priests to fill the golden pitcher with water and return to pour it on the steps of the temple.  This water would flow down to the world outside the temple, signifying that the Jewish faith would satisfy the deepest needs of the world.  It was the Sabbath day.  Jesus and His disciples were leaving the temple.  The Jewish leaders had just tried to kill Him in the temple but He walked through their midst unharmed. 

Verse 1 says, “As He passed by, He saw a man blind from birth.”  That’s a significant statement.  Jesus and His disciples may have been passing through the gate of the temple at that moment.  That’s where many beggars lined up to beg for money.  This blind man may have been assigned a place to beg that was not in the flow of traffic.  Maybe he was in the shadows where the uncaring majority didn’t have to see him.   But the Lord Jesus looked upon this blind beggar and He saw the need.  Jesus had compassion for people.  We see that over and over again in the Gospels.  Even though He had just left the temple to get away from those who wanted to stone Him to death, Jesus still took the time to stop and look at someone in need.  Most people would look away, ignore this blind man, or pretend that he didn’t exist.  Most people don’t like to look at someone who is in misery and without hope.  It’s painful to look at the other side of life, isn’t it?  It’s uncomfortable to think about what could have happened to us or what might happen to us in the future.

II.  THE QUESTION ASKED (verse 2)

Now that they have come to a stop in front of this blind man, Jesus’ disciples take this opportunity to ask Him a deep, theological question.  They offer Him two alternatives to choose from and only one of them can be correct, in their opinion.  Here is their question:  “Rabbi, who sinned, this man or his parents, that he was born blind?”  In their minds, his blindness was a punishment for sin, but whose sin?

If you’re familiar with the game of baseball, you will understand this anonymous quote:  “Most of us are umpires at heart.  We like to call balls and strikes on somebody else.”  They didn’t have the game of baseball back in that day, but they certainly had the umpires!

The question asked by the disciples tells us that they were familiar with this man because they knew that he had been born blind.  How did they come up with that question:  “Who sinned “?  Do they have scriptures to back it up?  Actually, this was the teaching of many of the Rabbis during that period of time and the disciples probably heard it explained during the times of instruction in the synagogue.  Some of those rabbis taught that a child could sin while in the womb, and would have to pay for those sins for the rest of his life.  One of the verses the rabbis would use as proof was Genesis 25:22-23, where Jacob and Esau “jostled each other in Rebecca’s womb”.  They interpreted it as fighting and proclaimed that fighting is a sin, even if it occurs in the mother’s womb.  I doubt that any mother in the first century or the twenty-first century would call her unborn child a “sinner” when the child kicked inside her womb.  Many of you mothers may remember times when the child in your womb seemed to be trying to assert control over your body or was getting even for something you did or didn’t do.  After all, the fourth commandment does say, “Honor your father and your mother”! 

Other rabbis taught that such misfortunes were the result of the sin of the parents.  A scripture that was used to defend their argument is Exodus 20:5.  It says, “. . . for I, the Lord your God, am a jealous God, punishing the sin of the fathers to the third and fourth generation of those who hate Me.”  The rabbis were misusing that verse by taking it out of its context of idol worship.  God is speaking of the nation of Israel as His wife, and she is pursuing other gods.  He will continue to pursue and punish His wife from generation to generation until she (the nation of Israel) comes back to Him.  Verse 6 tells us what will happen when she does return to Him.  It says, “but showing love to a thousand generations of those who love me and keep my commandments.”  These rabbis have butchered that passage of scripture and caused untold agony, guilt, and sorrow to this blind man and his parents.  Jesus sees those years of guilt and shame as He looks at the face of this man, and He is ready to give an answer to the question raised by His disciples.

III.  THE ANSWER GIVEN (verse 3)

Jesus begins by saying, “It was neither that this man sinned, nor his parents”.  This answer doesn’t fit within the bounds of their question, so Jesus goes on to give an explanation saying, “but it was in order that the works of God might be displayed in Him.”  Jesus is looking ahead to what He is about to do.  God doesn’t make mistakes.  He always knows what He is doing and His ultimate purposes are always good.

Francis I. Anderson, in His commentary on Job, makes an observation based on this verse of Scripture.  He says, “Men seek an explanation of suffering in cause and effect.  They look backward for a connection between prior sin and present suffering.  The Bible looks forward in hope and seeks explanations, not so much in origins as in goals.  The purpose of suffering is seen, not in its cause, but in its results.”

III.  THE URGENT COMMAND (verse 4)

Jesus continues His answer, applying His words, not only to Himself but also to His disciples and to us as well when He says, “We must work the works of Him who sent Me, as long as it is day.”  He didn’t say “we should” but “we must”.  There is a sense of urgency in His statement.  He and they are called to do the works that the Father has called Him to do

IV.  A DIFFERENT PERSPECTIVE (verses 1-4)

Before we go any further, let’s consider this situation and this conversation from the perspective of the ears of this blind man.  Having been born blind, this man would have a very keen sense of hearing.  He has no visual images in his mind to distract him from what is going on around him at this moment.  He would also have a very good memory of activities and conversations that go on around him in the temple area.  Let’s review what He is hearing and consider what he is thinking.  He hears a group of people stop directly in front of him, and he’s wondering, “Are they going to give me some money or are they going to ridicule me?”  The first word he hears is “Rabbi”.  Immediately he realizes that a rabbi and his talmudim (or disciples) have stopped to look at him.  His thoughts:  “you can look but please don’t say anything.”  Because of his blindness, he can’t see them, but he also can’t keep from hearing them.  Then he hears the horrible words that he has heard so many times before:  “Who sinned, this man or his parents that he should be born blind?”  The tears begin to well up as he waits for the derogatory remarks to come from this rabbi and be echoed by his disciples.  To his surprise, He hears an answer that he has never heard before.  This Rabbi says, “It was neither that this man sinned, nor his parents; but it was in order that the works of God might be displayed in him.”  He thinks, “This man speaks with the authority of God.”  “Could this be Jesus, the one I’ve heard so much about – the one who performs miracles and claims to be the Messiah?”  “Is He going to display His works in me by healing me?”  Jesus’ words that follow confirm this hope.

In verse 4, Jesus says, “We must work the works of Him who sent Me, as long as it is day; night is coming when no man can work.”  Jesus’ death wasn’t very many days away, and none of us know which day will be our last.  There is work to be done for the kingdom of God and we should be pursuing it as if today was the last opportunity to get it done.  Who knows, it may be our last opportunity to meet a need or to share our faith in Jesus Christ with someone we know.  Thomas Obadiah Chisholm was a songwriter who wrote hymns during the late 1800s through the mid-1900s.  One of the hymns he wrote is entitled “Great Is Thy Faithfulness”.  I’m sure we’ve all sung that hymn many times.  I found a poem written by him about this verse of Scripture, John 9:4.  I don’t know whether or not this poem was put to music, but the words are certainly motivational and inspirational.  Here are the words to that poem.  It’s entitled “I Must”.

To every life, it seems to me,
There should be found a single key;
One central purpose there should be,
One all-controlling aim.
Of Jesus this was surely true;
One passionate delight He knew
And that, His Father’s will to do
And glorify His name.

“I must!  I must!” we hear Him say;
For Him there was no other way
But swiftly, wholly to obey
And do the work assigned.
“I must!”  He counted not the cost,
The raging rivers to be crossed;
He must go seek and save the lost,
His “other sheep” must find.

“I must!”  And on and on He went,
Upon His mighty mission bent;
That whereunto He had been sent.
They crucified Him, as He said,
A cruel crown upon His head,
Accursed, forsaken–in our stead.
At last His work was done.

“I must!”  Oh, may that fervent word
Upon our lips as well be heard.
By nothing may we be deterred
From following “in His train!”
Our meat and drink, to do His will,
Though steep the climb, to follow still
Till death o’ertake us, or until
His coming back again.

Have you ever missed out on an opportunity to be used by God because you waited too long?  It’s discouraging, isn’t it?  We should be saying to ourselves, “God has work for me to do today so I won’t put off doing God’s will any longer.

V.  THE REMINDER IS GIVEN (verse 5)

After stating His compulsion, Jesus reminds His disciples and Himself of what the Father has called Him to be in the eyes of the world.  He has said the following words before and He says them again in verse 5:  “While I am in the world, I am the light of the world.”  Jesus’ words are a fulfilment of Old Testament prophecy.  The prophet Isaiah described the coming of the Messiah with these words:  “The people who walk in darkness will see a great light; Those who live in a dark land, the light will shine on them”  (Isaiah 9:2).  He also prophesied in Isaiah 49:6 saying, “I will also make You a light to the nations so that My salvation will reach to the ends of the earth”.  The Lord Jesus is determined to complete those works and fulfill the calling that the Father has given to Him.  Those prophecies refer to the spiritual blindness of unbelief.  As this blind man listens to those words of Jesus, he may have come to the conclusion that he is not only physically blind but he is spiritually blind as well.  Notice that he hasn’t said a word to Jesus.  He is “all ears” right now, focusing his attention on every word that Jesus says.  Has he come to the conclusion that Jesus is the Messiah?  Does he believe that Jesus can and will heal Him of his physical blindness and remove his spiritual blindness?  I think so.  The veil over his heart is already being lifted, and the stage has been set for what’s to come.  As we begin to study the miracle itself, we are going to see some of the evidence for that persuasion.

CONCLUSION:

There are several lessons that can be learned from this discussion between Jesus and His disciples.  First, we need to be careful not to jump to conclusions about people based upon limited or questionable information.  In this case, it is the relationship between sin and suffering.  Even though suffering is often the consequence of sin, it is not always the consequence of sin.  There was no direct connection between sin and suffering in the case of this blind man.  Therefore, let’s resist the temptation to make negative judgments when we don’t have all the facts.

Secondly, God wants to glorify Himself through the lives of those who have disabilities whether He heals them or not.  God will use anyone who belongs to Him and is devoted to Him.  Our heavenly Father often gives HIs children with disabilities an even greater ministry than they could have had without that disability.  People are watching Christians, especially those Christians who have the most to overcome.  When they see that God has given them the power to overcome and the joy of knowing and serving Him, many will become convinced that Jesus Christ is the One who can meet their deepest needs.  When God gave the apostle Paul a “thorn in the flesh” – a “messenger of Satan to buffet him”, he asked God three times to remove it.  In 2 Corinthians 12:9-10, God said, “My grace is sufficient for you, for power is perfected in weakness.”  Paul responded by saying, “Most gladly, therefore, I will rather boast of my weaknesses, that the power of Christ may dwell in me. . . . for when I am weak, then I am strong.”  

Thirdly, let’s follow Jesus’ example. Let’s treat those who are disabled with dignity, respect, and kindness.  Let’s be busy doing the work of the Lord each day while we still have the opportunity, and let’s be a shining light to the world around us.

If you are personally living in spiritual darkness, with no real peace of mind or joyful heart, and no real hope after death, only Jesus and His Word can bring your life into proper focus and add the brightness of true peace and joy into your life.  Please, don’t close your eyes to the truth any longer.  Open them wide and see what life is like as a new person in Christ (2 Corinthians 5:17).

CONSTRUCTION SITE:  COMPLETED